Results for 'Paul S. Olmstead'

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  1. The Worm at the Root of the Passions: Poetry and Sympathy in Mill's Utilitarianism: L. A. Paul.L. A. Paul - 1998 - Utilitas 10 (1):83-104.
    I claim that Mill has a theory of poetry which he uses to reconcile nineteenth century associationist psychology, the tendency of the intellect to dissolve associations, and the need for educated members of society to desire utilitarian ends. The heart of the argument is that Mill thinks reading poetry encourages us to feel the feelings of others, and thus to develop pleasurable associations with the pleasurable feelings of others and painful associations with the painful feelings of others. Once the associations (...)
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  2.  28
    Travels and Studies in the Nearer East. By A. T. Olmstead, B. B. Charles, and J. E. Wrench. Vol. I., Part II., Hittite Inscriptions. [Cornell Expedition to Asia Minor, Etc., Organised by J. R. S. Sterrett.] Ithaca, N.Y., 1911. [REVIEW]H. H., A. T. Olmstead, B. B. Charles & J. E. Wrench - 1912 - Journal of Hellenic Studies 32:195-196.
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  3.  11
    Leading Like a Fool: An Evaluation of Paul’s Foolishness in 2 Corinthians 11:16-12:13.Jeffrey M. Horner - 2018 - Perichoresis 16 (3):29-43.
    The apostle Paul employed many techniques that demonstrated his leadership. One of the most understated instances of that is in his ‘Fool’s Speech’ in 2 Corinthians 11:16- 12:13. Paul flaunted his rhetorical skills in calling attention to his own shortcomings, in lampooning his opponents, and in revealing the source of his assurance for foolishness. This article evaluates Paul’s rhetorical masterpiece calling the Corinthians to humble submission to his apostleship by synthesizing the work of both Jennifer Glancy and (...)
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  4.  56
    Cancer, Viruses, and Mass Migration: Paul Berg’s Venture Into Eukaryotic Biology and the Advent of Recombinant DNA Research and Technology, 1967–1980. [REVIEW]Doogab Yi - 2008 - Journal of the History of Biology 41 (4):589 - 636.
    The existing literature on the development of recombinant DNA technology and genetic engineering tends to focus on Stanley Cohen and Herbert Boyer's recombinant DNA cloning technology and its commercialization starting in the mid-1970s. Historians of science, however, have pointedly noted that experimental procedures for making recombinant DNA molecules were initially developed by Stanford biochemist Paul Berg and his colleagues, Peter Lobban and A. Dale Kaiser in the early 1970s. This paper, recognizing the uneasy disjuncture between scientific authorship and legal (...)
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  5.  20
    The ‘Gospel of Freedom’ or a Letter of Warning? The Use of Paul’s Epistle to the Galatians in the Byzantine Liturgy of St. John Chrysostom.Elena Ene D.-Vasilescu - 2019 - AKROPOLIS: Journal of Hellenic Studies 3:109-128.
    Paul’s Epistle to the Galatians, read on important Christian feasts, can be commented on from various perspectives: as a documents about mission, about warning with regard to the difficulties concerning the life of a believer, as one about the differences between Jews and Christians, or/and as one about freedom. It seems to us that within this text the Apostle intended to emphasize especially the latest aspect. St. John Chrysostom considered this document so important that he included it in his (...)
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  6.  24
    Missionary Methods: St. Paul's or Ours?L. S. F. - 1963 - Review of Metaphysics 16 (3):578-579.
    Paperback reprint of a classic study first published forty years ago. Allen examines the practical dimensions of Paul's missionary activity and urges the contemporary relevance of these same methods.--L. S. F.
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  7.  14
    Hayden White in Philosophical Perspective: Review Essay of Herman Paul's Hayden White: The Historical Imagination.Paul A. Roth - 2014 - Philosophy of the Social Sciences 44 (1):102-111.
    For almost half a century, the person most responsible for fomenting brouhahas regarding degrees of plasticity in the writing of histories has been Hayden White. Yet, despite the voluminous responses provoked by White’s work, almost no effort has been made to treat White’s writings in a systematic yet sympathetic way as a philosophy of history. Herman Paul’s book begins to remedy that lack and does so in a carefully considered and extremely scholarly fashion. In his relatively brief six chapters, (...)
