Search results for 'Paul De Vries' (try it on Scholar)

1000+ found
Order:
See also:
Profile: Paul de Vries (Leiden University)
  1.  2
    Geoffrey Turner (2016). Paul and the Philosophers. Edited by Ward Blanton & Hent de Vries. Pp. Vii, 628, NY, Fordham University Press, 2013, £26.99. [REVIEW] Heythrop Journal 57 (4):727-728.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  2. Paul Schuurman (2007). Continuity and Change in the Empiricism of John Locke and Gerardus de Vries (1648–1705). History of European Ideas 33 (3):292-304.
    Locke has often been hailed as the father of an empiricism that provided a philosophical basis to natural science in the Age of Enlightenment. In this article his empiricism is compared with that of the little known Dutch Aristotelian professor Gerardus de Vries. There are striking parallels between Locke's brand of mechanist empiricism and the pragmatic and flexible Aristotelianism of De Vries. These parallels put strictures on both the archaic character of the Aristotelianism embraced by De Vries (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  3.  10
    Ian MacKenzie (1993). Terrible Beauty: Paul de Man's Retreat From the Aesthetic. Journal of Aesthetics and Art Criticism 51 (4):551-560.
    Paul de Man calls for rhetorical reading attentive to the materiality of language and the metaphorical nature of all words and concepts. He insists that tropes are purely cognitive and devoid of any aesthetic function, and describes language as mechanical and non-human. He contests Schiller’s account of aesthetic education, in which the ‘aesthetic state’– enjoyment of beauty or pure aesthetic form – leads man to truth and moral freedom. He links Schiller’s advocacy of pure form with the idea in (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  4.  52
    Luis Felipe Rodríguez Manrique (2012). “Textualidad” Y hermenéutica de la acción: Aportes a la polémica epistemológica en ciencias sociales desde Paul Ricoeur. Cuadernos de Filosofía Latinoamericana 32 (105).
    El documento expone los antecedentes sugeridos por Paul Ricoeur sobre lo que podría denominarse “la polémica epistemológica en ciencias sociales”, referidos a la formulación de un método legítimo para la investigación en dichas ciencias que responda a las particularidades propias de su objeto de estudio. En este sentido, se rastrea la cuestión en la tradición hermenéutica romántica, concretamente en el pensamiento de Wilhelm Dilthey, pasando por la teoría estructural de estudio del texto escrito y la formulación de una teoría (...)
    Translate
      Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  5. Jean Paul Sartre, Simone de Beauvoir, Lee Fahnestock & Norman MacAfee (1994). Quiet Moments in a War the Letters of Jean-Paul Sartre to Simone de Beauvoir, 1940-1963. Monograph Collection (Matt - Pseudo).
  6. Jean Paul Sartre, Simone de Beauvoir, Lee Fahnestock & Norman MacAfee (1994). Witness to My Life the Letters of Jean-Paul Sartre to Simone de Beauvoir, 1926-1939. Monograph Collection (Matt - Pseudo).
     
    Export citation  
     
    My bibliography  
  7.  11
    Franklin Ferreira Silva (2013). ASSOUN, Paul-Laurent. A Escola de Frankfurt. Trad: Helena Cardoso. São Paulo: Ática, 1991. Cadernos Do Pet Filosofia 4 (7):113-118.
    Resenha do livro "A Escola de Frankfurt" do autor Paul-Laurent Assoun, obra complememtar sobre a formação e estruturação teórica sobre a Escola de Frankfut, sua história e seus principais autores.
    No categories
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  8.  7
    Stephano Rosso & Paul de Man (1986). An Interview with Paul de Man. Critical Inquiry 12 (4):788-795.
    Rosso: Can you say something more about the differences between your work and Derrida’s?De Man: I’m not really the right person to ask where the difference is, because, as I feel in many respects close to Derrida, I don’t determine whether my work resembles or is different from of Derrida. My initial engagement with Derrida—which I think is typical and important for all that relationship which followed closely upon my first encounter with him in Baltimore at the colloquium on “The (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  9. Jacques Derrida (1988). Mémoires Pour Paul de Man.
    No categories
     
    Export citation  
     
    My bibliography   3 citations  
  10. Simone de Beauvoir (1981). La Cérémonie des Adieux Suivi de Entretiens Avec Jean-Paul Sartre, Ao Ut-Septembre 1974.
    Translate
     
