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  1.  22
    Oneself as Another.Paul Ricoeur - 1992 - University of Chicago Press.
    Paul Ricoeur has been hailed as one of the most important thinkers of the century. Oneself as Another, the clearest account of his "philosophical ethics," substantiates this position and lays the groundwork for a metaphysics of morals.
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  2. Memory, History, Forgetting.Paul Ricoeur - 2004 - University of Chicago Press.
     
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  3.  11
    Time and Narrative.Paul Ricoeur, Kathleen Mclaughlin & David Pellauer - 1985 - International Journal for Philosophy of Religion 18 (3):180-183.
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  4.  69
    The Conflict of Interpretations: Essays in Hermeneutics.Paul Ricoeur - 1974 - Northwestern University Press.
    This collection brings together twenty-two later essays by Paul Ricoeur under the topics of structuralism, psychoanalysis, hermeneutics, and religion.
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  5.  2
    Interpretation Theory: Discourse and the Surplus of Meaning.Paul Ricoeur - 1976 - Journal of Aesthetics and Art Criticism 36 (3):365-367.
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  6. From Text to Action.Paul Ricoeur - 1991 - Northwestern University Press.
     
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  7.  13
    The Conflict of Interpretations.Hans-Georg Gadamer & Paul Ricoeur - 1982 - In Ronald Bruzina & Bruce Wilshire (eds.), Phenomenology: Dialogues and Bridges. State University of New York Press. pp. 299--321.
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  8. L'Attention: Étude Phénoménologique de l'Attention Et de Ses Connexions Philosophiques.Paul Ricoeur - 2013 - Studia Phaenomenologica 13 (1):21-50.
  9.  3
    Freud and Philosophy.Paul Ricoeur - 1971 - Philosophy and Phenomenological Research 32 (1):135-135.
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  10.  3
    Time and Narrative.Paul Ricoeur, Kathleen Mclaughlin & David Pellauer - 1989 - Journal of Aesthetics and Art Criticism 47 (4):380-382.
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  11. Figuring the Sacred Religion, Narrative, and Imagination.Paul Ricoeur & Mark I. Wallace - 1995
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  12. From Text to Action: Essays in Hermeneutics, Ii.Paul Ricoeur & Richard Kearney - 2007 - Northwestern University Press.
     
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  13. La mémoire, l'histoire, l'oubli.Paul Ricoeur - 2002 - Tijdschrift Voor Filosofie 64 (1):197-198.
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  14. Narrative Identity.Paul Ricoeur - 1991 - Philosophy Today 35 (1):73-81.
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  15. Hermeneutics and the Human Sciences. Essay on Language, Action and Interpretation.Paul Ricoeur & John B. Thompson - 1983 - Revista Portuguesa de Filosofia 39 (3):342-342.
    This is a collection in translation of essays by Paul Ricoeur which presents a comprehensive view of his philosophical hermeneutics, its relation to the views of his predecessors in the tradition and its consequences for the social sciences. The volume has three parts. The studies in the first part examine the history of hermeneutics, its central themes and the outstanding issues it has to confront. In Part II, Ricoeur's own current, constructive position is developed. A concept of the text is (...)
     
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  16. Reflections on the Just.Paul Ricoeur - 2007 - University of Chicago Press.
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  17. Critique and Conviction: Conversations with Francois Azouvi and Marc de Launay.Paul Ricoeur - 1998 - Polity.
    _Criticism and Conviction_ offers a rare opportunity to share personally in the intellectual life and journey of the eminent philosopher Paul Ricoeur. Internationally known for his influential works in hermeneutics, theology, psychoanalysis, and aesthetics, until now, Ricoeur has been conspicuously silent on the subject of himself. In this book--a conversation about his life and work with François Azouvi and Marc de Launay--Ricoeur reflects on a variety of philosophical, social, religious, and cultural topics, from the paradoxes of political power to the (...)
     
