Results for 'Paul S. Frank'

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  1.  8
    Review of Paul W. Glimcher’s Foundations of Neuroeconomic Analysis. [REVIEW]David Frank - 2011 - Erasmus Journal for Philosophy and Economics 4 (1):88.
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  2.  8
    A Retrieval of Historicism: Frank Ankersmit's Philosophy of History and Politics.Herman Paul & Adriaan van Veldhuizen - 2018 - History and Theory 57 (1):33-55.
  3. Reality and Man an Essay in the Metaphysics of Human Nature / by S. L. Frank ; Translated From the Russian by Natalie Duddington ; with a Preface by A. M. Allchin. [REVIEW]S. L. Frank - 1965 - Faber & Faber.
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  4. The Worm at the Root of the Passions: Poetry and Sympathy in Mill's Utilitarianism: L. A. Paul.L. A. Paul - 1998 - Utilitas 10 (1):83-104.
    I claim that Mill has a theory of poetry which he uses to reconcile nineteenth century associationist psychology, the tendency of the intellect to dissolve associations, and the need for educated members of society to desire utilitarian ends. The heart of the argument is that Mill thinks reading poetry encourages us to feel the feelings of others, and thus to develop pleasurable associations with the pleasurable feelings of others and painful associations with the painful feelings of others. Once the associations (...)
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  5. Matter and Memory, Tr. By N.M. Paul and W.S. Palmer.Henri Louis Bergson & Nancy Margaret Paul - 1911
     
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  6.  41
    Lonergan's Retrieval of the Notion of Human Being: Clarifications of and Reflections on the Argument of Insight, Chapters 1-18. By Frank Paul Braio. [REVIEW]Frank M. Oppenheim - 1991 - Modern Schoolman 69 (1):69-70.
  7.  38
    Vatican II Notebook: A Council Journal 1962–1963 by Marie‐Dominique Chenu Op, Critical Edition and Introduction by Alberto Melloni, Translated by Paul Philibert Op, Atf Theology, Adelaide, 2015, Pp. XI + 163, $25.00, Pbkdiary of the 1914–1918 War by Yves Congar, Notes and Commentary by Stéphane Audoin‐Rouzeau and Dominique Congar Translated by Mary John Ronayne Op and Helen T. Frank, Atf Press, Hindmarsh, S.A., 2015, Pp. 282, £39.95, Pbk. [REVIEW]Ann Swailes - 2018 - New Blackfriars 99 (1079):114-116.
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  8.  1
    How to Be a Dictator: The Cult of Personality in the Twentieth Century. By Frank Dikötter. London/NY, Bloomsbury, 2019, £17.49. Orbán: Europe’s New Strongman. By Paul Lendval. Pp. X, 289, London, Hurst, 2019, £17.00. [REVIEW]Patrick Madigan - 2020 - Heythrop Journal 61 (1):191-192.
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  9.  33
    The Foundations of Mathematics and Other Logical Essays. By Frank Plumpton Ramsey M.A., Fellow and Director of Studies in Mathematics of King's College, Lecturer in Mathematics in the University of Cambridge. Edited by R. B. Braithwaite M.A., Fellow of King's College, Cambridge. With a Preface by G. E. Moore Litt.D., Hon. LL.D., (St. Andrews), F.B.A., Fellow of Trinity College, and Professor of Mental Philosophy and Logic in the University of Cambridge. (London: Kegan Paul, Trench, Trübner & Co. 1931. Pp. Xviii + 292. Price 15s.). [REVIEW]Bertrand Russell - 1932 - Philosophy 7 (25):84-.
  10. Paul’s Letter to the Romans: A Commentary by Arland J. HultgrenPaul’s Letter to the Romans: A Commentary by HultgrenArland J.Eerdmans, Grand Rapids, 2011. 804 Pp. $60.00 . ISBN 978-0-8028-2609-1. [REVIEW]Frank J. Matera - 2012 - Interpretation: A Journal of Bible and Theology 66 (2):206-208.
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  11.  8
    Leading Like a Fool: An Evaluation of Paul’s Foolishness in 2 Corinthians 11:16-12:13.Jeffrey M. Horner - 2018 - Perichoresis 16 (3):29-43.
