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  1. Philosophy of Religion in the Renaissance.Paul Richard Blum - 2010 - Ashgate.
    Contents: Preface; From faith to reason for fideism: Raymond Lull, Raimundus Sabundus and Michel de Montaigne; Nicholas of Cusa and Pythagorean theology; Giordano Bruno's philosophy of religion; Coluccio Salutati: hermeneutics of humanity; Humanism applied to language, logic and religion: Lorenzo Valla; Georgios Gemistos Plethon: from paganism to Christianity and back; Marsilio Ficino's philosophical theology; Giovanni Pico against popular Platonism; Tommaso Campanella: God makes sense in the world; Francisco Suárez – scholastic and Platonic ideas of God; Epilogue: conflicting truth claims; Bibliography; (...)
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  2.  90
    The Immortality of the Soul.Paul Richard Blum - 2007 - In James Hankins (ed.), The Cambridge Companion to Renaissance Philosophy. Cambridge University Press.
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  3.  75
    Michael Polanyi: The Anthropology of Intellectual History.Paul Richard Blum - 2010 - Studies in East European Thought 62 (2):197-216.
    Scientific and political developments of the early twentieth century led Michael Polanyi to study the role of the scientist in research and the interaction between the individual scholar and the surrounding conditions in community and society. In his concept of “personal knowledge” he gave the theory and history of science an anthropological turn. In many instances of the history of sciences, research is driven by a commitment to beliefs and values. Society plays the role of authority and communicative backdrop that (...)
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  4.  25
    Giordano Bruno.Paul Richard Blum - 1999 - Beck.
    Vorbemerkung „Nichts unter der Sonne ist neu," war Giordano Brunos Leitspruch. Dennoch ist es angebracht, ihn als einen Denker vorzustellen, der eine eigene ...
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  5. Francesco Patrizi in the "Time-Sack": History and Rhetorical Philosophy.Paul Richard Blum - 2000 - Journal of the History of Ideas 61 (1):59-74.
  6.  93
    Philosophenphilosophie und Schulphilosophie - Typen des Philosophierens in der Neuzeit.Paul Richard Blum - 1998 - Steiner.
    Inhalt: Descartes und das scholastische Argumentieren - Scholastik und Humanismus im Bildungsprogramm der Jesuiten - Nikolaus Cusanus - Marsilio Ficino - Giordano Bruno - Studienordnung und Philosophiebegriff: die Ratio studiorum SJ - Der ...
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  7.  22
    I Felt so Tall Within: Anthroplogy in Slave Narratives.Paul Richard Blum - 2013 - Annals of Cultural Studies (Roczniki Kulturoznawcze) 4 (2):21-39.
  8. Philosophers of the Renaissance.Paul Richard Blum (ed.) - 2010 - Catholic University of America Press.
    *A rich and accessible introduction to the philosophical thought that shaped modernity*.
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  9.  21
    Spaccio Della Bestia Trionfante / Austreibung des Triumphierenden Tieres.Paul Richard Blum, Elisabeth Blum & Giordano Bruno - 2009 - Meiner.
    Elisabeth Blum and Paul Richard Blum, both Loyola University Maryland, jointly published: Giordano Bruno: Spaccio della bestia trionfante / Austreibung des triumphierenden Tieres, a translation form the Italian into German with introduction and extensive commentary at Meiner Verlag in Hamburg (Germany) 2009. ISBN: 978-3-7873-1805-6.
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  10. Benedictus Pererius: Renaissance Culture at the Origins of Jesuit Science.Paul Richard Blum - 2006 - Science & Education 15 (2-4):279-304.
  11.  20
    La métaphysique comme théologie naturelle : Bartolomeo Mastri.Paul Richard Blum - 2002 - Les Etudes Philosophiques 1 (1):31.
    L’élaboration d’une théorie de l’objet sert de guide à la doctrine de la science en général, et à l’élaboration formelle du statut de la métaphysique en particulier. L’étude de Paul Richard Blum porte sur l’objet de la métaphysique selon Bartholomaeus Mastrius : l’auteur y dégage les principales positions de Mastrius, débouchant, à la suite de son modèle scotiste, sur une ontologie formelle totalement détachée de la physique, à la différence de la tradition thomiste.The elaboration of the theory of object directs (...)
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  12. Truth Thrives in Diversity: Battista Mantovano and Lorenzo Valla on Thomas Aquinas.Paul Richard Blum - 2004 - Verbum – Analecta Neolatina 6:215-226.
  13.  2
    Principles and Powers: How to Interpret Renaissance Philosophy of Nature Philosophically?Paul Richard Blum - 2001 - Minerva - An Internet Journal of Philosophy 5 (1).
