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Paul Mendes-Flohr [29]Paul R. Mendes-Flohr [13]
  1.  17
    Martin Buber: A Life of Faith and Dissent.Paul R. Mendes-Flohr - 2019 - London: Yale University Press.
    _The first major biography in English in over thirty years of the seminal modern Jewish thinker Martin Buber_ An authority on the twentieth‑century philosopher Martin Buber, Paul Mendes-Flohr offers the first major biography in English in thirty years of this seminal modern Jewish thinker. The book is organized around several key moments, such as his sudden abandonment by his mother when he was a child of three, a foundational trauma that, Mendes-Flohr shows, left an enduring mark on Buber’s inner life, (...)
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  2. The Sanctification of the Everyday.Paul Mendes-Flohr - 2023 - Filozofia 78 (7):511-532.
    The article traces the evolution and crystallization of Buber’s philosophy of dialogue. It focuses on his consideration of the epistemological and ontological issues attendant to the principium individuationis, the subject of his doctoral dissertation of 1904. Culminating with the publication of Ich und Du in 1923, this process was punctuated by life experiences that led him to affirm rather than to seek to transcend the principium individuationis as the ontological ground of being manifest in the matrix of everyday life, which (...)
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  3.  10
    About the Term Exile.Paul Mendes-Flohr - 2020 - Critical Inquiry 46 (2):436-447.
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  4.  13
    From mysticism to dialogue: Martin Buber's transformation of German social thought.Paul R. Mendes-Flohr - 1989 - Detroit: Wayne State University Press.
  5.  27
    The Philosophy of Franz Rosenzweig.Paul R. Mendes-Flohr (ed.) - 1988 - Hanover: Published for Brandeis University Press by University Press of New England.
    Eleven essays on the life and thought of the Jewish philosopher and theologian Franz Rosenzweig.
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  6. Dialogue as a trans-disciplinary concept.Paul Mendes-Flohr - 2015 - In Paul R. Mendes-Flohr (ed.), Dialogue as a trans-disciplinary concept: Martin Buber's philosophy of dialogue and its contemporary reception. Boston: De Gruyter.
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  7. Franz Rosenzweig and the Crisis of Historicism.Paul Mendes-Flohr - 1988 - In Paul R. Mendes-Flohr (ed.), The Philosophy of Franz Rosenzweig. Hanover: Published for Brandeis University Press by University Press of New England. pp. 138--61.
     
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  8. Werkausgabe.Martin Buber, Paul R. Mendes-Flohr, Peter Schäfer, Berlin-Brandenburgische Akademie der Wissenschaften & Akademyah Ha-le Umit Ha-Yi Sre Elit le-Mada Im - 2001 - Gütersloh: Gütersloher Verlagshaus. Edited by Paul R. Mendes-Flohr, Peter Schäfer, Martina Urban, Martin Treml, David Groiser, Irene Eber, Emily D. Bilski, Juliane Jacobi, Karl-Josef Kuschel, Bernd Witte, Judith Buber Agassi, Samuel Hayim Brody, Susanne Talabardon, Ran HaCohen, Orr Scharf, Ashraf Noor, Kerstin Schreck, Michael A. Fishbane, Simone Pöpl, Christian Wiese, Heike Breitenbach, Andreas Losch, Stefano Franchini & Massimiliano De Villa.
     
