Results for 'Paul Furlong'

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  1.  1
    Social and Political Thought of Julius Evola.Paul Furlong - 2011 - Routledge.
    Julius Evola¿s writing covered a vast range of subjects, from a distinctive and categorical ideological outlook and has been extremely influential on a significant number of extreme right thinkers, activists and organisations. This book is the first full length study in English to present his political thought to a wider audience, beyond that of his followers and sympathisers, and to bring into the open the study of a neglected strand of contemporary Western thought, that of traditionalism. ¿ Evola deserves more (...)
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  2.  12
    Authoritarian Conservatism After The War: Julius Evola and Europe.Paul Furlong - 2005 - Collingwood and British Idealism Studies 11 (2):5-26.
    The article analyses and assesses the development of the post-war thought of Julius Evola. Evola's initial writings in the inter-war period were from an ideological position close to the Fascist regime in Italy, though not identical to it. Over a long and prolific writing career he developed a complex line of argument, which synthesises the spiritual orientation of writers such as Rene Guenon with the political concerns of the European authoritarian Right. The paper argues that notwithstanding the changed circumstances, Evola (...)
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  3. Dialogue: Paul Guyer and Henry Allison on Allison's Kant's Theory of Taste.Paul Guyer & Henry E. Allison - 2006 - In Rebecca Kukla (ed.), Aesthetics and Cognition in Kant's Critical Philosophy. Cambridge University Press.
  4.  90
    On Paul Guyer’s Kant and the Experience of Freedom. [REVIEW]Karl Ameriks & Paul Guyer - 1995 - Philosophy and Phenomenological Research 55 (2):361.
  5. Paul Ricoeur: Hermeneutics and the Human Sciences.Paul Ricoeur & John B. Thompson - 1983 - Philosophy and Rhetoric 16 (4):272-275.
     
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  6. The Philosophy of Jean-Paul Sartre.Paul Arthur Schilpp - 1991
     
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  7.  32
    Paul A. Roth on The Fiction of Narrative: Essays on History, Literature, and Theory 1957–2007. By Hayden White. Edited with an Introduction by Robert Doran. Baltimore: Johns Hopkins University Press, 2010. Pp. 382. [REVIEW]Paul A. Roth - 2013 - History and Theory 52 (1):130-143.
    To claim that Hayden White has yet to be read seriously as a philosopher of history might seem false on the face of it. But do tropes and the rest provide any epistemic rationale for differing representations of historical events found in histories? As an explanation of White’s influence on philosophy of history, such a proffered emphasis only generates a puzzle with regard to taking White seriously, and not an answer to the question of why his efforts should be worthy (...)
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  8.  9
    Paul Ricoeur: The Hermeneutics of Action.Paul Ricœur & Richard Kearney (eds.) - 1996 - Sage Publications.
    This major volume assembles leading scholars to address and explain the significance of Paul Ricoeur's extraordinary body of work. Ricoeur's work is of seminal importance to the development of hermeneutics, phenomenology, and ideology critique in the human sciences. Opening with three key essays from Ricoeur himself--on Europe, fragility and responsibility, and love and justice--this fascinating volume offers a tour of his work ranging across topics such as the hermeneutics of action, narrative force, and the other and deconstruction, while discussing (...)
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  9. II—L. A. Paul: Categorical Priority and Categorical Collapse.L. A. Paul - 2013 - Aristotelian Society Supplementary Volume 87 (1):89-113.
    I explore some of the ways that assumptions about the nature of substance shape metaphysical debates about the structure of Reality. Assumptions about the priority of substance play a role in an argument for monism, are embedded in certain pluralist metaphysical treatments of laws of nature, and are central to discussions of substantivalism and relationalism. I will then argue that we should reject such assumptions and collapse the categorical distinction between substance and property.
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  10.  71
    Killing Time: The Autobiography of Paul Feyerabend.Paul Feyerabend - 1995 - University of Chicago Press.
    The self-portrait of an intellectual reveals his childhood in Vienna, wounds at the Russian front in the German army, encounters with the famous, innumerable love affairs, four marriages, and refusal to accept a "petrified and tyrannical ...