     
    Export citation  
     
    My bibliography  
  11. Peter C. de Vries (2016). Paul Ricoeur's Hermeneutics and the Discourse of Mark 13: Appropriating the Apocalyptic. Lexington Books.
    This book uses the phenomenological interpretive approach of Paul Ricoeur to shed new light on New Testament eschatological expectation. Peter C. de Vries argues for a metaphorical reading of the apocalyptic discourse of Mark 13, based upon neither the author’s intention nor the reader’s reception but latent meaning present in the text itself.
    No categories
     
    Export citation  
     
    My bibliography  
  12.  2
    Malcolm J. Kottler (2006). Hugo de Vries and the Rediscovery of Mendel's Laws. Annals of Science 36 (5):517-538.
    Hugo de Vries claimed that he had discovered Mendel's laws before he found Mendel's paper. De Vries's first ratios, published in 1897, for the second generation of hybrids were 2/3:1/3 and 80%:20%. By 1900, both of these ratios had become 3:1. These changing ratios suggest that as late as 1897 de Vries had not discovered the laws, although he asserted, from 1900 on, that he had found the laws in 1896. An Appendix details de Vries's Mendelian (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  13.  39
    De Vries Willem (1983). Professor Willem De Vries Review of Craford Elder's Appropriating Hegel. [REVIEW] The Owl of Minerva 14 (3):8-9.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  14.  4
    Onno G. Meijer (1985). Hugo de Vries No Mendelian? Annals of Science 42 (3):189-232.
    It is argued that Hugo de Vries's conversion to Mendelism did not agree with his previous theoretical framework. De Vries regarded the number of offspring expressing a certain character as a hereditary quality, intrinsic to the state of the pangene involved. His was a shortlived conversion since after the ‘rediscovery’ he failed to unify his older views with Mendelism. De Vries was never very much of a Mendelian. The usual stories of the Dutch ‘rediscovery’ need, therefore, a (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   7 citations  
  15.  13
    Jacques Derrida & Peggy Kamuf (1988). Like the Sound of the Sea Deep Within a Shell: Paul de Man's War. Critical Inquiry 14 (3):590-652.
    Unable to respond to the questions, to all the questions, I will ask myself instead whether responding is possible and what that would mean in such a situation. And I will risk in turn several questions prior to the definition of a responsibility. But is it not an act to assume in theory the concept of a responsibility? Is that not already to take a responsibility? One’s own as well as the responsibility to which one believes one ought to summon (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  16.  11
    H. M. Fangerau (2006). The Novel Arrowsmith, Paul de Kruif (1890-1971) and Jacques Loeb (1859-1924): A Literary Portrait of "Medical Science". Medical Humanities 32 (2):82-87.
    Shortly after bacteriologist Paul de Kruif had been dismissed from a research position at the Rockefeller Institute for Medical Research, he started contributing to a novel in collaboration with the future Nobel laureate Sinclair Lewis. The novel, Arrowsmith, would become one of the most famous satires on medicine and science. Using de Kruif’s correspondence with his idol Jacques Loeb, this paper describes the many ways in which medical science is depicted in Arrowsmith. This article compares the novel with de (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  17.  2
    Peter J. Bowler (2006). Hugo De Vries and Thomas Hunt Morgan: The Mutation Theory and the Spirit of Darwinism. Annals of Science 35 (1):55-73.
    A great deal is known about the technical issues surrounding the introduction of Hugo De Vries's mutation theory and the subsequent development of the modern genetical theory of natural selection. But so far little has been done to relate these events to the wider issues of the time. This article suggests that extra-scientific factors played a significant role, and substantiates this by comparing De Vries's respect for the original Darwinian spirit with Thomas Hunt Morgan's use of the mutation (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  18.  4
    Bert Theunissen (1994). Closing the Door on Hugo de Vries' Mendelism. Annals of Science 51 (3):225-248.
    Recent studies have shown that Hugo de Vries did not rediscover Mendel's laws independently and that the classical story of the rediscovery of Mendel is largely a myth. Until now, however, no satisfactory account has been provided of the background and development of de Vries' views on heredity and evolution. The basic tenets of de Vries' Mutationstheorie and his conception of Mendelism are still insufficiently understood. It has been suggested that de Vries failed to assimilate Mendelism (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  19.  1
    Margaret Campbell (2006). Did de Vries Discover the Law of Segregation Independently? Annals of Science 37 (6):639-655.
    It is argued that de Vries did not see Mendel's paper until 1900, and that, while his own theory of inheritance may have incorporated the notion of independent units, this pre-Mendelian formulation was not the same as Mendel's since it did not apply to paired hereditary units. Moreover, the way in which the term ‘segregation’ has been applied in the secondary literature has blurred the distinction between what is explained and the law which facilitates explanation.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  20.  7
