80 found
Order:
Disambiguations
Paul Russell [72]Paul N. Russell [8]Paul S. Russell [1]
See also
Paul Russell
Lund University
  1. Sorabji and the Dilemma of Determinism.Paul Russell - 1984 - Analysis 44 (4):166.
    IN Necessity, Cause and Blame (London: Duckworth, 1980) Richard Sorabji attempts to develop a notion of moral responsibility which does not get caught on either horn of a well known dilemma. One horn is the argument that if an action was caused then it must have been necessary and therefore could not be one for which the agent is responsible. The other horn is the argument that if the action was not caused then it is inexplicable and random and therefore (...)
    Direct download (7 more)  
    Translate
     
     
    Export citation  
     
    My bibliography   1 citation  
  2.  23
    “Free Will and Affirmation: Assessing Honderich’s Third Way”.Paul Russell - 2017 - In Gregg D. Caruso (ed.), Ted Honderich on Consciousness, Determinism, and Humanity. London, UK: Palgrave. pp. Pp. 159-79..
    In the third and final part of his A Theory of Determinism (TD) Ted Honderich addresses the fundamental question concerning “the consequences of determinism.” The critical question he aims to answer is what follows if determinism is true? This question is, of course, intimately bound up with the problem of free will and, in particular, with the question of whether or not the truth of determinism is compatible or incompatible with the sort of freedom required for moral responsibility. It is (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  3.  19
    Free Will Pessimism.Paul Russell - 2017 - In David Shoemaker (ed.), Oxford Studies in Agency and Responsibility, Volume 4. New York, NY, USA: pp. 93-120..
    The immediate aim of this paper is to articulate the essential features of an alternative compatibilist position, one that is responsive to sources of resistance to the compatibilist program based on considerations of fate and luck. The approach taken relies on distinguishing carefully between issues of skepticism and pessimism as they arise in this context. A compatibilism that is properly responsive to concerns about fate and luck is committed to what I describe as free will pessimism, which is to be (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  4.  37
    The Riddle of Hume's Treatise: Skepticism, Naturalism, and Irreligion.Paul Russell - 2008 - New York: Oxford University Press.
    Although it is widely recognized that David Hume's A Treatise of Human Nature (1739-40) belongs among the greatest works of philosophy, there is little agreement about the correct way to interpret his fundamental intentions. It is an established orthodoxy among almost all commentators that skepticism and naturalism are the two dominant themes in this work. The difficulty has been, however, that Hume's skeptical arguments and commitments appear to undermine and discredit his naturalistic ambition to contribute to "the science of man". (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   9 citations  
  5.  6
    Rest is Best: The Role of Rest and Task Interruptions on Vigilance.William S. Helton & Paul N. Russell - 2015 - Cognition 134:165-173.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  6. Locke on Express and Tacit Consent.Paul Russell - 1986 - Political Theory 14 (2):291-306.
    THE SUBJECT MATTER of this essay is Locke's well-known discussion of consent in sections 116-122 of the Second Treatise of Government.' I will not be concerned to discuss the place of consent in Locke's political philosophy 2 My concerns are somewhat narrower than this. I will simply be concerned to show that in important respects several recent discussions of Locke's political philosophy have misrepresented Locke's views on the subject of express and tacit consent. At theheart of these misinterpretations lie misunderstandings (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  7.  59
    Freedom and Moral Sentiment: Hume's Way of Naturalizing Responsibility.Paul Russell - 1995 - New York, NY, USA: Oxford University Press.
    In this book, Russell examines Hume's notion of free will and moral responsibility. It is widely held that Hume presents us with a classic statement of a compatibilist position--that freedom and responsibility can be reconciled with causation and, indeed, actually require it. Russell argues that this is a distortion of Hume's view, because it overlooks the crucial role of moral sentiment in Hume's picture of human nature. Hume was concerned to describe the regular mechanisms which generate moral sentiments such as (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   12 citations  
  8. Strawson's Way of Naturalizing Responsibility.Paul Russell - 1992 - Ethics 102 (2):287-302.
    Where Nature thus determines us, we have an original non-rational commitment which sets the bounds within which, or the stage upon which, reason can effectively operate.
    Direct download (11 more)  
     