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  11. Paul Feyerabend Und Thomas Kuhn.Paul Hoyningen-Huene - 2002 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 33 (1):61-83.
    The paper discusses some aspects of the relationship between Feyerabend and Kuhn. First, some biographical remarks concerning their connections are made. Second, four characteristics of Feyerabend and Kuhn's concept of incommensurability are discussed. Third, Feyerabend's general criticism of Kuhn's Structure of Scientific Revolutions is reconstructed. Forth and more specifically, Feyerabend's criticism of Kuhn's evaluation of normal science is critically investigated. Finally, Feyerabend's re-evaluation of Kuhn's philosophy towards the end of his life is presented.
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  12. Jean-Paul Sartre: Basic Writings.Jean-Paul Sartre - 2001 - Routledge.
    Jean-Paul Sartre is one of the most famous philosophers of the twentieth century. The principal founder of existentialism, a political thinker and famous novelist and dramatist, his work has exerted enormous influence in philosophy, literature, politics and cultural studies. Jean-Paul Sartre: Basic Writings is the first collection of Sartre's key philosophical writings and provides an indispensable resource for readers of his work. Stephen Priest's clear and helpful introductions make the volume an ideal companion to those coming to Sartre's (...)
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  13.  23
    Two Documents by Paul Levi.Paul Levi - 2017 - Historical Materialism 25 (1):175-183.
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  14.  96
    Two Letters of Paul Feyerabend to Thomas S. Kühn on a Draft of the Structure of Scientific Revolutions.Paul Hoyningen-Huene - 1995 - Studies in History and Philosophy of Science Part A 26 (3):353-387.
  15.  20
    Paul Ricoeur: Medzi» asom smrteºn› M a monumentálnym: Panidallowayová.Paul Ricoeur - unknown - Filozofia 55 (3):263.
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  16. Beyond Liberal Education: Essays in Honour of Paul H. Hirst.Paul Heywood Hirst, Robin Barrow & Patricia White (eds.) - 1993 - Routledge.
    This collection of essays by philosophers and educationalists of international reputation, all published here for the first time, celebrates Paul Hirst's professional career. The introductory essay by Robin Barrow and Patricia White outlines Paul Hirst's career and maps the shifts in his thought about education, showing how his views on teacher education, the curriculum and educational aims are interrelated. Contributions from leading names in British and American philosophy of education cover themes ranging from the nature of good teaching (...)
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  17.  11
    Jean-Paul Sartre: Basic Writings.Jean-Paul Sartre (ed.) - 2000 - Routledge.
    Jean-Paul Sartre is one of the most famous philosophers of the twentieth century. The principle founder of existentialism, a political thinker and famous novelist and dramatist, his work has exerted enormous influence in philosophy, literature, politics and cultural studies. Jean-Paul Sartre: Basic Writings is the first collection of Sartre's key philosophical writings and provides an indispensable resource for all students and readers of his work. Stephen Priest's clear and helpful introductions set each reading in context, making the volume (...)
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  18.  19
    Paul Weiss: What is a Philosophy of Sports?Paul Grimley Kuntz - 1976 - Philosophy Today 20 (3):170-189.
  19.  37
    Killing Time: The Autobiography of Paul Feyerabend.Paul Feyerabend - 1996 - University of Chicago Press.
    Killing Timeis the story of Paul Feyerabend's life.
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  20.  69
    Paul K. Feyerabend.Paul Hoyningen-Huene - 1997 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 28 (1):1-18.
  21.  16
    The Theology of Paul Tillich.Paul Ramsey - 1954 - Philosophical Review 63 (3):453-457.
  22.  15
    II—Paul Franks: German Idealism.Paul Franks - 2002 - Aristotelian Society Supplementary Volume 76 (1):229-246.
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  23.  31
    More Letters by Paul Feyerabend to Thomas S. Kuhn on Proto-Structure.Paul Hoyningen-Huene - 2006 - Studies in History and Philosophy of Science Part A 37 (4):610-632.
