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Paul G. Kuntz [54]Paul Grimley Kuntz [33]
  1.  18
    Aesthetics Applies to Sports as Well as to the Arts.Paul G. Kuntz - 1974 - Journal of the Philosophy of Sport 1 (1):6-35.
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  2.  15
    Paul Weiss: What is a Philosophy of Sports?Paul Grimley Kuntz - 1976 - Philosophy Today 20 (3):170-189.
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  3.  36
    The Analogy of Degrees of Being: A Critique of Cajetan’s Analogy of Names.Paul G. Kuntz - 1982 - New Scholasticism 56 (1):51-79.
  4.  9
    The Disintegration of Form in the Arts.Paul G. Kuntz - 1968 - Journal of Aesthetics and Art Criticism 27 (2):244-244.
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  5.  3
    Gandhi’s Truth.Paul Grimley Kuntz - 1982 - International Philosophical Quarterly 22 (3):141-155.
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  6. Philosophy the Study of Alternative Beliefs [by] Neal W. Klausner [and] Paul G. Kuntz.Neal W. Klausner & Paul Grimley Kuntz - 1961 - Macmillan.
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  7.  5
    Augustine.Paul G. Kuntz - 1980 - Augustinian Studies 11:79-89.
  8.  10
    Art as Public Dream: The Practice and Theory of Anaïs Nin.Paul Grimley Kuntz - 1974 - Journal of Aesthetics and Art Criticism 32 (4):525-537.
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  9.  18
    Augustine: From Homo Erro to Homo Viator.Paul G. Kuntz - 1980 - Augustinian Studies 11:79-89.
  10.  3
    Augustine: From Homo Erro to Homo Viator.Paul G. Kuntz - 1980 - Augustinian Studies 11:79-89.
  11.  22
    A Formal Preface and an Informal Conclusion To.Paul G. Kuntz - 1983 - Modern Schoolman 60 (4):273-282.
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  12.  11
    A Formal Preface and an Informal Conclusion to "The Great Chain of Being": The Necessity and Universality of Hierarchical Thought.Paul G. Kuntz - 1983 - Modern Schoolman 60 (4):273-282.
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  13.  18
    An International Society of Metaphysics.Paul G. Kuntz - 1967 - New Scholasticism 41 (4):506-507.
  14. Alfred North Whitehead.Paul Grimley Kuntz - 1984 - Transactions of the Charles S. Peirce Society 22 (3):362-368.
     
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  15.  19
    Books in Review.Paul G. Kuntz, Rabbi Louis Jacobs & George L. Donaldson - 1976 - International Journal for Philosophy of Religion 7 (3):452-455.
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  16.  39
    Commentary on “The Key to the Twentieth Century”.Paul G. Kuntz - 1968 - Proceedings of the American Catholic Philosophical Association 42:58-61.
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  17. Commentary on “The Key to the Twentieth Century”.Paul G. Kuntz - 1968 - Proceedings of the American Catholic Philosophical Association 42:58-61.
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  18.  24
    Can Whitehead Be Made a Christian Philosopher?Paul G. Kuntz - 1982 - Process Studies 12 (4):232-242.
  19.  43
    Do Any Readers of the Review Know If Chesterton Elsewhere Defends the Necessity of Law Against Blake's Antinominalism?Paul Grimley Kuntz - 1993 - The Chesterton Review 19 (4):559-559.
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  20.  9
    David Hume.Paul G. Kuntz - 1983 - Philosophical Inquiry 5 (4):168-173.
  21.  4
    David Hume: The Dialogue Between the Nominalist and the Realist.Paul G. Kuntz - 1983 - Philosophical Inquiry 5 (4):168-173.
  22.  5
    Goals and Values in Transition.Paul G. Kuntz - 1969 - International Philosophical Quarterly 9 (2):278-296.
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  23.  6
    George Santayana.Paul G. Kuntz - 1989 - Review of Metaphysics 42 (3):631-632.
