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Paul Giladi
Manchester Metropolitan University
  1.  68
    Liberal Naturalism: The Curious Case of Hegel.Paul Giladi - 2014 - International Journal of Philosophical Studies 22 (2):248-270.
    My aim in this paper is to defend the claim that the absolute idealism of Hegel is a liberal naturalist position against Sebastian Gardner’s claim that it is not genuinely naturalistic, and also to defend the position of ‘liberal naturalism’ from Ram Neta’s charge that there is no logical space for it to occupy. By ‘liberal naturalism’, I mean a doctrine which is a non-reductive form of philosophical naturalism. Like Fred Beiser, I take the thesis of liberal naturalism to find (...)
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  2.  33
    Ostrich Nominalism and Peacock Realism: A Hegelian Critique of Quine.Paul Giladi - 2014 - International Journal of Philosophical Studies 22 (5):734-751.
    My aim in this paper is to offer a Hegelian critique of Quine’s predicate nominalism. I argue that at the core of Hegel’s idealism is not a supernaturalist spirit monism, but a realism about universals, and that while this may contrast to the nominalist naturalism of Quine, Hegel’s position can still be defended over that nominalism in naturalistic terms. I focus on the contrast between Hegel’s and Quine’s respective views on universals, which Quine takes to be definitive of philosophical naturalism. (...)
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  3.  20
    Metaphysics — Low in Price, High in Value: A Critique of Global Expressivism.Catherine Legg & Paul Giladi - 2018 - Transactions of the Charles S. Peirce Society 54 (1):64.
    Neopragmatism is currently a burgeoning area of philosophical research, and Huw Price is positioned as a key heir of its originary figure Richard Rorty.2 In the late 1960s and early ‘70s, Rorty famously burst onto an Anglo-American philosophical scene largely dominated by still-positivistic analytic philosophy3 and initiated a great revival for pragmatism. This intervention provoked a significant counter-reaction.4 Rorty’s ideas were widely viewed as blithely disregarding important issues such as whether reality exists, and if so what is its nature, and (...)
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  4.  22
    Idealism and the Metaphysics of Individuality.Paul Giladi - 2017 - Philosophy and Social Criticism 43 (2):208-229.
    What is arguably the central criticism of Hegel’s philosophical system by the Continental tradition, a criticism which represents a unifying thread in the diverse work of Schelling, Feuerbach, Kierkegaard, Nietzsche and Adorno, is that Hegel fails to adequately do justice to the notion of individuality. My aim in this paper is to counter the claim that Hegel’s idea of the concrete universal fails to properly explain the real uniqueness of individuals. In what follows, I argue that whilst the Continental critique (...)
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  5.  7
    Non-Reductivism and the Metaphilosophy of Mind.Giuseppina D’oro, Paul Giladi & Alexis Papazoglou - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy:1-27.
    ABSTRACTThis paper discusses the metaphilosophical assumptions that have dominated analytic philosophy of mind, and how they gave rise to the central question that the best-known forms of non-reductivism available have sought to answer, namely: how can mind fit within nature? Its goal is to make room for forms of non-reductivism that have challenged the fruitfulness of this question, and which have taken a different approach to the so-called “placement” problem. Rather than trying to solve the placement problem, the forms of (...)
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  6.  8
    Hegel’s Social Ethics: Religion, Conflict, and Rituals of Recognition.Paul Giladi - 2017 - Contemporary Political Theory:1-4.
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  7.  10
    Hegel’s Philosophy and Common Sense.Paul Giladi - 2018 - The European Legacy 23 (3):269-285.
    Although, as many scholars have noted, Hegel appears to dismiss common sense, I argue that his claim that speculative philosophy can provide the rational ground for what is implicit in ordinary consciousness amounts to a critical vindication of common sense. Hegel’s attitude to common sense/ordinary consciousness is thus more complex and intriguing than either the longstanding consensus on his dismissal of and disdain for common sense, or the McDowellian attempt to ally Hegel’s position with later-Wittgensteinian philosophical therapy. Hegel’s critique of (...)
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  8.  2
    The Oxford Handbook of Hegel.Paul Giladi - forthcoming - British Journal for the History of Philosophy:1-2.
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  9. Hegel's Critique of Kant. [REVIEW]Paul Giladi - 2014 - Bulletin of the Hegel Society of Great Britain 35:134-36.
  10.  12
    Epistemic Injustice: A Role for Recognition?Paul Giladi - 2018 - Philosophy and Social Criticism 44 (2):141-158.
    My aim in this article is to propose that an insightful way of articulating the feminist concept of epistemic injustice can be provided by paying significant attention to recognition theory. The article intends to provide an account for diagnosing epistemic injustice as a social pathology and also attempts to paint a picture of some social cure of structural forms of epistemic injustice. While there are many virtues to the literature on epistemic injustice, epistemic exclusion and silencing, current discourse on diagnosing (...)
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  11.  30
    Pragmatist Themes in Van Fraassen’s Stances and Hegel’s Forms of Consciousness.Paul Giladi - 2016 - International Journal of Philosophical Studies 24 (1):95-111.
    The aim of this paper is to establish a substantial positive philosophical connection between Bas van Fraassen and Hegel, by focusing on their respective notions of ‘stance’ and ‘form of consciousness’. In Section I, I run through five ways of understanding van Fraassen’s idea of a stance. I argue that a ‘stance’ is best understood as an intellectual disposition. This, in turn, means that the criteria for assessing a stance are ones which ask whether or not a stance adequately makes (...)
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  12.  15
    A Critique of Rorty’s Conception of Pragmatism.Paul Giladi - 2015 - European Journal of Pragmatism and American Philosophy 7 (2):168-185.
    The aim of this paper is to argue that Richard Rorty’s claim that pragmatism is opposed to all varieties of metaphysics is fundamentally mistaken. After detailing pragmatist reasons for thinking Rorty’s proposal is justified, I argue that there are more compelling pragmatist reasons to think Rorty’s metaphilosophical interpretation of pragmatism is rather problematic: firstly, Rorty has a narrow understanding of ‘metaphysics’ and he does not take into account Peirce’s argument that it is impossible to eliminate metaphysical concepts from ordinary language (...)
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  13.  18
    New Directions for Transcendental Claims.Paul Giladi - 2016 - Grazer Philosophische Studien 93 (2):212-231.
  14. Axel Honneth. [REVIEW]Paul Giladi - 2015 - Marx and Philosophy Review of Books.
     