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  8.  65
    Religions's Moral Compass and a Just Economic Order: Reflections on Pope John Paul II's Encyclicalcentesimus Annus.S. Prakash Sethi & Paul Steidlmeier - 1993 - Journal of Business Ethics 12 (12):901 - 917.
    The purpose of Pope John Paul''s encyclicalCentesimus Annus (CA) is to propound the foundations of a just economic order and to sketch its essential characteristics. As such he essentially provides an orientation or moral compass for the political economy rather than a precise road map. This article first reviews the principal components of CA and then analyzes and evaluates its central contentions on both cultural and economic grounds.
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  9. Transformative Experience and the Knowledge Norms for Action: Moss on Paul’s Challenge to Decision Theory.Richard Pettigrew - 2020 - In Becoming Someone New: Essays on Transformative Experience, Choice, and Change. New York, NY, USA:
    to appear in Lambert, E. and J. Schwenkler (eds.) Transformative Experience (OUP) -/- L. A. Paul (2014, 2015) argues that the possibility of epistemically transformative experiences poses serious and novel problems for the orthodox theory of rational choice, namely, expected utility theory — I call her argument the Utility Ignorance Objection. In a pair of earlier papers, I responded to Paul’s challenge (Pettigrew 2015, 2016), and a number of other philosophers have responded in similar ways (Dougherty, et al. (...)
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  10.  8
    Paul’s Reconfiguration of Decision-Problems in the Light of Transformative Experiences.Krister Bykvist - 2019 - Rivista Internazionale di Filosofia e Psicologia 10 (3):346-356.
    : This paper focuses on cases of epistemically transformative experiences, as Paul calls them, cases where we have radically different experiences that teach us something we would not have learned otherwise. Paul raises the new and rather intriguing question of whether epistemic transformative experiences pose a general problem for the very possibility of rational decision-making. It is argued that there is an important grain of truth in Paul’s set up and solution when it is applied to a (...)
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  11. We Can Make Rational Decisions to Have a Child: On the Grounds for Rejecting L.A. Paul’s Arguments.Meena Krishnamurthy - 2015 - In Richard Vernon Sarah Hannan & Samantha Brennan (eds.), Permissible Progeny. Oxford University Press.
    L.A. Paul has recently argued that, on the standard model of rationality, individuals cannot make rational decisions about whether to have a child or not. In this paper, I show that Paul’s arguments do not plausibly demonstrate that the standard model of rationality precludes rational decisions to have a child. I argue that there are phenomenal and non-phenomenal values that can be used to determine the value that having a child will have for us and, in turn, that (...)
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  12.  10
    Biblical Cartography and the Representation of Paul’s Missionary Travels.Santiago Guijarro - 2019 - Hts Theological Studies 75 (3).
    Biblical cartography has elaborated a master narrative of Paul’s missionary activity. This master narrative, which clearly distinguishes between three different journeys, is omnipresent and can easily be found in Bibles and atlases. Nevertheless, Paul’s letters and the book of Acts do not support such a clear distinction. The present study contends that the distinction between three missionary journeys is a modern construct and that this way of representing Paul’s missionary activity has a significant impact on how we (...)
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  13.  24
    The Cosmic Power of Sin in Paul's Letter to the Romans.Beverly Roberts Gaventa - 2004 - Interpretation: A Journal of Bible and Theology 58 (3):229-240.
    Paul's letter to the Romans depicts Sin as one of the anti-God powers whose final defeat the death and resurrection of Jesus Christ guarantees. The framework of cosmic battle is essential for reading and interpreting this letter in the life of the church.
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  14.  36
    Richard Paul’s Approach to Critical Thinking.Gerald Nosich - 2016 - Inquiry: Critical Thinking Across the Disciplines 31 (1):34-51.
    Richard Paul changed the face and the practice of critical thinking for hundreds of thousands of educators, professionals, and reflective persons across the world. In this paper I describe Paul’s goals and, briefly, some of his achievements in articulating his robust approach to critical thinking. I focus primarily on its direct orientation to practicality; its comprehensiveness, its applicability in any domain; and its systematicity, its coherent, interlocking way of laying out all the significant dimensions of critical thinking consistent (...)
