51 found
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  1. Lectures on Ideology and Utopia.Paul Ricœur - 1986 - Columbia University Press.
     
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  2.  65
    The Course of Recognition.Paul Ricœur - 2005 - Harvard University Press.
    Introduction -- Recognition as identification -- recognizing oneself -- Mutal recognition -- Conclusion: A review.
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  3. Hermeneutics and the Human Sciences: Essays on Language, Action, and Interpretation.Paul Ricœur - 1981 - Editions De La Maison des Sciences De L'Homme.
    This is a collection in translation of essays by Paul Ricoeur which presents a comprehensive view of his philosophical hermeneutics, its relation to the views of his predecessors in the tradition and its consequences for the social sciences. The volume has three parts. The studies in the first part examine the history of hermeneutics, its central themes and the outstanding issues it has to confront. In Part II, Ricoeur's own current, constructive position is developed. A concept of the text is (...)
     
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  4.  13
    Étude sur les « Méditations Cartésiennes » de Husserl.Paul Ricœur - 1954 - Revue Philosophique De Louvain 52 (33):75-109.
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  5. The Erosion of Tolerance and the Resistance of the Intolerable.Paul Ricœur - 1996 - Diogenes 44 (176):189-201.
  6.  16
    Freedom and Nature.Paul Ricœur - 1966 - [Evanston, Ill., Northwestern University Press.
    Unable to reconcile freedom of choice and the inexorable limitations of nature, common sense successively affirms a false unlimited and unsituated freedom, and a false determination of man by nature which reduces him to an object. On the ...
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  7. Paul Ricoeur: The Hermeneutics of Action.Paul Ricœur & Richard Kearney (eds.) - 1996 - Sage Publications.
    This major volume assembles leading scholars to address and explain the significance of Paul Ricoeur's extraordinary body of work. Ricoeur's work is of seminal importance to the development of hermeneutics, phenomenology, and ideology critique in the human sciences. Opening with three key essays from Ricoeur himself--on Europe, fragility and responsibility, and love and justice--this fascinating volume offers a tour of his work ranging across topics such as the hermeneutics of action, narrative force, and the other and deconstruction, while discussing his (...)
     
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  8. Husserl: An Analysis of His Phenomenology.Paul Ricœur - 1967 - Northwestern University Press.
    Introduction: Husserl (1859-1938) -- An introduction to Husserl's ideas I -- Husserl's ideas II: analyses and problems -- A study of Husserl's Cartesian meditations, I-IV -- Husserl's Fifth Cartesian meditation -- Husserl and the sense of history -- Kant and Husserl -- Existential phenomenology -- Methods and tasks of a phenomenology of the will.
     
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  9.  14
    Parole et symbole.Paul Ricœur - 1975 - Revue des Sciences Religieuses 49 (1):142-161.
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  10.  87
    The Hermeneutics of Symbols and Philosophical Reflection.Paul Ricœur - 1962 - International Philosophical Quarterly 2 (2):191-218.
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  11.  16
    O Problema do Fundamento da Moral.Paul Ricœur - 2011 - Études Ricoeuriennes / Ricoeur Studies 2 (2):129-145.
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  12.  37
    La métaphore et le problème central de l'herméneutique.Paul Ricœur - 1972 - Revue Philosophique De Louvain 70 (5):93-112.
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  13. Memory, History, Forgetting.Paul Ricœur - 2004 - University of Chicago Press.
    Why do major historical events such as the Holocaust occupy the forefront of the collective consciousness, while profound moments such as the Armenian genocide, the McCarthy era, and France's role in North Africa stand distantly behind? Is it possible that history "overly remembers" some events at the expense of others? A landmark work in philosophy, Paul Ricoeur's Memory, History, Forgetting examines this reciprocal relationship between remembering and forgetting, showing how it affects both the perception of historical experience and the production (...)
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  14.  34
    Mimèsis, référence et refiguration dans Temps et récit.Paul Ricœur - 1990 - Études Phénoménologiques 6 (11):29-40.
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  15.  16
    Expliquer Et Comprendre. Sur Quelques Connexions Remarquables Entre la Théorie du Texte, la Théorie de l'Action Et la Théorie de L'Histoire.Paul Ricœur - 1977 - Revue Philosophique De Louvain 75 (25):126-147.
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  16. Le Mal: Un Défi à la Philosophie Et à la Théologie.Paul Ricœur - 2004 - Labor Et Fides.
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  17. From Text to Action.Paul Ricœur - 1991 - Northwestern University Press.
     