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  15. Pragmatism and Hegel.Paul Giladi - forthcoming - In M. Festl (ed.), Handbuch Pragmatismus. Metzler.
  16.  5
    Defending Humanistic Reasoning.Paul Giladi, Alexis Papazoglou & Giuseppina D’Oro - 2017 - Philosophy Now 123:31-33.
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  17.  15
    Embodied Meaning and Art as Sense-Making: A Critique of Beiser’s Interpretation of the ‘End of Art Thesis'.Paul Giladi - 2016 - Journal of Aesthetics and Culture 8:http://dx.doi.org/10.3402/jac.v8.
    The aim of this paper is to challenge Fred Beiser’s interpretation of Hegel’s meta-aesthetical position on the future of art. According to Beiser, Hegel’s comments about the ‘pastness’ of art commit Hegel to viewing postromantic art as merely a form of individual self-expression. I both defend and extend to other territory Robert Pippin’s interpretation of Hegel as a proto-modernist, where such modernism involves (i) his rejection of both classicism and Kantian aesthetics, and (ii) his espousal of what one may call (...)
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  18.  31
    Hegel and the Analytic Tradition. [REVIEW]Paul Giladi - 2012 - British Journal for the History of Philosophy 20 (6):1221-1223.
    British Journal for the History of Philosophy, Volume 0, Issue 0, Page 1-3, Ahead of Print.
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  19.  9
    Hegel, Analytic Philosophy’s Pharmakon.Paul Giladi - 2017 - The European Legacy 22 (2):1-14.
    In this article I argue that Hegel has become analytic philosophy’s “pharmakon”—both its “poison” and its “cure.” Traditionally, Hegel’s philosophy has been attacked by Anglo-American analytical philosophers for its alleged charlatanism and irrelevance. Yet starting from the 1970s there has been a revival of interest in Hegel’s philosophical work, which, I suggest, may be explained by three developments: the revival of interest in Aristotelianism following Saul Kripke’s and Hilary Putnam’s work on natural kinds, and Elizabeth Anscombe’s, Philippa Foot’s, and Putnam’s (...)
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  20.  6
    Moving From Transcendental Logic to Dialectical Logic.Paul Giladi - 2016 - Hegel-Jahrbuch 2016 (1).
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  21.  4
    Hegel's Therapeutic Conception of Philosophy.Paul Giladi - 2015 - Hegel Bulletin (Special Issue on Idealism and Pragmatism) 36 (02): 248-267.
    The aim of this paper is to argue that Hegel has a therapeutic conception of philosophy, and also to argue that in significant respects this anticipates the classical pragmatist position, which is also interpreted as offering a therapeutic approach. In the first section, I introduce Hegel’s views on how theoretical reasoning has an important connection with practical life. I argue that this important connection between theoretical reason and the practical establishes Hegel as a member of the therapeutic tradition – broadly (...)
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  22.  1
    James Kreines. Reason in the World: Hegel’s Metaphysics and Its Philosophical Appeal. Oxford: Oxford University Press, 2015. ISBN: 978-0-19-020430-3. Pp. 290. £47.99. [REVIEW]Paul Giladi - forthcoming - Hegel Bulletin:1-5.
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  23.  17
    Hegel and the Metaphysics of Absolute Negativity. [REVIEW]Paul Giladi - 2013 - International Journal of Philosophical Studies 21 (4):612 - 617.
  24.  4
    Battling for Metaphysics: The Case for Indispensability.Paul Giladi - 2017 - Metaphysica (1).
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  25.  1
    Kenneth R. Westphal . The Blackwell Guide to Hegel’s ‘Phenomenology of Spirit’. Oxford: Wiley-Blackwell, 2009. ISBN: 978-1-4051-3110-0, Pbk, £24.99. Pp. 325. [REVIEW]Paul Giladi - 2015 - Hegel Bulletin 36 (1):111-115.
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  26.  3
    Hegel’s Metaphysics as Speculative Naturalism.Paul Giladi - 2016 - In Allegra De Laurentiis (ed.), Hegel and Metaphysics: On Logic and Ontology in the System. De Gruyter. pp. 149-162.
    The aim of this paper is to (i) reject the notion that one can ascribe no metaphysical commitments to Hegel; and (ii) argue that the kind of metaphysics one ought to ascribe to Hegel is a robust yet immanent/naturalist variety. I begin by exploring two reasons why one may think Hegel’s philosophical system has no metaphysical commitments. I argue that one of these reasons is based on a particular understanding of Hegel as a post-Kantian philosopher, whereas the second reason is (...)
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  27.  1
    Moving From Transcendental Logic to Dialectical Logic.Paul Giladi - 2016 - Hegel-Jahrbuch 2016 (1).
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  28. Non-Reductivism and the Metaphilosophy of Mind.Giuseppina D’oro, Paul Giladi & Alexis Papazoglou - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy:1-27.
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  29. After Hegel: German Philosophy 1840-1900. [REVIEW]Paul Giladi - 2015 - Marx and Philosophy Review of Books.
     
