Results for 'Paul Robben'

982 found
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  1.  11
    Evaluation of moral case deliberation at the Dutch Health Care Inspectorate: a pilot study.Guy Widdershoven Wike Seekles, Gonny van Dalfsen Paul Robben & Bert Molewijk - forthcoming - Most Recent Articles: Bmc Medical Ethics.
    Moral case deliberation as a form of clinical ethics support is usually implemented in health care institutions and educational programs. While there is no previous research on the use of clinical ethics...
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  2.  44
    Evaluation of moral case deliberation at the Dutch Health Care Inspectorate: a pilot study.Wike Seekles, Guy Widdershoven, Paul Robben, Gonny van Dalfsen & Bert Molewijk - 2016 - BMC Medical Ethics 17 (1):31.
    BackgroundMoral case deliberation as a form of clinical ethics support is usually implemented in health care institutions and educational programs. While there is no previous research on the use of clinical ethics support on the level of health care regulation, employees of regulatory bodies are regularly confronted with moral challenges. This pilot study describes and evaluates the use of MCD at the Dutch Health Care Inspectorate.The objective of this pilot study is to investigate: 1) the current way of dealing with (...)
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  3.  30
    Reducing interrater variability and improving health care: a meta‐analytical review.Saskia Tuijn, Frans Janssens, Paul Robben & Huub van den Bergh - 2012 - Journal of Evaluation in Clinical Practice 18 (4):887-895.
  4.  26
    Evaluating instruments for regulation of health care in the Netherlands.Saskia M. Tuijn, Paul B. M. Robben, Frans J. G. Janssens & Huub van den Bergh - 2011 - Journal of Evaluation in Clinical Practice 17 (3):411-419.
  5.  7
    Group Relations Consulting: Voice Notes from Robben Island.Aden-Paul Flotman - 2018 - Indo-Pacific Journal of Phenomenology 18 (1):41-52.
    Group process consultants use themselves as instruments of intervention at the micro, meso and macro levels, and therefore need to have a deep sense of personal self-awareness and self-regulation as they serve as complex dynamic containers of group consultation processes. In this paper, I proceed from an ethnographic perspective to describe, reflect on and explore my emotional and cognitive lived experiences as consultant to participants’ diversity encounters during a Robben Island Diversity Experience (RIDE) event in South Africa. Nineteen participants (...)
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  6. Scientific Realism and the Plasticity of Mind.Paul M. Churchland - 1979 - New York: Cambridge University Press.
  7.  25
    Scientific Realism and the Plasticity of Mind.Paul M. Churchland (ed.) - 1979 - New York: Cambridge University Press.
    A study in the philosophy of science, proposing a strong form of the doctrine of scientific realism' and developing its implications for issues in the philosophy of mind.
  8.  61
    Knowledge on Trust.Paul Faulkner - 2011 - New York: Oxford University Press.
    Paul Faulkner presents a new theory of testimony - the basis of much of what we know. He addresses the questions of what makes it reasonable to accept a piece of testimony, and what warrants belief formed on that basis. He rejects rival theories and argues that testimonial knowledge and testimonially warranted belief are based on trust.
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  9. Color as a secondary quality.Paul A. Boghossian & J. David Velleman - 1989 - Mind 98 (January):81-103.
    Should a principle of charity be applied to the interpretation of the colour concepts exercised in visual experience? We think not. We shall argue, for one thing, that the grounds for applying a principle of charity are lacking in the case of colour concepts. More importantly, we shall argue that attempts at giving the experience of colour a charitable interpretation either fail to respect obvious features of that experience or fail to interpret it charitably, after all. Charity to visual experience (...)
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  10.  20
    The patient as person.Paul Ramsey - 1970 - New Haven,: Yale University Press.
    A Christian ethicist discusses such problems as organ transplants, caring for the terminally ill, and defining death.
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  11.  95
    The logic of education.Paul Heywood Hirst - 1970 - London,: Routledge and Kegan Paul. Edited by R. S. Peters.
  12.  49
    In Defense of Anarchism.Robert Paul Wolff (ed.) - 1970 - University of California Press.
    _In Defense of Anarchism_ is a 1970 book by the philosopher Robert Paul Wolff, in which the author defends individualist anarchism. He argues that individual autonomy and state authority are mutually exclusive and that, as individual autonomy is inalienable, the moral legitimacy of the state collapses.
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  13.  60
    Why Political Liberalism?: On John Rawls's Political Turn.Paul Weithman - 2010 - , US: Oxford University Press.
