Results for 'Paul deVries'

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  1.  12
    Neil Lubow 1944-1998.Paul Brockelman & William deVries - 1998 - Proceedings and Addresses of the American Philosophical Association 71 (5):151 - 152.
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  2.  27
    The Discovery of Excellence: The Assets of Exemplars in Business Ethics. [REVIEW]Paul deVries - 1986 - Journal of Business Ethics 5 (3):193 - 201.
    Exemplars, or concrete problems and resolutions, play a far more central role in business ethics than do detailed rules. Exemplars, such as case studies, anecdotes, parables, and fables, are nearly as important as general ethical principles.There are four arguments for recognizing this essential role for exemplars in business ethics. First, exemplars facilitate impartial agreement where agreement on detailed moral rules eludes us. Second, exemplars uniquely facilitate, for the purposes of training and decision making, the balanced integration of diverse sets of (...)
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  3.  45
    Empiricism, Perceptual Knowledge, Normativity, and Realism: Essays on Wilfrid Sellars, Edited by Willem A. deVries. Oxford: Oxford University Press, 2009, 302 Pp. ISBN 978‐0‐19‐957330‐1 Hb $65. [REVIEW]Paul Redding - 2011 - European Journal of Philosophy 19 (4):633-639.
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  4. Brandom's Two-Ply Error.Willem A. DeVries & Paul Coates - 2009 - In Willem A. deVries (ed.), Empiricism, Perceptual Knowledge, Normativity, and Realism: Essays on Wilfrid Sellars. Oxford University Press.
    Robert Brandom makes several mistakes in his discussion of Sellars's "Two-Ply" account of observation. Brandom does not recognize the difference in "level" between observation reports concerning physical objects and 'looks'-statements. He also denies that 'looks'-statements are reports or even make claims. They then demonstrate a more correct reading of Sellars on 'looks'-statements.
     
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  5.  41
    Review of Paul Redding, Analytic Philosophy and the Return of Hegelian Thought[REVIEW]Willem A. deVries - 2008 - Notre Dame Philosophical Reviews 2008 (4).
  6. II—L. A. Paul: Categorical Priority and Categorical Collapse.L. A. Paul - 2013 - Aristotelian Society Supplementary Volume 87 (1):89-113.
    I explore some of the ways that assumptions about the nature of substance shape metaphysical debates about the structure of Reality. Assumptions about the priority of substance play a role in an argument for monism, are embedded in certain pluralist metaphysical treatments of laws of nature, and are central to discussions of substantivalism and relationalism. I will then argue that we should reject such assumptions and collapse the categorical distinction between substance and property.
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  7.  55
    Wilfrid Sellars: A Double Impact.Jaroslav Peregrin - manuscript
    Today, a steadily growing number of philosophers regard Wilfrid Sellars as a principal pillar not just of American analytic philosophy, but of twentieth century philosophy in general. But not so long ago, things were different: though Sellars has held the acclaim of a first-rate philosopher for a couple of decades, it is only recently that he has achieved the nimbus of a philosopher whom you must read. It is largely due to his outstanding disciples and followers, from Paul Churchland (...)
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  8. Dialogue: Paul Guyer and Henry Allison on Allison's Kant's Theory of Taste.Paul Guyer & Henry E. Allison - 2006 - In Rebecca Kukla (ed.), Aesthetics and Cognition in Kant's Critical Philosophy. Cambridge University Press.
  9.  12
    Knowledge, Mind, and the Given: Reading Wilfrid Sellars's "Empiricism and the Philosophy of Mind," Including the Complete Text of Sellars's Essay.Willem A. deVries & Timm Triplett - 2000 - Cambridge MA, USA: Hackett.
    This is a careful explication of and commentary on Wilfrid Sellars's classic essay "Empiricism and the Philosophy of Mind" [EPM]. It is appropriate for upper-level undergraduates and beyond. The full text of EPM is included in the volume.
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  10. Paul Ricoeur: Hermeneutics and the Human Sciences.Paul Ricoeur & John B. Thompson - 1983 - Philosophy and Rhetoric 16 (4):272-275.
