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Paul Van Tongeren
Radboud University Nijmegen
  1.  2
    Empathie, Autonomie En de Dood.Paul van Tongeren - 2019 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 111 (2):223-227.
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  2.  17
    Nietzsche's Greek Measure.Paul Van Tongeren - 2002 - Journal of Nietzsche Studies 24 (1):5-24.
  3.  26
    The Relation of Narrativity and Hermeneutics to an Adequate Practical Ethic.Paul van Tongeren - 1994 - Ethical Perspectives 1 (2):57-70.
    As the title implies, this article asks what an adequate practical ethic is and what a hermeneutic of moral experience can mean for practical ethics. We will use some elements from Ricoeur’s work to examine our view critically and develop it further. We will ask how experience can be an object of hermeneutical study and how we can tie narrativity and normativity together.
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  4.  9
    Science and Philosophy in Nietzsche's Genealogy of Morality.Paul van Tongeren - 2011 - In Marco Brusotti, Günter Abel & Helmut Heit (eds.), Nietzsches Wissenschaftsphilosophie. Degruyter. pp. 73.
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  5. Nietzsche Wörterbuch.Paul van Tongeren, Gerd Schank & Herman Siemens - 2006 - de Uil Van Minerva 21:135-137.
  6.  5
    Ethics, Tradition and Hermeneutics.Paul van Tongeren - 1996 - Ethical Perspectives 3 (4):175-183.
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  7.  16
    Impossible Forgiveness.Paul van Tongeren - 2008 - Ethical Perspectives 15 (3):369-379.
    Insofar as the notion of forgiveness stems from the Jewish and Christian traditions, it seems to point at something very extraordinary. Although Christianity recommends or even commissions forgiveness to everybody, it nevertheless seems to consist of something which is not humanly possible: how could one remember the evil committed , and at the same time not blame the one who committed it? By ultimately reserving the entitlement and ability to forgive to God, by describing human forgiveness as a theological virtue, (...)
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  8.  21
    Moral Philosophy as a Hermeneutics of Moral Experience.Paul J. M. van Tongeren - 1994 - International Philosophical Quarterly 34 (2):199-214.
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  9.  28
    Politics, Friendship and Solitude in Nietzsche.Paul J. M. Van Tongeren - 2000 - South African Journal of Philosophy 19 (3):209-222.
    The paper offers a counter- reading to Derrida's “utopian” reading of Nietzsche, focussing instead on Nietzsche's cynical view of friendship, based on the impossibility of being a friend to oneself. Unlike Aristotle, who sees the basis of human political nature in their shared rationality and mutual friendship, Nietzsche sees not only politics, but human beings themselves as being constituted by a violent act of submission, and characterised by an ongoing struggle for power. The paper further examines two intellectual traditions about (...)
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  10.  10
    Boekbesprekingen.F. De Meyer, J. Lust, Th C. de Kruijf, H. W. M. van Grol, Marcel Poorthuis, P. C. Beentjes, H. W. Woorts, Martin Parmentier, Marc Schneiders, Bernard Van Dorpe, Hans Goddijn, A. H. C. van Eijk, Ulrich Hemel, Martien Parmentier, Jan van Hooydonk, Teije Brattinga, G. Rouwhorst, J. Besemer, H. J. Adriaanse, Paul van Tongeren, Ger Groot, R. Ceusters, Hent de Vries & Johan G. Hahn - 1988 - Bijdragen 49 (4):443-472.
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  11.  35
    „ein Thier oder ein Gott“ oder beides. Nietzsches Ueber Wahrheit und Lüge im aussermoralischen Sinne und Aristoteles' Politik.Paul van Tongeren - 2010 - Nietzsche-Studien 39 (1):55-69.
    In den Jahren, aud denen WL stammt , legt Nietzsche ein beachtenswertes Interesse für Aristoteles' politische Philosophie an den Tag, und WL kann aus der Perspektive einer Passage der aristotelischen Politik gelesen werden. In beiden Texten geht es um Wahrheit, Moral und Gemeinschaft. Während Aristoteles zufolge der Mensch als Logos-Wesen wesentlich in einer politischen Gesellschaft lebt und somit sich vom Tier und vom Gott unterscheidet, such Nietzsche nach einer Figue, die beide - gegensätzlichen - Positionen in sich vereint. Der Philosoph, (...)
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  12.  8
    Boekbesprekingen.W. Beuken, Jacques van Ruiten, Bart-Jan Koet, Th C. de Kruijf, J. Wissink, Ben Vedder, J. Y. H. Jacobs, W. G. Tillmans, R. G. W. Huysmans, Th Bell, H. Bleijendaal, Guido Zingari, Paul van Tongeren, H. P. M. Goddijn, Jules Loyson, G. Verwey & M. V. D. Berk - 1981 - Bijdragen 42 (2):203-229.
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  13.  7
    HORS D'OEUVRE: Nietzsche's Language and Use of Language.Paul van Tongeren & Gerd Schank - 2001 - Journal of Nietzsche Studies 22:5-16.
