Results for 'Paul Forsyth'

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  1. The Collaborative Care Model: Realizing Healthcare Values and Increasing Responsiveness in the Pharmacy Workforce.Barry Maguire & Paul Forsyth - forthcoming - Research in Social and Administrative Pharmacy.
    Abstract The values of the healthcare sector are fairly ubiquitous across the globe, focusing on caring and respect, patient health, excellence in care delivery, and multi-stakeholder collaboration. Many individual pharmacists embrace these core values. But their ability to honor these values is significantly determined by the nature of the system they work in. -/- The paper starts with a model of the prevailing pharmacist workforce model in Scotland, in which core roles are predominantly separated into hierarchically disaggregated jobs focused on (...)
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  2.  45
    Understanding the Complex Relationship between Creativity and Ethical Ideologies.Paul E. Bierly Iii, Robert W. Kolodinsky & Brian J. Charette - 2009 - Journal of Business Ethics 86 (1):101 - 112.
    The relationship between individuals' creativity and their ethical ideologies appears to be complex. Applying Forsyth's (1980, 1992) personal moral philosophy model which consists of two independent ethical ideology dimensions, idealism and relativism, we hypothesized and found support for a positive relationship between creativity and relativism. It appears that creative people are less likely than non-creative people to follow universal rules in their moral decision making. However, contrary to our hypothesis and the general stereotype that creative people are less caring (...)
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  3.  25
    Understanding the Complex Relationship Between Creativity and Ethical Ideologies.Paul E. Bierly, Robert W. Kolodinsky & Brian J. Charette - 2009 - Journal of Business Ethics 86 (1):101-112.
    The relationship between individuals’ creativity and their ethical ideologies appears to be complex. Applying Forsyth’s (1980, 1992) personal moral philosophy model which consists of two independent ethical ideology dimensions, idealism and relativism, we hypothesized and found support for a positive relationship between creativity and relativism. It appears that creative people are less likely than non-creative people to follow universal rules in their moral decision making. However, contrary to our hypothesis and the general stereotype that creative people are less caring (...)
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  4.  27
    Is theology a science?: the nature of the scientific enterprise in the scientific theology of Thomas Forsyth Torrance and the anarchic epistemology of Paul Feyerabend.David Munchin - 2011 - Boston: Brill.
    Introduction: Context and hisotry -- Introducing the dailogue partners : Torrance and Feyerabend -- Torrance : theology cohabiting with natural science -- Torrance's proposal : a new objectivity -- Feyerabend's challenge : 'knowledge without foundations' -- Two excuses -- Coherence and language -- From foundations to spirals -- Conclusion.
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  5.  46
    Rational Responses to Risks.Paul Weirich - 2020 - New York: Oxford University Press.
    A philosophical account of risk, such as this book provides, states what risk is, which attitudes to it are rational, and which acts affecting risks are rational. Attention to the nature of risk reveals two types of risk, first, a chance of a bad event, and, second, an act’s risk in the sense of the volatility of its possible outcomes. The distinction is normatively significant because different general principles of rationality govern attitudes to these two types of risk. Rationality strictly (...)
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  6. Relational Holism and Quantum Mechanics1.Paul Teller - 1986 - British Journal for the Philosophy of Science 37 (1):71-81.
    One can give a strong sense to the idea that a relation does not 'reduce' to non-relational properties by saying that a relation does not supervene upon the non-relational properties of its relata. That there are such inherent relations I call the doctrine of relational holism, a doctrine which seems to conflict with traditional ideas about physicalism. At least parts of classical physics seem to be free of relational holism, but quantum mechanics, on at least some interpretations, incorporates the doctrine (...)
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  7.  7
    The Protestant Era: "(Abridged Ed.)".Paul Tillich & James Luther Adams - 1966 - [Chicago] : University of Chicago Press.
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  8.  25
    (1 other version)Reverence: Renewing a Forgotten Virtue.Paul Woodruff - 2001 - Oup Usa.
    This short, elegiac volume makes an impassioned case for the fundamental importance of the forgotten virtue of reverence, and how awe for things greater than oneself can - indeed must - be a touchstone for other virtues like respect, humility, and charity. Ranging widely over diverse cultural terrain - from Philip Larkin to ancient Greek poetry, from modern politics to Chinese philosphy - Woodruff shows how absolutely essential reverence is to a well-functioning society.
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  9. Market, Hierarchy, and Trust: The Knowledge Economy and the Future of Capitalism.Paul S. Adler - 2005 - In Christopher Grey & Hugh Willmott (eds.), Critical Management Studies:A Reader: A Reader. Oxford University Press.
     
