Results for 'Paul Inman Coppock'

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  1. Supervenient Causation and Program Explanation: A Note on the Difference.Paul Coppock - 1999 - Analysis 59 (4):346-354.
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  2.  26
    Reference and Essence by Nathan U. Salmon. [REVIEW]Paul Coppock - 1984 - Journal of Philosophy 81 (5):261-270.
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  3. Putnam's Transcendental Argument.Paul Coppock - 1987 - Pacific Philosophical Quarterly 68 (1):14.
     
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  4. Searle On Indirect Discourse.Paul Coppock - 1984 - Pacific Philosophical Quarterly 65 (October):351-369.
     
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  5. Cultural Value Orientations and Alcohol Consumption in 74 Countries: A Societal-Level Analysis.Richard A. Inman, Sara M. G. da Silva, Rasha R. Bayoumi & Paul H. P. Hanel - 2017 - Frontiers in Psychology 8.
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  6. Book Review: Bruce W. Longenecker, Remember the Poor: Paul, Poverty and the Greco-Roman World. [REVIEW]I. Paul - 2012 - Studies in Christian Ethics 25 (3):384-386.
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  7.  13
    II—L. A. Paul: Categorical Priority and Categorical Collapse.L. A. Paul - 2013 - Aristotelian Society Supplementary Volume 87 (1):89-113.
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  8.  34
    Text of an Address Given by Pope John Paul II to the Participants of a Symposium Marking the Centenary of the Death of John Henry Newman.I. I. Paul - 1992 - The Chesterton Review 18 (4):608-612.
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  9.  21
    Religion and Culture: Essays in Honor of Paul Tillich. [REVIEW]William W. Paul - 1959 - Journal of Philosophy 56 (21):837-842.
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  10.  2
    The Worm at the Root of the Passions: Poetry and Sympathy in Mill's Utilitarianism: L. A. Paul.L. A. Paul - 1998 - Utilitas 10 (1):83-104.
    I claim that Mill has a theory of poetry which he uses to reconcile nineteenth century associationist psychology, the tendency of the intellect to dissolve associations, and the need for educated members of society to desire utilitarian ends. The heart of the argument is that Mill thinks reading poetry encourages us to feel the feelings of others, and thus to develop pleasurable associations with the pleasurable feelings of others and painful associations with the painful feelings of others. Once the associations (...)
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  11.  22
    Address of John Paul II to the Fiftieth General Assembly of the United Nations Organization.John Paul - 2008 - Dialogue and Universalism 18 (4-6):189-199.
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  12.  7
    Book Review: Bruce W. Longenecker, Remember the Poor: Paul, Poverty and the Greco-Roman WorldLongeneckerBruce W., Remember the Poor: Paul, Poverty and the Greco-Roman World . Xi + 380 Pp. £16.99/$25 , ISBN 978-0-8028-6373-7. [REVIEW]Ian Paul - 2012 - Studies in Christian Ethics 25 (3):384-386.
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  13.  20
    A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW]I. I. Paul - 2002 - Science and Engineering Ethics 8 (3):263-266.
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  14.  31
    A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW]Pope John Paul - 2002 - Science and Engineering Ethics 8 (3):263-266.
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  15.  13
    The Homilies of St John Chrysostom on the Letters of St Paul to Titus and Philemon: Prolegomena to an Edition.J. Neville Birdsall, B. Goodall & St Paul - 1982 - Journal of Hellenic Studies 102:297.
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  16. Matter and Memory, Tr. By N.M. Paul and W.S. Palmer.Henri Louis Bergson & Nancy Margaret Paul - 1911
     
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  17. Encyclical Letter, Fides Et Ratio, of the Supreme Pontiff John Paul Ii: To the Bishops of the Catholic Church on the Relationship Between Faith and Reason.John Paul (ed.) - 1999 - United States Catholic Conference.
