Results for 'Paul W. Beals'

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  1.  33
    Book Review Section 2. [REVIEW]Richard A. Brosio, Ann Franklin, Erskine S. Dottin, David Slive, Milton K. Reimer, Thomas A. Brindley, F. C. Rankine, Stephen K. Miller, Clifford A. Hardy, Roy L. Cox, John T. Zepper, Paul W. Beals, William E. Roweton, Cheryl G. Kasson, George W. Bright & Robert Newton Barger - 1981 - Educational Studies 12 (3):328-349.
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  2. The american philosophical association eastern division: Abstracts of papers to be read at the fifty-fourth annual meeting, Harvard university, december 27-29, 1957. [REVIEW]John W. Lenz, Paul Oskar Kristeller, Willis Doney, Norman Kretzmann, Colin Murray Turbayne, Arthur Pap, E. M. Adams, T. A. Goudge, Edward H. Madden, Rudolf Allers, Hans Jonas, Lawrence W. Beals, Philip Nochlin, Ethel M. Albert, Mary Mothersill, John W. Blyth, Hector N. Castañeda, Milton C. Nahm & Joseph Margolis - 1957 - Journal of Philosophy 54 (24):773-794.
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  3.  56
    Religion in psychodynamic perspective: the contributions of Paul W. Pruyser.Paul W. Pruyser - 1991 - New York: Oxford University Press. Edited by H. Newton Malony & Bernard Spilka.
    At his death in 1987, Paul W. Pruyser of the Menninger Foundation was widely recognized as one of America's foremost authorities on the psychology of religion. His book A Dynamic Psychology of Religion set the stage for creative dialogue on the subject. In this volume, two leading practitioners in the field present a compilation of Pruyser's seminal articles, providing an overview of the major themes in Pruyser's thought. Newton Malony and Bernard Spilka evaluate Pruyser's viewpoint and suggest how his (...)
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  4. All or Nothing. Systematicity, Transcendental Arguments, and Scepticism in German Idealism.Paul W. Franks - 2006 - Tijdschrift Voor Filosofie 68 (3):616-619.
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  5. Principles of ethics: an introduction.Paul W. Taylor - 1974 - Encino, Calif.: Dickenson Pub. Co..
  6. The Ethics of Respect for Nature.Paul W. Taylor - 1981 - Environmental Ethics 3 (3):197-218.
    I present the foundational structure for a life-centered theory of environmental ethics. The structure consists of three interrelated components. First is the adopting of a certain ultimate moral attitude toward nature, which I call “respect for nature.” Second is a belief system that constitutes a way of conceiving of the natural world and of our place in it. This belief system underlies and supports the attitude in a way that makes it an appropriate attitude to take toward the Earth’s natural (...)
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  7.  11
    Political Theology: Four New Chapters on the Concept of Sovereignty.Paul W. Kahn - 2011 - Columbia University Press.
    Paul W. Kahn presents political theology as a secular inquiry into ultimate meanings sustaining an American faith in the popular sovereign.
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  8. Respect for Nature: A Theory of Environmental Ethics - 25th Anniversary Edition.Paul W. Taylor (ed.) - 1986
    What rational justification is there for conceiving of all living things as possessing inherent worth? In _Respect for Nature_, Paul Taylor draws on biology, moral philosophy, and environmental science to defend a biocentric environmental ethic in which all life has value. Without making claims for the moral rights of plants and animals, he offers a reasoned alternative to the prevailing anthropocentric view--that the natural environment and its wildlife are valued only as objects for human use or enjoyment. _Respect for (...)
  9.  42
    Eros and polis: desire and community in Greek political theory.Paul W. Ludwig - 2002 - New York: Cambridge University Press.
    Paul Ludwig examines how and why Greek theorists treated political passions as erotic. Because of the tiny size of ancient Greek cities, contemporary theory and ideology could conceive of entire communities based on desire. A recurrent aspiration was to transform the polity into one great household that would bind the citizens together through ties of mutual affection. In this study, Ludwig evaluates sexuality, love, and civic friendship as sources of political attachment and as bonds of political association.
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  10. All or nothing: systematicity, transcendental arguments, and skepticism in German idealism.Paul W. Franks - 2005 - Cambridge, Mass.: Harvard University Press.
    In this work, the first overview of the German Idealism that is both conceptual and methodological, Paul W. Franks offers a philosophical reconstruction that is...
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  11. Paul, the mind of Christ, and philosophy.Paul W. Gooch - 2008 - In Paul K. Moser (ed.), Jesus and Philosophy: New Essays. Cambridge University Press.
     