    The paper contains two yet unknown letters that Feyerabend wrote to Kuhn in 1960 or 1961 on a draft of The Structure of Scientific Revolutions. In these letters, Feyerabend criticises both details of Kuhn's book and its general direction. The letters anticipate many of the arguments that were put forward in the public controversy against Kuhn's position, including some of the (numerous) misunderstandings. Feyerabend's assertions and arguments are very characteristic of his position in the early sixties.
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  24.  26
    A Study in Memory: A Philosophical Essay.E. J. Furlong - 1951 - Nelson.
  25.  50
    Stanley Cavell in Conversation with Paul Standish.Stanley Cavell & Paul Standish - 2012 - Journal of Philosophy of Education 46 (2):155-176.
    Having acknowledged the recurrent theme of education in Stanley Cavell's work, the discussion addresses the topic of scepticism, especially as this emerges in the interpretation of Wittgenstein. Questions concerning rule‐following, language and society are then turned towards political philosophy, specifically with regard to John Rawls. The discussion examines the idea of the social contract, the nature of moral reasoning and the possibility of our lives' being above reproach, as well as Rawls's criticisms of Nietzschean perfectionism. This lays the way for (...)
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  26.  9
    Memory, History, Forgiveness: A Dialogue Between Paul Ricoeur and Sorin Antohi.Paul Ricoeur - 2005 - Janus Head 8 (1):8-25.
    This dialogue between Paul Ricoeur and Sorin Antohi took place in Budapest on March 10, 2003 at Pasts, Inc., Center for Historical Studies, which is affiliated with Central European University . Ricoeur was the honorary president of Pasts, Inc., and its spiritus rector. On March 8, he had given a lecture on “History, Memory, and Forgetting” in the context of an international conference entitled “Haunting Memories? History in Europe after Authoritarianism,” and organized by Pasts Inc. and the Körber Foundation. (...)
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  27.  11
    God and Spacelessness: Paul Helm.Paul Helm - 1980 - Philosophy 55 (212):211-221.
    In recent years the doctrine that God exists in a timeless eternity has achieved something of the status of philosophical heterodoxy, if not of downright heresy. The arguments against the idea of God's timeless eternity come from two sources. The first of these is Professor Kneale's paper ‘Time and Eternity in Theology’ in which, alluding to the famous definition of eternity by Boethius as ‘the complete possession of eternal life at once’ Professor Kneale confesses ‘I can attach no meaning to (...)
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  28.  3
    An Interview with Paul Willis: Commodification, Resistance and Reproduction.Paul Willis, Marco Santoro & Roberta Sassatelli - 2009 - European Journal of Social Theory 12 (2):265-289.
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  29.  69
    Imagination in Hume's Treatise and Enquiry Concerning the Human Understanding.E. J. Furlong - 1961 - Philosophy 36 (136):62 - 70.
    The author addresses two questions concerning hume's philosophy: (1) why is imagination so prominent in hume's thought? and (2) what exactly did hume mean by imagination? (staff).
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  30.  87
    The Obligation to Be Virtuous: Kant's Conception of the Tugendverpflichtung: Paul Guyer.Paul Guyer - 2010 - Social Philosophy and Policy 27 (2):206-232.
    In the Metaphysics of Morals, Kant makes a distinction between duties of virtue and the obligation to be virtuous. For a number of reasons, it may seem as if the latter does not actually require any actions of us not already required by the former. This essay argues that Kant does succeed in describing obligations that we have to prepare for virtuous conduct that are different from simply fulfilling specific duties of virtue, and that in so doing he describes an (...)
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  31.  72
    Insecticide Use: Contexts and Ecological Consequences. [REVIEW]Gregor J. Devine & Michael J. Furlong - 2007 - Agriculture and Human Values 24 (3):281-306.
    Constraints to the sustainability of insecticide use include effects on human health, agroecosystems (e.g., beneficial insects), the wider environment (e.g., non-target species, landscapes and communities) and the selection of insecticide-resistant traits. It is possible to find examples where insecticides have impacted disastrously on all these variables and others where the hazards posed have been (through accident or design) ameliorated. In this review, we examine what can currently be surmised about the direct and indirect long-term, field impacts of insecticides upon the (...)