    Export citation  
     
    My bibliography   14 citations  
  9.  15
    Hume's Critique Of Religion: ‘Sick Men's Dreams’. [REVIEW]Paul Russell - 2018 - Philosophical Quarterly 68 (273):867-870.
    Hume's Critique Of Religion: ‘Sick Men's Dreams’. By Bailey Alan, Brien Dan O’.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  10.  9
    Hume's Lengthy Digression: Free Will in the Treatise.Paul Russell - 2015 - In Donald Ainslie & Annemarie Butler (eds.), The Cambridge Companion to Hume's Treatise. Cambridge, UK: pp. 231-251.
    David Hume’s views on the subject of free will are among the most influential contributions to this long-disputed topic. Throughout the twentieth century, and into this century, Hume has been widely regarded as having presented the classic defense of the compatibilist position, the view that freedom and responsibility are consistent with determinism. Most of Hume’s core arguments on this issue are found in the Sections entitled “Of liberty and necessity,” first presented in Book 2 of A Treatise of Human Nature (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  11.  59
    Responsibility and the Condition of Moral Sense.Paul Russell - 2004 - Philosophical Topics 32 (1-2):287-305.
    Recent work in contemporary compatibilist theory displays considerable sophistication and subtlety when compared with the earlier theories of classical compatibilism. Two distinct lines of thought have proved especially influential and illuminating. The first developed around the general hypothesis that moral sentiments or reactive attitudes are fundamental for understanding the nature and conditions of moral responsibility. The other important development is found in recent compatibilist accounts of rational self-control or reason responsiveness. Strictly speaking, these two lines of thought have developed independent (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   7 citations  
  12.  7
    'The Supremacy of God' Does Not Belong in the Constitution.Paul Russell - forthcoming - The Globe and Mail, June 11, 1999 100.
    The Preamble to the Charter of Rights and Freedoms claims "Canada is grounded upon principles that recognize the supremacy of God." This claim is hopelessly confused and it has no place in our constitution. This is true, moreover, whether you are a Christian, a Jew, a Muslim, a Pantheist, an atheist, or someone who has never given one moment's thought to "the supremacy of God" -- much less "recognized" it.
    Direct download  
     
