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Paul Gottfried [69]Paul Edward GOTTFRIED [4]Paul E. Gottfried [4]
  1.  20
    Leo Strauss and the Conservative Movement in America: A Critical Appraisal.Paul Gottfried - 2011 - Cambridge University Press.
    Introduction -- A significant life -- Constructing a methodology -- The method under assault -- Politics as practice -- Political theory as political practice -- Conclusion.
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  2.  5
    Carl Schmitt: Politics and Theory.Paul Edward GOTTFRIED - 1990 - Greenwood Press.
    Gottfried looks at Schmitt as a critic of modern liberalism and as a defender of the national state who carefully examined Western historical and political traditions. Challenging the view that Schmitt was a mere polemicist who set out to subvert "German Democracy", Gottfried's work argues instead, that Schmitt criticized liberal democracy from a highly liberal reflective position that combined analytical depth with staggering erudition. This new source also provides a useful bibliography on secondary literature dealing with Carl Schmitt's work.
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  3. The Conservative Movement.Paul GOTTFRIED - 1988
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  4.  25
    Arthur Schopenhauer as a Critic of History.Paul Gottfried - 1975 - Journal of the History of Ideas 36 (2):331.
  5. Locke, Hobbes, and the UD: Comment on Van Dun.Paul Gottfried - 2002 - Journal of Libertarian Studies 16 (3):83-87.
  6. Carl Schmitt: Politics and Theory.Paul Edward GOTTFRIED - 1990
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  7. Book Review: The Power of Habeas Corpus in America: From the King’s Prerogative to the War on Terror. [REVIEW]Paul Gottfried - 2013 - Libertarian Papers 5:187-190.
    Reading Anthony Gregory's massive tome on the development of habeas corpus from fourteenth century England through its incorporation into Common Law, and then into Article One of the US Constitution and finally, down to the Patriot Act and other more recent modifications of the “great writ,” I am reminded of something that I heard as a graduate student many decades ago, when I asked a professor about reading a particularly demanding book. I was urged to plunge into that text, providing (...)
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  8.  49
    Fascism and Anti-Fascism: An Historical Perspective.Paul Gottfried - 1999 - The Chesterton Review 25 (1/2):149-153.
  9.  23
    Public Administration and Liberal Democracy.Paul Gottfried - 1995 - Telos: Critical Theory of the Contemporary 104:27.
    A striking characteristic of today's American education is its acquiescence to public administration. Evidence for this is that proposals for better-funded private education never show how private schools can be kept free of government control. In California, Wisconsin, Michigan and other states, battle lines have been drawn over plans to give public subsidies to students attending private schools. In this confrontation, teachers' unions, public employees, and Left liberals stand predictably on the one side, libertarians and the Christian Right on the (...)
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  10. The Habermasian Moment.Paul Gottfried - 2005 - Journal of Libertarian Studies 19 (2):51-65.
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  11.  46
    On the Civil Rights Movement: Reply to Murray.Paul Gottfried - 1996 - Telos: Critical Theory of the Contemporary 1996 (106):139-142.
    Hugh Murray's comments on the civil rights movement recall Marge Schott's badly received observations on the Nazi regime. Murray is also describing something that turned out badly but which he insists began well. Contrary to Murray and Dinesh D'Souza, whose book he reviews, the continuities of the Civil Rights Movement and affirmative action policies are more significant than its alleged turning points. Affirmative action as a practice goes back to the last year of the Johnson administration, but some civil rights (...)
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  12.  53
    Enforcing “Human Rights”: Rejoinder to Rick Johnstone.Paul Gottfried - 1999 - Telos: Critical Theory of the Contemporary 1999 (116):135-137.
    Rick Johnstone's plea for liberal federalism and a supranational mechanism for enforcing “human rights” is reminiscent of what Thomas Hobbes said about “Christian commonwealths.” Behind their appeal to universal morality and religious doctrine was the frenzied attempt to shift rule “from Christian kings and sovereign assemblies absolute in their own territories” to “one Vicar of Christ, constituted of the universal church, to be judged, condemned, or deposed, or put to death as he shall think expedient, or necessary, for the common (...)
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  13.  60
    Hegel and Proclus.Paul E. Gottfried - 1981 - Thought: Fordham University Quarterly 56 (3):263-271.
  14.  58
    The Western Case Against Usury.Paul E. Gottfried - 1985 - Thought: Fordham University Quarterly 60 (1):89-98.
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  15. Alain de Benoist's Anti-Americanism.Paul Gottfried - 1993 - Telos: Critical Theory of the Contemporary 98:127.
     
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  16. An Ideal Vital Center? [REVIEW]Paul Gottfried - 1994 - Humanitas 7 (1):89-90.
     
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  17. Anatomy of an Apology.Paul Gottfried - 1993 - Telos: Critical Theory of the Contemporary 97:155.
     
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  18. Downs, Donald A. Restoring Free Speech and Liberty on Campus. [REVIEW]Paul E. Gottfried - 2006 - Journal of Interdisciplinary Studies 18 (1-2):197-199.
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  19. Detheologizing Politics.Paul Gottfried - 1990 - Telos: Critical Theory of the Contemporary 85:184.
     
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  20. Eugene V. Genovese.Paul Gottfried - 1988 - Telos: Critical Theory of the Contemporary 75.
     