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  14.  25
    Kroniek Van recente Nietzsche-literatuur.Paul van Tongeren - 1986 - Tijdschrift Voor Filosofie 48 (2):147-223.
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  15. Nietzsches analyse van het Europese nihilisme.Paul van Tongeren - 2011 - Wijsgerig Perspectief 51 (3):14.
    Aan het eind van Zur Genealogie der Moral kondigt Nietzsche aan dat hij later een boek zal schrijven over ‘de geschiedenis van het Europese nihilisme’ . Dat boek is er nooit gekomen, althans niet van Nietzsches hand. Het enige wat we hebben zijn de aantekeningen daarvoor in zijn nalatenschap. Een van die notities is het beroemde ‘Lenzer Heide Ontwerp’ , een tekst waaraan Nietzsche zelf de titel Het Europese nihilisme gaf.Nadat Nietzsche de winter van 1886/87 in Nice had doorgebracht, trok (...)
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  16.  5
    14. VIRTUES Paul van Tongeren.Paul van Tongeren - 2000 - In Guillaume de Stexhe & Johan Verstraeten (eds.), Matter of Breath: Foundations for Professional Ethics. Peeters. pp. 227.
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  17.  18
    Wat kan een wijsgerige ethiek met theologale deugden?Paul van Tongeren - 2014 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 106 (2):101-120.
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  18.  6
    The Paradox of Our Desire for Children.Paul van Tongeren - 1995 - Ethical Perspectives 2 (2):55-62.
    Today the problem of responsible parenthood is frequently reduced to the question of whether or not a couple actually desires to have a child. In medical circles the same question is reduced even further to a choice between the various forms of medical assistance available to a couple who might desire to have a child, but who have been unsuccessful in their own efforts. As a counterbalance to this narrowing process, it would seem appropriate to ask a number of questions (...)
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  19.  20
    De onmenselijke conditie: Rudi Visker in gesprek met Heidegger, Levinas en Lyotard.Paul Van Tongeren - 2005 - Tijdschrift Voor Filosofie 67 (4):757-766.
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  20.  12
    O Questionamento de Nietzsche.Paul van Tongeren - 2012 - Cadernos Nietzsche 31:55-70.
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  21.  19
    Vriendschap en nihilisme.Paul van Tongeren - 2013 - Tijdschrift Voor Filosofie 75 (1):5-23.
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  22.  25
    On Friends in Nietzsche’s Zarathustra.Paul van Tongeren - 2003 - New Nietzsche Studies 5 (3/4/1/2):73-88.
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  23.  11
    Introdução: o dicionário Nietzsche.Herman Siemens & Paul van Tongeren - 2012 - Cadernos Nietzsche 31:31-53.
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  24.  16
    BURGGRAEVE, Roger, The Ethical Meaning of Money in the Thought of Emmanuel Levinas. P. 85 DEKKERS, Wim, What Do We Call 'Death'? Some Re-Flections on the End of Life in Western Culture. P. 188. [REVIEW]Howard H. Harriott, Samuel Ijsseling, Koen Raes, Bert Roebben, Erik Schokkaert, André van de Putte, Jef van Gerwen, Toon van Houdt, Paul van Tongeren & Johan Verstraeten - 1995 - Ethical Perspectives 2 (3):220.
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  25. Kollektieve verantwoordelijkheid.''.Paul van Tongeren - 1986 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 78:17-34.
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  26.  11
    Salvation and Creation: On the Role of Forgiveness in the Completion of Paul Ricoeur’s Philosophy.Paul J. M. van Tongeren - 2014 - International Journal of Philosophy and Theology 75 (2):169-182.
    In the general introduction to the first part of his Philosophie de la Volonté, Le volontaire et l’involontaire Paul Ricoeur writes that the phenomenological or ‘pure description […] of the Voluntary and the Involuntary’ is ‘constituted by bracketing’ two things: first the fault, which is essentially a perversion of the pure nature or the essence of human willing; and second ‘Transcendence which hides within it the ultimate origin of subjectivity’. Evil, the condition of brokenness or the reality of the fault, (...)
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  27.  14
    „„Ich“ bin darin […] ego ipsissimus […], ego ipsissimum“.Paul van Tongeren - 2012 - Nietzsche-Studien 41 (1):1-16.
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  28.  13
    Nietzsches vragen.Paul Van Tongeren - 2008 - Tijdschrift Voor Filosofie 70 (3):427-451.
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  29.  15
    Nietzsche's Questioning.Paul Van Tongeren - 2012 - South African Journal of Philosophy 31 (4):692-701.
    When Nietzsche is called a radical philosopher, it is (among other reasons) because he claims to call into question what other thinkers take for granted. In the article I concentrate on the way in which Nietzsche asks his questions, and how his questions (and the vocabulary which he uses to express his questions) develop through his writings. The article points out how Nietzsche gradually discovers his guiding question and how this search reaches its climax around 1886. This guiding question turns (...)
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  30.  10
    Fout: een proefschrift over Nietzsche en de Nazi's.Paulus Van Tongeren - 2003 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 95 (4):300-304.
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  31.  11
    Nietzsche, Democracy and Transcendence.Paul van Tongeren - 2007 - South African Journal of Philosophy 26 (1):5-16.
