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Paul Livingston [37]Paul M. Livingston [25]Paul Michael Livingston [1]
  1.  46
    The Politics of Logic: Badiou, Wittgenstein, and the Consequences of Formalism.Paul M. Livingston - 2011 - New York: Routledge.
    In this book, Livingston develops the political implications of formal results obtained over the course of the twentieth century in set theory, metalogic, and computational theory. He argues that the results achieved by thinkers such as Cantor, Russell, Godel, Turing, and Cohen, even when they suggest inherent paradoxes and limitations to the structuring capacities of language or symbolic thought, have far-reaching implications for understanding the nature of political communities and their development and transformation. Alain Badiou's analysis of logical-mathematical structures forms (...)
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  2. Philosophical History and the Problem of Consciousness.Paul M. Livingston - 2004 - New York: Cambridge University Press.
    The problem of explaining consciousness remains a problem about the meaning of language: the ordinary language of consciousness in which we define and express our sensations, thoughts, dreams and memories. This book argues that the problem arises from a quest that has taken shape over the twentieth century, and that the analysis of history provides new resources for understanding and resolving it. Paul Livingston traces the development of the characteristic practices of analytic philosophy to problems about the relationship of experience (...)
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  3. Husserl and Schlick on the logical form of experience.Paul Livingston - 2002 - Synthese 132 (3):239-272.
    Over a period of several decades spanning the origin of the Vienna Circle, Schlick repeatedly attacked Husserl''s phenomenological method for its reliance on the ability to intuitively grasp or see essences. Aside from its significance for phenomenologists, the attack illuminates significant and little-explored tensions in the history of analytic philosophy as well. For after coming under the influence of Wittgenstein, Schlick proposed to replace Husserl''s account of the epistemology of propositions describing the overall structure of experience with his own account (...)
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  4. Phenomenal Concepts and the Problem of Acquaintance.Paul Livingston - 2013 - Journal of Consciousness Studies 20 (5-6):5 - 6.
    Some contemporary discussion about the explanation of consciousness substantially recapitulates a decisive debate about reference, knowledge and justification from an earlier stage of the analytic tradition. In particular, I argue that proponents of a recently popular strategy for accounting for an explanatory gap between physical and phenomenal facts – the so-called “phenomenal concept strategy” – face a problem that was originally fiercely debated by Schlick, Carnap, and Neurath. The question that is common to both the older and the contemporary discussion (...)
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  5. Realism and the Infinite.Paul Livingston - 2013 - Speculations (IV):99-107.
  6. 'Meaning is use' in the tractatus.Paul Livingston - 2004 - Philosophical Investigations 27 (1):34–67.
    Frege ridiculed the formalist conception of mathematics by saying that the formalists confused the unimportant thing, the sign, with the important, the meaning. Surely, one wishes to say, mathematics does not treat of dashes on a bit of paper. Frege’s idea could be expressed thus: the propositions of mathematics, if they were just complexes of dashes, would be dead and utterly uninteresting, whereas they obviously have a kind of life. And the same, of course, could be said of any proposition: (...)
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  7. Derrida and Formal Logic: Formalising the Undecidable.Paul Livingston - 2010 - Derrida Today 3 (2):221-239.
    Derrida's key concepts or pseudo-concepts of différance, the trace, and the undecidable suggest analogies to some of the most significant results of formal, symbolic logic and metalogic. As early as 1970, Derrida himself pointed out an analogy between his use of ‘undecidable’ and Gödel's incompleteness theorems, which demonstrate the existence, in any sufficiently complex and consistent system, of propositions which cannot be proven or disproven (i.e., decided) within that system itself. More recently, Graham Priest has interpreted différance as an instance (...)
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  8. Beyond the Analytic-Continental Divide: Pluralist Philosophy in the Twenty-First Century.Jeffery A. Bell, Andrew Cutrofello & Paul M. Livingston (eds.) - 2015 - Routledge.