    Introduction: "Know yourself" -- The revelation of God's wisdom -- Credo ut intellegam -- Intellego ut credam -- The relationship between faith and reason -- The interventions of the Magisterium in philosophical matters -- The interaction between philosophy and theology -- Current requirements and tasks -- Conclusion.
     
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  18. Message of His Holiness Pope John Paul Ii for the Celebration of the World Day of Peace, January 1, 1999.John Paul (ed.) - 1999 - United States Catholic Conference.
     
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  19. Henri Bergson, an Account of His Life and Philosophy, by A. Ruhe and N.M. Paul.Algot Henrik L. Ruhe & Nancy Margaret Paul - 1914
     
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  20. Paul Ricoeur: The Hermeneutics of Action.Paul Ricœur & Richard Kearney (eds.) - 1996 - Sage Publications.
    This major volume assembles leading scholars to address and explain the significance of Paul Ricoeur's extraordinary body of work. Ricoeur's work is of seminal importance to the development of hermeneutics, phenomenology, and ideology critique in the human sciences. Opening with three key essays from Ricoeur himself--on Europe, fragility and responsibility, and love and justice--this fascinating volume offers a tour of his work ranging across topics such as the hermeneutics of action, narrative force, and the other and deconstruction, while discussing (...)
     
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  21.  16
    Introduction: Symposium on Paul Gowder, the Rule of Law in the Real World.Matthew J. Lister - forthcoming - St. Louis University Law Journal 62.
    This is a short introduction to a book symposium on Paul Gowder's recent book, _The Rule of Law in thee Real World_ (Cambridge University Press, 2016). The book symposium will appear in the St. Luis University Law Journal, 62 St. Louis U. L.J., -- (2018), with commentaries on Gowder's book by colleen Murphy, Robin West, Chad Flanders, and Matthew Lister, along with replies by Paul Gowder.
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  22. Charles Taylor and Paul Ricoeur on Self-Interpretations and Narrative Identity.Arto Laitinen - 2002 - In Rauno Huttunen, Hannu Heikkinen & Leena Syrjälä (eds.), Narrative Research. Voices of Teachers and Philosophers. SoPhi. pp. 57-71.
    In this chapter I discuss Charles Taylor's and Paul Ricoeur's theories of narrative identity and narratives as a central form of self-interpretation. Both Taylor and Ricoeur think that self-identity is a matter of culturally and socially mediated self-definitions, which are practically relevant for one's orientation in life. First, I will go through various characterisations that Ricoeur gives of his theory, and try to show to what extent they also apply to Taylor's theory. Then, I will analyse more closely Charles (...)
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  23.  17
    Cancer, Viruses, and Mass Migration: Paul Berg's Venture Into Eukaryotic Biology and the Advent of Recombinant DNA Research and Technology, 1967-1980. [REVIEW]Doogab Yi - 2008 - Journal of the History of Biology 41 (4):589 - 636.
    The existing literature on the development of recombinant DNA technology and genetic engineering tends to focus on Stanley Cohen and Herbert Boyer's recombinant DNA cloning technology and its commercialization starting in the mid-1970s. Historians of science, however, have pointedly noted that experimental procedures for making recombinant DNA molecules were initially developed by Stanford biochemist Paul Berg and his colleagues, Peter Lobban and A. Dale Kaiser in the early 1970s. This paper, recognizing the uneasy disjuncture between scientific authorship and legal (...)
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  24. Sprawiedliwość a prawo w nauczaniu Jana Pawła II [Justice and Law in the Teaching of John Paul II].Marek Piechowiak - 2014 - Przegląd Tomistyczny 20:209-237.
    The contribution focuses on philosophical issues of justice of positive law in the light of the social teaching of John Paul II. The analyses start with consideration of anthropological foundations of justice as virtue, develop with the reflexion upon justice of actions realizing justice and finally arrive at examination of the criteria of justice of law. -/- It is argued that relations between a human being and goods (ends of actions) form ontological basis of natural law and justice of (...)