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  10.  15
    Understanding Understanding.Paul Ziff - 1972 - Ithaca, NY, USA: Cornell University Press.
    Includes a chapter on visual perception.
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  11.  74
    The natural history of man in the Scottish Enlightenment.Paul B. Wood - 1990 - History of Science 28 (1):89-123.
  12.  27
    Naturalizing Logic: How Knowledge of Mechanisms Enhances Inductive Inference.Paul Thagard - 2021 - Philosophies 6 (2):52.
    This paper naturalizes inductive inference by showing how scientific knowledge of real mechanisms provides large benefits to it. I show how knowledge about mechanisms contributes to generalization, inference to the best explanation, causal inference, and reasoning with probabilities. Generalization from some A are B to all A are B is more plausible when a mechanism connects A to B. Inference to the best explanation is strengthened when the explanations are mechanistic and when explanatory hypotheses are themselves mechanistically explained. Causal inference (...)
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  13. The Divine Fractal: 1st Order Extensional Theology.Paul Studtmann - 2021 - Philosophia 50 (1):285-305.
    In this paper, I present what I call the symmetry conception of God within 1st order, extensional, non-well-founded set theory. The symmetry conception comes in two versions. According to the first, God is that unique being that is universally symmetrical with respect to set membership. According to the second, God is the universally symmetrical set of all sets that are universally symmetrical with respect to set membership. I present a number of theorems, most importantly that any universally symmetrical set is (...)
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  14.  20
    A Comparative Philosophy of Sport and Art.Paul Taylor - 2021 - Springer Verlag.
    This book compares two major leisure activities – watching sport and engaging with art. It explores a range of philosophical questions that arise when sport and art are placed side by side: The works of Shakespeare, Rembrandt and Mozart have continued to fill playhouses, galleries and concert halls for centuries since they were created, while our interest in even the most epic sporting contests fades after just a few years, or even a single season. What explains this difference? Sporting contests (...)
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  15. The neural representation of the social world.Paul M. Churchland - 1998 - In The Digital Phoenix. Cambridge: Blackwell.
  16. (1 other version)World Changes. Thomas Kuhn and the Nature of Science.Paul Horwich - 1994 - Erkenntnis 40 (3):411-415.
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  17.  47
    Computational Science and its Effects.Paul Humphreys - 2011 - In M. Carrier & A. Nordmann (eds.), Science in the Context of Application. Springer. pp. 131--142.
  18.  90
    (1 other version)Modeling Truth.Paul Teller - 2017 - Philosophia 45 (1):143-161.
    Many in philosophy understand truth in terms of precise semantic values, true propositions. Following Braun and Sider, I say that in this sense almost nothing we say is, literally, true. I take the stand that this account of truth nonetheless constitutes a vitally useful idealization in understanding many features of the structure of language. The Fregean problem discussed by Braun and Sider concerns issues about application of language to the world. In understanding these issues I propose an alternative modeling tool (...)
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  19.  24
    Dialogic Consensus In Clinical Decision-Making.Paul Walker & Terry Lovat - 2016 - Journal of Bioethical Inquiry 13 (4):571-580.
    This paper is predicated on the understanding that clinical encounters between clinicians and patients should be seen primarily as inter-relations among persons and, as such, are necessarily moral encounters. It aims to relocate the discussion to be had in challenging medical decision-making situations, including, for example, as the end of life comes into view, onto a more robust moral philosophical footing than is currently commonplace. In our contemporary era, those making moral decisions must be cognizant of the existence of perspectives (...)
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  20.  12
    Education for Knowing: Theories of Knowledge for Effective Student Building.Paul A. Wagner & Frank K. Fair - 2020 - Rowman & Littlefield Publishers.
    The major stakeholder classes in education have three distinct ways by which they judge the quality of knowledge claims. At times this can cause considerable distraction or mis-communication among stakeholders.
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  21. Authority and Voice in Autonomous Agency.Paul Benson - 2005 - In John Philip Christman & Joel Anderson (eds.), Autonomy and the Challenges to Liberalism: New Essays. New York: Cambridge University Press. pp. 101-126.
    How can any of my actions genuinely be my own? How can they be more than just intentional performances, with whatever investment of my will that involves, but also belong to me in the special way that makes me autonomous in performing them? How, in other words, can any of my actions be my own in such a way that they arise from or manifest my capacities for self-governance? -/- The literature on autonomous agency employs a number of metaphors to (...)
     
