Results for 'Paula Granger'

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  1. The Aesthetics of Childbirth.Peg Brand & Paula Granger - 2012 - In Sheila Lintott & Maureen Sander-Staudt (eds.), Philosophical Inquiries into Pregnancy, Childbirth, and Mothering: Maternal Subjects. Routledge. pp. 215-236.
    Images abound of women throughout the ages engaging in various activities. But why are there so few representations of childbirth in visual art? Feminist artist Judy Chicago once suggested that depictions of women giving birth do not commonly occur in Western culture but can be found in other contexts such as pre-Columbian art or societies previously considered "primitive." Chicago's own exploration of the theme resulted in the creation of The Birth Project (1980-85): an unprecedented series of eighty handcrafted works of (...)
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  2. Pensée formelle et sciences de l'homme.Gilles Gaston Granger - 1967 - Aubier-Montaigne.
    En 1960 Gilles Gaston Granger nous met déjà en garde contre deux erreurs symétriques possibles des sciences de l'homme : la modélisation spéculative sans pratique et le recours à l'expérience vulgaire sous prétexte que l'objet de ces sciences est l'homme individuel. Il nous permet ainsi de réfléchir, par une étude comparative avec les sciences de la nature, au statut épistémologique d'une connaissance de l'individuel dans les sciences de l'homme. Au-delà de la linguistique de Saussure, de l'anthropologie de Lévi-Strauss ou (...)
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  3.  1
    Essai d'une philosophie du style.Gilles Gaston Granger - 1968 - Editions Odile Jacob.
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  4.  13
    Penny Granger, The N-Town Play: Drama and Liturgy in Medieval East Anglia.(Westfield Medieval Studies, 2.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2009. Pp. x, 257 plus color frontispiece; tables and 1 map. $95. [REVIEW]Julie Paulson - 2010 - Speculum 85 (4):963-964.
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    Catherine König-Pralong, La colonie philosophique. Écrire l’histoire de la philosophie aux xviiie et xixe siècles, Paris, Éditions de l’EHESS, 2019, 253 pages. [REVIEW]Sarah Bernard-Granger - 2021 - Philosophiques 48 (1):177-182.
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  6. Granger and science as network of models.Sergio Volodia Marcello Cremaschi - 1987 - Manuscrito 10 (2):111-136.
    The discovery of the role of models in science by Granger parallels the analogous discovery made by Mary Hesse and Marx Wartofsky. The role models are granted highlights the linguistic dimension of science, resulting in a 'softening' of Bachelard's rationalistic epistemology without lapsing into relativism. A 'linguistic' theory of metaphor, as contrasted with Bachelard's 'psychological' theory, is basic to Granger's account of models. A final paragraph discusses to what extent Granger's 'mature' theory of models would imply a (...)
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  7.  8
    An Introduction to Social Psychology.Frank Granger - 1909 - International Journal of Ethics 19 (4):512-515.
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  8. Christophe Granger, La Saison des apparences. Naissance des corps d’été.Grégory Quin - 2021 - Clio 54:296-298.
    Christophe Granger, enseignant chercheur à l’université Paris-Sarclay rattaché au Centre d’histoire sociale du xxe siècle (CNRS/Paris 1), est spécialiste d’histoire culturelle et notamment de l’histoire des usages sociaux du temps. Ses intérêts se sont progressivement étendus à l’histoire du corps, des activités de loisir et des sensibilités individuelles et collectives. Cette réédition en 2017 de La Saison des apparences (après une première parution en 2009 sous le titre Les Corps d’été. Na...
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  9. Syntagma Logicum. Or, the Divine Logike. Seruing Especially for the Vse of Diuines in the Practise of Preaching, and for the Further Helpe of Iudicious Hearers, and Generally for All.Thomas Granger, Arthur Johnson & William Jones - 1620 - Printed by William Iones, and Are to Be Sold by Arthur Iohnson, Dwelling in Pauls Church-Yard at the Signe of the White Horse.
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  10.  1
    Irrationnel (L').Gilles-Gaston Granger - 1998 - Odile Jacob.
