29 found
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  1.  58
    Deconstruction and Criticism.Harold Bloom, Paul de Man, Jacques Derrida, Geoffrey Hartman & J. Hillis Miller - 1979 - Journal of Aesthetics and Art Criticism 39 (2):219-221.
  2.  68
    The Epistemology of Metaphor.Paul de Man - 1978 - Critical Inquiry 5 (1):13-30.
    Finally, our argument suggests that the relationship and the distinction between literature and philosophy cannot be made in terms of a distinction between aesthetic and epistemological categories. All philosophy is condemned, to the extent that it is dependent upon figuration, to be literary and, as the depository of this very problem, all literature is to some extent philosophical. The apparent symmetry of these statements is not as reassuring as it sounds since what seems to bring literature and philosophy together is, (...)
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  3. The Rhetoric of Romanticism.Paul de Man - 1984 - Cambridge University Press.
    This last work by Paul de Man before his death in 1983 brings together what is essentially his complete work on the study of European Romanticism and post-Romanticism.
     
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  4.  54
    Sign and Symbol in Hegel's "Aesthetics".Paul de Man - 1982 - Critical Inquiry 8 (4):761-775.
    We are far removed, in this section of the Encyclopedia on memory, from the mnemotechnic icons described by Francis Yates in The Art of Memory and much closer to Augustine's advice about how to remember and to psalmodize Scripture. Memory, for Hegel, is the learning by rote of names, or of words considered as names, and it can therefore not be separated from the notation, the inscription, or the writing down of these names. In order to remember, one is forced (...)
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  5.  91
    Phenomenality and Materiality in Kant.Paul De Man - 1984 - In Gary Shapiro & Alan Sica (eds.), Hermeneutics: Questions and Prospects. University of Massachusetts Press.
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  6.  6
    Semiology and Rhetoric.Paul de Man - 1973 - Diacritics 3 (3):27.
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  7.  22
    Hölderlin and the Romantic Tradition.Paul De Man, Amalia Herrmann & John Namjun Kim - 2012 - Diacritics 40 (1):100-129.
  8.  15
    "Setzung" and "Ubersetzung": Notes on Paul de ManAllegories of Reading. [REVIEW]Rodolphe Gasche & Paul de Man - 1981 - Diacritics 11 (4):36.
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  9.  13
    Hölderlin and the Romantic Tradition.Paul de Man - 2012 - Diacritics 40 (1):106-129.
  10.  6
    Reading de Man ReadingCritical Writings: 1953-1978.Elisabeth Caron, Lindsay Waters, Wlad Godzich & Paul de Man - 1990 - Journal of Aesthetics and Art Criticism 48 (2):177.
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  11.  21
    Time and History in Wordsworth.Paul De Man - 1987 - Diacritics 17 (4):4-17.
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  12.  10
    The Unimaginable Touch of TropesRomanticism and Contemporary Criticism: The Gauss Seminar and Other Papers. [REVIEW]Timothy Bahti, Paul de Man, E. S. Burt, Kevin Newmark & Andrzej Warminski - 1995 - Diacritics 25 (4):39.
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  13.  9
    Our HistoryWartime Journalism, 1939-1943Responses: On Paul de Man's Wartime Journalism.Jean-Luc Nancy, Cynthia Chase, Richard Klein, A. Mitchell Brown, Paul de Man, Werner Hamacher, Neil Hertz & Thomas Keenan - 1990 - Diacritics 20 (3):96.
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  14.  6
    Philosophy Before Literature: Deconstruction, Historicity, and the Work of Paul de Man.Suzanne Gearhart & Paul de Man - 1983 - Diacritics 13 (4):63.
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  15.  5
    A Letter From Paul de Man.Paul de Man - 1982 - Critical Inquiry 8 (3):509-513.
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  16. Blindness and Insight: Essays in the Rhetoric of Contemporary Criticism.Paul de Man - 1983 - Routledge.
    First published in 1983. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  17. Blindness and Insight: Essays in the Rhetoric of Contemporary Criticism.Paul de Man - 1983 - Routledge.
    First published in 1983. Routledge is an imprint of Taylor & Francis, an informa company.
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  18. Epistemologia metafory.Paul de Man - 1992 - Nowa Krytyka 3.
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  19.  6
    Genesis and Genealogy in Nietzsche's, The Birth of Tragedy.Paul de Man - 1972 - Diacritics 2 (4):44.
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  20. Hegel o wzniosłości.Paul de Man - 2000 - Sztuka I Filozofia 18:254.
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  21. Odpowiedź Raymondowi Geussowi.Paul de Man - 2000 - Sztuka I Filozofia 18.
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  22.  22
    Political Allegory in Rousseau.Paul de Man - 1976 - Critical Inquiry 2 (4):649-675.
    In the Social Contract, the model for the structural description of textuality derives from the incompatibility between the formulation and the application of the law, reiterating the estrangement that exists between the sovereign as an active, and the State as a static, principle. The distinction, which is not a polarity, can therefore also be phrased in terms of the difference between political action and political prescription. The tension between figural and grammatical language is duplicated in the differentiation between the State (...)
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  23.  15
    Reply to Raymond Geuss.Paul de Man - 1983 - Critical Inquiry 10 (2):383-390.
  24. Struc Ture Intentionelle de l'Image Ro Mantique.Paul De Man - 1960 - Revue Internationale de Philosophie 51.
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  25. The Rhetoric of Romanticism.Paul de Man - 1986 - Columbia University Press.
    This last work by Paul de Man before his death in 1983 brings together what is essentially his complete work on the study of European Romanticism and post-Romanticism.
     
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  26. Znak i symbol w estetyce Hegla.Paul de Man - 1999 - Sztuka I Filozofia 16:254.
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  27.  5
    The Work to ComeWartime Journalism, 1939-1943Responses: On Paul de Man's Wartime Journalism.Deborah Esch, Paul de Man, Werner Hamacher, Neil Hertz & Thomas Keenan - 1990 - Diacritics 20 (3):28.
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  28.  8
    Resisting the AestheticThe Resistance to Theory. [REVIEW]Barbara Jones Guetti & Paul de Man - 1987 - Diacritics 17 (1):33.
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  29.  33
    An Interview with Paul de Man.Stephano Rosso & Paul de Man - 1986 - Critical Inquiry 12 (4):788-795.
    Rosso: Can you say something more about the differences between your work and Derrida’s?De Man: I’m not really the right person to ask where the difference is, because, as I feel in many respects close to Derrida, I don’t determine whether my work resembles or is different from of Derrida. My initial engagement with Derrida—which I think is typical and important for all that relationship which followed closely upon my first encounter with him in Baltimore at the colloquium on “The (...)
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