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  9.  11
    Die Gegenwärtigkeit deutsch-jüdischen Denkens: Festschrift für Paul Mendes-Flohr.Julia Matveev, Paul R. Mendes-Flohr & Ashraf Noor (eds.) - 2011 - München: Wilhelm Fink.
    Die exponierten Vertreter des deutsch-jüdischen Denkens tragen Spannun-gen aus, die für die Moderne kenn-zeichnend sind. Die Erfahrung des Lebens innerhalb vielfältiger, oft miteinander konfligie-render Sinnzusammenhänge, wird in diesem Denken zum Ausdruck ge-bracht. Die Forschung Paul Mendes-Flohrs widmet sich der Philosophie, der Literatur und der Kulturgeschichte des deutschen Judentums unter die-sem Aspekt. In diesem Sammelband sind Beiträge enthalten, die das deutsch-jüdische Denken und damit verwandte Themen als Prisma der Moderne betrachten.
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  10. Ben Iyun le-Ma a Seh Mehkarim Li-Khevod Natan Rotenshtraikh Bi-Melot Lo Shiv Im Shanah.Paul R. Mendes-Flohr & Yirmiahu Yovel - 1984
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  11.  12
    Dialogue as a trans-disciplinary concept: Martin Buber's philosophy of dialogue and its contemporary reception.Paul R. Mendes-Flohr (ed.) - 2015 - Boston: De Gruyter.
    This volume of essays takes as its point of departure Martin Buber's principle of dialogue, which he applied as a comprehensive hermeneutic method for the study of various cultural phenomena. The volume critically evaluates the methodological purchase to be gained by the introduction of Buber's conception of dialogue in political theory, psychology and psychiatry, and religious studies.
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  12.  7
    Foreword.Paul Mendes-Flohr - 2007 - Naharaim - Zeitschrift Für Deutsch-Jüdische Literatur Und Kulturgeschichte 1 (1):III-IV.
  13. Ḥokhmat Yiśraʼel: hebeṭim hisṭoriyim u-filosofiyim.Paul R. Mendes-Flohr (ed.) - 1979 - Yerushalayim: ha-Ḥevrah ha-hisṭorit ha-Yiśreʼelit.
     
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  14. Jewish Philosophy: An Obituary.Paul R. Mendes-Flohr - 1999 - Oxford Centre for Hebrew and Jewish Studies.
     
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  15.  25
    Martin Buber: a contemporary perspective.Paul R. Mendes-Flohr (ed.) - 2002 - Jerusalem: The Israel Academy of Sciences and Humanities.
    A critical evaluation of Martin Buber's work and its diverse aspects of modern thought and culture.
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  16.  7
    : Meir Kahane: The Public Life and Political Thought of an American Jewish Radical.Paul Mendes-Flohr - 2023 - Critical Inquiry 49 (3):497-499.
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  17.  37
    Nathan Rotenstreich zum Gedenken (1914-1993).Paul Mendes-Flohr & Friedrich Niewöhner - 1994 - Zeitschrift für Religions- Und Geistesgeschichte 46 (2):107-108.
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  18.  4
    On Faith.Paul Mendes-Flohr (ed.) - 1998 - University of Chicago Press.
    The concept of faith has remained inscrutable to thinkers for centuries. The late Nathan Rotenstreich believed that faith was such a difficult topic for so many because of its inextricable links to theology and religion. _On Faith_, Rotenstreich's last work which was edited and prepared for publication by Paul Mendes-Flohr, attempts to detach the concept from its religious underpinnings and consider it in its own right, as a human phenomenon and cognitive attitude. Faith, Rotenstreich contends, should not be confused with (...)
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  19.  6
    Rosenzweig.Paul Mendes-Flohr - 1998 - In Simon Critchley & William Ralph Schroeder (eds.), A Companion to Continental Philosophy. Malden, Mass.: Wiley-Blackwell. pp. 319–328.
    Franz Rosenzweig (1886–1929) was a German‐Jewish philosopher who became the focus of a renaissance of Jewish religious life and thought in Weimar Germany. Born into a highly assimilated Jewish family in Cassel, Germany, Rosenzweig affirmed Jewish religious faith in the midst of a philosophical and existential crisis. As a student, he was initially drawn to the neo‐Hegelianism popular in German academic circles during the first decade of the twentieth century. Although he would write his doctoral dissertation on Hegel – later (...)
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  20.  6
    Stéphane Mosès’ Angels.Paul Mendes-Flohr - 2021 - Naharaim 15 (1):15-18.
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  21.  8
    The Mandarins of Jerusalem.Paul Mendes-Flohr - 2010 - Naharaim 4 (2):175-182.
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  22. The mandarins of jerusalem.Paul Mendes-Flohr - 2011 - Naharaim - Zeitschrift Für Deutsch-Jüdische Literatur Und Kulturgeschichte 4 (2).
     