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  25.  32
    To Err and Win a Nobel Prize: Paul Boyer, ATP Synthase and the Emergence of Bioenergetics. [REVIEW]Douglas Allchin - 2002 - Journal of the History of Biology 35 (1):149 - 172.
    Paul Boyer shared a Nobel Prize in 1997 for his work on the mechanism of ATP synthase. His earlier work, though (which contributed indirectly to his triumph), included major errors, both experimental and theoretical. Two benchmark cases offer insight into how scientists err and how they deal with error. Boyer's work also parallels and illustrates the emergence of bioenergetics in the second half of the twentieth century, rivaling achievements in evolution and molecular biology.
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  26.  25
    Killing Time: The Autobiography of Paul Feyerabend.Paul Feyerabend - 1995 - University of Chicago Press.
    The self-portrait of an intellectual reveals his childhood in Vienna, wounds at the Russian front in the German army, encounters with the famous, innumerable love affairs, four marriages, and refusal to accept a "petrified and tyrannical ...
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  27.  12
    Repeticiones, membranas y ritmos. Un encuentro entre Gilles Deleuze y Paul Klee.Sergio Martínez Vilajuana - 2017 - Areté. Revista de Filosofía 29 (2):361-384.
    En este trabajo buscaremos proponer un encuentro entre Gilles Deleuze y Paul Klee. Para esto, en primer lugar, consideraremos el concepto de repetición propuesto por Deleuze en el segundo capítulo de Diferencia y repetición; a través de este, el autor francés buscará dar cuenta de la generación de la experiencia del tiempo y, al mismo tiempo, preguntar por el estatuto de la misma. Luego de haber considerado el rol de la experiencia de la repetición, problematizaremos la imagen de ella (...)
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  28.  22
    Introduction: Reappraising Paul Feyerabend.Matthew J. Brown & Ian James Kidd - 2016 - Studies in History and Philosophy of Science Part A 57:1-8.
    This volume is devoted to a reappraisal of the philosophy of Paul Feyerabend. It has four aims. The first is to reassess his already well-known work from the 1960s and 1970s in light of contemporary developments in the history and philosophy of science. The second is to explore themes in his neglected later work, including recently published and previously unavailable writings. The third is to assess the contributions that Feyerabend can make to contemporary debate, on topics such as perspectivism, (...)
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  29. Professor William Craig's Criticisms of Critiques of Kalam Cosmological Arguments By Paul Davies, Stephen Hawking, and Adolf Grunbaum.Graham Oppy - 1995 - Faith and Philosophy 12 (2):237-250.
    Kalam cosmological arguments have recently been the subject of criticisms, at least inter alia, by physicists---Paul Davies, Stephen Hawking---and philosophers of science---Adolf Grunbaum. In a series of recent articles, William Craig has attempted to show that these criticisms are “superficial, iII-conceived, and based on misunderstanding.” I argue that, while some of the discussion of Davies and Hawking is not philosophically sophisticated, the points raised by Davies, Hawking and Grunbaum do suffice to undermine the dialectical efficacy of kalam cosmological arguments.
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  30.  26
    The Case of Paul Kammerer: Evolution and Experimentation in the Early 20th Century. [REVIEW]Sander Gliboff - 2006 - Journal of the History of Biology 39 (3):525 - 563.
    To some, a misguided Lamarckian and a fraud, to others a martyr in the fight against Darwinism, the Viennese zoologist Paul Kammerer (1880-1926) remains one of the most controversial scientists of the early 20th century. Here his work is reconsidered in light of turn-of-the-century problems in evolutionary theory and experimental methodology, as seen from Kammerer's perspective in Vienna. Kammerer emerges not as an opponent of Darwinism, but as one would-be modernizer of the 19th-century theory, which had included a role (...)
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  31.  54
    Alvin Plantinga on Paul Draper's Evolutionary Atheology: Implications of Theism's Noncontingency.Tyler Andrew Wunder - 2013 - International Journal for Philosophy of Religion 74 (1):67-75.