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  18. The Reality of the Historical Past.Paul Ricœur - 1984 - Marquette University Press.
  19.  34
    Obstacles and Limits to Tolerance.Paul Ricœur - 1996 - Diogenes 44 (176):161-162.
  20.  11
    Tolerance, Rights, and the Law.Paul Ricœur - 1996 - Diogenes 44 (176):51-52.
  21.  6
    Science et idéologie.Paul Ricœur - 1974 - Revue Philosophique De Louvain 72 (14):328-356.
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  22. Paul Ricoeur, Mal Et Pardon: Actes de la Journ�e d'�tude Organis�e le 19 Janvier 2013 Par le Centre S�vres-Facult�s J�suites de Paris Et le Fonds Ricoeur. [REVIEW]Isabelle Bochet & Paul Ric�ur (eds.) - 2013 - Facult�s J�suites de Paris.
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  23. Karl Jaspers et la philosophie de l'existence.Mikel Dufrenne, Paul Ricœur & Karl Jaspers - 1948 - Revue Philosophique de la France Et de l'Etranger 138:366-367.
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  24. Karl Jaspers et la Philosophie de l'Existence.Mikel Dufrenne, Paul Ricœur & Karl Jaspers - 1948 - Revue de Métaphysique et de Morale 53 (1):91-92.
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  25. Idées directrices pour une phénoménologie.Edmund Husserl, Paul Ricœur, Maurice Merleau-Ponty & Jean-Paul Sartre - 1954 - Revue Philosophique de la France Et de l'Etranger 144:474-479.
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  26. Jean Wahl et Gabriel Marcel, coll. « Biblioth. des Archives de philosophie », 21.Emmanuel Levinas, Xavier Tilliette, Paul Ricœur & Jeanne Hersch - 1977 - Revue Philosophique de la France Et de l'Etranger 167 (4):480-481.
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  27. Entretiens.Gabriel Marcel & Paul Ricœur - 2000 - Revue Philosophique de la France Et de l'Etranger 190 (4):534-535.
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  28. Le désir de Dieu, « Philosophe de l'Esprit ».Jean Nabert & Paul Ricœur - 1967 - Les Etudes Philosophiques 22 (1):105-106.
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  29. L'expérience intérieure de la liberté et d'autres essais de philosophie morale.Jean Nabert, Paul Ricœur & Monique Canto-Sperber - 1996 - Revue de Métaphysique et de Morale 101 (4):574-580.
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  30. Facettenreiche Anthropologie: Paul Ricoeurs Reflexionen Auf den Menschen.Stefan Orth, Peter Reifenberg & Paul Ricœur (eds.) - 2004 - K. Alber.
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  31. Foreword.Paul Ricœur - 1996 - Diogenes 44 (176):1-2.
    On May 11th a round table discussion was held on the subject "The Interactions of Science and Art under the Conditions of the Revolution in Science and Technology ," organized by the editorial boards of the journals Voprosy filosofii and Voprosy literatury.
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  32.  65
    History and Rhetoric.Paul Ricœur - 1994 - Diogenes 42 (168):7-24.
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  33.  99
    Some Spiritual Sources of Tolerance.Paul Ricœur - 1996 - Diogenes 44 (176):113-114.
  34. To Think Tolerance.Paul Ricœur - 1996 - Diogenes 44 (176):25-26.
  35.  8
    Analyse Linguistique Et Phénoménologie de L’Action.Paul Ricœur - 2015 - Revue des Sciences Philosophiques Et Théologiques 99 (4):661.
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  36. A Ricoeur Reader: Reflection and Imagination.Paul Ricœur - 1991 - Harvester Wheatsheaf.
     