    In this work, Paul Weithman offers a fresh, rigorous and compelling interpretation of John Rawls' reasons for taking his so-called 'political turn'.
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  14. What is innateness?Paul E. Griffiths - 2001 - The Monist 85 (1):70-85.
    In behavioral ecology some authors regard the innateness concept as irretrievably confused whilst others take it to refer to adaptations. In cognitive psychology, however, whether traits are 'innate' is regarded as a significant question and is often the subject of heated debate. Several philosophers have tried to define innateness with the intention of making sense of its use in cognitive psychology. In contrast, I argue that the concept is irretrievably confused. The vernacular innateness concept represents a key aspect of 'folkbiology', (...)
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  15.  70
    Hot Thought: Mechanisms and Applications of Emotional Cognition.Paul Thagard - 2006 - Cambridge MA: Bradford Book/MIT Press.
    A description of mental mechanisms that explain how emotions influence thought, from everyday decision making to scientific discovery and religious belief, and an analysis of when emotion can contribute to good reasoning.
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  16.  14
    Religion and the Obligations of Citizenship.Paul J. Weithman - 2002 - Cambridge University Press.
    In Religion and the Obligations of Citizenship Paul J. Weithman asks whether citizens in a liberal democracy may base their votes and their public political arguments on their religious beliefs. Drawing on empirical studies of how religion actually functions in politics, he challenges the standard view that citizens who rely on religious reasons must be prepared to make good their arguments by appealing to reasons that are 'accessible' to others. He contends that churches contribute to democracy by enriching political (...)
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  17. Free Agency and Self-Worth.Paul Benson - 1994 - Journal of Philosophy 91 (12):650-668.
  18. Modularity, and the psychoevolutionary theory of emotion.Paul E. Griffiths - 1990 - Biology and Philosophy 5 (2):175-196.
    It is unreasonable to assume that our pre-scientific emotion vocabulary embodies all and only those distinctions required for a scientific psychology of emotion. The psychoevolutionary approach to emotion yields an alternative classification of certain emotion phenomena. The new categories are based on a set of evolved adaptive responses, or affect-programs, which are found in all cultures. The triggering of these responses involves a modular system of stimulus appraisal, whose evoluations may conflict with those of higher-level cognitive processes. Whilst the structure (...)
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  19.  16
    Reverence: Renewing a Forgotten Virtue.Paul Woodruff - 2014 - Oxford University Press USA.
    Reverence is an ancient virtue that survives among us in half-forgotten patterns of civility and moments of inarticulate awe. Reverence gives meaning to much that we do, yet the word has almost passed out of our vocabulary.Reverence, says philosopher and classicist Paul Woodruff, begins in an understanding of human limitations. From this grows the capacity to be in awe of whatever we believe lies outside our control -- God, truth, justice, nature, even death. It is a quality of character (...)
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  20.  79
    From Simulation to Folk Psychology: The Case for Development.Paul L. Harris - 1992 - Mind and Language 7 (1-2):120-144.
  21. Free agency and self-worth.Paul Benson - 1994 - Journal of Philosophy 91 (12):650-58.
  22.  40
    How Stable are Moral Judgments?Paul Rehren & Walter Sinnott-Armstrong - 2023 - Review of Philosophy and Psychology 14 (4):1377-1403.
    Psychologists and philosophers often work hand in hand to investigate many aspects of moral cognition. In this paper, we want to highlight one aspect that to date has been relatively neglected: the stability of moral judgment over time. After explaining why philosophers and psychologists should consider stability and then surveying previous research, we will present the results of an original three-wave longitudinal study. We asked participants to make judgments about the same acts in a series of sacrificial dilemmas three times, (...)
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  23.  16
    Rawls, Political Liberalism and Reasonable Faith.Paul J. Weithman - 2016 - Cambridge, United Kingdom: Cambridge University Press.
    For over twenty years, Paul Weithman has explored the thought of John Rawls to ask how liberalism can secure the principled allegiance of those people whom Rawls called 'citizens of faith'. This volume brings together ten of his major essays, which reflect on the task and political character of political philosophy, the ways in which liberalism does and does not privatize religion, the role of liberal legitimacy in Rawls's theory, and the requirements of public reason. The essays reveal Rawls (...)
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  24.  13
    Philosophy and Kafka.Paul Alberts, Ronald Bogue, Chris Danta, Paul Haacke, Rainer Nagele, Brian O'Connor, Andrew R. Russ, Peter Schwenger, Kevin W. Sweeney, Dimitris Vardoulakis & Isak Winkel Holm - 2013 - Lexington Books.