    In his recently published Where the Conflict Really Lies: Science, Religion, & Naturalism 2011 Alvin Plantinga criticises Paul Draper’s evolutionary argument against theism as part of a larger project to show that evolution poses no threat to Christian belief. Plantinga focuses upon Draper’s probabilistic claim that the facts of evolution are much more probable on naturalism than on theism, and with regard to that claim makes two specific points. First, Draper’s probabilistic claim contradicts theism’s necessary falsehood; unless Draper wishes (...)
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  32. “Textualidad” Y hermenéutica de la acción: Aportes a la polémica epistemológica en ciencias sociales desde Paul Ricoeur.Luis Felipe Rodríguez Manrique - 2012 - Cuadernos de Filosofía Latinoamericana 32 (105).
    El documento expone los antecedentes sugeridos por Paul Ricoeur sobre lo que podría denominarse “la polémica epistemológica en ciencias sociales”, referidos a la formulación de un método legítimo para la investigación en dichas ciencias que responda a las particularidades propias de su objeto de estudio. En este sentido, se rastrea la cuestión en la tradición hermenéutica romántica, concretamente en el pensamiento de Wilhelm Dilthey, pasando por la teoría estructural de estudio del texto escrito y la formulación de una teoría (...)
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  33.  51
    Interpretation and the Problem of Domination: Paul Ricoeur's Hermeneutics.Zeus Leonardo - 2003 - Studies in Philosophy and Education 22 (5):329-350.
    Hermeneutics, or the science of interpretation,is well accepted in the humanities. In thefield of education, hermeneutics has played arelatively marginal role in research. It isthe task of this essay to introduce thegeneral methods and findings of Paul Ricoeur'shermeneutics. Specifically, the essayinterprets the usefulness of Ricoeur'sphilosophy in the study of domination. Theproblem of domination has been a target ofanalysis for critical pedagogy since itsinception. However, the role of interpretationas a constitutive part of ideology critique isrelatively understudied and it is here (...)
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  34.  39
    The Economy of the Gift: Paul Ricoeur's Significance for Theological Ethics.John Wall - 2001 - Journal of Religious Ethics 29 (2):235 - 260.
    Paul Ricoeur's understanding of the relations of faith, love, and hope suggests a unique approach to theological ethics, one that holds fresh promise for bringing together considerations of the good (teleology) and the right (deontology) around the notion of an "economy of the gift." The economy of the gift articulates Ricoeur's distinctively dialectical understanding of the relation of the human and the divine, and the resulting dialectical moral relation of the self and the other. Despite our fallen condition, Ricoeur (...)
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  35.  21
    Paul Ricoeur: His Life and His Work.Charles E. Reagan - 1996 - University of Chicago Press.
    One of the major intellectual figures of the twentieth century, Paul Ricoeur has influenced a generation of thinkers.
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  36.  35
    The Jerusalem Decree, Paul, and the Gentile Analogy to Homosexual Persons.Jon C. Olson - 2012 - Journal of Religious Ethics 40 (2):360-384.
    Revisionists and traditionalists appeal to Acts 15, welcoming the Gentiles, for analogies directing the church's response to homosexual persons. John Perry has analyzed the major positions. He faults revisionists for inadequate attention to the Jerusalem Decree and faults one traditionalist for using the Decree literally rather than through analogy. I argue that analogical use of the Decree must supplement rather than displace the plain sense. The Decree has been neglected due to assumptions that Paul opposed it, that it expired, (...)
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  37.  16
    Overheated Rats, Race, and the Double Gland: Paul Kammerer, Endocrinology and the Problem of Somatic Induction. [REVIEW]Cheryl A. Logan - 2007 - Journal of the History of Biology 40 (4):683 - 725.
    In 1920, Eugen Steinach and Paul Kammerer reported experiments showing that exposure to high temperatures altered the structure of the gonad and produced hyper-sexuality in "heat rats," presumably as a result of the increased production of sex hormones. Using Steinach's evidence that the gonad is a double gland with distinct sexual and generative functions, they used their findings to explain "racial" differences in the sexuality of indigenous tropical peoples and Europeans. The authors also reported that heat induced anatomical changes (...)
