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Profile: Paul J. Williams (University of Texas at Austin)
Profile: Paul N Williams (University of Sydney)
Profile: Paula Williams
  1.  37
    Reinforcing Ethical Decision Making Through Corporate Culture.Al Y. S. Chen, Roby B. Sawyers & Paul F. Williams - 1997 - Journal of Business Ethics 16 (8):855-865.
    Behaving ethically depends on the ability to recognize that ethical issues exist, to see from an ethical point of view. This ability to see and respond ethically may be related more to attributes of corporate culture than to attributes of individual employees. Efforts to increase ethical standards and decrease pressure to behave unethically should therefore concentrate on the organization and its culture. The purpose of this paper is to discuss how total quality (TQ) techniques can facilitate the development of a (...)
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  2.  12
    Mahayana Buddhism: The Doctrinal Foundations.Paul Williams - 2008 - Routledge.
    Buddhism enthusiasts that the tathAgatagarbha sources were themselves aware of the criticism that they simply taught an Atman in the same way that non- Buddhists did, and they rejected this accusation and defended themselves against the ...
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  3.  23
    The Philosophy and Rhetoric of Auditor Independence Concepts.Sara Ann Reiter & Paul F. Williams - 2004 - Business Ethics Quarterly 14 (3):355-376.
    This paper analyzes the rhetoric surrounding the profession’s presentations of auditor independence. We trace the evolution of thecharacter of the auditor from Professional Man in the early years of the twentieth century to the more public and abstract figures of Judicial Man and Economic Man. The changing character of the auditor in the profession’s narratives of legitimation reflects changes in the role of auditing, in the economic environment, and in the values of American society. Economic man is a self-interested and (...)
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  4. Mahāyāna Buddhism: The Doctrinal Foundations.Paul Williams - 1990 - Religious Studies 26 (3):429-431.
     
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  5.  32
    Information Processing and Dynamics in Minimally Cognitive Agents.Randall D. Beer & Paul L. Williams - 2015 - Cognitive Science 39 (1):1-38.
    There has been considerable debate in the literature about the relative merits of information processing versus dynamical approaches to understanding cognitive processes. In this article, we explore the relationship between these two styles of explanation using a model agent evolved to solve a relational categorization task. Specifically, we separately analyze the operation of this agent using the mathematical tools of information theory and dynamical systems theory. Information-theoretic analysis reveals how task-relevant information flows through the system to be combined into a (...)
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  6.  60
    On the Abhidharma Ontology.Paul M. Williams - 1981 - Journal of Indian Philosophy 9 (3):227-257.
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  7.  21
    On the Interpretation of Madhyamaka Thought.Paul Williams - 1991 - Journal of Indian Philosophy 19 (2):191-218.
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  8.  34
    Altruism and Reality: Studies in the Philosophy of the Bodhicaryavatara.Paul Williams - 1998 - Curzon Press.
    This volume brings together Paul Williams's previously published papers on the Indian and Tibetan interpretations of selected verses from the eighth and ninth chapters of the Bodhicaryavatara. In addition, there is a much longer version of the paper 'Identifying the Object of Negation', and nearly half the book consists of a wholly new essay, 'The Absence of Self and the Removal of Pain', subtitled 'How Santideva Destroyed the Bodhisattva Path'. This book will be of interest to those concerned with the (...)
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  9.  46
    The UN Security Council and the Question of Humanitarian Intervention in Darfur.Alex Bellamy & Paul Williams - 2006 - Journal of Military Ethics 5 (2):144-160.
    This article explores the different moral and legal arguments used by protagonists in the debate about whether or not to conduct a humanitarian intervention in Darfur. The first section briefly outlines four moral and legal positions on whether there is (and should be) a right and/or duty of humanitarian intervention: communitarianism, restrictionist and counter-restrictionist legal positivism and liberal cosmopolitanism. The second section then provides an overview of the Security Council's debate about responding to Darfur's crisis, showing how its policy was (...)
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  10. A Visible Hand : Contemporary Lessons From Adam Smith.Paul S. Williams - 2011 - In Paul Oslington (ed.), Adam Smith as Theologian. Routledge.
     