    The apostle Paul employed many techniques that demonstrated his leadership. One of the most understated instances of that is in his ‘Fool’s Speech’ in 2 Corinthians 11:16- 12:13. Paul flaunted his rhetorical skills in calling attention to his own shortcomings, in lampooning his opponents, and in revealing the source of his assurance for foolishness. This article evaluates Paul’s rhetorical masterpiece calling the Corinthians to humble submission to his apostleship by synthesizing the work of both Jennifer Glancy and (...)
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  12.  44
    Cancer, Viruses, and Mass Migration: Paul Berg’s Venture Into Eukaryotic Biology and the Advent of Recombinant DNA Research and Technology, 1967–1980. [REVIEW]Doogab Yi - 2008 - Journal of the History of Biology 41 (4):589 - 636.
    The existing literature on the development of recombinant DNA technology and genetic engineering tends to focus on Stanley Cohen and Herbert Boyer's recombinant DNA cloning technology and its commercialization starting in the mid-1970s. Historians of science, however, have pointedly noted that experimental procedures for making recombinant DNA molecules were initially developed by Stanford biochemist Paul Berg and his colleagues, Peter Lobban and A. Dale Kaiser in the early 1970s. This paper, recognizing the uneasy disjuncture between scientific authorship and legal (...)
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  13.  11
    The Treasures of Alexander the Great: How One Man’s Wealth Shaped the World by Frank L. Holt.Paul Properzio - 2017 - Classical World: A Quarterly Journal on Antiquity 110 (4):584-585.
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  14.  16
    Dreaming From the Heart of Australia Twenty Years On - Reflecting on Pope John Paul II's 1986 Visit to Alice Springs.Frank Brennan - 2006 - The Australasian Catholic Record 83 (3):274.
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  15.  14
    Review Of: Peter Harvey, The Selfless Mind; Frank J. Hoffman and Mahinda Deegalle, Eds., Pali Buddhism; John Pickering, Ed., The Authority of Experience; and Paul Williams, Altruism and Reality. [REVIEW]Joseph S. O'Leary - 1999 - Japanese Journal of Religious Studies 26 (1-2):189-197.
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  16.  9
    Natural History Vs Natural Science in Paul Eluard's "Berceuse".Frank Coppay - 1987 - Substance 16 (3):10.
  17.  8
    The ‘Gospel of Freedom’ or a Letter of Warning? The Use of Paul’s Epistle to the Galatians in the Byzantine Liturgy of St. John Chrysostom.Elena Ene D.-Vasilescu - 2019 - AKROPOLIS: Journal of Hellenic Studies 3:109-128.
    Paul’s Epistle to the Galatians, read on important Christian feasts, can be commented on from various perspectives: as a documents about mission, about warning with regard to the difficulties concerning the life of a believer, as one about the differences between Jews and Christians, or/and as one about freedom. It seems to us that within this text the Apostle intended to emphasize especially the latest aspect. St. John Chrysostom considered this document so important that he included it in his (...)
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  18.  5
    Paul’s Reconfiguration of Decision-Problems in the Light of Transformative Experiences.Krister Bykvist - 2019 - Rivista Internazionale di Filosofia e Psicologia 10 (3):346-356.
    : This paper focuses on cases of epistemically transformative experiences, as Paul calls them, cases where we have radically different experiences that teach us something we would not have learned otherwise. Paul raises the new and rather intriguing question of whether epistemic transformative experiences pose a general problem for the very possibility of rational decision-making. It is argued that there is an important grain of truth in Paul’s set up and solution when it is applied to a (...)
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  19.  23
    Missionary Methods: St. Paul's or Ours?L. S. F. - 1963 - Review of Metaphysics 16 (3):578-579.
    Paperback reprint of a classic study first published forty years ago. Allen examines the practical dimensions of Paul's missionary activity and urges the contemporary relevance of these same methods.--L. S. F.
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  20.  14
    Hayden White in Philosophical Perspective: Review Essay of Herman Paul's Hayden White: The Historical Imagination.Paul A. Roth - 2014 - Philosophy of the Social Sciences 44 (1):102-111.
    For almost half a century, the person most responsible for fomenting brouhahas regarding degrees of plasticity in the writing of histories has been Hayden White. Yet, despite the voluminous responses provoked by White’s work, almost no effort has been made to treat White’s writings in a systematic yet sympathetic way as a philosophy of history. Herman Paul’s book begins to remedy that lack and does so in a carefully considered and extremely scholarly fashion. In his relatively brief six chapters, (...)
