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Paul Gyllenhammer [20]Paul R. Gyllenhammer [2]
  1.  50
    Normality in Husserl and Foucault.Paul Gyllenhammer - 2009 - Research in Phenomenology 39 (1):52-68.
    Husserl and Foucault appear to have little in common when it comes to the question of normality. Husserl often discusses the emergence or constitution of norms from a subjective perspective whereas Foucault targets norms as a coercive problem. But if we recognize that the body is the locus of concern for both thinkers, then we can see that Husserl's interest in norm optimization is at home with Foucault's genealogical critique of bio-power . The essay draws a line of comparison between (...)
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  2.  21
    A Despairing Duty: The Non-Reciprocal Dimension to Sartre’s Ethics.Paul Gyllenhammer - 2008 - Philosophy Today 52 (2):165-172.
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  3.  17
    Editorial: The Inaugural Issue.John Duncan, Paul Gyllenhammer & Astrida Neimanis - 2006 - PhaenEx 1 (1).
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  4.  44
    Changeux, Jean-Pierre, and Paul Ricoeur. What Makes Us Think? A Neuroscientist and a Philosopher Argue About Ethics, Human Nature and the Brain.Paul Gyllenhammer - 2003 - Review of Metaphysics 56 (4):867-868.
  5.  24
    Editorial Introduction.Paul Gyllenhammer - 2009 - PhaenEx 4 (1).
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  6.  2
    Editorial Introduction: The Inaugural Open Issue.Paul Gyllenhammer - 2007 - PhaenEx 2 (1).
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  7.  19
    From the Limits of Knowledge to the Hermeneutics of Action.Paul Gyllenhammer - 1998 - American Catholic Philosophical Quarterly 72 (4):559-580.
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  8.  52
    Kathleen V. Wider: The Bodily Nature of Consciousness: Sartre and Contemporary Philosophy of Mind: Ithaca and London: Cornell University Press, 1997, Pp. 207. ISBN: 0-8014-8502-9. [REVIEW]Paul Gyllenhammer - 2006 - Phenomenology and the Cognitive Sciences 5 (3-4):395-397.
  9.  18
    Ricoeur, Paul. The Just.Paul Gyllenhammer - 2001 - Review of Metaphysics 54 (4):941-942.
  10.  15
    Sartre and Heidegger on Social Deformation and the Anthropocene.Paul Gyllenhammer - 2018 - Sartre Studies International 24 (2):25-44.
    The age of the Anthropocene is arguably upon us. Heidegger’s famous discussion of technology helps us understand the attitude that put us in this crisis. Although Sartre’s work in the Critique of Dialectical Reason seems to be distinct from Heidegger’s, I show how his concern with the socially alienating phenomenon of seriality explains why this technological attitude is so persistent. And by studying Heidegger and Sartre together, we get a better sense of how our environmental destitution is correlated to a (...)
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  11.  14
    Sartre on Shame: From Ontology to Social Critique.Paul Gyllenhammer - 2010 - Journal of the British Society for Phenomenology 41 (1):48-63.
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  12. The Just. [REVIEW]Paul Gyllenhammer - 2001 - Review of Metaphysics 54 (4):941-941.
    The collection of essays gathered here under the topic of justice is a welcome text both for scholars in general and for those who were hoping for a follow up to Ricoeur’s Oneself as Another. The essays assembled in The Just are at once essential readings for anyone concerned with the link between ethics, law, and politics and perfect complements to the seventh, eighth, and ninth studies contained in Oneself as Another. However, knowledge of Ricoeur’s earlier writings is not a (...)
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  13.  15
    Virtue, Ethics, and Neurosis.Paul Gyllenhammer - 2011 - Schutzian Research 3:153-163.
    Aristotle’s account of virtue is criticized through John Russon’s existential phenomenology of the human being. For Russon, neurosis is a characteristic of human being, whereas Aristotle would say that neurotic tensions do not arise in genuinely good people. The essay argues that an Aristotelian attitude engenders a particularly destructive form of neurosis by not recognizing the inherently dynamic nature of human identity. The essay seeks to build a theory of virtue that resists the idea of human fulfillment as ending in (...)
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  14.  1
    What Makes Us Think? A Neuroscientist and a Philosopher Argue About Ethics, Human Nature and the Brain. [REVIEW]Paul Gyllenhammer - 2003 - Review of Metaphysics 56 (4):867-868.
    Centered on the question of normativity and ethics, neuroscientist Jean-Pierre Changeux and philosopher Paul Ricoeur engage in a lively and informative dialogue. They share a common insight concerning ethics, but let us first look at some of their differences.
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  15. Phenomenology and Virtue Ethics: Issues inPhenomenology and Hermeneutics.K. Hermberg P. Gyllenhammer, Kevin Hermberg & Paul Gyllenhammer - 2013 - Continuum.
    The correlation between person and environment has long been a central focus of phenomenological analysis. While phenomenology is usually understood as a descriptive discipline showing how essential features of the human encounter with things and people in the world are articulated, phenomenology is also based on ethical concerns. Husserl himself, the founder of the movement, gave several lecture courses on ethics. This volume focuses on one trend in ethics-virtue ethics-and its connection to phenomenology. The essays explore how phenomenology contributes to (...)
     
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