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  38.  80
    El argumento ontológico en Paul Tillich Y Jean-Luc Marion.Carlos Arboleda Mora - 2010 - Escritos 18 (40):36-51.
    Se presentan las concepciones sobre el argumento ontológico en Paul Tillich y en Jean-Luc Marion. Paul Tillich no ha creado una propia escuela de pensamiento, pero ha influido sobre muchos pensadores. Abre el camino a posteriores reflexiones, desde diversos puntos metodológicos, sobre el problema ontológico, sobre la realidad de Dios y sobre la relación del Ser con la cultura. Se puede decir que, a partir de él, se abren caminos para pensar el papel de la mística en el (...)
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  39.  9
    Testimony, Memory and Solidarity Across National Borders: Paul Ricoeur and Transnational Feminism.Elizabeth Purcell - 2017 - Études Ricoeuriennes / Ricoeur Studies 8 (1):110-121.
    In many ways, globalization created the problem of representation for feminist solidarity across the borders of the nation state. This problem is one of presenting a cohesive identity for representation in the transnational public sphere. This paper proposes a solution to this problem of a cohesive identity for women’s representation by drawing on the work of Paul Ricœur. What these women seem to have in common are shared political aims, but they have no basis for those aims. This paper (...)
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  40.  67
    Wat vastgelegd is, misleidt ons: de Cahiers van Paul Valéry.Martijn Boven - 2008 - Deus Ex Machina 127:5-6.
    Paul Valéry is de dichter die zwijgt; de denker die weigert filosoof te zijn; de schrijver die de taal in staat van beschuldiging stelt; de expert die volhoudt een amateur te zijn; de mysticus die zijn heil zoekt bij de wiskunde; de stamelaar die aan een kwaal van precisie lijdt; de Narcissus die misschien toch liever Orpheus had willen zijn. Hij is de chroniqueur van het denken en de meester van de tegenspraak. Ik probeer me hem voor te stellen. (...)
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  41.  23
    Identifying Selfhood: Imagination, Narrative, and Hermeneutics in the Thought of Paul Ricoeur.Henry Isaac Venema - 2000 - State University of New York Press.
    Traces the decentered formulation of self at the heart of Paul Ricoeur's philosophy from his earliest works to his most recent.
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  42.  27
    L’éthique narrative selon Paul Ricoeur : une passerelle entre l’éthique spinoziste et les éthiques du care.Éric Delassus - 2015 - Les ateliers de l'éthique/The Ethics Forum 10 (3):149-167.
    Éric Delassus | : Selon Fabienne Brugère, un point de rencontre existe entre l’éthique spinoziste et les éthiques du care, le care pouvant être envisagé comme une réactualisation du conatus spinoziste. Cet article vise à démontrer que cette convergence peut s’établir à partir d’une éthique narrative inspirée de la pensée de Paul Ricoeur. Cela concerne principalement la perception que l’on peut avoir de soi en tant que corps et esprit, dans la mesure où l’esprit est défini par Baruch Spinoza (...)
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  43.  9
    Paul Ricoeur: The Promise and Risk of Politics.Bernard P. Dauenhauer - 1998 - Rowman & Littlefield Publishers.
    Paul Ricœur, with Rawls, Walzer, and Habermas as some of his main interlocuters, has developed a substantial and distinctive body of political thought. On the one hand, it articulates a rich conception of the paradoxical character of the domain of politics. On the other, it provides a fresh approach to such major topics as the relationship among politics, economics, and ethics and between concern for universal human rights and respect for cultural plurality. His work, rooted as it is in (...)
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  44.  15
    Penser la confiance avec Paul Ricoeur.Laure Assayag - 2016 - Études Ricoeuriennes / Ricoeur Studies 7 (2):164-186.