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  22.  39
    (1 other version)Consciousness and the Introspection of 'Qualitative Simples'.Paul Churchland - 2011 - Eidos: Revista de Filosofía de la Universidad Del Norte 15:12-47.
    Philosophers have long been familiar with the contrast between predicates privado privado son las únicas características cualitativas realmente simples. Con base en que, después de todo, sus referentes externos admiten un análisis estructural, relacional, causal o funcional de algún tipo. En este artículo quiero adoptar un enfoque más general y más filosófico que los argumentos antireduccionistas evidenciando los problemas que generan con la filosofía de la ciencia; la neurociencia emergente y con la historia de la ciencia en general. Sus argumentos (...)
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  23. (1 other version)God and the Numbers.Paul Studtmann - 2023 - Journal of Philosophy 120 (12):641-655.
    According to Augustine, abstract objects are ideas in the mind of God. Because numbers are a type of abstract object, it would follow that numbers are ideas in the mind of God. Call such a view the “Augustinian View of Numbers” (AVN). In this paper, I present a formal theory for AVN. The theory stems from the symmetry conception of God as it appears in Studtmann (2021). I show that the theory in Studtmann’s paper can interpret the axioms of Peano (...)
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  24.  5
    Religiöse verwirklichung.Paul Tillich - 1929 - Berlin,: Furche verlag, g.m.b.h..
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  25. Universalizing and the we: endogenous game theoretic deontology.Paul Studtmann & Shyam Gouri Suresh - 2020 - Economics and Philosophy 37 (2):244-259.
    The Nash counterfactual considers the question: what would happen were I to change my behaviour assuming no one else does. By contrast, the Kantian counterfactual considers the question: what would happen were everyone to deviate from some behaviour. We present a model that endogenizes the decision to engage in this type of Kantian reasoning. Autonomous agents using this moral framework receive psychic payoffs equivalent to the cooperate-cooperate payoff in Prisoner’s Dilemma regardless of the other player’s action. Moreover, if both interacting (...)
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  26. Freedom of Religion: Un and European Human Rights Law and Practice.Paul M. Taylor - 2005 - Cambridge University Press.
    The scale and variety of acts of religious intolerance evident in so many countries today are of enormous contemporary concern. This 2005 study attempts a thorough and systematic treatment of both Universal and European practice. The standards applicable to freedom of religion are subjected to a detailed critique, and their development and implementation within the UN is distinguished from that within Strasbourg, in order to discern trends and obstacles to their advancement and to highlight the rationale for any apparent departures (...)
     
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  27.  86
    Kant on the Systematicity of Nature: Two Puzzles.Paul Guyer - 2003 - History of Philosophy Quarterly 20 (3):277 - 295.
  28.  7
    The Garden of Leaders: Revolutionizing Higher Education.Paul Woodruff - 2019 - Oxford University Press.
    The Garden of Leaders explores two related questions: What is leadership? And what sort of education could prepare young people to be leaders? Paul Woodruff argues that higher education--particularly but not exclusively in the liberal arts--should set its main focus on cultivating leadership in students. Woodruff advances a new view of liberal arts education that places leadership at the root of everything it does, so that students will be prepared to lead in their lives and careers--and not necessarily in (...)
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  29.  69
    Should We Be Talking About Ethics or About Morals?Paul Walker & Terence Lovat - 2017 - Ethics and Behavior 27 (5):436-444.
    This article seeks to revisit the distinction between the words ethics and morals. First, we understand the word ethics to be focused on the way we seek to live our own life, and hence to connote a relativistic and essentially subjective perspective, whereas we understand the word morals to be focused on the way we should live our lives together, especially through sensitivity to viewpoints other than our own. Second, we perceive a usefulness in such a differentiation when the ethical (...)
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  30. Symbolische essenties.Paul Cortois - 2018 - Kalmthout, België: Pelckmans Pro.
     
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  31.  42
    Plato: Protagoras.Paul Woodruff & C. C. W. Taylor - 1978 - Philosophical Review 87 (2):325.
  32. (1 other version)Thomas Reid and the Common Sense School.Paul Wood - 2015 - In Aaron Garrett & James Anthony Harris (eds.), Scottish Philosophy in the Eighteenth Century, Volume I: Morals, Politics, Art, Religion. Oxford, GB: Oxford University Press.
    This chapter uses the career of Thomas Reid to challenge conceptions of the Scottish Enlightenment that take their lead from Hume’s version of the ‘science of man’. It illustrates the interplay of the human and the natural sciences in Reid’s work and, in so doing, suggests that we put the science back into the Scottish Enlightenment’s ‘science of man’. It traces the origins of what became known as ‘the common sense philosophy’ in Reid’s teaching at Aberdeen in the 1750s and (...)
     