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  21.  62
    Religions's Moral Compass and a Just Economic Order: Reflections on Pope John Paul II's Encyclicalcentesimus Annus.S. Prakash Sethi & Paul Steidlmeier - 1993 - Journal of Business Ethics 12 (12):901 - 917.
    The purpose of Pope John Paul''s encyclicalCentesimus Annus (CA) is to propound the foundations of a just economic order and to sketch its essential characteristics. As such he essentially provides an orientation or moral compass for the political economy rather than a precise road map. This article first reviews the principal components of CA and then analyzes and evaluates its central contentions on both cultural and economic grounds.
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  22.  12
    A Parresía Paulina e suas perspectivas: Uma análise teológica da linguagem franca a partir de Ef 6,19.Túlio Felipe de Paiva - 2016 - Revista de Teologia 10 (17):329-338.
    Within New Testament writings, but in a special way in Paul’s letters, we can observe a significant presence of the greek term parresía, or frank language. This term was not only a rhetorical-linguistic instrument, on Paul’s contemporary time, but an attitude made by the speaker, or by the epistolar author before his recipients. On Eph 6,19, we see this term and its relation with the evangelizing mission of the author. Moreover, this concept was not only a linguistic (...)
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  23. Transformative Experience and the Knowledge Norms for Action: Moss on Paul’s Challenge to Decision Theory.Richard Pettigrew - manuscript
    to appear in Lambert, E. and J. Schwenkler (eds.) Transformative Experience (OUP) -/- L. A. Paul (2014, 2015) argues that the possibility of epistemically transformative experiences poses serious and novel problems for the orthodox theory of rational choice, namely, expected utility theory — I call her argument the Utility Ignorance Objection. In a pair of earlier papers, I responded to Paul’s challenge (Pettigrew 2015, 2016), and a number of other philosophers have responded in similar ways (Dougherty, et al. (...)
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  24. We Can Make Rational Decisions to Have a Child: On the Grounds for Rejecting L.A. Paul’s Arguments.Meena Krishnamurthy - 2015 - In Richard Vernon Sarah Hannan & Samantha Brennan (eds.), Permissible Progeny. Oxford University Press.
    L.A. Paul has recently argued that, on the standard model of rationality, individuals cannot make rational decisions about whether to have a child or not. In this paper, I show that Paul’s arguments do not plausibly demonstrate that the standard model of rationality precludes rational decisions to have a child. I argue that there are phenomenal and non-phenomenal values that can be used to determine the value that having a child will have for us and, in turn, that (...)
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  25.  3
    Biblical Cartography and the Representation of Paul’s Missionary Travels.Santiago Guijarro - 2019 - Hts Theological Studies 75 (3).
    Biblical cartography has elaborated a master narrative of Paul’s missionary activity. This master narrative, which clearly distinguishes between three different journeys, is omnipresent and can easily be found in Bibles and atlases. Nevertheless, Paul’s letters and the book of Acts do not support such a clear distinction. The present study contends that the distinction between three missionary journeys is a modern construct and that this way of representing Paul’s missionary activity has a significant impact on how we (...)
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  26.  20
    The Cosmic Power of Sin in Paul's Letter to the Romans.Beverly Roberts Gaventa - 2004 - Interpretation: A Journal of Bible and Theology 58 (3):229-240.
    Paul's letter to the Romans depicts Sin as one of the anti-God powers whose final defeat the death and resurrection of Jesus Christ guarantees. The framework of cosmic battle is essential for reading and interpreting this letter in the life of the church.
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  27.  30
    Richard Paul’s Approach to Critical Thinking.Gerald Nosich - 2016 - Inquiry: Critical Thinking Across the Disciplines 31 (1):34-51.
    Richard Paul changed the face and the practice of critical thinking for hundreds of thousands of educators, professionals, and reflective persons across the world. In this paper I describe Paul’s goals and, briefly, some of his achievements in articulating his robust approach to critical thinking. I focus primarily on its direct orientation to practicality; its comprehensiveness, its applicability in any domain; and its systematicity, its coherent, interlocking way of laying out all the significant dimensions of critical thinking consistent (...)
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  28.  22
    Lay People in the Church: A Critical Study of the Theology of the Laity in the Documents of the Federation of Asian Bishops' Conferences with Special Reference to John Paul's Apostolic Exhortation [Book Review].Edmund Kee-Fook Chia - 2016 - The Australasian Catholic Record 93 (3):370.