    The history of philosophy has to understand the problems to which past theories are intended as answers, rather than taking the latter as sets of doctrines, which may be correct or mistaken. Examples from the Renaissance are Nicholas of Cusa, Marsilio Ficino, Bernardino Telesio, Girolamo Cardano, and Benedictus Pererius: they show that Renaissance thinkers sought for principles of nature in terms of active powers. Whoever denies the validity of such ideas has the burden of proof that alternative theories solve the (...)
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  14. Jordano Bruno 1.Christian Bartholmèss & Paul Richard Blum - 2000
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  15.  42
    Aristoteles bei Giordano Bruno: Studien zur philosophischen Rezeption.Paul Richard Blum - 1980 - Fink.
    Translations: Giordano Bruno Teaches Aristotle. Nordhausen (Bautz) 2016 (Studia Classica et Medievalia 12) ) Giordano Bruno lettore di Aristotele. Ricezione e critica. Lugano (Agorà) 2016 (Novae Insulae: Testi e storia della filosofia 3) .
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  16. Auf dem Weg zur Prozessmetaphysik: Die Funktion der Monaden in Giordano Brunos Philosophie.Paul Richard Blum - 2001 - Perspektiven der Philosophie 27:77-102.
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  17.  9
    Albert Krayer: Mathematik im Studienplan der Jesuiten. Die Vorlesung von Otto Cattenius an der Universität Mainz . Stuttgart: Franz Steiner Verlag 1991. IX + 434 Seiten, DM 98. [REVIEW]Paul Richard Blum - 1994 - Berichte Zur Wissenschaftsgeschichte 17 (2):144.
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  18. A Magyarországi Aquinói Szent Tamás Társaság Közleménei [Communications of the Hungarian Thomas Aquinas Society] 2.Paul Richard Blum - 2013
     
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  19.  9
    „A pretty curious circumstance in the history of sciences”: David Humes Naturalisierung der Religion.Paul Richard Blum - 2000 - Berichte Zur Wissenschaftsgeschichte 23 (2):143-155.
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  20.  1
    American Slave Narratives as Autoethnographic Paradigm.Paul Richard Blum - 2021 - Human Affairs 31 (2):236-245.
    Ever since the publication of the Narrative of the life of Frederick Douglass in 1845, autobiographical testimonies were a mainstay of the abolition movement in the United States. Being or having been held as slaves and all the attendant injury is the very theme of the documents in question, which are testimonies, rather than theoretical works, because the authors maintained the first-person point of view. Since autoethnography aims at overcoming the preset mentality of the researcher in order to gain insight (...)
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  21. Aufklärung Und Philosophie in Katholischen Orden, Budapest 1999 (Verbum – Analecta Neolatina, 1, No. 2). Http://Verbum.Btk.Ppke.Hu/EnTable1-2.Html. [REVIEW]Paul Richard Blum (ed.) - 1998 - Verbum.
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  22.  3
    Bildung und Unbildung im 16. Jahrhundert Ein Gastseminar in Wolfenbüttel.Paul Richard Blum - 1983 - Berichte Zur Wissenschaftsgeschichte 6 (1-4):194.
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  23. Cultivating Talents and Social Responsibility.Paul Richard Blum - unknown - Https://Inside.Loyola.Edu/Teams/Peace_and_justice_studies/Lists/Team%20Discussion/Attachments/1/Blum %20cultivating%20talents%20revised.Pdf.
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  24.  12
    Daniel P. Walker: Il concetto di spirito o anima in Henry More e Ralph Cudworth. Istituto Italiano per gli Studi Filosofici, Lezioni della Scuola di Studi Superiori in Napoli 5. Napoli 1986. 98 Seiten. [REVIEW]Paul Richard Blum - 1987 - Berichte Zur Wissenschaftsgeschichte 10 (3):189-190.
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  25.  37
    Das Wagnis, Ein Mensch Zu Sein: Geschichte - Natur - Religion.Paul Richard Blum - 2010 - Lit Verlag.
    "Die eigentliche Optik Paul Richard Blums sollte man akkurat als holistisch bezeichnen. Es handelt sich um ein verborgenes Streben nach Ganzheitlichkeit, das diesem Buch eine methodologische Einheit gibt. ... Ein Mensch zu sein nach dem Zeitalter der Renaissance und Moderne ... bedeutet die Aufgabe, sich in einer strukturellen und inhaltlichen Offenheit zu situieren, die die verschiedenen Antworten auf die Frage: Was heißt es, ein Mensch zu sein? in der paradoxen Einheit eines neuen Humanismus zusammenbringt. ... Genau wie die Philosophie des (...)
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  26. » Europa—Ein Appellbegriff «.Paul Richard Blum - 2001 - Archiv für Begriffsgeschichte 43:149-171.