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  11.  34
    Some Aspects of Language and Construction in the Madhyamaka.Paul M. Williams - 1980 - Journal of Indian Philosophy 8 (1):1-45.
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  12. Response to Mark Siderits' Review. [REVIEW]Paul Williams - 2000 - Philosophy East and West 50 (3):424 - 453.
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  13. Carnegie Council.Ryan Pevnick, Philip J. Cafaro, Mathias Risse, Christian Reus-Smit, Duncan Snidal, Olga Martin-Ortega, Alexandru Grigorescu, Paul D. Williams & Bounding Power - 2008 - Ethics and International Affairs 22.
     
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  14.  14
    Indian Philosophy.Paul Williams - 1998 - In A. C. Grayling (ed.), Philosophy 2: Further Through the Subject. Oxford University Press.
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  15.  13
    A Note on Some Aspects of Mi Bskyod Rdo Rje's Critique of Dge Lugs Pa Madhyamaka.Paul Williams - 1983 - Journal of Indian Philosophy 11 (2):125-145.
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  16.  5
    Some Dimensions of the Recent Work of Raimundo Panikkar: A Buddhist Perspective1: Paul Williams.Paul Williams - 1991 - Religious Studies 27 (4):511-521.
    The Dalai Lama is fond of quoting a statement in which the Buddha is said to have asserted that no one should accept his word out of respect for the Buddha himself, but only after testing it, analysing it ‘ as a goldsmith analyses gold, through cutting, melting, scraping and rubbing it’. The Dalai Lama is often referred to as the temporal and spiritual leader of Tibet, but in truth as a spiritual figure His Holiness, while respected, indeed revered by (...)
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  17.  4
    Indian Buddhism and Western Moral Theory.Paul J. Williams - 2008 - Journal of Indian Philosophy and Religion 13:39-52.
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  18.  10
    Illicit Drug Use in Regional Australia, 1988–1998.Paul Williams - 1988 - Substance 1991 (1993):1995.
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  19.  11
    NATO Intervention on Trial: The Legal Case That Was Never Made. [REVIEW]Paul Williams & Michael P. Scharf - 2000 - Human Rights Review 1 (2):103-107.
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  20.  23
    Thinking About Security in Africa.Paul D. Williams - manuscript
    This article attempts to clarify some of the central questions and distinctions that provide the necessary backdrop for thinking in a sophisticated way about security in Africa. Drawing on the developing Critical Security Studies literature it suggests that an understanding of security based on people, justice and change offers the surest route to a stable future. It then sketches preliminary answers to some fundamental questions, namely: whose security should be prioritized? How have security dynamics in Africa been influenced by the (...)
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  21.  21
    Keeping the Peace in Africa: Why "African" Solutions Are Not Enough.Paul D. Williams - 2008 - Ethics and International Affairs 22 (3):309-329.
    Since the early 1990s, a variety of African and Western governments alike have often suggested that finding "African solutions to African problems" represents the best approach to keeping the peace in Africa. Not only does the empirical evidence from post-Cold War Africa suggest that there are some fundamental problems with this approach, it also rests upon some problematic normative commitments. Specifically in relation to the problem of armed conflict, the "African solutions" logic would have at least three negative consequences: it (...)
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  22.  5
    Review Article.Paul Williams - 1984 - Journal of Indian Philosophy 12 (1):73-104.
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  23.  5
    Buddhadeva and Temporality.Paul M. Williams - 1976 - Journal of Indian Philosophy 4 (3-4):279-294.
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  24.  4
    Non-Conceptuality, Critical Reasoning and Religious Experience: Some Tibetan Buddhist Discussions.Paul Williams - 1992 - Royal Institute of Philosophy Supplement 32:189-210.
    The Dalai Lama is fond of quoting a verse attributed to the Buddha to the effect that as the wise examine carefully gold by burning, cutting and polishing it, so the Buddha's followers should embrace his words after examining them critically and not just out of respect for the Master. A role for critical thought has been accepted by all Buddhists, although during two and a half millennia of sophisticated doctrinal development the exact nature, role and range of critical thought (...)
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  25.  4
    Classical Indian Philosophy of Induction: The Nyāya Viewpoint (Review).Paul J. Williams - 2012 - Philosophy East and West 62 (3):423-428.
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  26.  5
    Some Dimensions of the Recent Work of Raimundo Panikkar: A Buddhist Perspective.Paul Williams - 1991 - Religious Studies 27 (4):511 - 521.
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  27.  8
    Book Review. [REVIEW]Andrew Rawlinson & Paul M. Williams - 1978 - Journal of Indian Philosophy 6 (3):267-275.
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  28.  4
    Rma Bya Pa Byang Chub Brtson 'Grus on Madhyamaka Method.Paul Williams - 1985 - Journal of Indian Philosophy 13 (3):205-225.
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  29.  2
    Aquinas Meets the Buddhists: Prolegomenon to An Authentically Thomas‐Ist Basis for Dialogue.Paul Williams - 2004 - Modern Theology 20 (1):91-121.
  30.  1
    No Title Available: Religious Studies.Paul Williams - 1983 - Religious Studies 19 (4):541-543.
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  31.  7
    Buddhist Funeral Cultures of Southeast Asia and China.Paul Williams & Patrice Ladwig (eds.) - 2012 - Cambridge University Press.
    Machine generated contents note: 1. Buddhist funeral cultures of Southeast Asia and China Patrice Ladwig and Paul Williams; 2. Chanting as 'bricolage technique': a comparison of South and Southeast Asian funeral recitation Rita Langer; 3. Weaving life out of death: the craft of the rag robe in Cambodian ritual technology Erik W. Davis; 4. Corpses and cloth: illustrations of the pasukula ceremony in Thai manuscripts M. L. Pattaratorn Chirapravati; 5. Good death, bad death and ritual restructurings: the New Year ceremonies (...)
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  32. Christian Faith in a Neo-Pagan Society: Proceedings of the Third Convention of the Fellowship of Catholic Scholars.Paul L. Williams (ed.) - 1981 - Northeast Books.
     