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  15.  27
    Lay People in the Church: A Critical Study of the Theology of the Laity in the Documents of the Federation of Asian Bishops' Conferences with Special Reference to John Paul's Apostolic Exhortation [Book Review].Edmund Kee-Fook Chia - 2016 - The Australasian Catholic Record 93 (3):370.
    Chia, Edmund Kee-Fook Review of: Lay people in the church: A critical study of the theology of the laity in the documents of the federation of Asian bishops' conferences with special reference to John Paul's apostolic exhortation, by Peter Nguyen Van Hai, Frankfurt am Main: Peter Lang, 2015, pp. 290, US$76.95.
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  16.  1
    Lifestyle and Leadership According to Paul’s Statement of Account Before the Ephesian Elders in Acts 20:17–35.Christoph W. Stenschke - 2020 - Hts Theological Studies 76 (2).
    In the book of Acts, the Apostle Paul provides examples of leadership and displays significant leadership skills. In the speech to church leaders from Ephesus in Acts 20, he is presented as giving an account of his approach, detailing all the challenges involved. This article analyses how the Paul of Acts understood his own leadership role, in particular, the need for integrity, emotional involvement in the process and ceaseless effort. The article also examines Paul’s emphasis on the (...)
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  17.  46
    The Christian Life as Slavery: Paul's Subversive Metaphor.Geoffrey Turner - 2013 - Heythrop Journal 54 (1):1-12.
    Recent scholarship has shown chattel slavery in the Roman Empire to have been a deeply oppressive experience. Paul knew that reality well and used the language of slavery metaphorically in Galatians and Romans to describe humanity's subjection to sin. However, he also made a remarkable shift in his use of the metaphor to indicate a new form of slavery to God which brings freedom, thereby subverting conventional ways of understanding slavery.In Paul's sense, slavery is an ineluctable part of (...)
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  18.  26
    Reclaiming Christ’s Body : Embodiment of God’s Gospel in Paul’s Letters.Yung Suk Kim - 2013 - Interpretation: A Journal of Bible and Theology 67 (1):20-29.
    Traditionally, “the body of Christ” has been read through an organism metaphor that emphasizes unity of the community in Christ. The weakness of this reading is that there is no clear articulation of how members of the community are united with Christ. The body language in Paul’s letters can be best understood when read through a metaphor for a way of living that emphasizes Christ’s embodiment of God’s gospel. The body of Christ in Paul’s letters is, first of (...)
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  19.  30
    Paul's Agon.Giosuè Ghisalberti - 2012 - Philosophy and Theology 24 (1):49-66.
    In the letters written to the Thessalonians, Paul’s teaching appears to be irreconcilably divided between a still influential Judaic apocalyptic eschatology and (due to Timothy’s considerable influence in the development of the gospel), an emphasis on Hellenistic self-transformation and, in particular, how the philosophy of Epicurus contributed to the psychological health of recent converts. By interpreting the rhetoric of wrath, quiet, sleep, and childbirth, Paul’s teaching as it emerges in 1 and 2 Thessalonians reveals how the gospel must (...)
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  20.  9
    ‘Retrodiction’ of the Old Testament in the New: The Case of Deuteronomy 21:23 in Paul’s Letter to the Galatians and the Crucifixion of Yehoshua Ben Yoseph. [REVIEW]Gert J. Steyn - 2015 - Hts Theological Studies 71 (3).
    The fact that the New Testament authors often referred or alluded to, or quoted from their Scriptures, and then very often linked those quotations, references, and allusions from their Jewish Scriptures to the Christ-event, has led to the viewpoint of some that ‘Christ is found in the OT’ – that is, that the OT prophesised about the events that took place regarding the person, Jesus of Nazareth. It is the intention of this contribution to confirm the position of mainstream biblical (...)
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  21.  10
    “Already/Not Yet”: St Paul’s Eschatology and the Modern Critique of Historicism.Vassilios Paipais - 2018 - Philosophy and Social Criticism 44 (9):1015-1038.