     
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  11.  92
    Just What is the Relation Between the Manifest and the Scientific Images?Willem A. deVries - 2016 - International Journal of Philosophical Studies 24 (1):112-128.
    Robert B. Brandom’s From Empiricism to Expressivism ranges widely over fundamental issues in metaphysics, with occasional forays into epistemology as well. The centerpiece is what Brandom calls ‘the Kant-Sellars thesis about modality’. This is ‘[t]he claim that in being able to use ordinary empirical descriptive vocabulary, one already knows how to do everything that one needs to know how to do, in principle, to use alethic modal vocabulary – in particular subjunctive conditionals’. Despite claiming descent from Sellars, Brandom defends here (...)
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  12.  93
    On Paul Guyer’s Kant and the Experience of Freedom. [REVIEW]Karl Ameriks & Paul Guyer - 1995 - Philosophy and Phenomenological Research 55 (2):361.
  13. The Philosophy of Jean-Paul Sartre.Paul Arthur Schilpp - 1991
     
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  14.  13
    Paul Ricoeur: The Hermeneutics of Action.Paul Ricœur & Richard Kearney (eds.) - 1996 - Sage Publications.
    This major volume assembles leading scholars to address and explain the significance of Paul Ricoeur's extraordinary body of work. Ricoeur's work is of seminal importance to the development of hermeneutics, phenomenology, and ideology critique in the human sciences. Opening with three key essays from Ricoeur himself--on Europe, fragility and responsibility, and love and justice--this fascinating volume offers a tour of his work ranging across topics such as the hermeneutics of action, narrative force, and the other and deconstruction, while discussing (...)
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  15. WSS Interview #1: Willem deVries.Willem deVries - 2012 - Wilfrid Sellars Society Interviews.
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  16.  72
    Killing Time: The Autobiography of Paul Feyerabend.Paul Feyerabend - 1995 - University of Chicago Press.
    The self-portrait of an intellectual reveals his childhood in Vienna, wounds at the Russian front in the German army, encounters with the famous, innumerable love affairs, four marriages, and refusal to accept a "petrified and tyrannical ...
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  17.  48
    Hegel and Sellars on the Unity of Things.Willem A. deVries - 2019 - International Journal of Philosophical Studies 27 (3):363-378.
    ABSTRACTI have claimed previously that Hegel and Sellars are both, in the end, monistic visionaries, though with radically different visions of the grand unity of things. In this paper I explain an...
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  18. Paul Feyerabend Und Thomas Kuhn.Paul Hoyningen-Huene - 2002 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 33 (1):61-83.
    The paper discusses some aspects of the relationship between Feyerabend and Kuhn. First, some biographical remarks concerning their connections are made. Second, four characteristics of Feyerabend and Kuhn's concept of incommensurability are discussed. Third, Feyerabend's general criticism of Kuhn's Structure of Scientific Revolutions is reconstructed. Forth and more specifically, Feyerabend's criticism of Kuhn's evaluation of normal science is critically investigated. Finally, Feyerabend's re-evaluation of Kuhn's philosophy towards the end of his life is presented.
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  19.  33
    Paul A. Roth on The Fiction of Narrative: Essays on History, Literature, and Theory 1957–2007. By Hayden White. Edited with an Introduction by Robert Doran. Baltimore: Johns Hopkins University Press, 2010. Pp. 382. [REVIEW]Paul A. Roth - 2013 - History and Theory 52 (1):130-143.
    To claim that Hayden White has yet to be read seriously as a philosopher of history might seem false on the face of it. But do tropes and the rest provide any epistemic rationale for differing representations of historical events found in histories? As an explanation of White’s influence on philosophy of history, such a proffered emphasis only generates a puzzle with regard to taking White seriously, and not an answer to the question of why his efforts should be worthy (...)
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  20. Jean-Paul Sartre: Basic Writings.Jean-Paul Sartre - 2001 - Routledge.