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  33. Equality.Paula Casal & Williams & Andrew - 2008 - In Catriona McKinnon (ed.), Issues in Political Theory. Oxford University Press.
     
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  34. Hsueh-Li Cheng. Nāgārjuna's ‘Twelve Gate Treatise’. Translated, with Introductory Essays, Comments, and Notes. Pp. Xv + 151. [REVIEW]Paul Williams - 1983 - Religious Studies 19 (4):541.
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  35. Invasive Objects: Minds Under Siege.Paul Williams - 2010 - Routledge.
    The "Director" controls Ms. B’s life. He flatters her, beguiles her, derides her. His instructions pervade each aspect of her life, including her analytic sessions, during which he suggests promiscuous and dangerous things for Ms. B to say and do, when he suspects that her isolated state is being changed by the therapy. The "Director" is a diabolical foreign body installed in the mind who purports to protect but who keeps Ms. B feeling profoundly ill and alone. The story of (...)
     
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  36. Keeping the Peace in Africa: Why "African" Solutions Are Not Enough.Paul Williams - 2008 - Ethics & International Affairs 22 (3).
    Instead of searching for "African solutions" which have proved problematic so far, policymakers should focus on developing effective solutions for the complex challenges raised by the issue of armed conflict in Africa.
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  37. Lindtner, Chr., "Nagarjuniana: Studies in the Writings and Philosophy of Nagarjuna".Paul Williams - 1984 - Journal of Indian Philosophy 12:73.
     
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  38. Non-Conceptuality, Critical Reasoning and Religious Experience: Some Tibetan Buddhist Discussions: Paul Williams.Paul Williams - 1992 - Royal Institute of Philosophy Supplement 32:189-210.
    The Dalai Lama is fond of quoting a verse attributed to the Buddha to the effect that as the wise examine carefully gold by burning, cutting and polishing it, so the Buddha's followers should embrace his words after examining them critically and not just out of respect for the Master. A role for critical thought has been accepted by all Buddhists, although during two and a half millennia of sophisticated doctrinal development the exact nature, role and range of critical thought (...)
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  39. POTTER, KARL H. /"Indian Metaphysics and Epistemology: The Tradition of Nyaya-Vaisesika Up to Gangesa". [REVIEW]Paul M. Williams - 1978 - Journal of Indian Philosophy 6:277.
     
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