    Export citation  
     
    My bibliography  
  13.  79
    The Free Will Problem [Hobbes, Bramhall and Free Will].Paul Russell - 2011 - In Desmond M. Clarke & Catherine Wilson (eds.), The Oxford Handbook of Philosophy in Early Modern Europe. New York, NY, USA: Oxford University Press. pp. 424-444.
    This article examines the free will problem as it arises within Thomas Hobbes' naturalistic science of morals in early modern Europe. It explains that during this period, the problem of moral and legal responsibility became acute as mechanical philosophy was extended to human psychology and as a result human choices were explained in terms of desires and preferences rather than being represented as acts of an autonomous faculty. It describes how Hobbes changed the face of moral philosophy, through his Leviathan, (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  14.  42
    Conversation and Responsibility.Paul Russell - 2017 - Philosophical Review Recent Issues 126 (2):285-295.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  15.  5
    Hume's Legacy and the Idea of British Empiricism.Paul Russell - 2012 - In Alan Bailey & Dan O'Brien (eds.), The Continuum Companion to Hume. Continuum. pp. 377.
    David Hume’s views on the subject of free will are among the most influential contributions to this long-disputed topic. Throughout the twentieth century, and into this century, Hume has been widely regarded as having presented the classic defense of the compatibilist position, the view that freedom and responsibility are consistent with determinism. Most of Hume’s core arguments on this issue are found in the sections entitled “Of liberty and necessity,” first presented in Book 2 of A Treatise of Human Nature (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  16.  65
    The Philosophy of Free Will: Essential Readings From the Contemporary Debates.Paul Russell & Oisin Deery - 2013 - Oxford University Press.
    This collection provides a selection of the most essential contributions to the contemporary free will debate. Among the issues discussed and debated are skepticism and naturalism, alternate possibilities, the consequence argument, libertarian metaphysics, illusionism and revisionism, optimism and pessimism, neuroscience and free will, and experimental philosophy.
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  17.  96
    Free Will, Art and Morality.Paul Russell - 2008 - The Journal of Ethics 12 (3-4):307 - 325.
    The discussion in this paper begins with some observations regarding a number of structural similarities between art and morality as it involves human agency. On the basis of these observations we may ask whether or not incompatibilist worries about free will are relevant to both art and morality. One approach is to claim that libertarian free will is essential to our evaluations of merit and desert in both spheres. An alternative approach, is to claim that free will is required only (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  18.  18
    Dissociative Tendencies and Right-Hemisphere Processing Load: Effects on Vigilance Performance.William S. Helton, Martin J. Dorahy & Paul N. Russell - 2011 - Consciousness and Cognition 20 (3):696-702.
    The present study was designed to explore the relationship between self-reported dissociative experiences and performance in tasks eliciting right-hemisphere processing load. Thirty-four participants performed a vigilance task in two conditions: with task-irrelevant negative-arousing pictures and task-irrelevant neutral pictures. Dissociation was assessed with the Dissociative Experience Scale. Consistent with theories positing right-hemisphere deregulation in high non-clinical dissociators, dissociative experiences correlated with greater vigilance decrement only in the negative picture condition. As both the vigilance task and negative picture processing are right lateralized, (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  19. Hume's `Reconciling Project': A Reply to Flew.Paul Russell - 1985 - Mind 94 (376):587-590.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  20.  2
    Hume's Critique Of Religion: ‘Sick Men's Dreams’.Paul Russell - 2018 - Philosophical Quarterly 68 (273):874-874.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  21. Hume on Free Will.Paul Russell - 2008 - Stanford Encyclopedia of Philosophy.
    David Hume is widely recognized as providing the most influential statement of the “compatibilist” position in the free will debate — the view that freedom and moral responsibility can be reconciled with (causal) determinism. The arguments that Hume advances on this subject are found primarily in the sections titled “Of liberty and necessity”, as first presented in A Treatise of Human Nature (2.3.1-2) and, later, in a slightly amended form, in the Enquiry concerning Human Understanding (sec. 8). Although there is (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  22. Compatibilist Fatalism.Paul Russell - 2000 - In A. van den Beld (ed.), Moral Responsibility and Ontology. Kluwer Academic Publishers. pp. 199--218.
    Compatibilists argue, famously, that it is a simple incompatibilist confusion to suppose that determinism implies fatalism. Incompatibilists argue, on the contrary, that determinism implies fatalism, and thus cannot be consistent with the necessary conditions of moral responsibility. Despite their differences, however, both parties are agreed on one important matter: the refutation of fatalism is essential to the success of the compatibilist strategy. In this paper I argue that compatibilism requires a richer conception of fatalistic concern; one that recognizes the _legitimacy_ (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  23.  38
    Jean Hampton, "Hobbes and the Social Contract Tradition". [REVIEW]Paul Russell - 1989 - Journal of the History of Philosophy 27 (4):620.
  24. Pessimists, Pollyannas, and the New Compatibilism.Paul Russell - 2002 - In Robert H. Kane (ed.), The Oxford Handbook of Free Will. Oxford University Press.
    THE aim of this chapter is to offer a critical examination of some recent contributions to compatibilist literature on freedom and responsibility that aim to provide broadly reasons-responsive accounts of moral agency. Although the views of several authors will be considered, discussion will be organized primarily around Daniel Dennett's "Elbow Room" (1984), an important work in the evolution of the "new compatibilism.".
     