    Jean-Paul Sartre is one of the most famous philosophers of the twentieth century. The principal founder of existentialism, a political thinker and famous novelist and dramatist, his work has exerted enormous influence in philosophy, literature, politics and cultural studies. Jean-Paul Sartre: Basic Writings is the first collection of Sartre's key philosophical writings and provides an indispensable resource for readers of his work. Stephen Priest's clear and helpful introductions make the volume an ideal companion to those coming to Sartre's (...)
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  21.  23
    Two Documents by Paul Levi.Paul Levi - 2017 - Historical Materialism 25 (1):175-183.
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  22.  19
    Paul Weiss: What is a Philosophy of Sports?Paul Grimley Kuntz - 1976 - Philosophy Today 20 (3):170-189.
  23.  21
    Paul Ricoeur: Medzi» asom smrteºn› M a monumentálnym: Panidallowayová.Paul Ricoeur - unknown - Filozofia 55 (3):263.
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  24.  97
    Two Letters of Paul Feyerabend to Thomas S. Kühn on a Draft of the Structure of Scientific Revolutions.Paul Hoyningen-Huene - 1995 - Studies in History and Philosophy of Science Part A 26 (3):353-387.
  25.  88
    Wilfrid Sellars.Willem A. DeVries - 2005 - Mcgill-Queen's University Press.
    Wilfrid Sellars has been called "the most profound and systematic epistemological thinker of the twentieth century". He was in many respects ahead of his time, and many of his innovations have become widely acknowledged, for example, his attack on the "myth of the given", his functionalist treatment of intentional states, his proposal that psychological concepts are like theoretical concepts, and his suggestion that attributions of knowledge locate the knower "in the logical space of reasons". However, while many philosophers have begun (...)
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  26. Beyond Liberal Education: Essays in Honour of Paul H. Hirst.Paul Heywood Hirst, Robin Barrow & Patricia White (eds.) - 1993 - Routledge.
    This collection of essays by philosophers and educationalists of international reputation, all published here for the first time, celebrates Paul Hirst's professional career. The introductory essay by Robin Barrow and Patricia White outlines Paul Hirst's career and maps the shifts in his thought about education, showing how his views on teacher education, the curriculum and educational aims are interrelated. Contributions from leading names in British and American philosophy of education cover themes ranging from the nature of good teaching (...)
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  27.  13
    Jean-Paul Sartre: Basic Writings.Jean-Paul Sartre (ed.) - 2000 - Routledge.
    Jean-Paul Sartre is one of the most famous philosophers of the twentieth century. The principle founder of existentialism, a political thinker and famous novelist and dramatist, his work has exerted enormous influence in philosophy, literature, politics and cultural studies. Jean-Paul Sartre: Basic Writings is the first collection of Sartre's key philosophical writings and provides an indispensable resource for all students and readers of his work. Stephen Priest's clear and helpful introductions set each reading in context, making the volume (...)
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  28.  37
    Killing Time: The Autobiography of Paul Feyerabend.Paul Feyerabend - 1996 - University of Chicago Press.
    Killing Timeis the story of Paul Feyerabend's life.
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  29.  55
    Consciousness.Willem A. Devries - 1990 - Philosophical Review 99 (2):263.
  30.  17
    The Theology of Paul Tillich.Paul Ramsey - 1954 - Philosophical Review 63 (3):453-457.
  31.  69
    Paul K. Feyerabend.Paul Hoyningen-Huene - 1997 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 28 (1):1-18.
  32.  3
    An Interview with Paul Willis: Commodification, Resistance and Reproduction.Paul Willis, Marco Santoro & Roberta Sassatelli - 2009 - European Journal of Social Theory 12 (2):265-289.
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  33.  32
    More Letters by Paul Feyerabend to Thomas S. Kuhn on Proto-Structure.Paul Hoyningen-Huene - 2006 - Studies in History and Philosophy of Science Part A 37 (4):610-632.
    The paper contains two yet unknown letters that Feyerabend wrote to Kuhn in 1960 or 1961 on a draft of The Structure of Scientific Revolutions. In these letters, Feyerabend criticises both details of Kuhn's book and its general direction. The letters anticipate many of the arguments that were put forward in the public controversy against Kuhn's position, including some of the (numerous) misunderstandings. Feyerabend's assertions and arguments are very characteristic of his position in the early sixties.