    Chia, Edmund Kee-Fook Review of: Lay people in the church: A critical study of the theology of the laity in the documents of the federation of Asian bishops' conferences with special reference to John Paul's apostolic exhortation, by Peter Nguyen Van Hai, Frankfurt am Main: Peter Lang, 2015, pp. 290, US$76.95.
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  29.  8
    “Already/Not Yet”: St Paul’s Eschatology and the Modern Critique of Historicism.Vassilios Paipais - 2018 - Philosophy and Social Criticism 44 (9):1015-1038.
    This paper interrogates some prominent post-Marxist engagements with St Paul’s messianism by reading them in the theological context of the anti-historicist revival of Pauline eschatology in the twentieth century. In both readings, the means through which the critique of historicism is delivered is the revival of the eschatological core of Paul’s proclamation. Paul is read as inaugurating a “new world” of freedom, love and redemptive hope as opposed to the “old world” of oppression, sorrow, death and despair. (...)
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  30.  7
    ‘Retrodiction’ of the Old Testament in the New: The Case of Deuteronomy 21:23 in Paul’s Letter to the Galatians and the Crucifixion of Yehoshua Ben Yoseph. [REVIEW]Gert J. Steyn - 2015 - Hts Theological Studies 71 (3).
    The fact that the New Testament authors often referred or alluded to, or quoted from their Scriptures, and then very often linked those quotations, references, and allusions from their Jewish Scriptures to the Christ-event, has led to the viewpoint of some that ‘Christ is found in the OT’ – that is, that the OT prophesised about the events that took place regarding the person, Jesus of Nazareth. It is the intention of this contribution to confirm the position of mainstream biblical (...)
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  31.  24
    Reclaiming Christ’s Body : Embodiment of God’s Gospel in Paul’s Letters.Yung Suk Kim - 2013 - Interpretation: A Journal of Bible and Theology 67 (1):20-29.
    Traditionally, “the body of Christ” has been read through an organism metaphor that emphasizes unity of the community in Christ. The weakness of this reading is that there is no clear articulation of how members of the community are united with Christ. The body language in Paul’s letters can be best understood when read through a metaphor for a way of living that emphasizes Christ’s embodiment of God’s gospel. The body of Christ in Paul’s letters is, first of (...)
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  32.  40
    The Christian Life as Slavery: Paul's Subversive Metaphor.Geoffrey Turner - 2013 - Heythrop Journal 54 (1):1-12.
    Recent scholarship has shown chattel slavery in the Roman Empire to have been a deeply oppressive experience. Paul knew that reality well and used the language of slavery metaphorically in Galatians and Romans to describe humanity's subjection to sin. However, he also made a remarkable shift in his use of the metaphor to indicate a new form of slavery to God which brings freedom, thereby subverting conventional ways of understanding slavery.In Paul's sense, slavery is an ineluctable part of (...)
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  33.  4
    The Social Construction of Paul’s Apostolic Leadership in Corinth.Jack Barentsen - 2018 - Hts Theological Studies 74 (4):1-13.
    In a climate of institutional change and loss of authority, it is urgently needed to rethink the legitimacy of religious authority. This article offers a case study of Paul's authority claims in Corinth, using French & Raven's theory of social power, to offer new insights into the construction of religious leadership. Paul negotiated renewed acceptance as Corinth's founder and apostle by appealing to legitimate power that he was a better leader than Moses, even Christ's ambassador, and by undermining (...)
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  34.  26
    Paul's Agon.Giosuè Ghisalberti - 2012 - Philosophy and Theology 24 (1):49-66.
    In the letters written to the Thessalonians, Paul’s teaching appears to be irreconcilably divided between a still influential Judaic apocalyptic eschatology and (due to Timothy’s considerable influence in the development of the gospel), an emphasis on Hellenistic self-transformation and, in particular, how the philosophy of Epicurus contributed to the psychological health of recent converts. By interpreting the rhetoric of wrath, quiet, sleep, and childbirth, Paul’s teaching as it emerges in 1 and 2 Thessalonians reveals how the gospel must (...)
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  35.  11
    Chapter One. The Theology of Paul’s Cultic Metaphors: A History of Research.Nijay K. Gupta - 2010 - In Worship That Makes Sense to Paul: A New Approach to the Theology and Ethics of Paul's Cultic Metaphors. De Gruyter.
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  36.  11
    Imitation in Faith: Enacting Paul’s Ambiguous Pistis Christou Formulations on a Greco-Roman Stage.Suzan J. M. Sierksma-Agteres - 2016 - International Journal of Philosophy and Theology 77 (3):119-153.