    This forward-thinking collection presents new work that looks beyond the division between the analytic and continental philosophical traditions—one that has long caused dissension, mutual distrust, and institutional barriers to the development of common concerns and problems. Rather than rehearsing the causes of the divide, contributors draw upon the problems, methods, and results of both traditions to show what post-divide philosophical work looks like in practice. Ranging from metaphysics and philosophy of mind to political philosophy and ethics, the papers gathered here (...)
     
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  9.  22
    Beyond the Analytic-Continental Divide: Pluralist Philosophy in the Twenty-First Century.Jeffrey A. Bell, Andrew Cutrofello & Paul M. Livingston (eds.) - 2015 - New York: Routledge.
    This forward-thinking collection presents new work that looks beyond the division between the analytic and continental philosophical traditions—one that has long caused dissension, mutual distrust, and institutional barriers to the development of common concerns and problems. Rather than rehearsing the causes of the divide, contributors draw upon the problems, methods, and results of both traditions to show what post-divide philosophical work looks like in practice. Ranging from metaphysics and philosophy of mind to political philosophy and ethics, the papers gathered here (...)
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  10.  68
    Presentation and the Ontology of Consciousness.Paul M. Livingston - 2017 - Grazer Philosophische Studien 94 (3):301-331.
    _ Source: _Volume 94, Issue 3, pp 301 - 331 The idea that we can understand key aspects of the metaphysics of consciousness by understanding conscious states as having a _presentational_ character plays an essential role in the phenomenological tradition beginning with Brentano and Husserl. In this paper, the author explores some potential consequences of this connection for contemporary discussions of the ontology of consciousness in the world. Drawing on Hintikka’s analysis of epistemic modality, the author argues that the essential (...)
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  11.  10
    Philosophy and the Vision of Language.Paul M. Livingston - 2008 - New York: Routledge.
    _Philosophy and the Vision of Language_ explores the history and enduring significance of the twentieth-century turn to language as a specific object of investigation and resource for philosophical reflection. It traces the implications of the access to language in some of the most prominent projects and results of the historical and contemporary tradition of analytic philosophy, including the projects of Frege, Wittgenstein, Sellars, Quine, Brandom, and Cavell. Additionally, it demonstrates the deep and enduring connections between the analytic tradition’s inquiry into (...)
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  12.  78
    Agamben, Badiou, and Russell.Paul M. Livingston - 2009 - Continental Philosophy Review 42 (3):297-325.
    Giorgio Agamben and Alain Badiou have both recently made central use of set-theoretic results in their political and ontological projects. As I argue in the paper, one of the most important of these to both thinkers is the paradox of set membership discovered by Russell in 1901. Russell’s paradox demonstrates the fundamentally paradoxical status of the totality of language itself, in its concrete occurrence or taking-place in the world. The paradoxical status of language is essential to Agamben’s discussions of the (...)
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  13. Univocity, Duality, and Ideal Genesis: Deleuze and Plato.John Bova & Paul M. Livingston - 2017 - In Abraham Jacob Greenstine & Ryan J. Johnson (eds.), Contemporary Encounters with Ancient Metaphysics. Edinburgh: Edinburgh University Press. pp. 65-85.
    In this essay, we consider the formal and ontological implications of one specific and intensely contested dialectical context from which Deleuze’s thinking about structural ideal genesis visibly arises. This is the formal/ontological dualism between the principles, ἀρχαί, of the One (ἕν) and the Indefinite/Unlimited Dyad (ἀόριστος δυάς), which is arguably the culminating achievement of the later Plato’s development of a mathematical dialectic.3 Following commentators including Lautman, Oskar Becker, and Kenneth M. Sayre, we argue that the duality of the One and (...)
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  14.  21
    The Logic of Being: Realism, Truth, and Time.Paul M. Livingston - 2017 - Evanston, Illinois: Northwestern University Press.
    In the Logic of Being: Realism, Truth, and Time, the influential philosopher Paul M. Livingston explores and illuminates truth, time, and their relationship by employing methods from both Continental and analytic philosophy.
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  15. Frege on the Context Principle and Psychologism.Paul Livingston - 2008 - In Paul M. Livingston (ed.), Philosophy and the Vision of Language. New York: Routledge. pp. 31-48.