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  30. Editorial: Hegel and the Frankfurt School.Paul Giladi & Brian O'Connor - forthcoming - Hegel Bulletin.
     
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  31. Editorial: Idealism and the Metaphilosophy of Mind.Paul Giladi, Giuseppina D'Oro & Alexis Papazoglou - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
     
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  32. Frederick C. Beiser The Cambridge Companion to Hegel and Nineteenth-Century Philosophy. New York.: Cambridge University Press, 2008. ISBN 978-0-521-83167-3 . ISBN 978-0-521-53938-8 . Pp. 425. [REVIEW]Paul Giladi - 2012 - Hegel Bulletin 33 (2):97-100.
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  33. Moving From Transcendental Logic to Dialectical Logic.Paul Giladi - forthcoming - Hegel Jahrbuch.
    This paper is concerned with how best to explicate the connection between Kant’s transcendental logic and Hegel’s dialectical logic. After very briefly detailing Robert Pippin’s influential account of the Kant-Hegel relationship, I offer a basic criticism of his transcendentalist interpretation of Hegel. I argue that while this works well against Pippin’s reading, there is still space to regard Hegel as doing transcendental philosophy. What is crucial here is that Hegel’s rejection of transcendental idealism does not obviously rule out the possibility (...)
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  34. Recognition Theory and Kantian Cosmopolitanism.Paul Giladi - forthcoming - In F. Demont-Biaggi (ed.), The Nature of Peace & the Morality of Armed Conflict. Palgrave.
    Kantian moral theory is construed as the paradigm of deontology, where such an approach to ethics is opposed to consequentialism and perfectionism. However, in Idea for a Universal History with a Cosmopolitan Aim, Kant understands historical progress in terms of the realisation of our rational capacities, to the extent that such emphasis on capability actualisation amounts to a form of moral perfectionism: wars and incessant periods of armed conflict lead rulers to grasp the value of peace, because war and armed (...)
     
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  35. Sedgwick Sally Hegel's Critique of Kant: From Dichotomy to Identity. Oxford: Oxford University Press, 2012. ISBN 978-0-19-969836-3 . Pp. 208. £36.00. [REVIEW]Paul Giladi - 2014 - Hegel Bulletin 35 (1):134-136.
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  36. The Cambridge Companion to Hegel and Nineteenth Century Philosophy. [REVIEW]Paul Giladi - 2012 - Bulletin of the Hegel Society of Great Britain 33 (2):97-100.
     
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