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  1. Creatio Ex Pulchritudine.Paul Silas Peterson, Amos Yong, James Kraft, Edwin Koster, David Reiter & Nathanael Johnston - 2009 - Ars Disputandi 9:1566-5399.
    In the Enneads Plotinus articulates an account of ‘creation’ following in the tradition, albeit critically, of Plato’s Timaeus. This article compares Hart’s account of creation, as expressed in The Beauty of the Infinite: The Aesthetics of Christian Truth , and other secondary literature, with that of Plotinus’s. Some significant differences and interesting parallels are highlighted.
     
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    Diagnosing Western Modernity: A Review Article.Peterson Paul Silas - 2015 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 57 (2).
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 57 Heft: 2 Seiten: 267-284.
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  3. The Unquantifiable Value of Imago Trinitatis: Theological Anthropology and the Bioethical Discourse on Human Dignity.Paul Silas Peterson - 2010 - Human Reproduction and Genetic Ethics 14 (2):27-38.
     
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    Anti-Modernism and Anti-Semitism in Hans Urs von Balthasar's Apokalypse der deutschen Seele.Paul Silas Peterson - 2010 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 52 (3):302-318.
    SUMMARYThis article analyzes Hans Urs von Balthasar's account of the rise of modernism in his Apokalypse der deutschen Seele . Balthasar's narration of the history of eschatology and the rise of the modern age is critical preparation for his rejection of modernism. It is also a forerunner for his definition of German culture through anti-Semitic adversary-markers. According to Balthasar, in the 18th century there was a fall from a romantic age when German culture was Christian. In the 19th and 20th (...)
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    On Nature and Bioethics.Paul Silas Peterson - 2010 - Human Reproduction and Genetic Ethics 16 (1):74-86.
    The account of nature and humanity’s relationship to nature are of central importance for bioethics. The Scientific Revolution was a critical development in the history of this question and many contemporary accounts of nature find their beginnings here. While the innovative approach to nature going out of the seventeenth century was reliant upon accounts of nature from the early modern period, the Middle Ages, late-antiquity and antiquity, it also parted ways with some of the understandings of nature from these epochs. (...)
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    Friedrich Hermanni's Metaphysics.Paul Silas Peterson - 2013 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 55 (4):526-538.
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  7. Erich Przywara on Sieg-Katholizismus, Bolshevism, the Jews, Volk, Reich and the Analogia Entis in the 1920s and 1930s.Paul Silas Peterson - 2012 - Journal for the History of Modern Theology / Zeitschrift Für Neuere Theologiegeschichte 19 (1):104-140.
    While Erich Przywara’s philosophical theology, or theological philosophy, and especially his Analogia Entis has been the subject of some research, less is known about the broader cultural and political framework of his thought in the 1920s in the Weimar Republic and in the 1930s during the NS period. Here Przywara is presented in context of his unique religious, political and social milieu. His writings on social, religious and political issues, including his account of the analogia entis concept, are brought into (...)
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  8. Once Again, Erich Przywara and the Jews: A Response to John Betz with a Brief Look Into the Nazi Correspondences on Przywara and Stimmen der Zeit.Paul Silas Peterson - 2014 - Journal for the History of Modern Theology / Zeitschrift Für Neuere Theologiegeschichte 21 (1-2):148-163.
    In this article, I respond to John Betz who has recently rejected claims that I have made about Erich Przywara’s anti- Semitism and his relationship to Nazi era ideology. Although I admire much of Przywara’s theology and have great sympathy for the teaching about the analogy of being, in this article I address some of the problems of Przywara’s work. I address literature from Przywara on the Jews where he talks about the essence of “the Jew” as “restless” and “revolutionary,” (...)
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