20 found
Order:
See also
Profile: Paul Schollmeier (University of Nevada, Las Vegas)
  1.  8
    Other Selves: Aristotle on Personal and Political Friendship.Paul Schollmeier - 1994 - State University of New York Press.
    This book presents a thorough and systematic integration of Aristotle's analysis of friendship with the main lines of the rest of his work in Politics and Nicomachean Ethics.
    Direct download  
     
    Export citation  
     
    My bibliography   3 citations  
  2.  92
    Pragmatic Method and Its Rhetorical Lineage.Paul Schollmeier - 2002 - Philosophy and Rhetoric 35 (4):368-381.
    Paul Schollmeier 1. “A new name for some old ways of thinking,” William James subtitled his most popular book. With typical diffidence, he did not hesitate to acknowledge that many earlier philosophers were cognizant of and practiced in the pragmatic method. He mentions by name not only Locke, Berkeley, and Hume but also Socrates, “who was adept at it,” and Aristotle, “who used it methodically” (1916, 50). Nor was he alone in his acknowledgement of his predecessors. Charles Sanders Peirce, who (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  3.  76
    Practical Intuition and Rhetorical Example.Paul Schollmeier - 1991 - Philosophy and Rhetoric 24 (2):95 - 104.
    Let us assume with the classical philosophers that we have a faculty of theoretical intuition, through which we intuit theoretical principles, and a faculty of practical intuition, through which we intuit practical principles. This modest assumption would allow us to distinguish conceptual intuitions from perceptual intuitions. l wish to ask how we could then know if our intuitions of practical principles are true or not. Could we justify or verify our theoretical and practical intuitions in the same way? One would (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  4.  5
    Aristotle on Comedy.Paul Schollmeier - 2016 - Philosophical Inquiry 40 (3):146-162.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  5.  6
    What is a Public?Paul Schollmeier - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:721-728.
    The American philosopher John Dewey defines a public as those who are affected by indirect consequences of transactions to such an extent that they deem it necessary to care systematically for these consequences. Unfortunately, his definition enables a public to cooperate merely for the control of the negative consequences of human action. Plato suggests that we might better define a public as those who deem it desirable to care for human action for the sake of itself as well as for (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  6.  8
    Ancient tragedy and other selves.Paul Schollmeier - 1998 - Revue de Métaphysique et de Morale 2:175-188.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  7.  15
    Aristotle, Virtue and the Mean Richard Bosley, Roger A. Shiner, and Janet D. Sisson, Editors Apeiron: A Journal for Ancient Philosophy and Science, 25, 4 (December 1995) Edmonton: Academic Printing and Publishing, 1996, Xxi + 217 Pp., $59.95, $21.95 Paper. [REVIEW]Paul Schollmeier - 1999 - Dialogue 38 (03):610-.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  8.  13
    Happiness and Luckiness.Paul Schollmeier - unknown
    Moral philosophers, beginning with Bernard Williams and Thomas Nagel, have recently broached the topic of moral luck in the philosophical literature. They limit their discussion however to considerations of how luck affects our ability to carry out actions or how it affects the consequences of our actions. I wish to suggest that luck is also an important factor in determining our actions as ends in themselves. What actions we may choose to perform for their own sake in a given situation (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  9.  2
    Equine Virtue.Paul Schollmeier - 1992 - Between the Species 8 (1):10.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  10.  8
    Toward a Rhetoric of Anthropology.Paul Schollmeier - 2004 - Social Epistemology 18 (1):59 – 69.
    What I wish to do in this essay is to explain how ancient rhetoric and modern anthropology share a common methodology. I shall argue that a theory of rhetoric developed by Aristotle can provide paradigms to account for new approaches to anthropology developed fairly recently. Among rhetorical arguments Aristotle distinguishes enthymene and example, and he recognizes historical, mythological, and philosophical examples. But contemporary anthropologists distinguish historical, mythological, and philosophical arguments in anthropology. Aristotle's division of example can thus provide a unifying (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  11.  3
    Aristotle and Aristotelians.Paul Schollmeier - 1998 - Social Theory and Practice 24 (1):133-151.
  12.  85
    The Greeks and Us: Essays in Honor of Arthur W.H. Adkins.A. W. H. Adkins, Robert B. Louden & Paul Schollmeier (eds.) - 1996 - University of Chicago Press.
    Arthur W. H. Adkins's writings have sparked debates among a wide range of scholars over the nature of ancient Greek ethics and its relevance to modern times. Demonstrating the breadth of his influence, the essays in this volume reveal how leading classicists, philosophers, legal theorists, and scholars of religion have incorporated Adkins's thought into their own diverse research. The timely subjects addressed by the contributors include the relation between literature and moral understanding, moral and nonmoral values, and the contemporary meaning (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  13. The Greeks and Us: Essays in Honor of Arthur W. H. Adkins.Robert B. Louden & Paul Schollmeier (eds.) - 1996 - University of Chicago Press.
    Arthur W. H. Adkins's writings have sparked debates among a wide range of scholars over the nature of ancient Greek ethics and its relevance to modern times. Demonstrating the breadth of his influence, the essays in this volume reveal how leading classicists, philosophers, legal theorists, and scholars of religion have incorporated Adkins's thought into their own diverse research. The timely subjects addressed by the contributors include the relation between literature and moral understanding, moral and nonmoral values, and the contemporary meaning (...)
    No categories
     