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  32.  9
    Imre Lakatos and Paul Feyerabend, For and Against Method: Including Lakatos's Lectures on Scientific Method and the Lakatos–Feyerabend Correspondence. Chicago: University of Chicago Press, 1999, Cloth US $34.00. ISBN: 0226467740.Imre Lakatos, Paul Feyerabend & Brendan Larvor - 2000 - British Journal for the Philosophy of Science 51 (4):919-922.
  33.  32
    Berkeley and the Tree in the Quad.E. J. Furlong - 1966 - Philosophy 41 (156):169 - 173.
  34.  1
    Renaissance Philosophy and the Mediaeval Tradition: Paul Oskar Kristeller.Paul Oskar Kristeller - 1966 - Archabbey Press.
    Paul Oskar Kristeller, Frederick Woodbridge professor emeritus of philosophy at Columbia University, was a major scholar of Renaissance philosophy and Renaissance humanism. He was born Paul Oskar Gräfenberg in Berlin but took the name of his stepfather at age 14. His father died shortly after Paul Oskar's birth. He attended school at Mommsen Gymnasium in Berlin. In 1923 Kristeller started college, studying philosophy, medieval history, and mathematics at Heidelberg, Freiburg, and Marburg between the years 1923-1928. He earned (...)
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  35.  86
    Libertarianism, the Rollback Argument, and the Objective Probability of Free Choices.Peter Furlong - 2017 - Pacific Philosophical Quarterly 98 (4):512-532.
    It is widely assumed that candidates for free, undetermined choices must have objective probabilities prior to their performance. Indeed although this premise figures prominently in a widely discussed argument against libertarianism, few libertarians have called it into question. In this article, I will investigate whether libertarians ought to reject it. I will conclude that doing so should not be tempting to event-causal libertarians or most agent-causal ones, because the added costs outweigh the benefits.
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  36.  43
    Atomic Notation and Atomistic Hypotheses Translated by Paul Needham.Paul Needham - 2000 - Foundations of Chemistry 2 (2):127-180.
    This article was first published as “Notation atomique et hypothèses atomistiques”, Revue des questions scientifiques, 31 (1892), 391– 457. It is the second of a series of articles Duhem was to publish in the Catholic journal Revue des questions scientifiques, in which he presents his understanding of what can justifiably be said about the structure of chemical substances as captured by chemical formulas. The argument unfolds following a broadly historical development of events throughout the course of the century which was (...)
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  37.  19
    Some Dimensions of the Recent Work of Raimundo Panikkar: A Buddhist Perspective1: Paul Williams.Paul Williams - 1991 - Religious Studies 27 (4):511-521.
    The Dalai Lama is fond of quoting a statement in which the Buddha is said to have asserted that no one should accept his word out of respect for the Buddha himself, but only after testing it, analysing it ‘ as a goldsmith analyses gold, through cutting, melting, scraping and rubbing it’. The Dalai Lama is often referred to as the temporal and spiritual leader of Tibet, but in truth as a spiritual figure His Holiness, while respected, indeed revered by (...)
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  38.  16
    The Riddle of Hume's Treatise: Skepticism, Naturalism and Irreligion, Oxford, Oxford University Press, 2008, pp. XVI-424. Paul Russell in questo suo importante libro si propone un'inter-pretazione unitaria del Trattato sulla natura umana di Hume. Nel fare ciò si confronta con le «interpretazioni accettate» che hanno. [REVIEW]Paul Russell - 2010 - Rivista di Filosofia 101 (1).
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  39. What Emotions Really Are: The Problem of Psychological Categories.Paul E. Griffiths - 1997 - University of Chicago Press.
    Paul E. Griffiths argues that most research on the emotions has been as misguided as Aristotelian efforts to study "superlunary objects" - objects...
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  40.  1
    Paul and Religion: Unfinished Conversations.Paul W. Gooch - 2022 - Cambridge University Press.