    This is one of the finest studies of the categories of being and the strongest defense of Santayana's system to appear. It is a significant contribution to the advancement of American philosophy and will do much to hasten the recognition of Santayana as a great American philosopher. It comes a year after John McCormick's massive biography which it complements beautifully because it is based primarily on the metaphysical system. It comes after Persons and Places in The Works, the critical edition (...)
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  24.  22
    Gandhi’s Truth.Paul Grimley Kuntz - 1982 - International Philosophical Quarterly 22 (3):141-155.
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  25.  16
    Hume's Metaphysics: A New Theory of Order.Paul Grimley Kuntz - 1976 - Religious Studies 12 (4):401 - 428.
  26.  6
    Hume's Metaphysics: A New Theory of Order: P. G. KUNTZ.Paul Grimley Kuntz - 1976 - Religious Studies 12 (4):401-428.
    A paper on Hume's metaphysics might be exceedingly short: we might say that Hume pricked bubbles but blew none. Most readers of Hume think there is nothing here to write about, unless anti-metaphysics be a form of metaphysics. l Hume's good repute rose with agnosticism and positivism, and it is characteristic of the Germans to credit Hume with being the awakener from dogmatic, that is, metaphysical, slumbers. Add to this those who deplore Hume as the antithesis of classical philosophy, and (...)
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  27.  1
    Jerome Ashmore 1901-1985.Paul Grimley Kuntz - 1991 - Proceedings and Addresses of the American Philosophical Association 64 (7):29 - 30.
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  28.  6
    John O'Neill, the Canadian Burkean, and His Dialectic of Covenant and Contract.Paul G. Kuntz - 1997 - Philosophy of the Social Sciences 27:96-101.
  29.  8
    John Wild’s Plurality of Orders.Paul Grimley Kuntz - 1963 - Proceedings of the American Catholic Philosophical Association 37:143-153.
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  30.  1
    John Wild’s Plurality of Orders.Paul Grimley Kuntz - 1963 - Proceedings of the American Catholic Philosophical Association 37:143-153.
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  31.  24
    Lotze As a Process Philosopher.Paul G. Kuntz - 1979 - Idealistic Studies 9 (3):229-242.
    The reputation of Rudolf Hermann Lotze was high in the philosophic world, especially the English-speaking philosophic world, during the period 1880–1920. One encyclopedia of the period says that “in the U. S. his influence is stronger in academic philosophy, perhaps, than that of any other author.” In typical histories of philosophy Lotze is counted among the great successors in the tradition of Kant and Hegel. I have elsewhere sought to explain the reasons for his great influence. Writers contemporary to Lotze (...)
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  32.  21
    Living in the Eternal. A Study of George Santayana.Paul G. Kuntz - 1989 - Review of Metaphysics 42 (3):644-645.
    Literary people have had less difficulty in understanding George Santayana than have philosophers, and it is particularly we Anglo-American philosophers who complain that he is enigmatic. We have read his books as arguments of a professor of philosophy, and failed to recognize that he was a sage, one who sought wisdom and found redemption. Anthony Woodward's Living in the Eternal succeeds as no other book on Santayana in showing how to understand this philosophy as the confessions of the freedom and (...)
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  33.  15
    Mythical, Cosmic and Personal Order.Paul Grimley Kuntz - 1963 - Review of Metaphysics 16 (4):718 - 748.
    It is a commonplace that Marxist theories of order deal with the transition from one order to another, whereas most non-Marxist theories of order, whether of ideas or of societies, stress the stability of some established order, showing how, by gradual modification, it avoids the violence of revolutionary change. Wild's theory is one of the few non-Marxist theories of revolutionary transition. It stresses the breakdown of the mythical order and emergence of cosmic order which repairs the defects of its predecessor (...)
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  34.  13
    Modes of Order.Paul Grimley Kuntz - 1962 - Review of Metaphysics 16 (2):316 - 345.