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  27. Epistemology and Cosmology in Neoplatonism: Is Cognition a Mind-Body-Problem? Paper at Cosmos, Nature, Culture - A Transdisciplinary Conference Metanexus Conference July 18-21, 2009, Phoenix, Arizona. [REVIEW]Paul Richard Blum - 2009 - http://www.metanexus.net/conference2009/articles/Default.aspx?id=10790.
  28.  23
    'Et Nuper Plethon'—Ficino's Praise of Georgios Gemistos Plethon and His Rational Religion.Paul Richard Blum - 2011 - In Stephen Clucas, Peter J. Forshaw & Valery Rees (eds.), Laus Platonici Philosophi: Marsilio Ficino and His Influence. Brill. pp. 89.
    Paul Richard Blum Et nuper Plethon – Ficino's Praise of Georgios Gemistos ABSTRACT Most authors who refer to Marsilio Ficino's famous Prooemium to his translation of Plotinus, addressed to Lorenzo de'Medici, discuss the alleged foundation of the Platonic Academy in Florence, but rarely continue reading down the same page, where – for a second time – Georgios Gemistos Plethon is mentioned. The passage contains more than one surprising claim: 1. Pletho is a reliable interpreter of Aristotle. 2. Pletho and Pico (...)
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  29. Einleitung. Philosophie in der Renaissance.Paul Richard Blum - 1999 - In Philosophen der Renaissance. Wissenschaftliche Buchgesellschaft/Primus.
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  30.  8
    Erfahrung, Weltbild und Erkenntnis bei Nikolaus Cusanus†.Paul Richard Blum - 1991 - Berichte Zur Wissenschaftsgeschichte 14 (2):97-105.
    To explain the interaction of stillness and motion of thought, Nicholas Cusanus formulated his renowned comparison with a cosmographer, which through five gateways, corresponding to the five senses, receives information about the world in the form of messages. What follows therefrom is not directly an analysis of the world but of the Creator, whom the philosopher mirrors in himself as a creator of scientific symbols.Cusanus was repeatedly suspected of Pantheism. What is crucial, however, for the critique of reasonning is the (...)
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  31.  3
    Federico Cesi e la fondazione dell'Accademia dei Lincei. Mostra bibliografica e documentaria. Hrsg. von Accademia Nazionale dei Lincei, Istituto Italiano per gli Studi Filosofici, CERN. Napoli: Nella Sede dell'Istituto 1988. XVII und 142 Seiten. [REVIEW]Paul Richard Blum - 1989 - Berichte Zur Wissenschaftsgeschichte 12 (4):257.
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  32.  56
    Giordano Bruno: An Introduction.Paul Richard Blum - 2012 - Brill | Rodopi.
    Giordano Bruno was a philosopher in his own right. However, he was famous through the centuries due to his execution as a heretic. His pronouncements against teachings of the Catholic Church, his defence of the cosmology of Nicholas Copernicus, and his provocative personality, all this made him a paradigmatic figure of modernity. Bruno’s way of philosophizing is not looking for outright solutions but rather for the depth of the problems; he knows his predecessors and their strategies as well as their (...)
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  33. Giordano Bruno's Changing of Default Positions.Paul Richard Blum - 2012 - In Anne Eusterschulte & Henning S. Hufnagel (eds.), Turning Traditions Upside Down: Rethinking Giordano Bruno's Enlightenment. Central European University Press. pp. 13-18.
     
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  34.  32
    Giordano Bruno, Matthias Aquarius Und Die Eklektische Scholastik.Paul Richard Blum - 1990 - Archiv für Geschichte der Philosophie 72 (3):275-300.
  35.  2
    Giordano Bruno. The Ash Wednesday Supper. Edited and Translated by Hilary Gatti. Xlix + 302 Pp., Figs., Notes, Bibl., Index. Toronto: University of Toronto Press, 2018. $85 . ISBN 9781487501440. [REVIEW]Paul Richard Blum - 2019 - Isis 110 (1):156-157.
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  36. Gasparo Contarini’s Response to Pomponazzi: A Methodic Antidote to Physicalism of the Mind.Paul Richard Blum - 2013 - In A Magyarországi Aquinói Szent Tamás Társaság Közleménei [Communications of the Hungarian Thomas Aquinas Society] 2. pp. 7-20.
  37.  15
    Giovanni Pico Della Mirandola, Über Das Seiende Und Das Eine. De Ente Et Uno.Paul Richard Blum, Gregor Damschen, Dominic Kaegi, Martin Mulsow, Enno Rudolph & Alejandro G. Vigo - 2006 - Hamburg: Meiner.
