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Paul Weithman [39]Paul J. Weithman [35]Paul Jude Weithman [1]
  1.  21
    Why Political Liberalism?: On John Rawls's Political Turn.Paul J. Weithman - 2010 - Oxford University Press.
    In this work, Paul Weithman offers a fresh, rigorous and compelling interpretation of John Rawls' reasons for taking his so-called 'political turn'.
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  2.  5
    Autonomy and Disagreement About Justice in Political Liberalism.Paul Weithman - 2017 - Ethics 128 (1):95-122.
    Rawls says in Political Liberalism that “the focus of an overlapping consensus is [more likely to be] a class of liberal conceptions” than a single one. In conceding that members of the well-ordered society are unlikely to live up to justice as fairness, Rawls would seem to have conceded that they are also unlikely to live autonomously. This is exactly the conclusion some commentators have drawn. I contend that the likelihood of “reasonable pluralism about justice” does not have the implication (...)
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  3. Religion and Contemporary Liberalism.Paul J. Weithman (ed.) - 1997 - University of Notre Dame Press.
     
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  4.  3
    Reply to Professor Klosko.Paul Weithman - 2015 - Res Publica 21 (3):251-264.
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  5.  12
    Relational Equality, Inherent Stability, and the Reach of Contractualism.Paul Weithman - 2015 - Social Philosophy and Policy 31 (2):92-113.
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  6. 10. Uma Narayan, Dislocating Cultures: Identities, Traditions, and Third World Feminism Uma Narayan, Dislocating Cultures: Identities, Traditions, and Third World Feminism (Pp. 668-671). [REVIEW]Judith Jarvis Thomson, Dan W. Brock, Paul J. Weithman, Gerald Dworkin, F. M. Kamm, J. David Velleman & Ezekiel J. Emanuel - 1999 - Ethics 109 (3).
  7.  45
    God's Velveteen Rabbit.Paul Weithman - 2009 - Journal of Religious Ethics 37 (2):243-260.
    This article lays out a central argument of Wolterstorff's book, which I call the Argument from Under-Respect . That argument, I contend, is central to Wolterstorff's thought about wrongs and human rights. Close attention to the argument raises questions about whether Wolterstorff's account of rights can explain what a theory of rights must include: why violating rights wrongs the rights-bearer.
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  8. Two Arguments From Human Dignity.Paul Weithman - 2008 - In Adam Schulman (ed.), Human Dignity and Bioethics: Essays Commissioned by the President's Council on Bioethics. [President's Council on Bioethics.
     
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  9.  56
    Nicholas Wolterstorff's Justice: Rights and Wrongs: An Introduction.Paul Weithman - 2009 - Journal of Religious Ethics 37 (2):179-192.
    This introduction sets the stage for four papers on Nicholas Wolterstorff's Justice: Rights and Wrongs , written by Harold Attridge, Oliver O'Donovan, Richard Bernstein, and myself. In his book, Wolterstorff defends an account of human rights. The first section of this introduction distinguishes Wolterstorff's account of rights from the alternative account of rights against which he contends. The alternative account draws much of its power from a historical narrative according to which theory and politics supplanted earlier ways of thinking about (...)
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  10.  11
    Politics and the Order of Love: An Augustinian Ethic of Democratic Citizenship.Paul Weithman - 2011 - Philosophical Review 120 (1):130-134.
  11.  47
    The Separation of Church and State: Some Questions for Professor Audi.Paul J. Weithman - 1991 - Philosophy and Public Affairs 20 (1):52-65.
  12.  16
    Harry Frankfurt, On Inequality , Pp. Xi + 102.Paul Weithman - 2016 - Utilitas 28 (2):227-234.
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  13. Convergence and Political Autonomy.Paul Weithman - 2011 - Public Affairs Quarterly 25 (4):327-348.
    In this paper, I shall be concerned with public justification of law in what John Rawls calls "ideal theory." Ideal theory is generally so called because it depends upon idealizing assumptions, such as the assumption of citizens' perfect compliance with laws and principles of justice. A theory can, however, be ideal in another sense of that term. It can identify conditions that must be met for a society to realize various moral or political ideals. I am interested in the conditions (...)