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  37.  28
    Between Hermeneutics and Semiotics.Paul Ricœur - 1990 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 3 (2):115-132.
  38. Comments on Philosophy, Religion, and Forgiveness.Paul Ricœur - 2008 - Naharaim - Zeitschrift Für Deutsch-Jüdische Literatur Und Kulturgeschichte 2 (1).
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  39.  3
    Das politische Gedächtnis.Paul Ricœur - 2010 - In Burkhard Liebsch (ed.), Bezeugte Vergangenheit Oder Versöhnendes Vergessen: Geschichtstheorie Nach Paul Ricœur. Akademie Verlag. pp. 233-244.
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  40. Evil: A Challenge to Philosophy and Theology.Paul Ricœur - 2007 - Continuum.
     
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  41. Fallible Man.Paul Ricœur - 1965 - Fordham University Press.
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  42.  47
    Jan Patočka.Paul Ricœur - 2007 - Studia Phaenomenologica 7:193-200.
    We reproduce here the text of a lecture held by Paul Ricoeur at Naples in 1997. Ricoeur sees in Patočka’s work an elliptical movement with two foci: the phenomenology of the natural world and the question of the meaning of history. Ricoeur evidences the new features of Patočka’s a-subjective phenomenology compared to Husserl’s transcendental idealism and Heidegger’s existential analytics. The transition from the phenomenology of the natural world to the problematic of history suggests in any case a substantial dialectical thread (...)
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  43. Jan Patočka: de la philosophie du monde naturel à la philosophie de l'histoire.Paul Ricœur - 2007 - Studia Phaenomenologica 7:193-200.
    We reproduce here the text of a lecture held by Paul Ricoeur at Naples in 1997. Ricoeur sees in Patočka’s work an elliptical movement with two foci: the phenomenology of the natural world and the question of the meaning of history. Ricoeur evidences the new features of Patočka’s a-subjective phenomenology compared to Husserl’s transcendental idealism and Heidegger’s existential analytics. The transition from the phenomenology of the natural world to the problematic of history suggests in any case a substantial dialectical thread (...)
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  44.  14
    L'Istituto Italiano Per Gli Studi Filosofici.Paul Ricœur - 2006 - Diogène 215 (3):105.
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  45.  24
    La prise de décision judiciaire et médicale.Le juste et l'éthique médicale.Paul Ricœur - 1999 - Médecine et Droit 1999 (35):1-3.
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  46.  29
    Living Up to Death.Paul Ricœur - 2009 - University of Chicago Press.
    Living Up to Death consists of one major essay and nine fragments. Composed in 1996, the essay is the kernel of an unrealized book on the subject of mortality.
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  47. Main Trends in Philosophy.Paul Ricœur - 1979 - Holmes & Meier.
     
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  48. Philosophy of the Will.Paul Ricœur - 1965 - Chicago: Regnery.
    v. 2. Finitude and guilt. Bk. 1. Fallible man.
     
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  49. The Conflict of Interpretations.Paul Ricœur - 1974 - Northwestern University Press.
     
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  50.  16
    The Istituto Italiano per gli Studi Filosofici: A Liberal Transversal Institution.Paul Ricœur - 2007 - Diogenes 54 (3):93-95.
    One of Paul Ricoeur’s last conferences, on the occasion of the 30th anniversary of the Italian Institute of Philosophical Studies, was pronounced at Unesco in November 2002. He presents the intellectual model represented by the Institute as being both liberal and transversal, and considers these two features as summarizing the task of philosophy.
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