    Garland E. Allen (1969). Hugo De Vries and the Reception of the "Mutation Theory". Journal of the History of Biology 2 (1):55 - 87.
    De Vries' mutation theory has not stood the test of time. The supposed mutations of Oenothera were in reality complex recombination phenomena, ultimately explicable in Mendelian terms, while instances of large-scale mutations were found wanting in other species. By 1915 the mutation theory had begun to lose its grip on the biological community; by de Vries' death in 1935 it was almost completely abandoned. Yet, as we have seen, during the first decade of the present century it achieved (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  21.  30
    Raymond De Vries Iii (2009). Raymond De Vries Replies. Hastings Center Report 39 (4):4-5.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  22.  5
    Conway Zirkle (1968). The Role of Liberty Hyde Bailey and Hugo de Vries in the Rediscovery of Mendelism. Journal of the History of Biology 1 (2):205-218.
    The almost simultaneous and overlapping discoveries of Mendel's forgotten work by Hugo de Vries, Carl Correns, and Erik von Tschermak gave rise to an intense rivalry, some jealousy, and more than a little illfeeling. De Vries, the first to announce the discovery, has been subjected to the charge that he wished to conceal his discovery and to obtain for himself the credit for having discovered what we now call Mendelism. This charge involves the statement that de Vries (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  23.  26
    Barr Clingan & P. Nicolaas (2011). Hent de Vries and the Other of Reason. The European Legacy 15 (5):549-563.
    The Dutch philosopher of religion Hent de Vries has explored and complicated the boundaries between religion and modern thought in order to create the space for an innovative “minimal theology.” This article reconstructs de Vries's interpretation of the changes in Theodor W. Adorno's thought between Dialectic of Enlightenment and Negative Dialectics in order to demonstrate its fecundity for a philosophical account of otherness. It also examines and defends de Vries's own rhetorical mode of reading texts as an (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  24.  9
    Tom Eyers (2014). Paul de Man's Philosophical Poetics. Philosophy Compass 9 (1):1-10.
    When details of the literary critic Paul de Man's anti-Semitic wartime journalism surfaced in the 1980s, enemies of deconstruction in the academy claimed that the always-controversial style of thought tended inherently towards nihilism in its tight focus on the paradoxes of language and in its relative indifference to truth claims. More recently, ‘speculative realists’ in philosophy have lambasted deconstruction and critical theory more generally with neglecting the reality of the physical world as it exists outside language and human comprehension. (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  25. Lindley Darden (1985). Hugo de Vries's Lecture Plates and the Discovery of Segregation. Annals of Science 42 (3):233-242.
    This note discusses lecture plates at the Hugo de Vries Laboratorium that may be relevant to Hugo de Vries's claim to have independently discovered Mendel's law of segregation. Dating when the plates were made is problematic.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  26.  8
    O. Cornejo-Pérez, J. Negro, L. M. Nieto & H. C. Rosu (2006). Traveling-Wave Solutions for Korteweg–de Vries–Burgers Equations Through Factorizations. Foundations of Physics 36 (10):1587-1599.
    Traveling-wave solutions of the standard and compound form of Korteweg–de Vries–Burgers equations are found using factorizations of the corresponding reduced ordinary differential equations. The procedure leads to solutions of Bernoulli equations of non-linearity 3/2 and 2 (Riccati), respectively. Introducing the initial conditions through an imaginary phase in the traveling coordinate, we obtain all the solutions previously reported, some of them being corrected here, and showing, at the same time, the presence of interesting details of these solitary waves that have (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  27.  9
    Stanley Corngold (1989). Potential Violence in Paul De Man. Critical Review 3 (1):117-137.
    PAUL DE MAN: DECONSTRUCTION AND THE CRITIQUE OF AESTHETIC IDEOLOGY by Christopher Norris New York: Routledge, 1988. 218pp. $12.95 (paper).
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  28.  4
    William Gay, Bing‐Yu Zhang & Ning Zhong (2001). Computability of Solutions of the Korteweg‐de Vries Equation. Mathematical Logic Quarterly 47 (1):93-110.
    In this paper we study computability of the solutions of the Korteweg-de Vries equation ut + uux + uxxx = 0. This is one of the open problems posted by Pour-El and Richards [25]. Based on Bourgain's new approach to the initial value problem for the KdV equation in the periodic case, we show that the periodic solution u of the KdV equation is computable if the initial data is computable.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  29.  2
    Christopher Norris (1990). Paul de Man: Deconstruction and the Critique of Aesthetic Ideology. Journal of Aesthetics and Art Criticism 48 (3):250-251.