    I explore the decisive connection Frege often draws between the context principle and antipsychologism, arguing that his assertion of this connection occupies a central place within the articulation of his linguistic method. In particular, Frege’s appeal to the context principle in the course of describing the epistemology of arithmetic, I argue, connects his doctrine of the nature of judgment with his defense of the objecthood of numbers, showing how an appeal to the special role of judgment in securing truth can (...)
     
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  16. Wittgenstein, Kant and the critique of totality.Paul Livingston - 2007 - Philosophy and Social Criticism 33 (6):691-715.
    In this paper, I explore Wittgenstein’s inheritance of one specific strand of Kant’s criticism, in the Critique of Pure Reason, of reason’s inherent pretensions to totality. This exploration reveals new critical possibilities in Wittgenstein’s own philosophical method, challenging existing interpretations of Wittgenstein’s political thought as “conservative” and exhibiting the closeness of its connection to another inheritor of Kant’s critique of totality, the Frankfurt school’s criticism of “identity thinking” and the reification of reason to which it leads. Additionally, it shows how (...)
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  17. Functionalism and logical analysis.Paul Livingston - 2005 - In David Woodruff Smith & Amie Lynn Thomasson (eds.), Phenomenology and Philosophy of Mind. Oxford, GB: Oxford: Clarendon Press. pp. 19.
    After more than thirty-five years of debate and discussion, versions of the functionalist theory of mind originating in the work of Hilary Putnam, Jerry Fodor, and David Lewis still remain the most popular positions among philosophers of mind on the nature of mental states and processes. Functionalism has enjoyed such popularity owing, at least in part, to its claim to offer a plausible and compelling description of the nature of the mental that is also consistent with an underlying physicalist or (...)
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  18.  75
    Russellian and Wittgensteinian Atomism.Paul M. Livingston - 2001 - Philosophical Investigations 24 (1):30-54.
    One difference between Russell’s logical atomism in The Philosophy of Logical Atomism and Wittgenstein’s in the Tractatus is that Russell’s doctrine is explicitly epistemological, whereas Wittgenstein’s is not; another difference is that Wittgenstein gives an a priori argument for the doctrine of logical atomism whereas Russell gives no such argument. I argue that these two differences are instructively connected: Russell’s focus on epistemology prevents him from being able to give a motivated argument for the truth of logical atomism. Furthermore, I (...)
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  19.  31
    After Parmenides: Idealism, Realism, and Epistemic Constructivism by Tom Rockmore.Paul M. Livingston - 2022 - Review of Metaphysics 75 (4):827-829.
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  20.  57
    Platonism and Naturalism: The Possibility of Philosophy. By Lloyd P. Gerson.Paul Livingston - 2021 - Ancient Philosophy 41 (1):221-231.
  21. Badiou, Mathematics, and Model Theory.Paul Livingston - forthcoming - MonoKL.
  22. Heidegger on Information Technology.Paul M. Livingston - unknown
    My aim in this paper is to begin a discussion about how, and to what extent, Martin Heidegger’s thinking about technology offers helpful critical terms for thinking about the nature and global sway of today’s most dominant and prevalent forms of technology, namely the interrelated technologies of information, communication, and (capitalist) commerce. My suggestion will be that Heidegger’s thought does indeed have implications for critical thinking about these technologies, but that in order to see how it does, we may have (...)
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  23. Naturalism, Conventionalism, and Forms of Life: Wittgenstein and the "Cratylus".Paul M. Livingston - 2015 - Nordic Wittgenstein Review 4 (2):7-38.
    I consider Plato’s argument, in the dialogue Cratylus, against both of two opposed views of the “correctness of names.” The first is a conventionalist view, according to which this relationship is arbitrary, the product of a free inaugural decision made at the moment of the first institution of names. The second is a naturalist view, according to which the correctness of names is initially fixed and subsequently maintained by some kind of natural assignment, rooted in the things themselves. I argue (...)