     
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  14. John Rawls and the Task of Political Philosophy.Paul Weithman - 2011 - In Catherine H. Zuckert (ed.), Political Philosophy in the Twentieth Century: Authors and Arguments. Cambridge University Press.
  15.  74
    Augustine and Aquinas on Original Sin and the Function of Political Authority.Paul J. Weithman - 1992 - Journal of the History of Philosophy 30 (3):353-376.
  16.  27
    Toward an Augustinian Liberalism.Paul J. Weithman - 1991 - Faith and Philosophy 8 (4):461-480.
  17.  22
    Contractualist Liberalism and Deliberative Democracy.Paul J. Weithman - 1995 - Philosophy and Public Affairs 24 (4):314-343.
  18.  46
    The Prospects for the Disabled in Liberal Society.Paul J. Weithman - 2002 - Journal of Medicine and Philosophy 27 (1):115 – 124.
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  19. Taking Rites Seriously.Paul J. Weithman - 1994 - Pacific Philosophical Quarterly 75 (3-4):272-294.
     
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  20.  15
    Citizenship, Reflective Endorsement and Political Autonomy.Paul Weithman - 2001 - Modern Schoolman 78 (2-3):135-149.
  21.  38
    Of Assisted Suicide and “the Philosophers' Brief”.Paul J. Weithman - 1999 - Ethics 109 (3):548-578.
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  22.  35
    Waldron on Political Legitimacy and the Social Minimum.Paul J. Weithman - 1995 - Philosophical Quarterly 45 (179):218-224.
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  23.  31
    Deliberative Character.Paul Weithman - 2005 - Journal of Political Philosophy 13 (3):263–283.
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  24.  13
    Justice in Love, by Nicholas Wolterstorff.Paul Weithman - 2013 - Faith and Philosophy 30 (2):213-221.
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  25.  10
    Augustine's Political Philosophy.Paul Weithman - 2001 - In Eleonore Stump & Norman Kretzmann (eds.), The Cambridge Companion to Augustine. Cambridge University Press. pp. 234--252.
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  26.  14
    Deliberative Democracy and Community in Alain Locke.Paul J. Weithman - 1997 - Modern Schoolman 74 (4):347-353.
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  27.  20
    Review of Samuel Freeman, Justice and the Social Contract: Essays on Rawlsian Political Philosophy[REVIEW]Paul Weithman - 2007 - Notre Dame Philosophical Reviews 2007 (7).
  28.  17
    Natural Law, Property, and Redistribution.Paul J. Weithman - 1993 - Journal of Religious Ethics 21 (1):165 - 180.
    In his essay "Natural Law, Property, and Justice," B. Andrew Lustig argues for what he calls "significant correspondences" between John Locke's theory of property and scholastic theories of property on the one hand, and between Locke's theory and contemporary Catholic social teaching on the other. These correspondences, Lustig claims, establish an intellectual "tradition of property in common." I argue that linking Aquinas--even via Locke--to the redistributivism of contemporary Catholic social teaching requires distorting his political theory. This distortion, I argue, obscures (...)
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  29.  14
    St. Thomas Aquinas on Politics and Ethics.Paul J. Weithman - 1989 - Review of Metaphysics 42 (3):638-640.
  30.  13
    Catholicism and Liberalism.Paul J. Weithman - 1996 - Faith and Philosophy 13 (1):140-146.
  31.  5
    Response to Klaassen, Anderson-Gold, and Rowan.Paul J. Weithman - 2004 - Social Philosophy Today 20:215-230.
  32.  16
    T. M. Scanlon, The Difficulty of Tolerance:The Difficulty of Tolerance.Paul Weithman - 2004 - Ethics 114 (4):836-842.
  33.  14
    Rawlsian Liberalism and the Privatization of Religion: Three Theological Objections Considered.Paul J. Weithman - 1994 - Journal of Religious Ethics 22 (1):3 - 28.