    This paper interrogates some prominent post-Marxist engagements with St Paul’s messianism by reading them in the theological context of the anti-historicist revival of Pauline eschatology in the twentieth century. In both readings, the means through which the critique of historicism is delivered is the revival of the eschatological core of Paul’s proclamation. Paul is read as inaugurating a “new world” of freedom, love and redemptive hope as opposed to the “old world” of oppression, sorrow, death and despair. (...)
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  22.  8
    Reframing Paul’s Sibling Language in Light of Jewish Epistolary Forms of Address.Kyu Seop Kim - 2015 - Hts Theological Studies 71 (1).
    Recent scholars focus mainly on Paul’s use of ‘brothers ’ or ‘brother ’ in Greco-Roman epistolary conventions and cultural backdrops. However, Jewish dimensions of Paul’s sibling language still remain unexplored in current scholarship. Furthermore, scholars have not drawn much attention to how Jewish letter writers use sibling terms in their letters. This article offers a new interpretation on Paul’s sibling language in light of its Jewish usage. We should note that Jewish letter writers did not address their (...)
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  23.  13
    Chapter One. The Theology of Paul’s Cultic Metaphors: A History of Research.Nijay K. Gupta - 2010 - In Worship That Makes Sense to Paul: A New Approach to the Theology and Ethics of Paul's Cultic Metaphors. De Gruyter.
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  24.  11
    Imitation in Faith: Enacting Paul’s Ambiguous Pistis Christou Formulations on a Greco-Roman Stage.Suzan J. M. Sierksma-Agteres - 2016 - International Journal of Philosophy and Theology 77 (3):119-153.
    ABSTRACTThere is an ongoing debate in New Testament scholarship on the correct interpretation of Paul’s pistis Christou formulations: are we justified by our own faith/trust in Christ, or by participating in Christ’s faith and faithfulness towards God? This article contributes to the position of purposeful or sustained ambiguity by reading Paul’s imitation – and faith – language against the background of Hellenistic-Roman thought on and practice of imitation. In particular, the mimetic chain between teachers and students training for (...)
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  25.  4
    The Social Construction of Paul’s Apostolic Leadership in Corinth.Jack Barentsen - 2018 - Hts Theological Studies 74 (4):1-13.
    In a climate of institutional change and loss of authority, it is urgently needed to rethink the legitimacy of religious authority. This article offers a case study of Paul's authority claims in Corinth, using French & Raven's theory of social power, to offer new insights into the construction of religious leadership. Paul negotiated renewed acceptance as Corinth's founder and apostle by appealing to legitimate power that he was a better leader than Moses, even Christ's ambassador, and by undermining (...)
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  26.  9
    A Structuralist Approach to Paul's Old Testament Hermeneutic.Dan O. Via - 1974 - Interpretation 28 (2):201-220.
    Paul's new message makes contact with a context provided by an item in his hearer's historical tradition—Deuteronomy—and also by the/a comic genre, which is a structure of the human mind.
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  27.  4
    The new creation in Paul's thought.Luis Espíndola García - 2016 - Veritas: Revista de Filosofía y Teología 35:217-233.
    En la tradición teológica de la religión judía que demostró poseer Pablo de Tarso, el Dios de Israel tiene el poder de crear y el poder de volver a crear; es decir, realizar una nueva creación. Pablo experimentó cómo en Jesús, Dios ha revelado la salvación, el perdón de los pecados por amor a toda la humanidad; y cada vez que un ser humano recibe este don por parte de Dios, se genera un nuevo ser. La comprensión e interpretación del (...)
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  28. Problem Families* by Paul S. Cadbury, Cbe, Murdoch MacGregor, Md, Dph, and Catherine Wright, Mb, Dph Mr. Paul S. Cadbury. [REVIEW]Paul S. Cadbury - 1958 - Eugenics Review 50:27.