    Philosophy and Kafka is a collection of original essays interrogating the relationship of literature and philosophy. The essays either discuss specific philosophical commentaries on Kafka’s work, consider the possible relevance of certain philosophical outlooks for examining Kafka’s writings, or examine Kafka’s writings in terms of a specific philosophical theme, such as communication and subjectivity, language and meaning, knowledge and truth, the human/animal divide, justice, and freedom.
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  25. The Kantian sublime: from morality to art.Paul Crowther - 1989 - New York: Oxford University Press.
  26.  78
    Altruism and reality: studies in the philosophy of the Bodhicaryavatara.Paul Williams - 1998 - Surrey: Curzon Press.
    This volume brings together Paul Williams's previously published papers on the Indian and Tibetan interpretations of selected verses from the eighth and ninth chapters of the Bodhicaryavatara. In addition, there is a much longer version of the paper 'Identifying the Object of Negation', and nearly half the book consists of a wholly new essay, 'The Absence of Self and the Removal of Pain', subtitled 'How Santideva Destroyed the Bodhisattva Path'. This book will be of interest to those concerned with (...)
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  27. Cognitive science.Paul Thagard - 2008 - Stanford Encyclopedia of Philosophy.
    Cognitive science is the interdisciplinary investigation of mind and intelligence, embracing psychology, neuroscience, anthropology, artificial intelligence, and philosophy. There are many important philosophical questions related to this investigation, but this short chapter will focus on the following three. What is the nature of the explanations and theories developed in cognitive science? What are the relations among the five disciplines that comprise cognitive science? What are the implications of cognitive science research for general issues in the philosophy of science? I will (...)
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  28.  79
    Aspects of emergence.Paul Humphreys - 1996 - Philosophical Topics 24 (1):53-71.
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  29.  45
    The aesthetics of disappearance.Paul Virilio - 1980 - Los Angeles, CA: Semiotext. Edited by Philip Beitchman.
    Focusing on the logistics of perception, this title introduces the author's understanding of 'picnolepsy' - the epileptic state of consciousness produced by speed, or rather, the consciousness invented by the subject through its very absence: the gaps, glitches, and speed bumps lacing through and defining it.
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  30. The rediscovery of light.Paul M. Churchland - 1996 - Journal of Philosophy 93 (5):211-28.
  31. Nature, Nurture and Universal Grammar.Paul Pietrowski - 2001 - Linguistics and Philosophy 24 (2):139 - 186.
    In just a few years, children achieve a stable state of linguistic competence, making them effectively adults with respect to: understanding novel sentences, discerning relations of paraphrase and entailment, acceptability judgments, etc. One familiar account of the language acquisition process treats it as an induction problem of the sort that arises in any domain where the knowledge achieved is logically underdetermined by experience. This view highlights the 'cues' that are available in the input to children, as well as children's skills (...)
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  32.  64
    Conceptual Similarity across Sensory and Neural Diversity: The Fodor/Lepore Challenge Answered.Paul M. Churchland - 1998 - Journal of Philosophy 95 (1):5.
  33.  22
    Aspects of Emergence.Paul Humphreys - 1996 - Philosophical Topics 24 (1):53-70.
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  34. Virtue Epistemology and the Epistemology of Virtue.Paul Bloomfield - 2000 - Philosophy and Phenomenological Research 60 (1):23-43.
    The ancient Greeks almost universally accepted the thesis that virtues are skills. Skills have an underlying intellectual structure (logos), and having a particular skill entails understanding the relevant logos. possessing a general ability to diagnose and solve problems (phronesis). as well as having appropriate experience. Two implications of accepting this thesis for moral epistemology and epistemology in general are considered. Thinking of virtues as skills yields a viable virtue epistemology in which moral knowledge is a species of a general kind (...)
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  35. Conceptual similarity across sensory and neural diversity: The Fodor/Lepore challenge answered.Paul M. Churchland - 1998 - Journal of Philosophy 95 (1):5-32.
  36.  71
    The Rediscovery of Light.Paul M. Churchland - 1996 - Journal of Philosophy 93 (5):211.
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  37.  36
    Realism and the Historicity of Knowledge.Paul Feyerabend - 1989 - Journal of Philosophy 86 (8):393.
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  38. Basic Emotions, Complex Emotions, Machiavellian Emotions.Paul E. Griffiths - 2003 - Royal Institute of Philosophy Supplement 52:39-67.