    This article proposes to retrace the path of trust that Paul Ricœur has drawn across his works. If the concept of trust is never themed as such, nevertheless it unfolds in subtle ways in fields as diverse as ethics, morality, politics, and religion. We will argue that trust is a solid but fragile foundation for Ricœur’s recognition theory. Rooted in man’s structural disproportion, trust is a perpetual tension between the finitude of existence and the infinitude of mutual recognition, between (...)
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  45.  75
    Die Korrektheit von Paul Weingartners Klassifikation der Wissenschaften.Georg J. W. Dorn - 1981 - In Edgar Morscher, Otto Neumaier & Gerhard Zecha (eds.), Philosophie als Wissenschaft. Comes Verlag.
    Paul Weingartner's classification of the sciences is analyzed in detail. There is a small mistake in the definition of the set of descriptive-normative sciences, which makes the classification incorrect, but which can easily be remedied.
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  46.  66
    Paul Ricoeur's Surprising Take on Recognition.Arto Laitinen - 2011 - Études Ricoeuriennes / Ricoeur Studies 2 (1):35-50.
    This essay examines Paul Ricœur’s views on recognition in his book The Course of Recognition . It highlights those aspects that are in some sense surprising, in relation to his previous publications and the general debates on Hegelian Anerkennung and the politics of recognition. After an overview of Ricœur’s book, the paper examines the meaning of “recognition” in Ricœur’s own proposal, in the dictionaries Ricœur uses, and in the contemporary debates. Then it takes a closer look at the ideas (...)
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  47.  23
    Observation, Meaning and Theory: Review of For and Against Method by Imre Lakatos and Paul Feyerabend. [REVIEW]Nicholas Maxwell - 2000 - Times Higher Education Supplement 1:30-30.
    Imre Lakatos and Paul Feyerabend initially both accepted Popper's philosophy of science, but then reacted against it, and developed it in different directions. Lakatos sought to reconcile Kuhn and Popper by characterizing science as a process of competing research programmes, competing fragments of Kuhn's normal science. Feyerabend emphasized the need to develop rival theories to facilitate severe empirical testing of accepted theories, but then, as a result of a disastrous mistake, came to hold that theories that are incompatible with (...)
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  48. Quiet Moments in a War the Letters of Jean-Paul Sartre to Simone de Beauvoir, 1940-1963.Jean Paul Sartre, Simone de Beauvoir, Lee Fahnestock & Norman MacAfee - 1994
  49.  23
    Paul Tillich and Divine Ineffability.Guy Bennett-Hunter - 2016 - In Mireille Hébert & Anne Marie Reijnen (eds.), Paul Tillich et Karl Barth: Antagonismes et accords théologiques. LIT Verlag. pp. 79–92.
    “Guy Bennett-Hunter dans «Tillich and Divine lneffabililty» affirme l‘étroite correlation entre l’affirmation tillichienne de l’ineffabilité divine et le rejet de l’ontothéologie. L’affirmation de leur incompatibilité lui semble une contribution majeure de Tillich à la pensée religieuse. Guy Bennett-Hunter part des déclarations bien connues où Tillich affirme que l’on ne saurait, à proprement parler, attribuer l’existence a Dieu puisque Dieu est «être même au-delà de l’essence et de l’existence». En d’autres termes, Dieu «mystére de l’être», «fondement et abîme de la raison», (...)
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  50.  14
    The Dialogue of Faith and Cultures: From Paul VI to Benedict XVI.Peter Phillips - 2017 - New Blackfriars 98 (1077):567-581.
    Vatican II's documents Gaudium et Spes and Ad gentes reveal two interrelated dialogues: a dialogue between Church and other religious traditions, and a more general dialogue between faith and particular societies. The theme takes its cue form Paul VI's first encyclical, Ecclesiam Suam and, in the last fifty years, has flowered into a rich body of teaching expressed in various documents. It became central to the teaching of John Paul II with his passionate concern for the dignity of (...)
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