     
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  29. Greco-Roman Philosophy of Mind and Paul: Passion, Power, and Progress According to the Platonists, the Stoics, and the Epicureans of the Early Imperial Period and the Ideology of the Epicurean Wise in Paul's Corinthian Correspondence.Max J. Lee - 2002 - Dissertation, Fuller Theological Seminary, School of Theology
    This dissertation analyzes the three main philosophical movements which informed the intellectual world of Paul and his Greco-Roman contemporaries during the 1st century B.C.E. through the 2nd century C.E. In Part I, I analyze the moral transformation systems of the Middle Platonists , Neo-Stoics , and Greco-Roman Epicureans . I pay attention to the language of power in the analyses of Chapters 1--3, and to how power plays a salient role in philosophical discussions on the passions and on their (...)
     
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  30. History of the Concept of Mind by Paul S. MacDonald. [REVIEW]Robert McNamara - 2015 - Yearbook of the Irish Philosophical Society 15:175-183.
    Reviewing: History of the Concept of Mind, Volume 1, Paul S. MacDonald (England: Ashgate, 2003). pp. ix + 398, ISBN: 978-0-7546-1365-7, £18.90; History of the Concept of Mind, Volume 2, Paul S. MacDonald (England: Ashgate, 2007). Pp. xvii + 460, ISBN: 978-0-7546-3992-3, £23.40.
     
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  31.  9
    Paul's Summons to Messianic Life: Political Theology and the Coming Awakening.L. L. Welborn - 2015 - Cambridge University Press.
    Taubes, Badiou, Agamben, Žižek, Reinhard, and Santner have found in the Apostle Paul's emphasis on neighbor-love a positive paradigm for politics. By thoroughly reexamining Pauline eschatology, L. L. Welborn suggests that neighbor-love depends upon an orientation toward the messianic event, which Paul describes as the "now time" and which he imagines as "awakening." Welborn compares the Pauline dialectic of awakening to attempts by Hellenistic philosophers to rouse their contemporaries from moral lethargy and to the Marxist idea of class (...)
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  32. The Logic of Love: Discovering Paul’s “Implicit Ethics” Through 1 Corinthians.Ruben Zimmermann - 2018 - Fortress Academic.
    This book presents a methodology for ethical analysis applicable to not only Paul’s writings but also other New Testament texts and the Bible more generally. In doing so, it proposes new ways to read biblical texts in the context of current ethical debates.
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  33.  4
    “An Argument Against a Meta-Ontology of Art Inspired by Peter Lamarque’s Reading of Jean Paul Sartre”.Elisa Caldarola - 2019 - Aesthetica Preprint 111:85-96.
    As Peter Lamarque explains in "Work and Object", the claim that artworks are not identical with their vehicles lies at the core of a variety of art-ontological accounts, including Jean-Paul Sartre’s one. In chapter 10, Lamarque gives us an insightful read-ing of Sartre’s art-ontological proposal: works of art in themselves do not exist, while what exists is their ‘material analogue’ which, when perceived, arouses in us certain imaginings. What we call ‘artwork’ is the object of such imaginings – an (...)
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  34. Paul Ricoeur's Surprising Take on Recognition.Arto Laitinen - 2011 - Études Ricoeuriennes / Ricoeur Studies 2 (1):35-50.
    This essay examines Paul Ricœur’s views on recognition in his book The Course of Recognition . It highlights those aspects that are in some sense surprising, in relation to his previous publications and the general debates on Hegelian Anerkennung and the politics of recognition. After an overview of Ricœur’s book, the paper examines the meaning of “recognition” in Ricœur’s own proposal, in the dictionaries Ricœur uses, and in the contemporary debates. Then it takes a closer look at the ideas (...)
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  35.  97
    Alvin Plantinga on Paul Draper’s Evolutionary Atheology: Implications of Theism’s Noncontingency.Tyler Andrew Wunder - 2013 - International Journal for Philosophy of Religion 74 (1):67-75.
    In his recently published Where the Conflict Really Lies: Science, Religion, & Naturalism 2011 Alvin Plantinga criticises Paul Draper’s evolutionary argument against theism as part of a larger project to show that evolution poses no threat to Christian belief. Plantinga focuses upon Draper’s probabilistic claim that the facts of evolution are much more probable on naturalism than on theism, and with regard to that claim makes two specific points. First, Draper’s probabilistic claim contradicts theism’s necessary falsehood; unless Draper wishes (...)