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  21. History, Being, and Absolutist Temptations.Paul Gottfried - 2002 - Humanitas 15 (2):105-108.
    The Human Project: The Year 2000, by Nicola Abbagnano. Translated byBruno Martini and Nino Langiulli, edited by Nino Langiulli. Amsterdam andNew York: Rodopi, 2002. xxv+162 pp. $30.Time Consciousness: The Philosophical Uses of History, by Gabriel Ricci.New Brunswick: Transaction Publishers, 2002. xlvii+192 pp. $59.95.
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  22. Hungarian Intellectuals.Paul Gottfried - 1992 - Telos: Critical Theory of the Contemporary 92:178.
     
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  23. Miglio's Political Quest.Paul Gottfried - 1994 - Telos: Critical Theory of the Contemporary 100:177.
     
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  24. Mostly Shadowboxing. [REVIEW]Paul Gottfried - 1998 - Humanitas 11 (1):107-112.
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  25. Power is Coercion: A Response to Claes Ryn.Paul Gottfried - 2001 - Humanitas 14 (1):96-99.
  26. Politics & Regimes.Paul Gottfried - 1997
     
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  27. Populism Vs. Neoconservatism.Paul Gottfried - 1991 - Telos: Critical Theory of the Contemporary 90:184.
     
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  28. Response to Joseph Bendersky.Paul Gottfried - 1995 - Telos: Critical Theory of the Contemporary 105:143.
     
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  29. Reconfiguring the Political Landscape.Paul Gottfried - 1995 - Telos: Critical Theory of the Contemporary 103:111.
     
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  30. Schmitt and Strauss.Paul Gottfried - 1993 - Telos: Critical Theory of the Contemporary 96:167.
     
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  31. Strauss and the Straussians.Paul Gottfried - 2005 - Humanitas 18 (1-2):26-30.
     
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  32. Selectively Remembering the 1960s.Paul Gottfried - 1988 - Telos: Critical Theory of the Contemporary 76:129.
     
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  33. Sovereign State at Bay.Paul Gottfried - 1992 - Journal of Libertarian Studies 10 (2):125-137.
     
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  34. Second Thoughts on Traditions.Paul Gottfried - 1993 - Telos: Critical Theory of the Contemporary 94:69.
     
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  35. The Appeal to Vigilance by Forty Intellectuals.Paul Gottfried - 1993 - Telos: Critical Theory of the Contemporary 98:135.
     
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  36. The Cynic.Paul Gottfried - 1993 - Humanitas 6 (2):65-65.
     
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  37. The Habermasian Moment.Paul Gottfried - 2019 - Journal of Libertarian Studies 2:51-65.
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  38. The "Nouvelle Ecole" of Carl Schmitt.Paul Gottfried - 1987 - Telos: Critical Theory of the Contemporary 72:202.
     
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  39. Up From McCarthyism?Paul Gottfried - 1993 - Telos: Critical Theory of the Contemporary 97:105.
     
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  40. Waiting for the European Community.Paul Gottfried - 1994 - Humanitas 7 (2):56-65.
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  41. Which Liberalism? Which Soul? [REVIEW]Paul Gottfried - 1998 - Humanitas 11 (2):118-121.
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  42. Educating for Virtue.Claes G. Ryn, Russell Kirk, Peter J. Stanlis, Solveig Eggerz & Paul Edward Gottfried - 1988 - National Humanities Institute.
     
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  43.  42
    On the European Roots of Modern American Conservatism.Paul E. Gottfried - 1980 - Thought: Fordham University Quarterly 55 (2):196-206.
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  44.  32
    Modern Liberalism and the “Fascist” Comeback.Paul Gottfried - 1998 - Telos: Critical Theory of the Contemporary 1998 (111):173-179.
    Following his teacher, Stephen Holmes, in this book John P. McCormick sets out to vindicate the “liberal” tradition against the “stunning critiques” of one of liberalism's allegedly most dangerous opponents—the very embodiment of “illiberalism”—Carl Schmitt.1 To make his case, McCormick relies primarily on Schmitt's least sympathetic commentators. In the process, however, he makes a number of errors. Moreover, he brands Schmitt's critique of liberalism “fascist,” by constructing fascism as “the dark side of liberalism.” Thus it becomes impossible to distinguish a (...)
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  45.  28
    On Liberal and Democratic Nationhood.Paul Gottfried - 1991 - Journal of Libertarian Studies 10 (1):1-10.
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  46. The Mind of Eugene D. Genovese.Paul Gottfried - 1988 - Telos: Critical Theory of the Contemporary 75:172.
     
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  47. The Power Of Habeas Corpus In America. [REVIEW]Paul Gottfried - 2013 - Libertarian Papers 5.
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  48.  26
    Postmodernism and Democratic Theory.Paul Gottfried - 1993 - Review of Metaphysics 46 (4):833-834.
    In his newest book, Botwinick continues a project begun in earlier works: presenting a "generalized agnosticism" that can provide support for participatory democracy in a postmodern culture. To be sure, this project's premises are still far from certain. There is no reason to assume that our entire society is moving into a culture being shaped by postmodern philosophers, though Botwinick is correct that the acids of skepticism have eaten deeply into most traditional systems of belief. Unlike dogmatic skeptics, moreover, Botwinick (...)
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  49.  24
    Power Is Manipulating the Masses.Paul Gottfried - 2002 - Humanitas 15 (1):96.
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  50.  22
    A Sensitized World Order.Paul Gottfried - 1999 - Telos: Critical Theory of the Contemporary 1999 (117):43-59.
    In Promised Land, Crusader State, Walter A. McDougall traces the stages in the evolution of American foreign policy from the country's founding. Focusing on two biblical images, the Hebraic notion, picked up from the Puritans, of a godly society removed from a world of sinners, and a militarized Christian mission to convert the heathens, if necessary by the sword, McDougall shows how the second image has come to replace the first for American international relations.1 The most recent phase of these (...)
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