    « Je considère ici le sens et le rôle de l'irrationnel dans certaines œuvres humaines, dans certaines créations majeures de l'esprit humain, et tout particulièrement dans les œuvres de la science. Dans cette perspective, je distinguerais trois types significatifs d'irrationnel. Le premier serait l'irrationnel comme obstacle, point de départ d'une reconquête de la rationalité. Le second, l'irrationnel comme recours, moyen de renouveler et de prolonger l'acte créateur. Le troisième, l'irrationnel par renoncement, ou si l'on veut par abandon, est au contraire (...)
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  11.  2
    Langages et épistémologie.Gilles Gaston Granger - 1979
    Le langage est, pour l'homme, a la fois outil et objet. Philosopher sur le langage, c'est donc s'interroger a la fois sur les formes et les limites de son pouvoir, st sur l'etrange nature de cette realite exterieure a nous et dont nous ne pouvons pourtant dissocier ce que nous appelons notre pensee. L'auteur, par inclination personnelle et non point par principe, choisit d'orienter son enquete selon le point de vue de la connaissance scientifique. Ainsi se propose-t-il d'abord de definir (...)
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  12.  6
    Granger causality analysis of deviation in total electron content during geomagnetic storms in the equatorial region.Sumitra Iyer & Alka Mahajan - 2021 - Journal of Engineering and Applied Science 68 (1):1-25.
    The total electron content in the ionosphere widely influences Global Navigation Satellite Systems especially for critical applications by inducing localized positional errors in the GNSS measurements. These errors can be mitigated by measuring TEC from stations located around the world at various temporal and spatial scales and using them for advanced forecasting of TEC. The TEC can be used as a tool in understanding space weather phenomena such as geomagnetic storms which cause disruptions in the ionosphere. This paper examines the (...)
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  13.  6
    Pour la connaissance philosophique.Gilles Gaston Granger - 1988
    La philosophie est-elle un savoir? Y a-t-il des vérités philosophiques? Peut-on démontrer en philosophie? Deux tentations opposées sont ici dénoncées. L'une porte à présenter la philosophie comme une sorte de science éminente et dogmatique ; l'autre à la confondre avec l'exposé poétique et passionné de quelques états d'âme. L'auteur, au contraire, essaie d'établir que la philosophie, à travers sa diversité, constitue une véritable connaissance, irréductible à celle que fournit la science et n'y suppléant en aucun cas : une connaissance capable (...)
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  14.  5
    Michael Granger, Françios Specq, and Laura Dassow Walls, eds. Thoreauvian Modernities: Transatlantic Conversations on an American Icon . Reviewed by.Paul J. Medeiros - 2014 - Philosophy in Review 34 (1-2):30-33.
  15.  41
    The Virtues of Aristotle’s Ethics.Paula Gottlieb - 2009 - Cambridge University Press.
    While Aristotle's account of the happy life continues to receive attention, many of his claims about virtue of character seem so puzzling that modern philosophers have often discarded them, or have reworked them to fit more familiar theories that do not make virtue of character central. In this book, Paula Gottlieb takes a fresh look at Aristotle's claims, particularly the much-maligned doctrine of the mean. She shows how they form a thought-provoking ethic of virtue, one that deserves to be (...)
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  16.  18
    Aristotle and the Finitude of Natural Kinds.Herbert Granger - 1987 - Philosophy 62 (242):523 - 526.
  17. Syntaxe, sémantique, pragmatique.Granger Gg - 1976 - Revue Internationale de Philosophie 30 (117-118):376-410.
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  18.  76
    Religious Imagination and the Body: A Feminist Analysis.Paula M. Cooey - 1994 - Oxford University Press.
    In recent years feminist scholarship has increasingly focused on the importance of the body and its representations in virtually every social, cultural, and intellectual context. Many have argued that because women are more closely identified with their bodies, they have access to privileged and different kinds of knowledge than men. In this landmark new book, Paula Cooey offers a different perspective on the significance of the body in the context of religious life and practice. Building on the pathbreaking work (...)
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  19.  43
    [Book review] when and where I enter, the impact of Black women on race and sex in America. [REVIEW]Paula Giddings - 1989 - Feminist Studies 15:573-590.