    ABSTRACTThere is an ongoing debate in New Testament scholarship on the correct interpretation of Paul’s pistis Christou formulations: are we justified by our own faith/trust in Christ, or by participating in Christ’s faith and faithfulness towards God? This article contributes to the position of purposeful or sustained ambiguity by reading Paul’s imitation – and faith – language against the background of Hellenistic-Roman thought on and practice of imitation. In particular, the mimetic chain between teachers and students training for (...)
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  37.  5
    Reframing Paul’s Sibling Language in Light of Jewish Epistolary Forms of Address.Kyu Seop Kim - 2015 - Hts Theological Studies 71 (1).
    Recent scholars focus mainly on Paul’s use of ‘brothers ’ or ‘brother ’ in Greco-Roman epistolary conventions and cultural backdrops. However, Jewish dimensions of Paul’s sibling language still remain unexplored in current scholarship. Furthermore, scholars have not drawn much attention to how Jewish letter writers use sibling terms in their letters. This article offers a new interpretation on Paul’s sibling language in light of its Jewish usage. We should note that Jewish letter writers did not address their (...)
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  38.  9
    A Structuralist Approach to Paul's Old Testament Hermeneutic.Dan O. Via - 1974 - Interpretation 28 (2):201-220.
    Paul's new message makes contact with a context provided by an item in his hearer's historical tradition—Deuteronomy—and also by the/a comic genre, which is a structure of the human mind.
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  39.  4
    The new creation in Paul's thought.Luis Espíndola García - 2016 - Veritas: Revista de Filosofía y Teología 35:217-233.
    En la tradición teológica de la religión judía que demostró poseer Pablo de Tarso, el Dios de Israel tiene el poder de crear y el poder de volver a crear; es decir, realizar una nueva creación. Pablo experimentó cómo en Jesús, Dios ha revelado la salvación, el perdón de los pecados por amor a toda la humanidad; y cada vez que un ser humano recibe este don por parte de Dios, se genera un nuevo ser. La comprensión e interpretación del (...)
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  40. Problem Families* by Paul S. Cadbury, Cbe, Murdoch MacGregor, Md, Dph, and Catherine Wright, Mb, Dph Mr. Paul S. Cadbury. [REVIEW]Paul S. Cadbury - 1958 - Eugenics Review 50:27.
     
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  41. Greco-Roman Philosophy of Mind and Paul: Passion, Power, and Progress According to the Platonists, the Stoics, and the Epicureans of the Early Imperial Period and the Ideology of the Epicurean Wise in Paul's Corinthian Correspondence.Max J. Lee - 2002 - Dissertation, Fuller Theological Seminary, School of Theology
    This dissertation analyzes the three main philosophical movements which informed the intellectual world of Paul and his Greco-Roman contemporaries during the 1st century B.C.E. through the 2nd century C.E. In Part I, I analyze the moral transformation systems of the Middle Platonists , Neo-Stoics , and Greco-Roman Epicureans . I pay attention to the language of power in the analyses of Chapters 1--3, and to how power plays a salient role in philosophical discussions on the passions and on their (...)
     
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  42.  9
    Paul's Summons to Messianic Life: Political Theology and the Coming Awakening.L. L. Welborn - 2015 - Cambridge University Press.
    Taubes, Badiou, Agamben, Žižek, Reinhard, and Santner have found in the Apostle Paul's emphasis on neighbor-love a positive paradigm for politics. By thoroughly reexamining Pauline eschatology, L. L. Welborn suggests that neighbor-love depends upon an orientation toward the messianic event, which Paul describes as the "now time" and which he imagines as "awakening." Welborn compares the Pauline dialectic of awakening to attempts by Hellenistic philosophers to rouse their contemporaries from moral lethargy and to the Marxist idea of class (...)
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  43. The Logic of Love: Discovering Paul’s “Implicit Ethics” Through 1 Corinthians.Ruben Zimmermann - 2018 - Fortress Academic.
    This book presents a methodology for ethical analysis applicable to not only Paul’s writings but also other New Testament texts and the Bible more generally. In doing so, it proposes new ways to read biblical texts in the context of current ethical debates.
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  44. Philipp Frank’s Austro-American Logical Empiricism.Thomas Mormann - 2017 - Hopos: The Journal of the International Society for the History of Philosophy of Science 7 (1): 56 - 86.