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  12.  24
    The bright side of being blue: Depression as an adaptation for analyzing complex problems.Paul W. Andrews & J. Anderson Thomson - 2009 - Psychological Review 116 (3):620-654.
  13.  5
    Putting Liberalism in its Place.Paul W. Kahn - 2008 - Princeton University Press.
    In this wide-ranging interdisciplinary work, Paul W. Kahn argues that political order is founded not on contract but on sacrifice. Because liberalism is blind to sacrifice, it is unable to explain how the modern state has brought us to both the rule of law and the edge of nuclear annihilation. We can understand this modern condition only by recognizing that any political community, even a liberal one, is bound together by faith, love, and identity.Putting Liberalism in Its Place draws (...)
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  14. The ethics of respect for nature.Paul W. Taylor - 1981 - Environmental Ethics 3 (3):197-218.
    I present the foundational structure for a life-centered theory of environmental ethics. The structure consists of three interrelated components. First is the adopting of a certain ultimate moral attitude toward nature, which I call “respect for nature.” Second is a belief system that constitutes a way of conceiving of the natural world and of our place in it. This belief system underlies and supports the attitude in a way that makes it an appropriate attitude to take toward the Earth’s natural (...)
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  15.  12
    Paul and Religion: Unfinished Conversations.Paul W. Gooch - 2022 - Cambridge University Press.
    Paul and Religion demonstrates the continuing and contemporary relevance of the most important, and most controversial, figure of early Christianity. Paul Gooch interrogates the Pauline writings for their meaning as well as implications for religion as an entire form of life, a stance on the world expressed in distinctive practices. Bringing a philosophical approach to this topic, he connects Paul's ideas to lived experience. In a conversational style, Gooch explores Paul's experience of grace and his dismissal (...)
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  16. Scientific explanation-the causes, some of the causes, and nothing but the causes.Paul W. Humphreys - 1989 - Minnesota Studies in the Philosophy of Science 13:283-306.
  17.  40
    Self interest among CPAs may influence their moral reasoning.Paul W. Allen & Chee K. Ng - 2001 - Journal of Business Ethics 33 (1):29 - 35.
    In 1990, the Federal Trade Commission (FTC) issued a consent order to the American Institute of Certified Public Accountants (AICPA). The order decreed the AICPA to lessen its longstanding ethics code which had until then banned the receipts of commissions, referral fees and contingent fees. The FTC alleged that the AICPA banned receipt of the fees as an attempt to restrain trade (FTC, 1990).In the present study, we sought to determine if CPAs'' preference for bans on commissions, referral fees and (...)
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  18.  94
    Adaptationism – how to carry out an exaptationist program.Paul W. Andrews, Steven W. Gangestad & Dan Matthews - 2002 - Behavioral and Brain Sciences 25 (4):489-504.
    1 Adaptationism is a research strategy that seeks to identify adaptations and the specific selective forces that drove their evolution in past environments. Since the mid-1970s, paleontologist Stephen J. Gould and geneticist Richard Lewontin have been critical of adaptationism, especially as applied toward understanding human behavior and cognition. Perhaps the most prominent criticism they made was that adaptationist explanations were analogous to Rudyard Kipling's Just So Stories. Since storytelling is an inherent part of science, the criticism refers to the acceptance (...)
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  19. Emergence, not supervenience.Paul W. Humphreys - 1997 - Philosophy of Science Supplement 64 (4):337-45.
    I argue that supervenience is an inadequate device for representing relations between different levels of phenomena. I then provide six criteria that emergent phenomena seem to satisfy. Using examples drawn from macroscopic physics, I suggest that such emergent features may well be quite common in the physical realm.
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  20. Normative Discourse.Paul W. Taylor - 1962 - Ethics 73 (1):67-69.
     