    Paul de Man - literary critic, literary philosopher, "American deconstructionist" - changed the landscape of criticism through his rigorous theories and writings. Upon its original publication in 1988, Christopher Norris' book was the first full-length introduction to de Man, a reading that offers a much-needed corrective to the pattern of extreme antithetical response which marked the initial reception to de Man's writings. Norris addresses de Man's relationship to philosophical thinking in the post-Kantian tradition, his concern with "aesthetic ideology" as (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  30.  2
    Erik Zevenhuizen (2000). Keeping and Scrapping: The Story of a Mendelian Lecture Plate of Hugo de Vries. Annals of Science 57 (4):329-352.
    One of the lecture plates in the collection of the Museum of the University of Amsterdam, generally believed to be used by the Dutch botanist Hugo de Vries, has aroused much discussion in relation to the question of whether or not de Vries knew Mendel's laws before he published his rediscovery of them in 1900. The plate suggests that de Vries observed Mendelian segregation ratios in 1895 and 1896 in the progeny of a cross of two varieties (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  31.  1
    Jean-Marie Apostolidès (1989). On Paul de Man's War. Critical Inquiry 15 (4):765-766.
    In 1982-83, I was preparing my volume on the Belgian cartoonist Hergé. During the Second World War, Hergé’s comic strips appeared daily in the newspaper Le Soir. Since I wanted to analyze the influence of the rightist thought on Hergé and Tintin, I borrowed most of the copies of Le Soir available in this country through interlibrary loan. Examining the newspaper, I came across Paul de Man’s articles, which were sometimes on the same page as the comic strips. I (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  32.  1
    M. McQuillan (2011). The Secrets of Paul de Man. Theory, Culture and Society 28 (7-8):140-157.
    Through an account of Derrida's late text on Paul de Man, ‘“Le Parjure”, Perhaps’, as a deliberately indiscrete confession, this essay considers the wider question of secrecy. It examines an unsuspected institutional history of deconstruction while suggesting a role for secrecy as the necessary condition of any critical reading. Along with De Man, the essay finally revisits the claim for ‘the radical secrecy of fiction’ as a basic structure of phenomena.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  33.  1
    H. M. Fangerau (2006). The Novel Arrowsmith, Paul de Kruif (1890–1971) and Jacques Loeb (1859–1924): A Literary Portrait of “Medical Science”. Medical Humanities 32 (2):82-87.
    Shortly after bacteriologist Paul de Kruif had been dismissed from a research position at the Rockefeller Institute for Medical Research, he started contributing to a novel in collaboration with the future Nobel laureate Sinclair Lewis. The novel, Arrowsmith, would become one of the most famous satires on medicine and science. Using de Kruif’s correspondence with his idol Jacques Loeb, this paper describes the many ways in which medical science is depicted in Arrowsmith. This article compares the novel with de (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  34. K. Asher (1989). The Moral Blindness of Paul de Man. Télos 1989 (82):197-205.
    Title: Wartime Journalism, 1939-1943 Publisher: University of Nebraska Press ISBN: 080326576X Author: Paul de Man Title: Responses: On Paul de Man's Wartime Journalism Publisher: University of Nebraska Press ISBN: 080327243X Author: Werner Hamacher, Neil Hertz, and Thomas Keenan.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  35. Gerard de Vries & Jan Vande Water (1687). Gerardi de Vries Profess. Philos. Ultraject. De Natur' Dei Et Humanæmentis Determinationes Pneumatologicæ de Catholicis Rerum Attributis Ejusdem Determinationes Ontologicæ. [REVIEW] Ex Officinâ Johannis Vande Water, ....
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  36. Gregory Jones‐Katz (2010). The Riddle of Paul de Man. Intellectual History Review 20 (2):253-271.
    The discovery in 1987 of Paul de Man?s pro?Nazi literary activities in wartime Belgium prompted a debate over the fact that de Man neither publicly declared his collaboration, nor clarified the relationship between his wartime experience and his post?war work. De Man?s detractors argued that he insidiously hid his past. The evidence of his concealment, they maintained, was his silence and unwavering conviction in his mature work that the meaning of every text contains its opposite. De Man guaranteed the (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  37. Christopher Norris (2010). Paul de Man : Deconstruction and the Critique of Aesthetic Ideology. Routledge.
    Paul de Man - literary critic, literary philosopher, "American deconstructionist" - changed the landscape of criticism through his rigorous theories and writings. Upon its original publication in 1988, Christopher Norris' book was the first full-length introduction to de Man, a reading that offers a much-needed corrective to the pattern of extreme antithetical response which marked the initial reception to de Man's writings. Norris addresses de Man's relationship to philosophical thinking in the post-Kantian tradition, his concern with "aesthetic ideology" as (...)
    No categories
     