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  33. God and Spacetime.Paul Studtmann - manuscript
    In The Divine Fractal, Studtmann (2021) introduced a novel conception of God, what he calls the symmetry conception, and showed that such a conception not only can be formalized within extensional non-well-founded set theory but also entails the Thomistic view that God is identical to her essence. In this paper, I show that Studtmann’s symmetry conception of God can be integrated into a recent approach to quantum gravity, namely causal set theory. The theory that results has two significant consequences. First, (...)
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  34.  18
    Performance changes in escape conditioning following shifts in the magnitude of reinforcement.Paul J. Woods - 1967 - Journal of Experimental Psychology 75 (4):487.
  35. Rise, and (Impending) Fall of Physics Fundamentalism.Paul Teller - manuscript
    Science is widely taken to aim, and often to succeed, in producing truths, a “mirror of nature”. Not so. Instead, science fashions models, understood broadly as representations that are never both completely precise and completely accurate. . This chapter discusses how the misconception arose and how it is now being corrected. The account begins with a tension between the founding metaphors of the Scientific Revolution, reading God’s book of nature and the clock metaphor. The former pre-frames laws and physics fundamentalism; (...)
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  36.  21
    Philosophical Sketches.Paul Welsh & Susanne K. Langer - 1964 - Philosophical Review 73 (3):422.
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  37.  36
    The long read: On the global relevance of the US elections.Paul Tarc, Fazal Rizvi, Michael A. Peters, Michalinos Zembylas, Shivali Tukdeo, Mark Mason, Lynn Mario T. M. de Souza, Wang Chengbing, Crain Soudien, Bob Lingard, Aprana Tarc, Conrad Hughes, Annette Bamberger, Lew Zipin & A. G. Rud - 2022 - Educational Philosophy and Theory 54 (14):2389-2408.
    At almost every election, Americans are inclined to say that this is the most consequential election in American history. 2020 is no exception. However, what is particularly remarkable about the No...
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  38.  12
    12. Variations on the Eclogues.Paul Valery - 2012 - In John Biguenet & Rainer Schulte (eds.), Theories of Translation: An Anthology of Essays From Dryden to Derrida. University of Chicago Press. pp. 113-126.
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  39.  10
    Ground-Coupled Heating-Cooling Systems in Urban Areas: How Sustainable Are They?Paul L. Younger - 2008 - Bulletin of Science, Technology and Society 28 (2):174-182.
    Ground-coupled heating-cooling systems (GCHCSs) exchange heat between the built environment and the subsurface using pipework buried in trenches or boreholes. If heat pumps in GCHCSs are powered by “green electricity,” they offer genuine carbon-free heating-cooling; for this reason, there has been a surge in the technology in recent years. Interference between adjoining installations is being reported, raising issues of sustainability in terms of performance, equitable sharing of natural resources, and localized ecological impacts. Using an analytical model for heat transport in (...)
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  40. Philosophy in America from the Puritans to James.Paul Russell Anderson - 1940 - Philosophical Review 49:380.
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  41.  1
    Platonism in the Midwest.Paul Russell Anderson - 1963 - Philadelphia,: Columbia University Press, New York.
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  42. The Aesthetic Experience with Visual Art “At First Glance”.Paul Locher - 2015 - In Peer F. Bundgaard & Frederik Stjernfelt (eds.), Investigations Into the Phenomenology and the Ontology of the Work of Art: What are Artworks and How Do We Experience Them? Cham: Springer Verlag.
  43. Panpsychism.Paul Edwards - 1967 - In The Encyclopedia of Philosophy, Volume 5. Collier-Macmillan.
     
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  44. Detection of negative energy: 4-dimensional examples.Paul Davies - manuscript
    We study the response of switched particle detectors to static negative energy densities and negative energy fluxes. It is demonstrated how the switching leads to excitation even in the vacuum and how negative energy can lead to a suppression of this excitation. We obtain quantum inequalities on the detection similar to those obtained for the energy density by Ford and co-workers and in an ‘‘operational’’ context by Helfer. We reexamine the question ‘‘Is there a quantum equivalence principle?’’ in terms of (...)
     
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  45.  13
    Commodification and Secondary Rationalization.Paul B. Thompson - forthcoming - .
    Commodification and Secondary Rationalization.
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  46.  19
    "Ought" from "is"? What Hare and Gewirth should have said.Paul Allen - 1982 - American Journal of Theology and Philosophy 3 (3):90-97.
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  47. Hegel and Analytic Philosophy.Paul Redding - 2013 - In Allegra de Lauentiis Jeffrey Edwards (ed.), The Bloomsbury Companion to Hegel. Bloomsbury Academic.
  48. Dispositional versus epistemic causality.Paul Bohan Broderick, Johannes Lenhard & Arnold Silverberg - 2006 - Minds and Machines 16 (3).
    Noam Chomsky and Frances Egan argue that David Marr’s computational theory of vision is not intentional, claiming that the formal scientific theory does not include description of visual content. They also argue that the theory is internalist in the sense of not describing things physically external to the perceiver. They argue that these claims hold for computational theories of vision in general. Beyond theories of vision, they argue that representational content does not figure as a topic within formal computational theories (...)
     
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  49. 1 Peter.Paul J. Achtemeier - 1996
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  50. (7 other versions)Romans.Paul J. Achtemeier - 1985
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