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  21.  19
    Problems of moral philosophy.Paul W. Taylor - 1967 - Encino, Calif.,: Dickenson Pub. Co..
  22.  7
    Rediscovering Political Friendship: Aristotle's Theory and Modern Identity, Community, and Equality.Paul W. Ludwig - 2019 - New York, NY, USA: Cambridge University Press.
    Aristotle argued that citizenship is like friendship, and this book applies his argument to modern society. Modern citizens may lack the concept of civic friendship, but they persist in many practices and passions that were once considered essential to it. Citizens share many similarities with friends: prejudices held in common, favoritism towards each other, and - despite disagreement on specifics - underlying agreement about what is important, such as freedom and equality. Aristotle's theory reminds us that civic friendship is a (...)
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  23. Forward and backward: alternative approaches to studying human social evolution.Paul W. Sherman & Hudson K. Reeve - 1997 - Human Nature: A Critical Reader 11:147.
  24.  50
    Are Humans Superior to Animals and Plants?Paul W. Taylor - 1984 - Environmental Ethics 6 (2):149-160.
    Louis G. Lombardi’s arguments in support of the claim that humans have greater inherent worth than other living things provide a clear account of how it is possible to conceive of the relation between humans and nonhumans in this way. Upon examining his arguments, however, it seems that he does not succeed in establishing any reason to believe that humans actually do have greater inherent worth than animals and plants.
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  25.  54
    In Defense of Biocentrism.Paul W. Taylor - 1983 - Environmental Ethics 5 (3):237-243.
    Gene Spitler has raised certain objections to my views on the biocentric outlook: that a factual error is involved in the assertion that organisms pursue their own good, that there is an inconsistency in the biocentric outlook, that it is impossible for anyone to adopt that outlook, and that the outlook entails unacceptable moral judgments, for example, that killing insects and wildfiowers is as morally reprehensible as killing humans. I reply to each of these points, showing that the biocentric outlook (...)
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  26.  54
    Normative discourse.Paul W. Taylor - 1961 - Westport, Conn.,: Greenwood Press.
  27.  5
    Origins of Order: Project and System in the American Legal Imagination.Paul W. Kahn - 2019 - Yale University Press.
    _An examination of how two fundamental concepts of order influence our ideas about sovereignty, citizenship, law, and history_ Western accounts of natural and political order have deployed two basic ideas: project and system. In a project, order is produced by the intentional act of a subject; in a system, order is immanent in the world. In the former, order is made; in the latter, discovered. Paul W. Kahn shows how project and system have long been at work in our (...)
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  28.  26
    Out of Eden: Adam and Eve and the Problem of Evil.Paul W. Kahn - 2006 - Princeton University Press.
    In Out of Eden, Paul W. Kahn offers a philosophical meditation on the problem of evil. He uses the Genesis story of the Fall as the starting point for a profound articulation of the human condition.
  29. Function and localization within rostral prefrontal cortex (area 10).Paul W. Burgess, Sam J. Gilbert & Dumontheil & Iroise - 2008 - In Jon Driver, Patrick Haggard & Tim Shallice (eds.), Mental Processes in the Human Brain. Oxford University Press.
  30. The Study of Evangelism: Exploring a Missional Practice of the Church.Paul W. Chilcote & Laceye C. Warner - 2008
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  31.  5
    Partial Knowledge: Philosophical Studies in Paul.Paul W. Gooch - 1987 - Grand Bend: University of Notre Dame Press.
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  32. Matthew Arnold and the Philosophy of Vico.Paul W. Day - 1964 - [Auckland, N.Z.]: University of Auckland.
  33. Torture and the Dream of Reason.Paul W. Kahn - 2011 - Social Research: An International Quarterly 78 (3):747-766.
    The torture prohibition is not just one rule among many. Its status as an absolute prohibition in both domestic and international law suggests that it lies at the very foundation of the rule of law. Yet, the prohibition is oddly discontinuous with other practices of state sanctioned violence. I argue here that the prohibition functions as much as symbol as norm. To explain what it symbolizes, I deploy some of the interpretive methodology Freud used to interpret dreams. The torture prohibition (...)
     
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  34. Why propensities cannot be probabilities.Paul W. Humphreys - 2011 - In Antony Eagle (ed.), Philosophy of Probability: Contemporary Readings. Routledge.
     