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  36.  87
    The Economy of the Gift: Paul Ricoeur's Significance for Theological Ethics.John Wall - 2001 - Journal of Religious Ethics 29 (2):235 - 260.
    Paul Ricoeur's understanding of the relations of faith, love, and hope suggests a unique approach to theological ethics, one that holds fresh promise for bringing together considerations of the good (teleology) and the right (deontology) around the notion of an "economy of the gift." The economy of the gift articulates Ricoeur's distinctively dialectical understanding of the relation of the human and the divine, and the resulting dialectical moral relation of the self and the other. Despite our fallen condition, Ricoeur (...)
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  37.  83
    Interpretation and the Problem of Domination: Paul Ricoeur's Hermeneutics.Zeus Leonardo - 2003 - Studies in Philosophy and Education 22 (5):329-350.
    Hermeneutics, or the science of interpretation,is well accepted in the humanities. In thefield of education, hermeneutics has played arelatively marginal role in research. It isthe task of this essay to introduce thegeneral methods and findings of Paul Ricoeur'shermeneutics. Specifically, the essayinterprets the usefulness of Ricoeur'sphilosophy in the study of domination. Theproblem of domination has been a target ofanalysis for critical pedagogy since itsinception. However, the role of interpretationas a constitutive part of ideology critique isrelatively understudied and it is here (...)
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  38.  61
    Evil and Elder Abuse: Intersections of Paul Ricoeur's and Simone Weil's Perspectives on Evil with One Abused Older Woman's Narrative.Christen L. Erlingsson - 2011 - Nursing Philosophy 12 (4):248-261.
    Doing violence and evil always indirectly or directly leads to making someone else suffer. Such is the dialogical structure of evil and it seems to be the dialogical structure of elder abuse as well. There is a perturbing sameness between definitions of evil and definitions of elder abuse. It is hard at times to see how or if there is any line of demarcation between the subjects. Two modern‐day philosophers, Paul Ricoeur and Simone Weil have delved particularly into the (...)
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  39.  38
    Reason in History: Paul Feyerabend's Autobiography.John Kadvany - 1996 - Inquiry: An Interdisciplinary Journal of Philosophy 39 (1):141 – 146.
    This review was prompted by the publication of Paul Feyerabend's autobiography Killing Time, just following his sudden death in 1994.
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  40.  40
    Terrible Beauty: Paul de Man's Retreat From the Aesthetic.Ian MacKenzie - 1993 - Journal of Aesthetics and Art Criticism 51 (4):551-560.
    Paul de Man calls for rhetorical reading attentive to the materiality of language and the metaphorical nature of all words and concepts. He insists that tropes are purely cognitive and devoid of any aesthetic function, and describes language as mechanical and non-human. He contests Schiller’s account of aesthetic education, in which the ‘aesthetic state’– enjoyment of beauty or pure aesthetic form – leads man to truth and moral freedom. He links Schiller’s advocacy of pure form with the idea in (...)
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  41.  32
    The Application of Paul Ricoeur’s Theory in Interpretation of Legal Texts and Legally Relevant Human Action.Marcin Pieniążek - 2015 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (3):627-646.
    The article presents possible applications of Paul Ricoeur’s theory in interpretation of legal texts and legally relevant human action. One should notice that Paul Ricoeur developed a comprehensive interpretation theory of two seemingly distant phenomena: literary texts and human action. When interrelating these issues, it becomes possible, on the basis of Ricoeur’s work, to construct a unified theory of the interpretation of legal texts and of legally relevant human action. What is provided by this theory for jurisprudence is (...)
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  42.  31
    Genesis: Paul Klee’s Temporalization of Form.Gottfried Boehm - 2013 - Research in Phenomenology 43 (3):311-330.
    In addition to his artistic work, Paul Klee was a theoretician of the highest rank. Readings of his extensive writings evidence that he was a transformer of the immemorial eidetic concept of form toward its temporalization. As a standard he uses the mobility of nature and the cosmos, to which he anchors his generative concept of form. This essay concerns a reconstruction of some of his lines of argumentation from manuscripts that were not published during his lifetime. Among those (...)