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  34.  15
    II—Paul Franks: German Idealism.Paul Franks - 2002 - Aristotelian Society Supplementary Volume 76 (1):229-246.
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  35. Wilfrid Sellars.Willem deVries - 2011 - Stanford Encyclopedia of Philosophy.
    Overview of Wilfrid Sellars's philosophy.
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  36.  52
    Stanley Cavell in Conversation with Paul Standish.Stanley Cavell & Paul Standish - 2012 - Journal of Philosophy of Education 46 (2):155-176.
    Having acknowledged the recurrent theme of education in Stanley Cavell's work, the discussion addresses the topic of scepticism, especially as this emerges in the interpretation of Wittgenstein. Questions concerning rule‐following, language and society are then turned towards political philosophy, specifically with regard to John Rawls. The discussion examines the idea of the social contract, the nature of moral reasoning and the possibility of our lives' being above reproach, as well as Rawls's criticisms of Nietzschean perfectionism. This lays the way for (...)
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  37. Does Every Sentence Like This Exhibit a Scope Ambiguity? Paul Pietroski and Norbert Hornstein, Univ. Of Maryland.Paul Pietrowski - manuscript
    We think recent work in linguistics tells against the traditional claim that a string of words like (1) Every girl pushed some truck has two readings, indicated by the following formal language sentences (with restricted quantifiers): (1a) [!x:Gx]["y:Ty]Pxy (1b) ["y:Ty][!x:Gx]Pxy. In our view, (1) does not have any b-reading in which ‘some truck’ has widest scope.1 The issue turns on details concerning syntactic transformations and terms like ‘every’. This illustrates an important point for the study of natural language: ambiguity hypotheses (...)
     
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  38.  11
    Memory, History, Forgiveness: A Dialogue Between Paul Ricoeur and Sorin Antohi.Paul Ricoeur - 2005 - Janus Head 8 (1):8-25.
    This dialogue between Paul Ricoeur and Sorin Antohi took place in Budapest on March 10, 2003 at Pasts, Inc., Center for Historical Studies, which is affiliated with Central European University . Ricoeur was the honorary president of Pasts, Inc., and its spiritus rector. On March 8, he had given a lecture on “History, Memory, and Forgetting” in the context of an international conference entitled “Haunting Memories? History in Europe after Authoritarianism,” and organized by Pasts Inc. and the Körber Foundation. (...)
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  39.  64
    Does Observational Knowledge Require Metaknowledge? A Dialogue on Sellars.Timm Triplett & Willem deVries - 2007 - International Journal of Philosophical Studies 15 (1):23 – 51.
    In the following dialogue between TT - a foundationalist - and WdeV - a Sellarsian, we offer our differing assessments of the principle for observational knowledge proposed in Wilfrid Sellars's 'Empiricism and the Philosophy of Mind'. Sellars writes: 'For a Konstatierung "This is green" to "express observational knowledge", not only must it be a symptom or sign of the presence of a green object in standard conditions, but the perceiver must know that tokens of "This is green" are symptoms of (...)
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  40.  19
    Some Dimensions of the Recent Work of Raimundo Panikkar: A Buddhist Perspective1: Paul Williams.Paul Williams - 1991 - Religious Studies 27 (4):511-521.
    The Dalai Lama is fond of quoting a statement in which the Buddha is said to have asserted that no one should accept his word out of respect for the Buddha himself, but only after testing it, analysing it ‘ as a goldsmith analyses gold, through cutting, melting, scraping and rubbing it’. The Dalai Lama is often referred to as the temporal and spiritual leader of Tibet, but in truth as a spiritual figure His Holiness, while respected, indeed revered by (...)
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  41.  5
    On Paul Churchland’s Treatment of the Argument From Introspection and Scientific Realism.Paul C. L. Tang - 1998 - ProtoSociology 12:249-257.