    Export citation  
     
    My bibliography   3 citations  
  25.  35
    “Butler’s ‘Future State’ and Hume’s ‘Guide of Life’”,.Paul Russell - 2004 - Journal of the History of Philosophy 42 (4):425-448.
    : In this paper I argue that Hume's famous discussion of probability and induction, as originally presented in the Treatise, is significantly motivated by irreligious objectives. A particular target of Hume's arguments is Joseph Butler's Analogy of Religion. In the Analogy Butler intends to persuade his readers of both the credibility and practical importance of the doctrine of a future state of rewards and punishments. The argument that he advances relies on probable reasoning and proceeds on the assumption that our (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  26.  45
    Hume’s Treatise and the Clarke-Collins Controversy.Paul Russell - 1995 - Hume Studies 21 (1):95-115.
    The philosophy of Samuel Clarke is of central importance to Hume’s Treatise. Hume’s overall attitude to Clarke’s philosophy may be characterized as one of systematic scepticism. The general significance of this is that it sheds considerable light on Hume’s fundamental “atheistic” or anti-Christian intentions in the Treatise. These are all claims that I have argued for elsewhere.’ In this paper I am concerned to focus on a narrower aspect of this relationship between the philosophies of Clarke and Hume. Specifically, I (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  27.  39
    Selective Hard Compatibilism.Paul Russell - 2010 - In J. Campbell, M. O'Rourke & H. Silverstein (eds.), Action, Ethics and Responsibility: Topics in Contemporary Philosophy, Vol. 7. Cambridge, Mass.: MIT Press. pp. 149-73.
    .... The strategy I have defended involves drawing a distinction between those who can and cannot legitimately hold an agent responsible in circumstances when the agent is being covertly controlled (e.g. through implantation processes). What is intuitively unacceptable, I maintain, is that an agent should be held responsible or subject to reactive attitudes that come from another agent who is covertly controlling or manipulating him. This places some limits on who is entitled to take up the participant stance in relation (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  28.  48
    Critical Notice of John Martin Fischer and Mark Ravizza, Responsibility and Control: A Theory of Moral Responsibility.Paul Russell - 2002 - Canadian Journal of Philosophy 32 (4):587-606.
    According to the central tenets of classical compatibilism, the only kind of control required for agents to be free and responsible is the ability to act according to the determination of their own desires and willings. Since this condition can be satisfied without denying the thesis of determinism, it is argued, we can dismiss the pessimistic worries of the incompatibilist as unfounded.1 While this view of things dominated compatibilism for many generations, by the end of the twentieth century it was (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  29.  47
    Wishart, Baxter & Hume's Letter From a Gentleman (1745).Paul Russell - 1997 - Hume Studies 23 (2):245-276.
    Hume’s Letter from a Gentleman is an important document for Hume scholarship because, among other things, it serves as a useful tool for the interpretation and analysis of Hume’s philosophical intentions in the Treatise. The Letter itself, however, raises several difficult problems of interpretation. One of the most important of these concerns the identity of Hume’s “accuser“-the author of A Specimen of the Principles concerning Religion and Morality &c., to which Hume is responding in the Letter. Clearly the interpretation of (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  30.  6
    Critical Notice of Responsibility and Control, by John F. Fischer and Mark Ravizza. [REVIEW]Paul Russell - 2002 - Canadian Journal of Philosophy 32 (4):587-606.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  31. Free Will and Moral Sense: Strawsonian Approaches.Paul Russell - 2017 - In Routledge Companion to Free Will. London, UK: pp. 96-108.
     
