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Paul Ennis [9]Paul J. Ennis [4]Paul John Ennis [1]
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Paul J. Ennis
University College Dublin
  1.  21
    Heidegger in the Twenty-First Century.Paul Ennis & Tziovanis Georgakis (eds.) - 2015 - Springer.
    Responsibility has traditionally been associated with a project of appropriation, understood as the securing of a sphere of mastery for a willful subject, and enframed in a metaphysics of will, causality and subjectivity. In that tradition, responsibility is understood in terms of the subjectum that lies at the basis of the act, as ground of imputation, and opens onto the project of a self-legislation and self-appropriation of the subject. However, one finds in Heidegger and Derrida the reversal—indeed, the deconstruction—of such (...)
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  2.  15
    Graham Harman, Immaterialism: Objects and Social Theory.Norah Campbell, Stephen Dunne & Paul Ennis - 2019 - Theory, Culture and Society 36 (3):121-137.
    The philosopher Graham Harman argues that contemporary debates about the nature of reality as such, and about the nature of objects in particular, can be meaningfully applied to social theory and practice. With Immaterialism, he has recently provided a case-based demonstration of how this could happen. But social theorists have compelling reasons to oppose object-oriented social theory’s 15 principles. Fidelity to Harman’s aesthetic foundationalism, and his particular use of serial endosymbiosis theory as a mechanism of social change, constrain the very (...)
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  3.  97
    Continental Realism.Paul J. Ennis - 2011 - Zero Books.
    In Continental Realism Paul Ennis tackles the rise of realist metaphysics in contemporary continental philosophy. Pitted against the dominant antirealist and transcendental continental hegemony Ennis argues that continental thinking must establish an alliance between metaphysics, speculation, and realism if we are to truly get back to the things themselves.
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  4. Interviews: Graham Harman, Jane Bennett, Tim Morton, Ian Bogost, Levi Bryant and Paul Ennis.Peter Gratton, Graham Harman, Jane Bennett, Tim Morton, Levi Bryant & Paul Ennis - 2010 - Speculations 1 (1):84-134.
    The context for these interviews was a seminar [Peter Gratton] conducted on speculative realism in the Spring 2010. There has been great interest in speculative realism and one reason Gratton surmise[s] is not just the arguments offered, though [Gratton doesn't] want to take away from them; each of these scholars are vivid writers and great pedagogues, many of whom are in constant contact with their readers via their weblogs. Thus these interviews provided an opportunity to forward student questions about their (...)
     
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  5. Copernican Metaphysics.Paul Ennis - 2011 - Continent 1 (2):94-101.
    In the Kritik der reinen Vernunft (1781) Kant introduced the transcendental method on a precarious footing and he never shied away from the fact that the transcendental method is structured, and I mean it in the most direct sense possible, aporetically. The aporetic element, the unstable core within Kantian thought, is the distinction between phenomenal and noumenal content in the chapter entitled "On the ground of the distinction [Unterscheidung] of all objects [Gegenstände] in general into phenomena and noumena" (Kant A236/B295-A260/B315). (...)
     
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  6. Book Review. [REVIEW]Paul Ennis - 2010 - Kritike 4 (1):219-222.
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  7. Prolegomena to a Twenty-First Century Heidegger.Paul Ennis & Tziovanis Georgakis - 2015 - In Paul J. Ennis & Tziovanis Georgakis (eds.), Heidegger in the Twenty-First Century. Springer Verlag.
     
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  8. Toward a Heideggerean Eco-Phenomenology.Paul Ennis - 2007 - Intertexts 11 (2):123-137.
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  9.  3
    The Meillassoux Dictionary.Peter Gratton & Paul J. Ennis - 2014 - Edinburgh University Press.
    The first dictionary dedicated to Quentin Meillassoux and the controversies surrounding his thought Perfect for philosophers just starting to read his work and for those looking to deepen their engagement, this dictionary defines all of the major terms of Meillassoux's work, prefaced by an introduction explaining his importance for the Continental philosophy scene. A-Z entries explain the influence of key figures, from Kant to Heidegger to Derrida, and define the complex terms that Meillassoux uses. The entries are written by the (...)
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  10.  14
    Santiago Zabala. The Remains of Being: Hermeneutic Ontology After Metaphysics.Paul Ennis - 2011 - Analecta Hermeneutica 3.
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  11.  14
    Braver, Lee, Heidegger’s Later Writings: A Reader’s Guide.Paul J. Ennis - 2010 - Kritike 4 (1):219-222.
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