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  23.  2
    The Poetics of Listening.Paul Mendes-Flohr - 2024 - Open Philosophy 7 (1):83-91.
    Noting that one may hear without listening, the article probes the phenomenological and epistemic distinction between hearing and listening. To listen is to be attuned to voices muffled by silence or camouflaged by a defensive rhetoric resonant with a voice inflected by festering wounds, existential and political. In exploring how one is to listen to these voices of silence, I draw upon Martin Buber’s concept of dialogical “inclusion” of others’ stories, to listen without interpretation to allow the voice behind his (...)
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  24.  12
    The secularisation of jewish cultural memory: Epistemological and hermeneutical reflections.Paul Mendes-Flohr - 2007 - Naharaim - Zeitschrift Für Deutsch-Jüdische Literatur Und Kulturgeschichte 1 (1):15–22.
  25.  2
    The Secularisation of Jewish Cultural Memory: Epistemological and Hermeneutical Reflections.Paul Mendes-Flohr - 2007 - Naharaim 1 (1):15-22.
    I Books and Order In an autobiographical essay, Walter Benjamin tells of moving to a new apartment and unpacking his library from the crates that had transported them to their new abode. While reassembling his library, he reflects upon the random, often fortuitous manner in which the books were acquired. But once they are placed on the shelves of his library they gain an order, at least in his imagination. As constellated in his library, the tomes form a distinctive bibliophilic (...)
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  26.  32
    Nathan Rotenstreich zum Gedenken.Friedrich Niewöhner & Paul Mendes-Flohr - 1994 - Zeitschrift für Religions- Und Geistesgeschichte 46 (2):107-108.
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  27. Brill Online Books and Journals.Nathan Rotenstreich, Paul Mendes-Flohr, Friedrich Niewöhner, Christoph Von Wolzogen, Johannes Van Oort, Friedrich Wilhelm Horn & Manfred Hutter - 1994 - Zeitschrift für Religions- Und Geistesgeschichte 46 (2).
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  28.  10
    Preface.Sam Berrin Shonkoff & Paul Mendes-Flohr - 2017 - Journal of Jewish Thought and Philosophy 25 (1):1-3.
  29.  33
    Zarathustra as a Prophet of Jewish Renewal: Nietzsche and the Young Martin Buber.Paul Mendes-Flohr - 2001 - Revista Portuguesa de Filosofia 57 (1):103 - 111.
    The young Martin Buber was so much taken by the thought of Friedrich Nietzsche that at the age of 17 he undertook a translation of the work "Thus Spoke Zarathustra" into Polish. Even though the project had to be abandoned, Buber's enthusiasm for Nietzsche did not wane and traces of his influence are to be found in the different stages of his thought. The article shows how Buber came to introduce a Nietzschean perspective into the nascent Zionist movement. In fact, (...)
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  30.  16
    A Post-Modern Humanism from the Sources of Judaism.Paul Mendes-Flohr - 2006 - Revista Portuguesa de Filosofia 62 (2/4):369 -.
    Drawing upon Hebrew Scripture and post-biblical Jewish sources, this article adumbrates the possibility of a humanism that does not require a universal metanarrative sponsored by the Enlightenment. A humanistic ethic, it is argued, can be nurtured by the principle of neighborly love, which with aid of insights from modern Jewish thinkers - Martin Buber, Hermann Cohen, Jacques Derrida, and Emmanuel Levinas - the author understands as an attitude of being attentive to the existential and material needs of the other. /// (...)
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