    Socialism, utilitarianism and democracy are, according to Nietzsche, secularised versions of Christianity. They have continued the monomaniac onesidedness of the Christian idea of what a human being is and should be, and they have even strengthened this monomania through its ‘immanentisation'. The article shows that this ‘immanentisation' is of crucial importance for Nietzsche's critique of democracy. This critique may suggest that Nietzsche's alternative for the disappeared Christian faith is not only a more radical rupture from the religious past, but also (...)
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  32.  16
    Temperance and Environmental Concerns.Paul van Tongeren - 2003 - Ethical Perspectives 10 (2):118-128.
    In this article I examine the question whether classical virtue ethics, specifically the virtue of moderation, can still be of any significance for one of the major problems of our times: the environment. Can the virtue of moderation make a meaningful contribution to environmental ethics?
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  33.  5
    Die „Musik des Vergessens“ und das „Ideal eines menschlich-übermenschlichen Wohlseins und Wohlwollens“. Über Nihilismus, Transfiguration und Lebenskunst bei Nietzsche.Paul van Tongeren - 2016 - Nietzsche-Studien 45 (1):143-157.
    Name der Zeitschrift: Nietzsche-Studien Jahrgang: 45 Heft: 1 Seiten: 143-157.
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  34.  9
    Deugdethiek in Discussie.Paul Van Tongeren - 2005 - Filosofie En Praktijk 26 (3):66-78.
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  35.  8
    Kant, Nietzsche and the Idealization of Friendship Into Nihilism.Paul van Tongeren - 2013 - Kriterion: Journal of Philosophy 54 (128):401-417.
    A amizade ainda é possível em condições niilistas? Kant e Nietzsche são fases importantes na história da idealização de amizade, o que inevitavelmente conduz ao problema do niilismo. O próprio Nietzsche afirma que, por um lado, apenas algo como a amizade pode nos salvar em nossa condição niilista mas que, por outro, precisamente a amizade foi desmascarada e se tornou impossível baseada nas mesmas condições. Parece que estamos presos no paradoxo niilista de não nos ser permitido acreditar na possibilidade do (...)
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  36.  7
    De dood van God: een boodschap aan ongelovigen.Paul Van Tongeren - 2007 - Filosofie En Praktijk 28 (1):25-33.
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  37.  7
    "A Splendid Failure": Nietzsche's Understanding of the Tragic.Paul J. M. van Tongeren - 1996 - Journal of Nietzsche Studies 11:23-34.
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  38.  5
    Nietzsche en het Onbehagen in de Democratie.Paulus Van Tongeren - 2002 - de Uil van Minerva: Tijdschrift Voor Geschiedenis En Wijsbegeerte van de Cultuur 18 (3):151-167.
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  39.  3
    „ein Thier oder ein Gott“ oder beides. Nietzsches Ueber Wahrheit und Lüge im aussermoralischen Sinne und Aristoteles’ Politik.Paul van Tongeren - 2010 - Nietzsche Studien 39:55-69.
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  40.  4
    Drei Studien zu Jenseits von Gut und Böse. Zur Aufgabe eines Nietzsche-Kommentars.Paul van Tongeren - 2010 - Nietzsche-Studien 39 (1):620-627.
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  41.  4
    Voltaire and 'Greek Measure'. The Question of Measure According to Nietzsche.Paulus Van Tongeren - 2005 - Rivista di Estetica 45:109-121.
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  42.  2
    Drei Studien zu Jenseits von Gut und Böse. Zur Aufgabe eines Nietzsche-Kommentars.Paul van Tongeren - 2010 - Nietzsche Studien 39:620-627.
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  43. Het dubieuze denken. Geschiedenis en vormen van wijsgerig scepticisme.Patricia De Martelaere, Ton Derksen, Tim Heysse, Dieter Lesage, Paul van Tongeren & Arjo Vanderjagt - 1997 - Tijdschrift Voor Filosofie 59 (2):363-364.
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  44. Eros and Eris Contributions to a Hermeneutical Phenomenology : Liber Amicorum for Adriaan Peperzak.Adriaan Theodoor Peperzak & Paul van Tongeren - 1992
  45. A Propaedeutic Reading of Book I of Plato's Republic.Paul van Tongeren - 2000 - In Guillaume de Stexhe & Johan Verstraeten (eds.), Matter of Breath: Foundations for Professional Ethics. Peeters. pp. 35.
  46. Ein neues Nietzsche-Lexikon.Paul van Tongeren - 2010 - Nietzsche-Studien 39 (1):593-595.
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  47. Filosofie of Theologie?Paul van Tongeren - 1998 - Philosophia Reformata 63 (1):102-106.
  48. Nietzsches diagnostiek: over Fröhliche Wissenschaft par. 370.Paulus Van Tongeren - 2002 - de Uil van Minerva: Tijdschrift Voor Geschiedenis En Wijsbegeerte van de Cultuur 18 (1):5-15.
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  49. Taylor, G., Deadly Vices.Paul van Tongeren - 2009 - Tijdschrift Voor Filosofie 71 (2):419.
     
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