    Export citation  
     
    My bibliography  
  38.  1
    Paul de Man (1982). A Letter From Paul de Man. Critical Inquiry 8 (3):509-513.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  39.  1
    Teresa Gargiulo (2016). La doctrina de la inconmensurabilidad en Paul Feyerabend: una objeción contra una particular concepción de racionalidad científica. Areté. Revista de Filosofía 28 (1):61-87.
    La inconmensurabilidad ha ocasionado innumerables controversias y debates. En estos parece ser unánime la interpretación de tal doctrina como una objeción contra la objetividad, el realismo y el progreso científico. Ahora bien, este marco hermenéutico es estrecho para poder comprender la intención de Paul Feyerabend al formular su doctrina de la inconmensurabilidad. Pues este no pretendió cuestionar nunca dichas nociones en cuanto tales sino únicamente mostrar cuán vano resulta ser el intento del neo-positivismo y del racionalismo popperiano por definirlas. (...)
    No categories
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  40.  44
    Martijn Boven (2008). Wat vastgelegd is, misleidt ons: de Cahiers van Paul Valéry. Deus Ex Machina 127:5-6.
    Paul Valéry is de dichter die zwijgt; de denker die weigert filosoof te zijn; de schrijver die de taal in staat van beschuldiging stelt; de expert die volhoudt een amateur te zijn; de mysticus die zijn heil zoekt bij de wiskunde; de stamelaar die aan een kwaal van precisie lijdt; de Narcissus die misschien toch liever Orpheus had willen zijn. Hij is de chroniqueur van het denken en de meester van de tegenspraak. Ik probeer me hem voor te stellen. (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  41. Sabrina Ruggeri (2013). A ontologia do agir de Paul Ricoeur: alteridade e pluralidade. Revista Inquietude 4 (2):72-87.
    Este trabalho pretende acompanhar o trajeto ricoeuriano em O si- mesmo como um outro em busca de uma interpretação ontológica dos resultados alcançados com a hermenêutica do si-mesmo. A ontologia de Paul Ricoeur possui como centro o agir humano, ainda que pretenda preservar a polissemia do ser, isto é, manter-se plural em meio aos muitos modos de dizer o si. Acompanhamos, deste modo, a proposta ontológica de Paul Ricoeur dotada de um caráter fragmentário que passa por filosofias como (...)
    Translate
     