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  43.  13
    Methodological Anarchism or Pluralism? An Afro-Constructivist Perspective on Paul Feyerabend’s Critique of Science.J. Chidozie Chukwuokolo - 2017 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 6 (2):42-58.
    In this article, I argue that methodological pluralism is not identical with methodological anarchism. While the former connotes the existence of different methods that could be legitimately employed in different disciplines or contexts, the latter tends to suggest the non-existence of any legitimate method at all. Consequently, I contend that Afroconstructivism, a recent development in African philosophy supports methodological pluralism but repudiates methodological anarchism. The corollary of this is a critical re-evaluation of Paul Feyerabend’s critique of method. My basic (...)
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  44.  15
    The Way Back Down: Paul Klee’s Heights and Depths.David Farrell Krell - 2013 - Research in Phenomenology 43 (3):331-339.
    The present essay offers a brief commentary on Paul Klee’s The Tightrope Walker. Klee’s painting is brought into connection with Nietzsche’s famous figure of the Seiltänzer in the prologue to Thus Spoke Zarathustra and to the recent film, Man on Wire. The general context of the essay, “descensional reflection,” is inspired by Heidegger’s remark that thinking in our time is “on the descent” from metaphysics.
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  45. Paul Ricoeur's Philosophy of the Will: The Contribution of Ricoeur's Philosophical Project to Contemporary Theological Reconstruction.Pamela Anderson - 1989 - Dissertation, University of Oxford (United Kingdom)
    Available from UMI in association with The British Library. Requires signed TDF. ;The reconstruction of Paul Ricoeur's philosophical project presented in this thesis endeavours to bring together his various ideas concerning human willing in order to assess the contribution they are able to make to contemporary Christian theology. This critical assessment identifies the field of concepts and issues that comprise Ricoeur's Kantian account of willing; it also challenges his reliance on a paradoxical account of the human subject as being (...)
     
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  46. Mneme, Anamnesis and Mimesis: The Function of Narrative in Paul Ricœur’s Theory of Memory.Ridvan Askin - 2009 - FIAR: Forum for Inter-American Research 1 (2).
    Paul Ricœur develops his phenomenological-hermeneutical theory of memory in his seminal Memory, History, Forgetting, and several preliminary studies to his monumental book.[1] As its title indicates, the monograph treats memory in conjunction with forgetting and history, placed within a wider horizon of what could be termed an ethics of forgiving. For the purpose of this article I will focus on the problems of memory and forgetting, ignoring history for the most part. Similarly, I do not explicitly deal with the (...)
     
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  47. Studies on Paul Feyerabend's Philosophy: From Logical Empiricism to the Historical Turn in Philosophy of Science.Daniel Kuby - 2016 - Dissertation,
    The present article-based dissertation is a contribution to a historical and systematic recon- struction of Paul Feyerabend’s philosophy. Building on previous work on the same subject, this thesis continues a research effort exploring Feyerabend’s early ties to scientific philoso- phy, in particular Logical Empiricism and the Vienna Circle, as well as its continued effects on Feyerabend’s later philosophy. The main claim is that Feyerabend’s formative years in Vienna (1946-1955) happened in the context of scientific philosophy and that his early (...)
     
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  48. Expectation as Fulfillment: A Study in Paul Tillich's Theory of Justice.Kodzp Tita Pongo - 1996 - Upa.
    This book studies the philosophies of Paul Tillich. Its focus is on justice, covering two dimensions of justice. The first is the social dimension, manifested in human relationships. The second dimension is at the individual level, seen in each person's struggle to feel a secure sense of selfhood.
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  49. Paul Hoyningen-Huene Reconstructing Scientific Revolutions: Thomas S. Kuhn's Philosophy of Science. [REVIEW]Howard Sankey - 1995 - Australasian Journal of Philosophy 73 (3):487-489.
    This is a book review of Paul Hoyningen-Huene's Reconstructing Scientific Revolutions: Thomas S. Kuhn's Philosophy of Science.
     
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  50. St. Paul's Ethical Teaching.William Martin - 1917
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