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  1.  7
    Hegel.Paul D. Eisenberg & Charles Taylor - 1977 - Noûs 11 (1):55.
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  2.  44
    From the Forbidden to the Supererogatory: The Basic Ethical Categories in Kant's "Tugendlehre".Paul D. Eisenberg - 1966 - American Philosophical Quarterly 3 (4):255-269.
    Of the six basic categories which a normative ethical theory may recognize and exemplify, The first five are fairly clearly employed by kant in the "tugendlehre", But the sixth is not given adequate recognition by him. In order to establish those conclusions, One has to investigate the leading notion of the "tugendlehre", That of obligatory ends. Closely connected with that notion is kant's division of duties into perfect and imperfect ones. Consideration of a number of ways of elucidating that division (...)
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  3.  69
    Duties to Oneself and the Concept of Morality.Paul D. Eisenberg - 1968 - Inquiry: An Interdisciplinary Journal of Philosophy 11 (1-4):129 – 154.
    Why is it that most among the relatively few moral philosophers since Kant who, like J. S. Mill, have discussed the question whether there can be moral duties to oneself, have answered it negatively? One reason is that those philosophers have supposed that all moral action must be, inter alia, social; and they may have thought so because of their commitment to what is here called a 'corporationist' moral view. But such a conception of morality as social is objectionable because (...)
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  4.  4
    Moral Reasoning.Paul D. Eisenberg & R. W. Beardsmore - 1971 - Philosophical Review 80 (3):400.
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  5.  53
    Is Spinoza an Ethical Naturalist?Paul D. Eisenberg - 1977 - Philosophia 7 (1):107-133.
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  6.  19
    Duties to Oneself: A New Defense Sketched.Paul D. Eisenberg - 1967 - Review of Metaphysics 20 (4):602 - 634.
    KANT is the foremost philosopher to have argued at length for there being moral duties to oneself, and he puts forward the most extensive list of such duties to be found in philosophical writings. Kant's most detailed statement of his views concerning duties to oneself is to be found in his late work, the Tugendlehre or Doctrine of Virtue, which forms the second part of his Metaphysic of Morals, that work for which the much more famous Grundlegung was the foundational (...)
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  7.  15
    How to Understand De Intellectus Emendatione.Paul D. Eisenberg - 1971 - Journal of the History of Philosophy 9 (2):171-191.
  8.  12
    Platonism-Proper Vs. Property-Platonism: On Moore and Hartmann.Eva H. Cadwallader & Paul D. Eisenberg - 1975 - Idealistic Studies 5 (1):90-95.
    There are two central distinctions upon which the present argument is predicated. First is the distinction between two correlative aspects of what is involved in a value-judgment or in an “experiencing” of value: actualized-value and value-ideal. This we find to be a distinction without which all attempt at clear talk about “value” is so hopelessly ambiguous as to be unintelligible. Second is the distinction between property-platonism and platonism-proper. After these two sets of distinctions have been explicated, our thesis will be (...)
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  9.  8
    Critical Notice. [REVIEW]Paul D. Eisenberg - 1978 - Canadian Journal of Philosophy 8 (2):381-395.
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  10.  20
    Critical Notice of Charles B. Daniels, The Evaluation of Ethical Theories.Paul D. Eisenberg - 1978 - Canadian Journal of Philosophy 8 (2):381-395.
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  11.  17
    Ex Nihilismo Nibil Fit.Paul D. Eisenberg - 1987 - International Studies in Philosophy 19 (2):45-50.
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  12.  6
    Ex Nihilismo Nibil Fit: Comments on “Nietzschean Nihilism: A Typology”.Paul D. Eisenberg - 1987 - International Studies in Philosophy 19 (2):45-50.
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  13.  16
    Hector-Neri Castaneda 1924-1991.Paul D. Eisenberg - 1992 - Proceedings and Addresses of the American Philosophical Association 65 (7):31 - 32.
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  14.  14
    Henry James and Modern Moral Life.Paul D. Eisenberg - 2001 - Review of Metaphysics 55 (2):410-412.
    Various philosophers have already written articles about what might be called the philosophical lessons to be derived from James’s tales and novels. Showing a close acquaintance with those articles as well as with recent literary studies of James’s work, Pippin, the author of several earlier books concerned with modernity or with modern philosophical texts, has here produced a book which is at once a detailed and subtle interpretation of several of James’s most famous fictional works and also the presentation of (...)
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  15.  22
    How to Understand.Paul D. Eisenberg - 1971 - Journal of the History of Philosophy 9 (2).
  16.  18
    Intrinsic Value.Paul D. Eisenberg - 1996 - International Philosophical Quarterly 36 (3):370-371.
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  17.  3
    Intrinsic Value: Concept and Warrant. [REVIEW]Paul D. Eisenberg - 1996 - International Philosophical Quarterly 36 (3):370-371.
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  18.  6
    More on Non-Being and the One: A Response to Bondeson.Paul D. Eisenberg - 1976 - Apeiron 10 (1):6 - 14.
  19.  39
    Platonism-Proper Vs. Property-Platonism.Paul D. Eisenberg - 1975 - Idealistic Studies 5 (1):90-95.
  20.  22
    Was Hegel a Panlogicist?Paul D. Eisenberg - 1990 - Noûs 24 (1):159-167.
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  21.  10
    Treatise on the Improvement of the Understanding.Baruch de Spinoza & Paul D. Eisenberg - 1977 - Philosophy Research Archives 3:553-679.
    The following pages offer, for the first time in English, a translation of Spinoza's Tractatus de Intellectus Emendatione which aims to render Spinoza's views as literally as possible; the aim is accuracy rather than elegance. In addition to this new translation itself, I have prepared an extensive commentary on textual problems posed, e.g., by discrepancies between the original Latin and the original Dutch editions of the treatise, or by the difficulties of rendering certain of Spinoza's phrases into English. There is (...)
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