    Export citation  
     
    My bibliography  
  32. Review of Michael McKenna, Conversation and Responsibility. [REVIEW]Paul Russell - 2017 - Philosophical Review 126:285-95.
    Michael McKenna’s Conversation and Responsibility is an ambitious and impressive statement of a new theory of moral responsibility. McKenna’s approach builds upon the strategy advanced in P.F. Strawson’s enormously influential “Freedom and Resentment” (which was published in 1962). The account advanced aims to provide Strawson’s theory with the sort of detail that is required to fill significant gaps and respond to a wide range of criticisms and objections that have been directed against it. ....Conversation and Responsibility belongs on the top (...)
     
    Export citation  
     
    My bibliography  
  33.  7
    The Effect of Task-Relevant and Irrelevant Anxiety-Provoking Stimuli on Response Inhibition.Kyle M. Wilson, Neil R. de Joux, Kristin M. Finkbeiner, Paul N. Russell & William S. Helton - 2016 - Consciousness and Cognition 42:358-365.
  34.  44
    Nozick, Need and Charity.Paul Russell - 1987 - Journal of Applied Philosophy 4 (2):205-216.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  35.  17
    Toward a Humean True Religion: Genuine Theism, Moderate Hope, and Practical Morality by Andre C. Willis. [REVIEW]Paul Russell - 2017 - Journal of the History of Philosophy 55 (1):168-169.
    Andre Willis argues that although Hume is generally credited with being a “devastating critic” of religion, it is a mistake to view Hume solely in these terms or to present him as an “atheist.” This not only represents a failure to appreciate Hume’s “middle path” between “militant atheists and evangelical theists”, it denies us an opportunity to “enhance” our understanding and appreciation of the positive, constructive value of religion through a close study of Hume’s views. Willis’s study presents Hume as (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  36.  82
    Hume’s Lucretian Mission: Is It Self-Refuting?Paul Russell - 2007 - The Monist 90 (2):182-199.
    Hume’s famous and influential contributions to the philosophy of religion pursue two broad themes that have deep links with his general sceptical and naturalistic commitments throughout his philosophy as a whole.1 The first is his sceptical critique of the philosophical arguments and doctrines of various (Christian) theological systems. The second is his naturalistic account of the origins and roots of religion in human nature. Taken together, these two themes serve to advance Hume’s “Lucretian mission”, which was to discredit and dislodge (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  37.  64
    Practical Reason and Motivational Scepticism.Paul Russell - 2006 - In Heiner F. Klemme, Manfred Kühn & Dieter Schönecker (eds.), Moralische Motivation. Kant und die Alternativen. Felix Meiner Verlag.
    In her influential and challenging paper “Skepticism about Practical Reason” Christine Korsgaard sets out to refute an important strand of Humean scepticism as it concerns a Kantian understanding of practical reason.1 Korsgaard distinguishes two components of scepticism about practical reason. The first, which she refers to as content scepticism, argues that reason cannot of itself provide any “substantive guidance to choice and action” (SPR, 311). In its classical formulation, as stated by Hume, it is argued that reason cannot determine our (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  38.  41
    “Traktat Hume’a i problem cnotliwego ateizmu” [“Hume’s Treatise and the Problem of Virtuous Atheism”],.Paul Russell - 2007 - Nowa Krytyka 20:333-380.
  39.  11
    Hume's Treatise and Hobbes's the Elements of Law.Paul Russell - 1985 - Journal of the History of Ideas 46 (1):51.
    The central thesis of this paper is that the scope and structure of Hume's Treatise of Human Nature is modelled, or planned, after that of Hobbes's The Elements of Law and that in this respect there exists an important and unique relationship between these works. This relationship is of some importance for at least two reasons. First, it is indicative of the fundamental similarity between Hobbes's and Hume's project of the study of man. Second, and what is more important, by (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  40.  48
    Hume on Responsibility and Punishment.Paul Russell - 1990 - Canadian Journal of Philosophy 20 (4):539 - 563.
    In this paper I pursue two closely related objectives. First, I articulate and describe the nature and character of Hume's theory of punishment. Second, in light of this account, I offer an assessment of the contem- porary interest and value of Hume's theory. Throughout my discus- sion I emphasize the relevance and importance of Hume's views on moral responsibility to his account of punishment.1 More specifically, I argue that Hume seeks to develop an account of punishment on the foundation of (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  41. Moral Sense and the Foundations of Responsibility.Paul Russell - 2011 - In Robert Kane (ed.), The Oxford Handbook of Free Will, 2nd ed. New York, NY, USA: pp. 199-220.
    Throughout much of the first half of the twentieth century, the free-will debate was largely concerned with the question of what kind of freedom was required for moral responsibility and whether the kind of freedom required was compatible with the thesis of determinism. This issue was itself addressed primarily with reference to the question of how freedom is related to alternative possibilities and what the relevant analysis of “could have done otherwise” comes to. The discussion of these topics made little (...)
     