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  18.  58
    The Hermeneutical Function of Distanciation.Paul Ricoeur - 1973 - Philosophy Today 17 (2):129.
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  19.  12
    Husserl: An Analysis of His Phenomenology.Paul Ricoeur, David Carr, Edward G. Ballard & Lester E. Embree - 1967 - Northwestern University Press.
    Paul Ricoeur was one of the foremost interpreters and translators of Edmund Husserl's philosophy. These nine essays present Ricoeur's interpretation of the most important of Husserl's writings, with emphasis on his philosophy of consciousness rather than his work in logic. In Ricoeur's philosophy, phenomenology and existentialism came of age and these essays provide an introduction to the Husserlian elements which most heavily influenced his own philosophical position.
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  20. On Translation.Paul Ricoeur - 2006 - Routledge.
    Paul Ricoeur was one of the most important philosophers of the twentieth century. In this short and accessible book, he turns to a topic at the heart of much of his work: What is translation and why is it so important? Reminding us that The Bible, the Koran, the Torah and the works of the great philosophers are often only ever read in translation, Ricoeur reminds us that translation not only spreads knowledge but can change its very meaning. In spite (...)
     
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  21. The Problem of the Foundation of Moral Philosophy.Paul Ricoeur - 1978 - Philosophy Today 22 (3):175-192.
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  22.  36
    History and Truth.Paul Ricoeur - 1992 - Northwestern University Press.
    Incredible originality of thought in areas as vast as phenomenology, religion, hermeneutics, psychoanalysis, intersubjectivity, language, Marxism, and structuralism has made Paul Ricoeur one of the philosophical giants of the twentieth ...
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  23.  4
    The Just.Paul Ricoeur - 2003 - University of Chicago Press.
    The essays in this book contain some of Paul Ricoeur's most fascinating ruminations on the nature of justice and the law.
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  24.  11
    Narrative Time.Paul Ricoeur - 1980 - Critical Inquiry 7 (1):169-190.
    The configurational dimension, in turn, displays temporal features that may be opposed to these "features" of episodic time. The configurational arrangement makes the succession of events into significant wholes that are the correlate of the act of grouping together. Thanks to this reflective act—in the sense of Kant's Critique of Judgment—the whole plot may be translated into one "thought." "Thought," in this narrative context, may assume various meanings. It may characterize, for instance, following Aristotle's Poetics, the "theme" that accompanies the (...)
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  25. Life in Quest of Narrative.Paul Ricoeur - 1991 - In David Wood (ed.), On Paul Ricoeur: Narrative and Interpretation. Routledge. pp. 20--33.
     
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  26.  92
    The Function of Fiction in Shaping Reality.Paul Ricoeur - 1979 - Man and World 12 (2):123-141.
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  27. Time and Narrative, Volume 1.Paul Ricoeur - 1990 - University of Chicago Press.
     
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  28. Hermeneutics: Writings and Lectures.Paul Ricoeur - 2013 - Polity.
    Paul Ricoeur’s contribution to the theory of interpretation, or hermeneutics, is considerable: he ranks among the masters of this discipline alongside Schleiermacher, Dilthey, Heidegger and Gadamer. In addition to major works like _The Conflict of Interpretations_, he wrote many articles and shorter texts which deserve to be discovered and rediscovered. These allow us to gain a deeper understanding of the development of his work over time and to appreciate the full range of his contribution. Some of the texts examine the (...)
     
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  29. Freedom and Nature: The Voluntary and the Involuntary.Paul Ricoeur & Don Ihde - 1966 - Northwestern University Press.
     
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  30.  14
    Ethics and Culture.Paul Ricoeur - 1973 - Philosophy Today 17 (2):153.
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  31.  68
    Imagination in Discourse and in Action.Paul Ricoeur - 1994 - In Gillian Robinson & John F. Rundell (eds.), Rethinking Imagination: Culture and Creativity. Routledge. pp. 118--35.
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  32.  36
    The Task of Hermeneutics.Paul Ricoeur - 1973 - Philosophy Today 17 (2):112.
  33. Phenomenology and Hermeneutics.Paul Ricoeur - 1975 - Noûs 9 (1):85-102.
  34.  89
    What Makes Us Think? A Neuroscientist and a Philosopher Argue About Ethics, Human Nature, and the Brain.Jean-Pierre Changeux & Paul Ricoeur - 2000 - Princeton.
    In a remarkable exchange between neuroscientist Jean-Pierre Changeux and philosopher Paul Ricoeur, this book explores the vexed territory between these...
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  35. The Model of the Text: Meaningful Action Considered as a Text.Paul Ricoeur - 1984 - Social Research 51.
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  36.  22
    The Religious Significance of Atheism.D. Z. Phillips, Alasdair MacIntyre & Paul Ricoeur - 1971 - Philosophical Quarterly 21 (82):93.
  37. The Rule of Metaphor: Multi-Disciplinary Studies of the Creation of Meaning in Language.Paul Ricoeur, Robert Czerny, Kathleen Mclaughlin & John Costello - 1980 - Philosophy and Rhetoric 13 (3):208-210.
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  38.  5
    The Rule of Metaphor.Harrison Hall, Paul Ricoeur & Robert Czerny - 1980 - Philosophical Review 89 (1):117.
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  39. Asserting Personal Capacities and Pleading for Mutual Recognition.Paul Ricoeur - 2010 - In Brian Treanor & Henry Isaac Venema (eds.), A Passion for the Possible: Thinking with Paul Ricoeur. Fordham University Press.
     