    The current state of knowledge in psychology, cognitive neuroscience and behavioral ecology allows a fairly robust characterization of at least some, so-called ?basic emotions? - short-lived emotional responses with homologues in other vertebrates. Philosophers, however are understandably more focused on the complex emotion episodes that figure in folk-psychological narratives about mental life, episodes such as the evolving jealousy and anger of a person in an unraveling sexual relationship. One of the most pressing issues for the philosophy of emotion is the (...)
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  39. Virtue epistemology and the epistemology of virtue.Paul Bloomfield - 2000 - Philosophy and Phenomenological Research 60 (1):23-43.
    The ancient Greeks almost universally accepted the thesis that virtues are skills. Skills have an underlying intellectual structure , and having a particular skill entails understanding the relevant logos. possessing a general ability to diagnose and solve problems . as well as having appropriate experience. Two implications of accepting this thesis for moral epistemology and epistemology in general are considered. Thinking of virtues as skills yields a viable virtue epistemology in which moral knowledge is a species of a general kind (...)
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  40. Realism and the historicity of knowledge.Paul Feyerabend - 1989 - Journal of Philosophy 86 (8):393-406.
  41.  99
    Believe what you want.Paul Noordhof - 2001 - Proceedings of the Aristotelian Society 101 (3):247-265.
    The Uncontrollability Thesis is that it is metaphysically impossible consciously to believe that p at will. I review the standard ways in which this might be explained. They focus on the aim or purpose of belief being truth. I argue that these don't work. They either explain the aim in a way which makes it implausible that the Uncontrollability Thesis is true, or they fail to justify their claim that beliefs should be understood as aimed at the truth. I further (...)
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  42.  65
    The Necessity of Theater: The Art of Watching and Being Watched.Paul Woodruff - 2008 - New York, US: Oup Usa.
    What is unique and essential about theatre? What separates it from other arts? Do we need 'theatre' in some fundamental way? The art of theatre, as Paul Woodruff says in this elegant and unique book, is as necessary-and as powerful-as language itself. Defining theatre broadly, including sporting events and social rituals, he treats traditional theatre as only one possibility in an art that-at its most powerful-can change lives and bring a divine presence to earth. The Necessity of Theater analyzes (...)
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  43. Desires are not propositional attitudes.Paul Thagard - 2006 - Dialogue 45 (1):151-156.
  44. The physics of downward causation.Paul Davies - 2006 - In Philip Clayton & Paul Davies (eds.), The re-emergence of emergence: the emergentist hypothesis from science to religion. New York: Oxford University Press.
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  45.  7
    Decision Space: Multidimensional Utility Analysis.Paul Weirich - 2001 - Cambridge University Press.
    In Decision Space: Multidimensional Utility Analysis, first published in 2001, Paul Weirich increases the power and versatility of utility analysis and in the process advances decision theory. Combining traditional and novel methods of option evaluation into one systematic method of analysis, multidimensional utility analysis is a valuable tool. It provides formulations of important decision principles, such as the principle to maximize expected utility; enriches decision theory in solving recalcitrant decision problems; and provides in particular for the cases in which (...)
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  46.  86
    The composition of meanings.Paul Horwich - 1997 - Philosophical Review 106 (4):503-532.
    Let me start with an example. Presumably our understanding of the sentence ‘dogs bark’ arises somehow from our understanding of its components and our appreciation of how they are combined. That is to say, ‘dogs bark’ somehow gets its meaning from the meanings of the two words ‘dog’ and ‘bark’, from the meaning of the generalization schema ‘ns v’, and from the fact that the sentence results from placing those words in that schema in a certain order. However, as Davidson (...)
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  47.  89
    Rethinking medical ethics: A view from below.Paul Farmer - 2004 - Developing World Bioethics 4 (1):17–41.
    In this paper, we argue that lack of access to the fruits of modern medicine and the science that informs it is an important and neglected topic within bioethics and medical ethics. This is especially clear to those working in what are now termed 'resource-poor settings'- to those working, in plain language, among populations living in dire poverty. We draw on our experience with infectious diseases in some of the poorest communities in the world to interrogate the central imperatives of (...)
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  48. The physics of downward causation.Paul Davies - 2006 - In Philip Clayton & Paul Davies (eds.), The re-emergence of emergence: the emergentist hypothesis from science to religion. New York: Oxford University Press.
  49.  50
    Philosophical underpinnings of the integrated conception of competence.Paul Hager & David Beckett - 1995 - Educational Philosophy and Theory 27 (1):1–24.
  50.  34
    Desires Are Not Propositional Attitudes.Paul Thagard - 2006 - Dialogue 45 (1):151-156.
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