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  24. Philosophical analysis in the twentieth century - a review.Paul Livingston - 2006 - Inquiry: An Interdisciplinary Journal of Philosophy 49 (3):290 – 311.
    After more than a century of its development, philosophers working in the analytic tradition have recently begun to consider its history as an object of philosophical investigation.1 This development, particularly significant in the context of a tradition of inquiry that has often conceived of its own problems as ahistorical, is salutary in that it offers to show what, within the tradition, remains rich and vital for philosophy today, as well as to extract the significant theoretical and doctrinal results that can (...)
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  25. Dialectics, Infinity and the Absolute: Response to Skempton.Paul Livingston - 2014 - International Journal of Philosophical Studies 22 (3):402-408.
  26. Wittgenstein, Turing, and the "Finitude" of Language.Paul Livingston - 2010 - Linguistic and Philosophical Investigations 9:215-47.
  27. Thinking and being: Heidegger and Wittgenstein on machination and lived-experience.Paul Livingston - 2003 - Inquiry: An Interdisciplinary Journal of Philosophy 46 (3):324 – 345.
    Heidegger's treatment of 'machination' in the Beiträge zur Philosophie begins the critique of technological thinking that would centrally characterize his later work. Unlike later discussions of technology, the critique of machination in Beiträge connects its arising to the predominance of 'lived-experience' ( Erlebnis ) as the concealed basis for the possibility of a pre-delineated, rule-based metaphysical understanding of the world. In this essay I explore this connection. The unity of machination and lived-experience becomes intelligible when both are traced to their (...)
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  28. Political animals: Derrida on sovereignty and animality.Paul Livingston - manuscript
    The question of the place of what are called “animals” does not seem, at first, obviously to capture the deepest or most important imperative of a deconstructive politics devoted to challenging the constitutive structures of war, mastery, violence and sovereignty in the ‘contemporary scene’ of ‘globalization,’ or what Derrida often described as the ever more problematic and contested “mondialisation” or ‘becoming world’ of the world. And yet, as Derrida said in 1967 with respect to the “question of language” (which is, (...)
     
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  29. The breath of sense: Language, structure, and the paradox of origin.Paul Livingston - 2010 - Konturen 2.
    Within contemporary analytic philosophy, varieties of “naturalism” have recently attained an almost unchallenged methodological and thematic dominance. As David Papineau wrote in the introduction to his 1993 book Philosophical Naturalism, “nearly everybody nowadays wants to be a naturalist,” although as Papineau also notes, those who aspire to the term also continue to disagree widely about what specific methods or doctrines it implies. My purpose in this paper, however, is not to argue for or against philosophical naturalism on any of the (...)
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  30. Wittgenstein and parmenides.Paul Livingston - manuscript
    Wittgenstein’s Tractatus Logico-Philosophicus famously ends with a remark that, as he says in the book’s “Preface,” could also summarize the sense of the book as a whole: Whereof one cannot speak, thereof one must be silent. Passing over, for the moment, the difference between speaking and knowing, the remark can be read almost as a paraphrase of one written almost 2500 years ago: You could not know what is not – that cannot be done – nor indicate it. (KR 291).
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  31. (1 other version)Badiou and the Consequences of Formalism.Paul Livingston - 2012 - Cosmos and History 8 (1):131-150.
    I consider the relationship of Badiou’s schematism of the event to critical thought following the linguistic turn as well as to the mathematical formalisms of set theory. In Being and Event, Badiou uses formal argumentation to support his sweeping rejection of the linguistic turn as well as much of contemporary critical thought. This rejection stems from his interpretation of set theory as barring thought from the 'One-All' of totality; but I argue that, by interpreting it differently, we can understand this (...)
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  32.  39
    Editorial Introduction for the Topical Issue “The New Metaphysics: Analytic/continental Crossovers”.Jon Cogburn & Paul Livingston - 2018 - Open Philosophy 1 (1):401-407.
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  33.  23
    The Problems of Contemporary Philosophy: A Critical Guide for the Unaffiliated.Andrew Cutrofello & Paul Livingston - 2015 - Malden, MA: Polity.