    The main theme is kinds of order considered in relation to one another. Is there a unitary order that underlies experience, existence, and the good? Or is one of those fundamental, and the other two derivative? Or are there such contrasts and differences between certain orders that the furthest we can honestly go is to contrast them, setting one against the other?
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  35.  14
    Naming the Categories: Back to Aristotle by Way of Whitehead.Marion Leathers Kuntz & Paul Grimley Kuntz - 1988 - Journal of Speculative Philosophy 2 (1):30 - 47.
  36.  12
    Omnipotence.Paul G. Kuntz - 1968 - New Scholasticism 42 (2):270-279.
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  37.  82
    Order in Language, Phenomena, and Reality: Notes on Linguistic Analysis, Phenomenology, and Metaphysics.Paul Grimley Kuntz - 1965 - The Monist 49 (1):107-136.
    The concept of order has been subjected to clarification both by Linguistic Analysts and by Phenomenologists. Since the question of the parallelism of the work of these schools, or their overlap and possible collaboration, is now seriously raised, it seems appropriate to examine the methods and results with reference to this common, or similar, problem.
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  38. Omnipotence: Tradition and Revolt in Philosophical Theology.Paul G. Kuntz - 1968 - New Scholasticism 42 (2):270-279.
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  39.  62
    Philosophy as the Discovery of Orders.Paul Grimley Kuntz - 1979 - Teaching Philosophy 3 (1):65-81.
  40. Philosophy and the Future of Man.Paul G. Kuntz - 1968 - Proceedings of the American Catholic Philosophical Association 42:237-237.
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  41.  1
    Philosophy In a Pluralistic Society.Paul Grimley Kuntz - 1963 - Proceedings of the American Catholic Philosophical Association 37:143-153.
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  42.  18
    Progress in Philosophical Bibliography.Paul G. Kuntz - 1970 - International Philosophical Quarterly 10 (2):291-309.
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  43.  22
    Philosophy in Process, Vol. 8, April 28, 1979–July 28, 1980.Paul Grimley Kuntz - 1987 - Idealistic Studies 17 (2):185-187.
    Philosophers have for centuries kept diaries, and these “commonplace books” are, as in the case of Berkeley, G. E. Moore, and Wittgenstein, among their most valuable legacies. The philosopher poised on the edge of discovery hesitates between different answers to an old question. More excitedly, the philosopher may reject old questions and search for words to state a new question to which the answer is unknown.
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  44. Problem : John Wild's Plurality of Orders.Paul Grimley Kuntz - 1963 - Proceedings and Addresses of the American Philosophical Association 37:143.
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  45.  5
    Philosophical Mysteries.Paul Grimley Kuntz - 1986 - Idealistic Studies 16 (3):269-271.
    Philosophical Mysteries is one of a series developing a systematic philosophy of orders and the categories called “Ordinal Pluralism.” To consider it in depth it should be separated neither from its predecessor Transition to an Ordinal Metaphysics nor from its successor Perspective in Whitehead’s Metaphysics. Yet a review cannot enter into the details of Ross’s whole program, nor its exact dependence on that of Justus Buchler’s Metaphysics of Natural Complexes and other interpretations of Buchler’s admirable contribution, such as Beth Singer’s (...)
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  46.  26
    Paul Weiss on Sports as Performing Arts.Paul Grimley Kuntz - 1977 - International Philosophical Quarterly 17 (2):147-165.
  47.  1
    Reflections on the NudeThe Invitation in Art.Paul G. Kuntz & Adrian Stokes - 1969 - Journal of Aesthetics and Art Criticism 28 (1):103.
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  48.  15
    Santayana and Buddhism: The Choice Between the Cross and the Bo Tree.Paul Grimley Kuntz - 2000 - Buddhist-Christian Studies 20 (1):151-165.
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  49.  30
    Santayana and Lotze.Paul Grimley Kuntz - 1972 - Southern Journal of Philosophy 10 (2):115-121.
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  50.  25
    St. Augustine’s Quest for Truth.Paul G. Kuntz - 1982 - Augustinian Studies 13:1-21.
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