14 found
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  1. Foucault Revolutionizes History.Paul Veyne - 1997 - In Arnold Ira Davidson (ed.), Foucault and His Interlocutors. University of Chicago Press. pp. 146--82.
     
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  2. Foucault, Sa Pensée, Sa Personne.Paul Veyne - 2008 - Albin Michel.
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  3.  8
    Foucault: His Thought, His Character.Paul Veyne - 2013 - Polity.
    Michel Foucault and Paul Veyne: the philosopher and the historian. Two major figures in the world of ideas, resisting all attempts at categorization. Two timeless thinkers who have long walked and fought together. In this short book Paul Veyne offers a fresh portrait of his friend and relaunches the debate about his ideas and legacy. ‘Foucault is not who you think he is’, writes Veyne; he stood neither on the left nor on the right and was frequently disowned by both. (...)
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  4. Foucault: His Thought, His Character.Paul Veyne - 2010 - Polity.
    Michel Foucault and Paul Veyne: the philosopher and the historian. Two major figures in the world of ideas, resisting all attempts at categorization. Two timeless thinkers who have long walked and fought together. In this short book Paul Veyne offers a fresh portrait of his friend and relaunches the debate about his ideas and legacy. ‘Foucault is not who you think he is’, writes Veyne; he stood neither on the left nor on the right and was frequently disowned by both. (...)
     
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  5.  23
    The Final Foucault and His Ethics.Paul Veyne, Catherine Porter & Arnold I. Davidson - 1993 - Critical Inquiry 20 (1):1-9.
  6.  12
    Did the Greeks Believe in Their Myths? An Essay on the Constitutive Imagination.Marilyn A. Katz, Paul Veyne & Paula Wissing - 1992 - History and Theory 31 (1):65.
  7.  10
    Writing History. Essay on Epistemology.J. L. Gorman, Paul Veyne & Mina Moore-Rinvolucri - 1987 - History and Theory 26 (1):99.
  8.  10
    Une Inscription Dionysiaque Peu Commune.Paul Veyne - 1985 - Bulletin de Correspondance Hellénique 109 (1):621-624.
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  9.  37
    What Was a Roman Emperor? Emperor, Therefore a God.Paul Veyne - 2003 - Diogenes 50 (3):3-21.
    Caesarism is contrasted with medieval monarchies, and the emperor is evaluated as a citizen who is in charge of the Republic and is all-powerful. However, two-thirds of the Augustuses and the Caesars died a violent death, often at the hands of close family members. Nobility is a ruling caste, in which bloody rivalries, usurpations and political romanticism are rife as it struggles to retain its social pre-eminence. The Senate, though, does not itself want to govern and eventually degenerates into an (...)
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  10.  9
    Qu'était-ce qu'un empereur romain?Paul Veyne - 2002 - Diogène 199 (3):3.
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  11.  6
    Pourquoi veut-on qu'un prince ait des vertus privées? Ou de la nécessité de savoir à qui on a affaire.Paul Veyne - 1998 - Social Science Information 37 (3):407-415.
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  12.  6
    The Nature of History: A Modern and Comprehensive View of History as an Art and as a Discipline.Comment on Ecrit L'Histoire: Essai D'Epistemologie.William H. McNeill, Arthur Marwick & Paul Veyne - 1972 - History and Theory 11 (1):103.
  13.  5
    Forging Links with the PastForgers and Critics: Creativity and Duplicity in Western ScholarshipFake? The Art of DeceptionDid the Greeks Believe in Their Myths? An Essay on the Constitutive ImaginationCarlo Sigonio: The Changing World of the Late Renaissance.James Hankins, Anthony Grafton, Mark Jones, Paul Veyne & William McCuaig - 1991 - Journal of the History of Ideas 52 (3):509.
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  14.  6
    Augustal de l'An I - Premier Pontarque.Paul Veyne - 1966 - Bulletin de Correspondance Hellénique 90 (1):144-155.
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