    Liberal political theorists are often accused of "privatizing" religion; the work of philosopher John Rawls has been especially subject to this criticism. I begin by examining what is meant by "privatization." I then consider the criticisms of Rawls advanced by Timothy Jackson, David Hollenbach, and John Langan. I argue (1) that Rawls does not privatize religion to the extent that his critics believe and (2) that criticisms of what privatization of religion Rawls does defend cannot be sustained.
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  34.  13
    Ethics, Religion and the Good Society.Paul J. Weithman - 1994 - Faith and Philosophy 11 (2):333-338.
  35.  6
    Educating in Autonomy and Tradition.Paul Weithman - 2014 - Social Philosophy and Policy 31 (1):229-256.
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  36.  7
    Dominant Ends, Fanaticism, and Public Reasoning.Paul Weithman - 2011 - Process Studies 40 (2):279-285.
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  37.  11
    Democracy and Tradition.Paul Weithman - 2006 - Faith and Philosophy 23 (2):221-229.
  38.  4
    Philosophical Abstracts.Paul J. Weithman - 1991 - American Catholic Philosophical Quarterly 65 (2):703-723.
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  39.  10
    McDowell, Hypothetical Imperatives and Natural Law.Paul J. Weithman - 1991 - American Catholic Philosophical Quarterly 65 (2):177-187.
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  40.  4
    St. Thomas on the Motives of Unjust Acts.Paul J. Weithman - 1989 - Proceedings of the American Catholic Philosophical Association 63:204-220.
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  41.  5
    George Klosko, Democratic Procedures and Liberal Consensus:Democratic Procedures and Liberal Consensus.Paul Weithman - 2002 - Ethics 112 (3):621-626.
  42.  2
    A Short Discourse on the Tyrannical Government Over Things Divine and Human, but Especially Over the Empire and Those Subject to the Empire, Usurped by Some Who Are Called Highest Pontiffs.William of Ockham, Arthur Stephen McGrade, John KilcullenA Letter to the Friars Minor and Other Writings.Arthur Stephen McGrade, John Kilcullen.Paul J. Weithman - 1997 - Speculum 72 (2):579-581.
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  43.  3
    Rawlsian Liberalism and the Privatization of Religion. Three Theological Objections”.Paul Weithman - 2001 - Journal of Religious Ethics 22 (1):3-28.
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  44.  9
    Review of John Rawls, A Brief Inquiry Into the Meaning of Sin & Faith (with "on My Religion")[REVIEW]Paul Weithman - 2009 - Notre Dame Philosophical Reviews 2009 (8).
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  45.  10
    Review of John Christman, Joel Anderson (Eds), Autonomy and the Challenges to Liberalism: New Essays[REVIEW]Paul Weithman - 2005 - Notre Dame Philosophical Reviews 2005 (9).
  46.  7
    Philosophy at Catholic Colleges and Universities in the United States.Paul J. Weithman - 1999 - Proceedings of the American Catholic Philosophical Association 73:289-314.
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  47.  1
    Comments on The Mighty and The Almighty.Paul Weithman - 2016 - Journal of Analytic Theology 4 (1):377-386.
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  48.  6
    On John Rawls'sa Brief Inquiry Into the Meaning of Sin and Faith.Paul Weithman - 2012 - Journal of Religious Ethics 40 (4):557-582.
    This essay challenges the view that John Rawls's recently published undergraduate thesis A Brief Inquiry into the Meaning of Sin and Faith provides little help in understanding his mature work. Two crucial strands of Rawls's Theory of Justice are its critique of teleology and its claims about our moral nature and its expression. These strands are brought together in a set of arguments late in Theory which are important but have attracted little sustained attention. I argue that the target of (...)
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  49.  4
    Comment On Robert Audi's Democratic Authority And The Separation Of Church And State.Paul Weithman - forthcoming - Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
  50.  2
    A Letter To The Friars Minor And Other Writings. [REVIEW]Paul Weithman - 1997 - Speculum 72 (2):579-581.
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