    The aim of this paper is to discuss the “Austro-American” logical empiricism proposed by physicist and philosopher Philipp Frank, particularly his interpretation of Carnap’s Aufbau, which he considered the charter of logical empiricism as a scientific world conception. According to Frank, the Aufbau was to be read as an integration of the ideas of Mach and Poincaré, leading eventually to a pragmatism quite similar to that of the American pragmatist William James. Relying on this peculiar interpretation, Frank (...)
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  45. Paul Ricoeur's Surprising Take on Recognition.Arto Laitinen - 2011 - Études Ricoeuriennes / Ricoeur Studies 2 (1):35-50.
    This essay examines Paul Ricœur’s views on recognition in his book The Course of Recognition . It highlights those aspects that are in some sense surprising, in relation to his previous publications and the general debates on Hegelian Anerkennung and the politics of recognition. After an overview of Ricœur’s book, the paper examines the meaning of “recognition” in Ricœur’s own proposal, in the dictionaries Ricœur uses, and in the contemporary debates. Then it takes a closer look at the ideas (...)
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  46.  86
    Alvin Plantinga on Paul Draper’s Evolutionary Atheology: Implications of Theism’s Noncontingency.Tyler Andrew Wunder - 2013 - International Journal for Philosophy of Religion 74 (1):67-75.
    In his recently published Where the Conflict Really Lies: Science, Religion, & Naturalism 2011 Alvin Plantinga criticises Paul Draper’s evolutionary argument against theism as part of a larger project to show that evolution poses no threat to Christian belief. Plantinga focuses upon Draper’s probabilistic claim that the facts of evolution are much more probable on naturalism than on theism, and with regard to that claim makes two specific points. First, Draper’s probabilistic claim contradicts theism’s necessary falsehood; unless Draper wishes (...)
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  47.  41
    Beyond the Formalist Criterion of Cognitive Significance: Philipp Frank’s Later Antimetaphysics.Thomas Uebel - 2011 - Hopos: The Journal of the International Society for the History of Philosophy of Science 1 (1):47-72.
    This article considers the development of Philipp Frank’s opposition to metaphysics in the light of the contention that there also was a long-standing pragmatic strand to the theorizing about science in the Vienna Circle. It is argued that the later Frank did not only distinguish metaphysical statements from those deemed simply cognitively meaningless by a substantive criterion but that in order to identify the latter he also sought to employ a practical rather than a formal criterion with which (...)
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  48.  79
    The Economy of the Gift: Paul Ricoeur's Significance for Theological Ethics.John Wall - 2001 - Journal of Religious Ethics 29 (2):235 - 260.
    Paul Ricoeur's understanding of the relations of faith, love, and hope suggests a unique approach to theological ethics, one that holds fresh promise for bringing together considerations of the good (teleology) and the right (deontology) around the notion of an "economy of the gift." The economy of the gift articulates Ricoeur's distinctively dialectical understanding of the relation of the human and the divine, and the resulting dialectical moral relation of the self and the other. Despite our fallen condition, Ricoeur (...)
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  49.  73
    Interpretation and the Problem of Domination: Paul Ricoeur's Hermeneutics.Zeus Leonardo - 2003 - Studies in Philosophy and Education 22 (5):329-350.
    Hermeneutics, or the science of interpretation,is well accepted in the humanities. In thefield of education, hermeneutics has played arelatively marginal role in research. It isthe task of this essay to introduce thegeneral methods and findings of Paul Ricoeur'shermeneutics. Specifically, the essayinterprets the usefulness of Ricoeur'sphilosophy in the study of domination. Theproblem of domination has been a target ofanalysis for critical pedagogy since itsinception. However, the role of interpretationas a constitutive part of ideology critique isrelatively understudied and it is here (...)
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  50.  53
    Evil and Elder Abuse: Intersections of Paul Ricoeur's and Simone Weil's Perspectives on Evil with One Abused Older Woman's Narrative.Christen L. Erlingsson - 2011 - Nursing Philosophy 12 (4):248-261.
    Doing violence and evil always indirectly or directly leads to making someone else suffer. Such is the dialogical structure of evil and it seems to be the dialogical structure of elder abuse as well. There is a perturbing sameness between definitions of evil and definitions of elder abuse. It is hard at times to see how or if there is any line of demarcation between the subjects. Two modern‐day philosophers, Paul Ricoeur and Simone Weil have delved particularly into the (...)
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