    Export citation  
     
    My bibliography  
  42.  37
    Hume's Two Definitions of 'Cause' and the Ontology of Double Existence.Paul Russell - 1984 - Hume Studies 10 (1):1-25.
    Throughout this paper my objective will be to establish and clarify Hume's original intentions in his discussion of causation in Book I of the Treatise. I will show that Hume's views on ontology, presented in Part IV of that book, shed light on his views on causation as presented in Part III. Further, I will argue that Hume's views on ontology account for the original motivation behind his two definitions of 2 cause. This relationship between Hume's ontology and his account (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  43. Moral Sense and Virtue in Hume's Ethics.Paul Russell - 2006 - In T. D. J. Chappell (ed.), Values and Virtues: Aristotelianism in Contemporary Ethics. Oxford University Press.
    The problem that I am primarily concerned with in this paper is the nature of moral capacity as it relates to virtue in Hume’s ethical system.1 In particular, I am concerned with the relationship between virtue and moral sense. Hume’s remarks about this matter are both brief and scattered. I will argue, nevertheless, that when we piece together his various claims and observations on this subject we discover some important insights that add to the overall coherence and credibility of his (...)
     
    Export citation  
     
    My bibliography  
  44.  53
    Smith on Moral Sentiment and Moral Luck.Paul Russell - 1999 - History of Philosophy Quarterly 16 (1):37 - 58.
    Smith's views on moral luck have attracted little attention in the relevant contemporary literature on this subject.* More surprising, perhaps, the material in the secondary literature directly concerned with Smith's moral philosophy is rather thin on this aspect of his thought. In this paper my particular concern is to provide an interpretation and critical assessment of Smith on moral luck. I begin with a description of the basic features of Smith's position; then I criticize two particularly important claims that are (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  45.  17
    'Atheism' and the Title-Page of Hume's Treatise.Paul Russell - 1988 - Hume Studies 14 (2):408-423.
  46.  52
    Hume on Religion.Paul Russell - 2008
  47.  18
    A Hobbist Tory: Johnson on Hume.Paul Russell - 1990 - Hume Studies 16 (1):75-79.
  48.  20
    Faith, Scepticism & Personal Identity: A Festschrift for Terence Penelhum (Review). [REVIEW]Paul Russell - 1995 - Hume Studies 21 (2):351-354.
  49.  7
    Skepticism and Natural Religion in Hume's Treatise.Paul Russell - 1988 - Journal of the History of Ideas 49 (2):247.
    My principal objective in this essay will be to show that the widely held view that Hume's Treatise' is not significantly or "directly" concerned with problems of religion is seriously mistaken.2 I shall approach this issue by way of an examination of a major skeptical theme which runs throughout the Treatise, namely, Hume's skepticism regarding the powers of demonstrative reason. In this paper I shall be especially concerned to bring to light the full significance of this skeptical theme by placing (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  50.  33
    Book Review:Virtue by Consensus: The Moral Philosophy of Hutcheson, Hume and Adam Smith. V. M. Hope. [REVIEW]Paul Russell - 1991 - Ethics 101 (4):873-.
1 — 50 / 80