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Paul Crittenden [16]Paul James Crittenden [1]
  1. PART 4 107 Weakness and Integrity 8 Moral Growth and the Unity of the Virtues 109.Bonnie Kent, Jan Steutel, David Carr, John Haldane, Paul Crittenden, Eamonn Callan, Joel J. Kupperman, Ben Spiecker & Kenneth A. Strike - 1999 - In David Carr & J. W. Steutel (eds.), Virtue Ethics and Moral Education. Routledge.
     
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  2. Learning to Be Moral: Philosophical Thoughts About Moral Development.Paul Crittenden - 1990 - Humanities Press.
  3. Sartre in Search of an Ethics.Paul Crittenden - 2009 - Cambridge Scholars Press.
  4. Culture and Enlightenment Essays for György Markus.John E. Grumley, Paul Crittenden, Pauline Johnson & György Márkus - 2002
     
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  5.  6
    Philosophy and Metaphor: The Philosopher's Ambivalence.Paul Crittenden - 2003 - Literature & Aesthetics 13 (1):27-42.
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  6. Ethics and Aesthetics in Aristotle's Poetics.Paul Crittenden - 1991 - Literature & Aesthetics 1:15-27.
  7.  54
    On Virtue Ethics.Paul Crittenden - 2002 - Australasian Journal of Philosophy 80 (1):114 – 116.
    Book Information On Virtue Ethics. On Virtue Ethics Rosalind Hursthouse Oxford Oxford University Press 1999 ix + 275 Hardback 25 By Rosalind Hursthouse. Oxford University Press. Oxford. Pp. ix + 275. Hardback: 25.
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  8.  44
    A Secular Age: Reflections on Charles Taylor′s Recent Book.Paul James Crittenden - 2009 - Sophia 48 (4):469-478.
    Charles Taylor in A Secular Age describes the modern secular age as one in which ‘the eclipse of all goals beyond human flourishing … falls within the range of an imaginable life for masses of people’. This article reflects on his historico-analytic investigation of the emergence of modern secularity and his account of how it shapes the current conditions of belief. Taylor challenges the widespread presumption against belief mainly on ethical considerations, especially what counts as human fulfilment. The article argues (...)
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  9.  27
    Sartre’s Absent God.Paul Crittenden - 2012 - Sophia 51 (4):495-507.
    Sartre’s memoir Words turns on his mid-life realisation that, although he had abandoned belief in God, he had hitherto based his work on a religious model. From this point God no longer appears as a primary reference in his writings. This is in sharp contrast with the pervasive presence of God in earlier works, especially in his ontology and related reflections on ethics. In ontology Sartre was particularly concerned with the Cartesian idea of the creator God as ens causa sui. (...)
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  10.  20
    Nietzsche's Middle Period.Paul Crittenden - 2002 - Australasian Journal of Philosophy 80 (3):390 – 392.
    Book Information Nietzsche's Middle Period. Nietzsche's Middle Period Ruth Abbey New York Oxford University Press 2000 xvii + 208 Hardback £33.50 By Ruth Abbey. Oxford University Press. New York. Pp. xvii + 208. Hardback:£33.50.
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  11. Book Reviews. [REVIEW]Paul Crittenden - 1985 - Critical Philosophy 2 (2):102.
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  12. Deleuze's Nietzsche.Paul Crittenden - 1985 - Critical Philosophy 2 (2):87.
     
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  13. Introduction.Paul Crittenden - 1986 - Critical Philosophy 3 (1/2):1.
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  14. Justice, Care and Other Virtues.Paul Crittenden - 1999 - In David Carr & J. W. Steutel (eds.), Virtue Ethics and Moral Education. Routledge. pp. 173--188.
     
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  15. Perspectivism: The Nietzschean Point of View.Paul Crittenden - 1988 - Critical Philosophy 4:202.
     
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  16. Responding to Tragedy With Feeling.Paul Crittenden - 2005 - Literature & Aesthetics 15 (2):153-165.
     
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  17. The Singular Universal in Jean-Paul Sartre.Paul Crittenden - 1998 - Literature & Aesthetics 8:29-42.
     
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