    Paul and Religion demonstrates the continuing and contemporary relevance of the most important, and most controversial, figure of early Christianity. Paul Gooch interrogates the Pauline writings for their meaning as well as implications for religion as an entire form of life, a stance on the world expressed in distinctive practices. Bringing a philosophical approach to this topic, he connects Paul's ideas to lived experience. In a conversational style, Gooch explores Paul's experience of grace and his dismissal (...)
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  41.  16
    Paul Oppenheim on Order—The Career of a Logico-Philosophical Concept.Paul Ziche & Thomas Müller - 2013 - In Nikolay Milkov & Volker Peckhaus (eds.), The Berlin Group and the Philosophy of Logical Empiricism. Springer. pp. 265--291.
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  42.  16
    Edwards Paul. Ordinary Language and Absolute Certainty. Philosophical Studies , Vol. 1 No. 1 , Pp. 8–16.Edwards Paul. Necessary Propositions and the Future. The Journal of Philosophy, Vol. 46 , Pp. 155–157.Dewey John and Bentley Arthur F.. Knowing and the Known. The Beacon Press, Boston 1949, Xiii + 334 Pp. [REVIEW]Paul Ziff - 1950 - Journal of Symbolic Logic 15 (2):156-156.
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  43.  8
    Review: Paul Edwards, Ordinary Language and Absolute Certainty; Paul Edwards, Necessary Propositions and the Future; John Dewey, Arthur F. Bentley, Knowing and the Known. [REVIEW]Paul Ziff - 1950 - Journal of Symbolic Logic 15 (2):156-156.
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  44.  37
    Non-Conceptuality, Critical Reasoning and Religious Experience: Some Tibetan Buddhist Discussions: Paul Williams.Paul Williams - 1992 - Royal Institute of Philosophy Supplement 32:189-210.
    The Dalai Lama is fond of quoting a verse attributed to the Buddha to the effect that as the wise examine carefully gold by burning, cutting and polishing it, so the Buddha's followers should embrace his words after examining them critically and not just out of respect for the Master. A role for critical thought has been accepted by all Buddhists, although during two and a half millennia of sophisticated doctrinal development the exact nature, role and range of critical thought (...)
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  45.  19
    Knowledge, Practice, Truth Beyond Liberal Education: Essays in Honour of Paul H. Hirst.Paul Standish - 1994 - Journal of Philosophy of Education 28 (2):245–256.
  46.  41
    Paul Litton and Franklin G. Miller Reply to Madeline M. Motta.Paul Litton & Franklin G. Miller - 2005 - Journal of Law, Medicine and Ethics 33 (4):635-635.
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  47.  72
    Religions's Moral Compass and a Just Economic Order: Reflections on Pope John Paul II's Encyclicalcentesimus Annus.S. Prakash Sethi & Paul Steidlmeier - 1993 - Journal of Business Ethics 12 (12):901 - 917.
    The purpose of Pope John Paul''s encyclicalCentesimus Annus (CA) is to propound the foundations of a just economic order and to sketch its essential characteristics. As such he essentially provides an orientation or moral compass for the political economy rather than a precise road map. This article first reviews the principal components of CA and then analyzes and evaluates its central contentions on both cultural and economic grounds.
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  48. Paul Janet: la crise du spiritualisme.Paul Janet - 1986 - Corpus: Revue de philosophie 3:133-148.
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  49.  75
    Paul Johnson Wonders Whether Darwin Would Have Put Atheist Slogans on Buses.Paul Johnson - 2009 - The Chesterton Review 35 (1/2):284-288.
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  50.  70
    Truth.Paul Horwich - 1998 - Clarendon Press.
    Paul Horwich gives the definitive exposition of a prominent philosophical theory about truth, `minimalism'. His theory has attracted much attention since the first edition of Truth in 1990; he has now developed, refined, and updated his treatment of the subject, while preserving the distinctive format of the book. This revised edition appears simultaneously with a new companion volume, Meaning; the two books demystify central philosophical issues, and will be essential reading for all who work on the philosophy of language.
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