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  40.  79
    History and Hermeneutics.Paul Ricoeur - 1976 - Journal of Philosophy 73 (19):683-695.
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  41.  16
    Manifestation and Proclamation.Paul Ricoeur & Ilya Itkin - 2011 - Russian Sociological Review 10 (1 — 2):178-196.
    In the paper two forms of human dealing with the notion of the sacred are compared — manifestation and proclamation. Author suggests that proclamation is a characteristic for modern monotheistic religions based on the Old Testament theology. In particular, a vivid example of proclamation is a teaching of Jesus Christ, as presented in synoptic Gospels. In Ricouer’s view, a decline of the sacred in modern Western civilization is connected with an unjustified absolutization of the scientific and technical achievements and must (...)
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  42.  12
    The Metaphorical Process as Cognition, Imagination, and Feeling.Paul Ricoeur - 1978 - Critical Inquiry 5 (1):143-159.
    But is not the word "metaphor" itself a metaphor, the metaphor of a displacement and therefore of a transfer in a kind of space? What is at stake is precisely the necessity of these spatial metaphors about metaphor included in our talk about "figures" of speech. . . . But in order to understand correctly the work of resemblance in metaphor and to introduce the pictorial or ironic moment at the right place, it is necessary briefly to recall the mutation (...)
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  43. Inaugural Lecture: Imagination in Discourse and in Action.Paul Ricoeur - 1978 - Analecta Husserliana 7:3.
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  44.  9
    Freedom and Nature: The Voluntary and the Involuntary.Mary Warnock, Paul Ricoeur & Erazim Kohak - 1966 - Philosophical Quarterly 17 (68):279.
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  45. The Crisis of the Cogito.Paul Ricoeur - 1996 - Synthese 106 (1):57 - 66.
    If Descartes's Cogito can be held as the opening of the era of modern subjectivity, it is to the extent that the I is taken for the first time in the position of foundation, i.e., as the ultimate condition for the possibility of all philosophical discourse. The question raised in this paper is whether the crisis of the Cogito, opened later by Hume, Nietzsche and Heidegger on different philosophical grounds, is not already contemporaneous to the very positing of the Cogito.
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  46. New Developments in Phenomenology in France: The Phenomenology of Language.Paul Ricoeur - 1967 - Social Research 34 (1):1-30.
  47. Memory, History, Forgiveness: A Dialogue Between Paul Ricoeur and Sorin Antohi.Paul Ricoeur - 2005 - Janus Head 8 (1).
    This dialogue between Paul Ricoeur and Sorin Antohi took place in Budapest on March 10, 2003 at Pasts, Inc., Center for Historical Studies, which is affiliated with Central European University . Ricoeur was the honorary president of Pasts, Inc., and its spiritus rector. On March 8, he had given a lecture on “History, Memory, and Forgetting” in the context of an international conference entitled “Haunting Memories? History in Europe after Authoritarianism,” and organized by Pasts Inc. and the Körber Foundation. On (...)
     
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  48. Living Up to Death.Paul Ricoeur - 2009 - University of Chicago Press.
     
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  49. Time and Narrative, Volume 3.Paul Ricoeur - 1990 - University of Chicago Press.
     
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  50. The Varieties of Moral Personality.Owen Flanagan, Paul Ricoeur, Leroy Rouner, Charles Taylor & Ernest Wallwork - 1994 - Journal of Religious Ethics 22 (1):187-210.
    Views of the self may be plotted on a set of coordinates. On the axis that runs from fragmentation to unity, Rorty and Rorty's Freud champion the decentered self while Wallwork, Taylor, and Ricoeur argue for a sovereign, unified self. On the other axis, which runs from the disengaged, inward-turning self to the engaged and "sedimented" self, Wallwork, would be positioned near Rorty, defending self-creation against the narrative identity affirmed by Taylor and Ricoeur. Despite his skepticism concerning the communitarian agenda (...)
     
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