    This accessible new book provides a clear and wide-ranging introduction to the defining problems of contemporary philosophy. Its unique feature is to focus on problems that cut across the established divide between analytic and continental philosophical traditions. Instead of segregating the two traditions, as is usually done, the authors offer a critical orientation and guide for readers who are not exclusively affiliated with either approach and who want to understand the increasingly shared questions philosophers are asking and addressing today. Each (...)
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  34.  10
    Introduction.Dominik Finkelde & Paul Livingston - 2020 - In Dominik Finkelde & Paul M. Livingston (eds.), Idealism, Relativism, and Realism: New Essays on Objectivity Beyond the Analytic-Continental Divide. Berlin/Boston: De Gruyter. pp. 1-14.
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  35.  96
    Idealism, Relativism, and Realism: New Essays on Objectivity Beyond the Analytic-Continental Divide.Dominik Finkelde & Paul M. Livingston (eds.) - 2020 - Berlin/Boston: De Gruyter.
    Several debates of the last years within the research field of contemporary realism – known under titles such as "New Realism," "Continental Realism," or "Speculative Materialism" – have shown that science is not systematically the ultimate measure of truth and reality. This does not mean that we should abandon the notions of truth or objectivity all together, as has been posited repeatedly within certain currents of twentieth century philosophy. However, within the research field of contemporary realism, the concept of objectivity (...)
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  36. Badiou and the Politics of Form.Paul Livingston - 2012 - Philosophy Compass 7 (5):304-315.
    In this essay, I explore Alain Badiou’s longstanding project of theorizing political situations and political transformation through the analysis of forms and formalisms. This amounts, I argue, to a politics of form that draws on the thought of Sartre, Althusser, and Lacan, but offers new alternatives for political thought and action today. In particular, Badiou’s rigorous consideration of forms, which draws on mathematics, model theory, set theory, and category theory, allows him to theorize political change in a way that avoids (...)
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  37.  10
    Chapter 12 Lacan, Deleuze and the Consequences of Formalism.Paul M. Livingston - 2016 - In Bostjan Nedoh & Andreja Zevnik (eds.), Lacan and Deleuze: A Disjunctive Synthesis. Edinburgh: Eup. pp. 203-220.
  38.  27
    Experience and Structure: philosophical history and the problem of consciousness.Paul M. Livingston - 2002 - Journal of Consciousness Studies 9 (3):15-33.
    Investigation and analysis of the history of the concepts employed in contemporary philosophy of mind could significantly change the contemporary debate about the explainability of consciousness. Philosophical investigation of the history of the concept of qualia and the concept of scientific explanation most often presupposed in contemporary discussions of consciousness reveals the origin of both concepts in some of the most interesting philosophical debates of the twentieth century. In particular, a historical investigation of the inheritance of concepts of the elements (...)
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  39.  99
    Heidegger on Truth and Logos.Paul Livingston - unknown
    This paper is part of a larger project whose overall aim is to consider the relationship between being, on one hand, and logos and language on the other. For this project, it is indispensible to consider Heidegger‟s investigation into the question of being (both the question of the “meaning of being” in Being and Time and, later, what he will call the “grounding question,” the question of the historical “truth of Being” in his work after 1933). However, at the same (...)
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  40.  65
    Heidegger's Sophist and the Logic of Presence.Paul Livingston - unknown
    One of the most pervasive themes of Heidegger’s philosophy, early and late, is the idea of the determination of the meaning of Being as one form or another of presence . Not only does the idea of Being as presence centrally underlie the late Heidegger’s historical interpretation of the successive epochs of the metaphysical interpretation of Being and beings since the Greeks, but it already plays a decisive role (perhaps the decisive role) in Being and Time ’s systematic attempt at (...)
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  41.  4
    Introduction to the History and Philosophy of Mathematical Practice in Constructing the Reals.Paul M. Livingston - 2024 - In Bharath Sriraman (ed.), Handbook of the History and Philosophy of Mathematical Practice. Cham: Springer. pp. 1461-1472.