     
    Export citation  
     
    My bibliography  
  42.  8
    Daniel Frey (2012). Lecture philosophique et lecture théologique de la Bible chez Paul Ricœur. Études Ricoeuriennes / Ricoeur Studies 3 (2):72-91.
    Attention to the Bible, though not central, is constant in Paul Ricœur’s work, which features a succession of several approaches. In Symbolique du mal (1960), Ricœur attempts to think on the basis of biblical symbols with a clear philosophical intent that, however, uses a theological scheme (“believe to understand”). In subsequent essays on biblical hermeneutics, such as Herméneutique de l’idée de révélation (1977), Ricœur chooses to distance himself from theological reading in order to enable his philosophical reading to grasp (...)
    Translate
      Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  43.  5
    Roberto Espejo (2009). Desarrollo humano y participación comunitaria: . algunas reflexiones desde el enfoque gestáltico de Paul Goodman. Polis 23.
    En este artículo intentamos crear un lazo entre el enfoque gestáltico de Paul Goodman y el desarrollo humano a través del concepto de la participación comunitaria. La crítica social de Paul Goodman se conecta con las ideas centrales de la terapia gestáltica como una forma de mostrar la importancia de la participación comunitaria en una definición posible de desarrollo humano. La concepción de John Dewey de las instituciones como herramientas de desarrollo se utiliza como un punto de contacto (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  44.  7
    Damien Tissot (2013). Etre fidèle à soi: Féminisme, éthique et justice à la lumière de la philosophie de Paul Ricœur. Études Ricoeuriennes / Ricoeur Studies 4 (1):92-112.
    En faisant dialoguer Paul Ricœur, Judith Butler, Emmanuel Levinas et Annie Léchenet, je montre comment l’œuvre de Ricœur offre des ressources intéressantes pour articuler une double exigence des discours féministes, à savoir une exigence de justice et une exigence de reconnaissance. Cet article se propose de montrer plus précisément comment l’herméneutique du sujet ricœurien, qui place l’estime de soi au cœur d’une recherche de la vie bonne, avec et pour les autres, dans des institutions justes, peut offrir un intérêt (...)
    Translate
      Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  45.  8
    William D. Melaney (2002). Material Events: Paul de Man and the Afterlife of Theory (Review). Symploke 10 (1):203-204.
  46.  1
    Jens Szczepanski (2007). 4. Ironie und Poesie bei Paul de Man und Friedrich Schlegel. In Subjektivität Und Ästhetik: Gegendiskurse Zur Metaphysik des Subjekts Im Ästhetischen Denken Bei Schlegel, Nietzsche Und de Man. Transcript Verlag 129-174.
    No categories
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  47. Paul Vignaux (1988). Un accès philosophique au spirituel : l'averroïsme de Jean de Ripa et Paul de Venise. Archives de Philosophie 51 (3):385.
    Translate
     
     
    Export citation  
     
    My bibliography  
  48.  4
    Isabelle Bochet (2006). Augustin disciple de Paul. Recherches de Science Religieuse 3 (3):357-380.
    Nombreux sont les commentateurs des lettres de Paul, en monde latin, à la fin du IVe et au début du Ve siècle, ce qui s’explique sans doute par les controverses doctrinales sur la personne du Christ, mais aussi par le souci de proposer un idéal de vie chrétienne : Paul est alors présenté comme un modèle de conversion et un maître spirituel. C’est dans ce contexte qu’il faut situer l’intérêt d’Augustin pour Paul, lequel est effectivement pour Augustin (...)
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  49.  9
    Alain Boyer (2010). Le phénomène de l'hésitation selon Paul ricœur. Revue Philosophique de la France Et de l'Etranger 200 (4):479 - 494.
    En 1950, Paul Ricœur publia une imposante Philosophie de la volonté, vite brocardée par la vague structuraliste et les critiques de toute « philosophie de la conscience ». On y trouve notamment une analyse du phénomène de l'hésitation qui contient bien des éléments encore pertinents. Phénomène bien connu, l'hésitation n'a pas été vraiment thématisée en tant que telle, même si, comme le montre Ricœur, l'histoire de la philosophie est susceptible d'aider à le faire. Mais le doute cartésien, par exemple, (...)
    No categories
    Translate
      Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  50.  5
    Thierry Paquot (2007). Récits de vie et conquête de soi : Henri Desroche et Paul-Henry Chombart de Lauwe. Hermes 48:155.
    La connaissance n'est pas extérieure à l'individu. Pour comprendre le monde dans lequel on vit, il est indispensable de partir de soi. C'est le désir de connaître qui déclenche le processus sans fin de l'auto-éducation. Mais ce travail est facilité par l'écoute d'un partenaire qui donne sens à votre parole et par la rédaction d'une autobiographie raisonnée, qui distingue l'objet de votre recherche et le projet qui vous anime, tout en vous constituant en sujet d'un trajet éducatif qui se révèle (...)
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000