    This edition of Giovanni Pico della Mirandola’s “De ente et uno” (“On being and the one”) offers for the first time a key text for the reformation of metaphysics in Renaissance philosophy in German translation. The Latin text is added. The detailed introduction and careful commentary reveal the guiding points Pico has set with this work.
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  38. History and Theory: The Paradox in Francesco Patrizi.Paul Richard Blum - 2019 - Intellectual History Review 29 (4):649-654.
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  39. Heroic Exercises: Giordano Bruno’s De Gli Eroici Furori as a Response to Ignatius of Loyola’s Exercitia Spiritualia.Paul Richard Blum - 2012 - Brunina and Campanelliana 18:359-373.
  40.  4
    How to Think with the Head of Another? The Historical Dimension of Philosophical Problems.Paul Richard Blum - 2016 - Intellectual History Review 26 (1):153-161.
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  41.  13
    In Fugam Vacui– Avoiding the Void in Baroque Thought.Paul Richard Blum - 2017 - Quaestio 17:427-460.
    The era of the Baroque witnessed a fierce debate over the interpretation of some experiments about the vacuum. It was riddled with fear of annihilation. My focus will not lie on the development of...
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  42.  25
    Istoriar la Figura.Paul Richard Blum - 2003 - American Catholic Philosophical Quarterly 77 (2):189-212.
    Syncretism is a challenge to modern philosophy, but it was the main characteristic of Giordano Bruno’s thought. This has been made clear by Frances A. Yates, who in interpreting Bruno and Renaissance Hermeticism was not afraid of connecting theories and cultural expressions which on the surface are alien to philosophy. In doing so Yates was congenial to her object of study, as syncretism of theory was no mere side effect of Hermeticism, but had a philosophical aim. This aim can be (...)
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  43.  6
    Istoriar la Figura: Syncretism of Theories as a Model of Philosophy in Frances Yates and Giordano Bruno.Paul Richard Blum - 2003 - American Catholic Philosophical Quarterly 77 (2):189-212.
    Syncretism is a challenge to modern philosophy, but it was the main characteristic of Giordano Bruno’s thought. This has been made clear by Frances A. Yates, who in interpreting Bruno and Renaissance Hermeticism was not afraid of connecting theories and cultural expressions which on the surface are alien to philosophy. In doing so Yates was congenial to her object of study, as syncretism of theory was no mere side effect of Hermeticism, but had a philosophical aim. This aim can be (...)
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  44. Introduction: Philosophy in the Renaissance.Paul Richard Blum - 2010 - In Philosophers of the Renaissance. Catholic University of America Press.
     
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  45. Jacques Maritain Against Modern Pseudo-Humanism, In: Atti Del Congresso Tomista Internazionale Su L’Umanesimo Cristiano Nel III Millennio: La Prospettiva di Tommaso D’Aquino, 21-25 Settembre 2003, Vatican City (Pontificia Academia Sancti Thomae Aquinatis) 2004, 780-791 (Also Available At: Http://E-Aquinas.Net/Pdf/Blum.Pdf). [REVIEW]Paul Richard Blum - 2004 - http://e-aquinas.net/pdf/blum.pdf.
  46.  11
    Jesuiten zwischen Religion und Wissenschaft†.Paul Richard Blum - 1995 - Berichte Zur Wissenschaftsgeschichte 18 (4):205-216.
    Natural sciences and natural philosophy of the Jesuits are based on theology. At least the concept of God is an integral part of their theoretical structure. Examples are taken from Rudjer Boskovic, Honoré Fabri and Nicolaus Cabeus. In fact, the Jesuits, e.g. Theophil Raynaud, dealt with natural theology as the spiritual foundation of knowledge independent of revelation. But natural theology, as in Raimundus Sabundus, has an anthropocentric and hence moral dimension: it links knowledge with religion. ‘Ignatius of Loyola influenced decisively (...)
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  47.  14
    Kants Vorsehungskonzept Auf Dem Hintergrund der Deutschen Schulphilosophie Und -Theologie.Paul Richard Blum - 2009 - American Catholic Philosophical Quarterly 83 (1):161-164.
  48. Lorenzo Valla (1406/7-1457) : Humanism as Philosophy.Paul Richard Blum - 2010 - In Philosophers of the Renaissance. Catholic University of America Press.
  49. Lorenz Valla. Humanismus als Philosophie.Paul Richard Blum - 1999 - In Philosophen der Renaissance. Wissenschaftliche Buchgesellschaft/Primus.
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  50. Marsilio Ficino in Mitteleuropa, Budapest 1999 (Verbum – Analecta Neolatina, 1, No. 1). Http://Verbum.Btk.Ppke.Hu/EnTable1-1.Html. [REVIEW]Paul Richard Blum (ed.) - 1999 - Verbum.
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