    The ancient problem of the relationship of the continuous to the discrete, since its discovery by the Greeks, has posed a range of immensely fruitful challenges to both philosophical and mathematical thought, leading to a variety of mathematical and conceptual innovations whose positive development actively continues today. In this brief section introduction, I selectively outline some significant moments at which this problem has provided important historical occasions for concrete mathematical innovation as well as closely linked philosophical insights, before introducing the (...)
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  42. Lacan, Deleuze and the consequences of formalism.Paul M. Livingston - 2016 - In Bostjan Nedoh & Andreja Zevnik (eds.), Lacan and Deleuze: A Disjunctive Synthesis. Edinburgh: Eup.
     
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  43.  23
    Language, Ethics and "The Merits of Being Involved in Meaning". Review of Maria Balaska: Wittgenstein and Lacan at the Limit: Meaning and Astonishment.Paul Livingston - 2020 - Nordic Wittgenstein Review 9.
    Working through Balaska’s deeply perceptive, elegantly written, and profoundly honest book, Wittgenstein and Lacan at the Limit, a reader steeped in the recent academic literature about either or both of its main figures may come to feel herself placed at what is, itself, a certain kind of limit. The limit I mean is the limit of a familiar type of theoretical discourse about the constitution and structure of language and subjectivity as Wittgenstein and Lacan treat them: it includes the discourses (...)
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  44. Logical, phenomenological, and metalogical negation : Sartre with Frege (and Badiou).Paul M. Livingston - 2023 - In Talia Morag (ed.), Sartre and Analytic Philosophy. New York, NY: Routledge.
  45.  35
    Plato on the Metaphysical Foundation of Meaning and Truth.Paul M. Livingston - 2017 - Ancient Philosophy 37 (2):449-455.
  46. Quine's appeal to use and the genealogy of indeterminacy.Paul Livingston - manuscript
    Quine’s thesis of translational indeterminacy stands as one of the most central, surprising, and influential results of analytic philosophy in the twentieth century. The suggestion that the meaning of linguistic terms and sentences, as shown in the situation of radical translation, is systematically indeterminate and undetermined by actual speech practice, has for decades engendered thought and reflection on the nature and basis of linguistic meaning. And even beyond this surprising moral itself, Quine’s theoretical use of the radical translation scenario has (...)
     
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  47.  9
    Rationalist Elements of Twentieth‐Century Analytic Philosophy.Paul Livingston - 2005 - In Alan Jean Nelson (ed.), A Companion to Rationalism. Oxford: Wiley-Blackwell. pp. 379–398.
    This chapter contains sections titled: I II III IV.
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  48.  17
    Sense, Realism, and Ontological Difference.Paul Livingston - 2020 - In Dominik Finkelde & Paul M. Livingston (eds.), Idealism, Relativism, and Realism: New Essays on Objectivity Beyond the Analytic-Continental Divide. Berlin/Boston: De Gruyter. pp. 233-256.
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  49.  27
    The Analytic Reception of Husserlian Phenomenology in the United States: History, Problems, and Prospects.Paul Livingston - 2019 - In Michela Beatrice Ferri & Carlo Ierna (eds.), The Reception of Husserlian Phenomenology in North America. Cham: Springer Verlag. pp. 435-459.
    This paper considers the historical and current reception of Husserl’s phenomenological project within the tradition of analytic philosophy, especially in the United States. Despite the fact that both Husserlian phenomenology and the analytic tradition have centrally undertaken systematic analysis and clarification of structures of meaning or sense, the project of phenomenological analysis and reflection has never been centrally or comprehensively integrated into the most characteristic projects of the analytic tradition. This resistance owes in part to the strong elements of naturalism, (...)
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  50.  9
    9 ‘There is no such thing as the subject that thinks’: Wittgenstein and Lacan on Truth and the Subject.Paul M. Livingston - 2021 - In Adrian Johnston (ed.), Objective Fictions: Philosophy, Psychoanalysis, Marxism. Edinburgh: Edinburgh University Press. pp. 165-182.
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