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  35.  2
    Testimony.Paul W. Kahn - 2021 - Eugene, Oregon: Cascade Books.
    On her seventy-fifth birthday, the author’s mother confessed to an affair more than three decades past. His father’s response was unforgiving. Her need to confess met his limitless rage. She acted out of love; he sought revenge. Their battle consumed everything and everyone around them. In the middle of this struggle, she was diagnosed with cancer. Two years later, she died. Testimony is a son’s memoir of this struggle. Paul Kahn finds here a story of the twentieth century, beginning (...)
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  36. From Quine to Hegel: Naturalism, Anti-Realism and Maimon's Question Quid Facti.”.Paul W. Franks - 2007 - In Espen Hammer (ed.), German Idealism: Contemporary Perspectives. Routledge. pp. 50--69.
     
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  37.  82
    Kant's Concept of Genius: Its Origin and Function in the Third Critique.Paul W. Bruno - 2010 - Continuum.
    The first comprehensive study of the roots of the concept of genius in Kant's understanding of nature and his notion of the artist.
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  38.  65
    Aleatory explanations.Paul W. Humphreys - 1981 - Synthese 48 (2):225 - 232.
  39. Freedom and method.Paul W. Kahn - 2017 - In Rob van Gestel, Hans-W. Micklitz & Edward L. Rubin (eds.), Rethinking legal scholarship: a transatlantic dialogue. Cambridge University Press.
     
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  40. Biblical Texts.Paul W. Nesper - 1952
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  41.  2
    Course correction: a map for the distracted university.Paul W. Gooch - 2019 - Buffalo: University of Toronto Press.
    Course Correction engages in deliberation about what the twenty-first-century university needs to do in order to re-find its focus as a protected place for unfettered commitment to knowledge, not just as a space for creating employment or economic prosperity. The university's business, Paul W. Gooch writes, is to generate and critique knowledge claims, and to transmit and certify the acquisition of knowledge. In order to achieve this, a university must have a reputation for integrity and trustworthiness, and this, in (...)
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  42.  7
    Problems of moral philosophy.Paul W. Taylor - 1967 - Belmont, Calif.,: Dickenson Pub. Co..
  43. The Word In This World: Essays in New Testament Exegesis and Theology.Paul W. Meyer & John T. Carroll - 2004
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  44.  3
    Cows: A Closer Look: A Photographic Essay.Paul W. Thoresen - 2011 - Borderland Books.
    Here are Holsteins as they've rarely been depicted before—abstractions in black and white, artist's models with long-lashed liquid eyes, soulful individuals and sisters of the herd, the fecund embodiments of mother's milk, tenants of the land, spirits and myths. Fine art photographer Paul Thoresen captures the very essence of cows with his camera. He has been artfully photographing Holstein cattle for more than five decades, mostly on three family farms within a mile of his home near Paoli, Wisconsin. Cows: (...)
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  45.  28
    The Moral Point of View: A Rational Basis of Ethics.Paul W. Kurtz - 1959 - Philosophy and Phenomenological Research 20 (2):277-278.
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  46.  17
    Authority and Justification in Theological Ethics: A Study in I Corinthians 7.Paul W. Gooch - 1983 - Journal of Religious Ethics 11 (1):62-74.
    Moral philosophers have frequently criticized theological ethics for its dependence upon divine authority and its consequent lack of autonomy. To test their perception of religious ethics and mentality, this paper examines the ways in which Paul justifies his ethical advice in I Corinthians 7. Analysis of his reasoning reveals that Paul invokes his own authority as well as the Lord's rulings and the commands of God. These are, however, related in ways which encourage freedom of interpretation and application. (...)
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  47.  7
    The Phenomenology of Moral Experience.Paul W. Kurtz - 1956 - Philosophy and Phenomenological Research 17 (1):127-128.
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  48.  24
    lies/reel tor lllature: A Theory of Environmental Ethios.Paul W. Taylor - forthcoming - Environmental Ethics.
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  49. Problems of Moral Philosophy, 3rd edition.Editor Taylor, Paul W. - 1978 - Wadsworth.
  50.  3
    Response.Paul W. Taylor - unknown
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