    Export citation  
     
    My bibliography  
  14. Aristotle, Virtue and the Mean.Paul Schollmeier - 1999 - Dialogue 38 (3):610-613.
     
    Export citation  
     
    My bibliography  
  15. Human Goodness: Pragmatic Variations on Platonic Themes.Paul Schollmeier - 2006 - Cambridge University Press.
    Human Goodness presents an original, pragmatic moral theory that successfully revives and revitalizes the classical Greek concept of happiness. It also includes in-depth discussions of our freedoms, our obligations, and our virtues, as well as adroit comparisons with the moral theories of Kant and Hume. Paul Schollmeier explains that the Greeks define happiness as an activity that we may perform for its own sake. Obvious examples might include telling stories, making music, or dancing. He then demonstrates that we may use (...)
     
    Export citation  
     
    My bibliography  
  16. Human Goodness: Pragmatic Variations on Platonic Themes.Paul Schollmeier - 2012 - Cambridge University Press.
    Human Goodness presents an original, pragmatic moral theory that successfully revives and revitalizes the classical Greek concept of happiness. It also includes in-depth discussions of our freedoms, our obligations, and our virtues, as well as adroit comparisons with the moral theories of Kant and Hume. Paul Schollmeier explains that the Greeks define happiness as an activity that we may perform for its own sake. Obvious examples might include telling stories, making music, or dancing. He then demonstrates that we may use (...)
     
    Export citation  
     
    My bibliography  
  17. Purgation of Pitiableness and Fearfulness.Paul Schollmeier - 1994 - Hermes 122 (3):289-299.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  18. Simian Virtue.Paul Schollmeier - 1993 - Between the Species 10 (1):6.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  19. The Problem of Example.Paul Schollmeier - 2014 - In Louis F. Groarke & Paolo C. Biondi (eds.), Shifting the Paradigm: Alternative Perspectives on Induction. De Gruyter. pp. 231-250.
    Direct download  
     
    Export citation  
     
    My bibliography  
  20.  3
    Why We Love the Land.Paul Schollmeier - 1997 - Ethics and the Environment 2 (1):53 - 65.
    Philosophers today recognize that we love the land, but they do not explain satisfactorily why we do. Holmes Rolston, for example, argues that we find values in nature, but he does not explain why we love them. J. Baird Callicott explains why we love nature, but he does not argue that it has values in itself. I want to suggest that we feel love for the land because it is itself lovable. I agree with Rolston that an ecosystem has properties (...)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation