Results for 'Paula Fitzgerald Bone'

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  1.  17
    Packaging Ethics: Perceptual Differences Among Packaging Professionals, Brand Managers and Ethically-Interested Consumers. [REVIEW]Paula Fitzgerald Bone & Robert J. Corey - 2000 - Journal of Business Ethics 24 (3):199 - 213.
    In this article, we explore ethical perceptions of three product packaging issues as viewed by packaging professionals, brand managers, and ethically-interested consumers. We examine, differences between business practitioners and consumers with respect to ethical sensitivity, perceived consequences of business practices, and perceived industry norms. Additionally, we explore the prevalence of two types of values, pragmatic and moral, to determine if the use of these value-types differs among the three groups. We find that business practitioners exhibit less ethical sensitivity. Businesspeople also (...)
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  2.  9
    The JHB Bookshelf.Mark V. Barrow Jr, Keith R. Benson, Paula Findlen, Deborah Fitzgerald, Joel B. Hagen, Joy Harvey, Sharon E. Kingsland, Jane Maienschein, Gregg Mitman & Lynn K. Nyhart - 1996 - Journal of the History of Biology 29:463-479.
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  3.  1
    Choice in Public Health Insurance: Evidence From West Virginia Medicaid Redesign.Tami Gurley-Calvez, Adam Pellillo, M. Paula Fitzgerald & Michael F. Walsh - 2011 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 48 (1):15-33.
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  4.  30
    From A. Ernest Fitzgerald's Book, The Pentagonists, P. 237.A. Ernest Fitzgerald - 1989 - The Society for Business Ethics Newsletter 1 (1):7-7.
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  5. Note on the History of the FitzGerald-Lorentz Contraction.Stephen Brush, H. Lorentz & George Fitzgerald - 1967 - Isis: A Journal of the History of Science 58:230-232.
     
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  6.  2
    Note on the History of the FitzGerald-Lorentz Contraction.Stephen G. Brush, H. A. Lorentz & George Francis FitzGerald - 1967 - Isis 58 (2):230-232.
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  7.  14
    Discourse on Civility and Barbarity: A Critical History of Religion and Related Categories.Timothy Fitzgerald - 2007 - Oxford University Press.
    In recent years scholars have begun to question the usefulness of the category of ''religion'' to describe a distinctive form of human experience and behavior. In his last book, The Ideology of Religious Studies (OUP 2000), Timothy Fitzgerald argued that ''religion'' was not a private area of human existence that could be separated from the public realm and that the study of religion as such was thus impossibility. In this new book he examines a wide range of English-language texts (...)
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  8. Discourse on Civility and Barbarity.Timothy Fitzgerald - 2012 - Oxford University Press USA.
    In recent years scholars have begun to question the usefulness of the category of ''religion'' to describe a distinctive form of human experience and behavior. In his last book, The Ideology of Religious Studies, Timothy Fitzgerald argued that ''religion'' was not a private area of human existence that could be separated from the public realm and that the study of religion as such was thus impossibility. In this new book he examines a wide range of English-language texts to show (...)
     
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  9. Linguistic Intuitions (British Journal for the Philosophy of Science).Gareth Fitzgerald - 2009 - British Journal for the Philosophy of Science 61 (1):123-160.
    This paper defends an orthodox model of the linguistic intuitions which form a central source of evidence for generative grammars. According to this orthodox conception, linguistic intuitions are the upshot of a system of grammatical competence as it interacts with performance systems for perceiving and articulating language. So conceived, probing speakers’ linguistic intuitions allows us to investigate the competence–performance distinction empirically, so as to determine the grammars that speakers are competent in. This model has been attacked by Michael Devitt in (...)
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  10. Gratitude and Justice.Patrick Fitzgerald - 1998 - Ethics 109 (1):119-153.
  11. A Neglected Aspect of Conscience: Awareness of Implicit Attitudes.Chloë Fitzgerald - 2014 - Bioethics 28 (1):24-32.
    The conception of conscience that dominates discussions in bioethics focuses narrowly on private regulation of behaviour resulting from explicit attitudes. It neglects to mention implicit attitudes and the role of social feedback in becoming aware of one's implicit attitudes. But if conscience is a way of ensuring that a person's behaviour is in line with her moral values, it must be responsive to all aspects of the mind that influence behaviour. There is a wealth of recent psychological work demonstrating the (...)
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  12.  34
    Unconfusing Merely Confused Supposition in Albert of Saxony.Michael J. Fitzgerald - 2012 - Vivarium 50 (2):161-189.
    In this essay I argue that Albert would reject the need for a separate fourth mode of common personal supposition, and that his view of merely confused supposition has not been fully explicated by modern scholars. I first examine the various examples of conjunct descent given by modern scholars from his Perutilis logica , and show that Albert clearly adopts it in resolving the sophistic examples involved. Second, I explicate the view of merely confused supposition that Albert defends in his (...)
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  13.  17
    Vulnerable Bodies, Vulnerable Borders: Extraterritoriality and Human Trafficking.Sharron A. FitzGerald - 2012 - Feminist Legal Studies 20 (3):227-244.
    In this article, I interrogate how the UK government constructs and manipulates the idiom of the vulnerable female, trafficked migrant. Specifically, I analyse how the government aligns aspects of its anti-trafficking plans with plans to enhance extraterritorial immigration and border control. In order to do this, I focus on the discursive strategies that revolve around the UK’s anti-trafficking initiatives. I argue that discourses of human trafficking as prostitution, modern-day slavery and organised crime do important work. Primarily, they provide the government (...)
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  14.  28
    Punctuated Equilibrium, Moral Panics and the Ethics Review Process.Maureen H. Fitzgerald - 2005 - Journal of Academic Ethics 2 (4):315-338.
    A review of the literature and ethnographic data from Australia, Canada, New Zealand, the United States, and the United Kingdom on the research ethics review process suggest that moral panics can become triggers for punctuated equilibrium in the review process at both the macro and microlevel, albeit with significantly different levels of magnitude and impact. These data suggest that neither the development of the ethics review process nor the process itself proceeds gradually, but both are characterized by periodic major shifts (...)
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  15.  8
    Production of Pluripotent Stem Cells by Oocyte-Assisted Reprogramming: Joint Statement with Signatories.H. Arkes, N. P. Austriaco, T. Berg, E. C. Brugger, N. M. Cameron, J. Capizzi, M. L. Condic, S. B. Condic, K. T. FitzGerald & K. Flannery - 2005 - The National Catholic Bioethics Quarterly 5 (3).
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  16. Knowledge Without Wisdom: Human Genetic Engineering Without Religious Insight.K. T. Fitzgerald - 2002 - Christian Bioethics 8 (2):147-162.
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  17.  12
    Nun Befuddles King, Shows Karmayoga Does Not Work Sulabhā's Refutation of King Janaka at MBh 12.308.James L. Fitzgerald - 2002 - Journal of Indian Philosophy 30 (6):641-677.
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  18.  44
    Descartes.Desmond J. FitzGerald - 1959 - Thought: A Journal of Philosophy 34 (3):383-404.
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  19.  83
    The Truth About Tomorrow's Sea Fight.Paul Fitzgerald - 1969 - Journal of Philosophy 66 (11):307-329.
    This paper considers traditional debates and position regarding time and the future in relation to Einstein's physics of space-time.
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  20.  9
    A Socratic Dialogue on the Question 'What is Love in Nursing?'.L. Fitzgerald & S. van Hooft - 2000 - Nursing Ethics 7 (6):481-491.
    It is the thesis of the authors that the caring ethic and moral state of being of nurses ideally suffuses their professional caring and is thus implicit in their ethical decision making. Socratic dialogue is a technique that allows such moral attitudes to be made explicit. This article describes a Socratic dialogue conducted with nurses on the topic: 'What is love in nursing?' The conclusions drawn were based on the belief that the current western-style health care system restricts the practice (...)
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  21.  36
    The Future in Education.James E. Fitzgerald - 1941 - Thought: A Journal of Philosophy 16 (3):415-418.
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  22.  30
    Dharma and its Translation in the Mahābhārata.James L. Fitzgerald - 2004 - Journal of Indian Philosophy 32 (5-6):671-685.
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  23.  3
    Priority Waiting Lists: Is There a Clinically Ordered Queue?Boris G. Sobolev, Peter M. Brown, David Zelt & Mark FitzGerald - 2005 - Journal of Evaluation in Clinical Practice 11 (4):408-410.
  24.  46
    What Goes Into Pet Food Goes Public.Amy J. Fitzgerald - 2009 - Society and Animals 17 (4):361-362.
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  25.  45
    Philosophy of Science.John J. FitzGerald - 1959 - Modern Schoolman 36 (2):129-133.
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  26.  44
    Acting and Refraining.P. J. Fitzgerald - 1967 - Analysis 27 (4):133 - 139.
  27.  29
    Religion in the University.J. Fitzgerald - 1929 - Thought: A Journal of Philosophy 4 (1):79-94.
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  28.  26
    The Material Logic of John of St. Thomas.John J. Fitzgerald - 1957 - Modern Schoolman 34 (4):304-306.
  29.  51
    Four Kinds of Temporal Becoming.Paul Fitzgerald - 1985 - Philosophical Topics 13 (3):145-177.
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  30.  33
    Encyclopedia of Modern Education.James A. Fitzgerald - 1944 - Thought: A Journal of Philosophy 19 (3):501-502.
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  31.  21
    The Research Ethics Review Process and Ethics Review Narratives.Maureen H. Fitzgerald, Paul A. Phillips & Elisa Yule - 2006 - Ethics and Behavior 16 (4):377 – 395.
    There is a growing body of literature on the research ethics review process, a process that can have important effects on the nature of research in contemporary times. Yet, many people know little about what the actual process entails once an application has been submitted for review. This lack of knowledge can affect researchers and committee members' responses to the review process. Based on ethnographic research on the ethics review process in 5 countries (Australia, Canada, New Zealand, the United States, (...)