  42.  12
    God and Spacelessness: Paul Helm.Paul Helm - 1980 - Philosophy 55 (212):211-221.
    In recent years the doctrine that God exists in a timeless eternity has achieved something of the status of philosophical heterodoxy, if not of downright heresy. The arguments against the idea of God's timeless eternity come from two sources. The first of these is Professor Kneale's paper ‘Time and Eternity in Theology’ in which, alluding to the famous definition of eternity by Boethius as ‘the complete possession of eternal life at once’ Professor Kneale confesses ‘I can attach no meaning to (...)
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  43. Hegelian Spirits in Sellarsian Bottles.Willem deVries - 2016 - Philosophical Studies:1-12.
    Though Wilfrid Sellars portrayed himself as a latter-day Kantian, I argue here that he was at least as much a Hegelian. Several themes Sellars shares with Hegel are investigated: the sociality and normativity of the intentional, categorial change, the rejection of the given, and especially their denial of an unknowable thing-in-itself. They are also united by an emphasis on the unity of things—the belief that things do ‘‘hang together.’’ Hegel’s unity is idealist; Sellars’ is physicalist; the differences are substantial, but (...)
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  44. Truth.Paul Horwich - 1999 - In Meaning. Oxford University Press. pp. 261-272.
    What is truth. Paul Horwich advocates the controversial theory of minimalism, that is that the nature of truth is entirely captured in the trivial fact that each proposition specifies its own condition for being true, and that truth is therefore an entirely mundane and unpuzzling concept. The first edition of Truth, published in 1980, established itself as the best account of minimalism and as an excellent introduction to the debate for students. For this new edition, Horwich has refined and (...)
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  45.  1
    Empiricism, Perceptual Knowledge, Normativity, and Realism: Essays on Wilfrid Sellars.Willem A. DeVries (ed.) - 2009 - Oxford University Press UK.
    The ten essays in this collection were written to celebrate the 50th anniversary of the lectures which became Wilfrid Sellars's Empiricism and the Philosophy of Mind, one of the crowning achievements of 20th-century analytic philosophy. Both appreciative and critical of Sellars's accomplishment, they engage with his treatment of crucial issues in metaphysics and epistemology. The topics include the standing of empiricism, Sellars's complex treatment of perception, his dissatisfaction with both foundationalist and coherentist epistemologies, his commitment to realism, and the status (...)
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  46.  38
    Non-Conceptuality, Critical Reasoning and Religious Experience: Some Tibetan Buddhist Discussions: Paul Williams.Paul Williams - 1992 - Royal Institute of Philosophy Supplement 32:189-210.
    The Dalai Lama is fond of quoting a verse attributed to the Buddha to the effect that as the wise examine carefully gold by burning, cutting and polishing it, so the Buddha's followers should embrace his words after examining them critically and not just out of respect for the Master. A role for critical thought has been accepted by all Buddhists, although during two and a half millennia of sophisticated doctrinal development the exact nature, role and range of critical thought (...)
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  47.  34
    Paul Weiss, Sport: A Philosophic Inquiry.Paul Dietl - 1971 - Metaphilosophy 2 (2):190–193.
  48.  4
    Paul Weiss, Sport: A Philosophic Inquiry.Paul Dietl - 1971 - Metaphilosophy 2 (2):190-193.
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  49.  41
    Paul Litton and Franklin G. Miller Reply to Madeline M. Motta.Paul Litton & Franklin G. Miller - 2005 - Journal of Law, Medicine and Ethics 33 (4):635-635.
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  50.  1
    Paul and Religion: Unfinished Conversations.Paul W. Gooch - 2022 - Cambridge University Press.
    Paul and Religion demonstrates the continuing and contemporary relevance of the most important, and most controversial, figure of early Christianity. Paul Gooch interrogates the Pauline writings for their meaning as well as implications for religion as an entire form of life, a stance on the world expressed in distinctive practices. Bringing a philosophical approach to this topic, he connects Paul's ideas to lived experience. In a conversational style, Gooch explores Paul's experience of grace and his dismissal (...)
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