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  32.  16
    Including Public Perspectives in Industrial Biotechnology and the Biobased Economy.Lino Paula & Frans Birrer - 2006 - Journal of Agricultural and Environmental Ethics 19 (3):253-267.
    Industrial (“white”) biotechnology promises to contribute to a more sustainable future. Compared to current production processes, cases have been identified where industrial biotechnology can decrease the amount of energy and raw materials used to make products and also reduce the amount of emissions and waste produced during production. However, switching from products based on chemical production processes and fossil fuels towards “biobased” products is at present not necessarily economically viable. This is especially true for bulk products, for example ethanol production (...)
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  33.  30
    Founding of American Colleges and Universities Before the Civil War.James A. Fitzgerald - 1934 - Thought: A Journal of Philosophy 8 (4):667-668.
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  34.  74
    Nominalist Things.Henry fitzgerald - 2003 - Analysis 63 (2):170–171.
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  35.  19
    Service-Learning and the Socially Responsible Ethics Class.Patrick Fitzgerald - 1997 - Teaching Philosophy 20 (3):251-267.
    Despite the great promise that service learning has shown and the attention paid to it by educators, it is not commonly taken up in the courses or discussions of ethicists. But service learning should concern ethicists if it should concern anyone: ethicists frequently devote their courses and studies to questions of social responsibility and service learning provides a unique opportunity for students and teachers to fulfill that responsibility. After rehearsing several arguments for the basis of social responsibility, the author relates (...)
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  36.  53
    Was Spinoza Autistic?Michael Fitzgerald - 2001 - The Philosophers' Magazine 14 (14):15-16.
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  37.  75
    Concerning the Use of Colour in China.Ding Ning & Catherine Bone - 1995 - British Journal of Aesthetics 35 (2):160-164.
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  38.  69
    Stump and Kretzmann on Time and Eternity.Paul Fitzgerald - 1985 - Journal of Philosophy 82 (5):260-269.
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  39.  22
    Peirce's Theory of Signs as Foundation for Pragmatism.John Joseph Fitzgerald - 1966 - The Hague: Mouton.
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  40.  43
    Swinburne's Space and Time. [REVIEW]Paul Fitzgerald - 1976 - Philosophy of Science 43 (4):618 - 637.
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  41.  16
    Chesterton's Ireland—Then and Now.Garret FitzGerald - 2003 - The Chesterton Review 29 (1/2):161-165.
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  42.  55
    Is Linguistics a Part of Psychology?G. Fitzgerald - unknown
    Noam Chomsky, the founding father of generative grammar and the instigator of some of its core research programs, claims that linguistics is a part of psychology, concerned with a class of cognitive structures employed in speaking and understanding. In a recent book, Ignorance of Language, Michael Devitt has challenged certain core aspects of linguistics, as prominent practitioners of the science conceive of it. Among Devitt’s major conclusions is that linguistics is not a part of psychology. In this thesis I defend (...)
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  43.  5
    Away From Exploitation and Towards Engagement: An Ethical Compass for Medical Researchers Working in Resource-Poor Countries.Daniel W. Fitzgerald & Angela Wasunna - 2005 - Journal of Law, Medicine & Ethics 33 (3):559-565.
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  44.  15
    On Retrocausality.Paul Fitzgerald - 1974 - Philosophia 4 (4):513-551.
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  45.  6
    Not Telling the Truth in the Patient-Physician Relationship.Carlos Henrique Martins Da Silva, Renato Luiz Guerino Cunha, Ronaldo Borges Tonaco, Thulio Marquez Cunha, Carolina Boaventura Diniz, Gustavo Gontijo Domingos, Juliana Diniz Silva, Marcelo Vitral Vitorino Santos, Melissa Ganam Antoun & Rodrigo Lobato De Paula - 2003 - Bioethics 17 (5-6):417-424.
  46.  60
    Michael Devitt, Ignorance of Language.Gareth Fitzgerald - 2009 - Minds and Machines 19 (3):445-450.
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  47.  13
    The Unfinished History of China's Future.John Fitzgerald - 1999 - Thesis Eleven 57 (1):17-31.
    This paper traces the history of thinking about the `future' in China from the late 19th to the late 20th centuries with a view to identifying China's particular `end of history'. At the turn of this century, the future of New China was prefigured in a variety of scenarios - from statist to liberal - that implied competing goals and strategies for realizing the future. These strategies were shaped by a utopian vision of Great Harmony (datong), which shaped in turn (...)
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  48.  20
    Twenty-Ninth Annual Meeting of the American Philosophical Association, Pacific Division (Pt 1).Desmond J. Fitzgerald & Austin Fagothey - 1955 - Modern Schoolman 33 (4):240-240.
  49.  13
    Relativity Physics and the God of Process Philosophy.Paul Fitzgerald - 1972 - Process Studies 2 (4):251-276.
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  50.  12
    Perception.Paul Fitzgerald - 1979 - International Philosophical Quarterly 19 (1):103-113.
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