  20. Forgiveness and Punishment in Kant's Moral System.Paula Satne - 2018 - In Larry Krasnoff, Nuria Sánchez Madrid & Paula Satne (eds.), Kant's Doctrine of Right in the 21st Century. Cardiff: University of Wales Press. pp. 201-219.
    Forgiveness as a positive response to wrongdoing is a widespread phenomenon that plays a role in the moral lives of most persons. Surprisingly, Kant has very little to say on the matter. Although Kant dedicates considerable space to discussing punishment, wrongdoing and grace, he addresses the issues of human forgiveness directly only in some short passages in the Lectures on Ethics and in one passage of the Metaphysics of Morals. As noted by Sussman, the TL passage, however, betrays some ambivalence. (...)
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  21. Measures of scientific output and the age-productivity relationship.Paula E. Stephan & Sharon G. Levin - 1988 - In A. F. J. van Raan (ed.), Handbook of Quantitative Studies of Science and Technology. Elsevier. pp. 31--80.
     
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  22. ¿ Qué es una metadisciplina?Gilles Gaston Granger - 1986 - Dianoia 32:103-118.
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  23.  43
    Aristotle's Natural Kinds.Herbert Granger - 1989 - Philosophy 64 (248):245 - 247.
  24.  20
    Granger's Worship of the Romans. [REVIEW]W. Warde Fowler - 1896 - The Classical Review 10 (8):394-395.
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    Kantian Guilt.Paula Satne - 2021 - In Beatrix Himmelmann & Camilla Serck-Hanssen (eds.), The Court of Reason: Proceedings of the 13th International Kant Congress. Berlin, Germany: De Gruyter. pp. 1511-1520.
    Claudia Blöser has recently proposed that Kant’s duty to be forgiving is grounded on the need to be relieved from the burden of our moral guilt, a need we have in virtue of our morally fallible nature, irrespectively of whether we have repented. I argue that Blöser's proposal does not fit well with certain central aspects of Kant’s views on moral guilt. For Kant, moral guilt is a complex phenomenon, that has both an intellectual and an affective aspect. I argue (...)
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  26.  20
    GRANGER, Gilles Gaston, Langages et épistémologie.Jean-Dominique Robert - 1981 - Laval Théologique et Philosophique 37 (2):246-248.
  27.  11
    Gramsci and Education.Paula Allman, Estanislao Antelo, Ursula Apitzsch, Stanley Aronowitz, John Baldacchino, Joseph A. Buttigieg, Diana Coben, Gustavo Fischman, Benedetto Fontana, Henry A. Giroux, Jerrold L. Kachur, D. W. Livingstone, Peter McLaren, Peter Mayo, Attilio Monasta, W. J. Morgan, Raymond A. Morrow, Silvia Serra & Carlos Alberto Torres (eds.) - 2002 - Rowman & Littlefield Publishers.
    Antonio Gramsci is one of the major social and political theorists of the 20th century whose work has had an enormous influence on several fields, including educational theory and practice. Gramsci and Education demonstrates the relevance of Antonio Gramsci's thought for contemporary educational debates. The essays are written by scholars located in different parts of the world, a number of whom are well known internationally for their contributions to Gramscian scholarship and/or educational research. The collection deals with a broad range (...)
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  28.  3
    Reason and Revelation: An Essay in Christian Apology. J. R. Illingworth.Frank Granger - 1903 - International Journal of Ethics 13 (4):508-511.
  29. American indian indigenous pedagogy.Paula Gunn Allen - 2007 - In Sharan B. Merriam (ed.), Non-Western Perspectives on Learning and Knowing. Krieger Pub. Co..
     
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  30.  11
    Traite de Logique.Gilles G. Granger - 1947 - Philosophy and Phenomenological Research 7 (4):664-666.
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  31.  5
    Aristotle on Thought and Feeling.Paula Gottlieb - 2021 - Cambridge University Press.
    Aristotle's discussion of the motivation of the good person is both complicated and cryptic. Depending on which passages are emphasized, he may seem to be presenting a Kantian style view according to which the good person is and ought to be motivated primarily by reason, or a Humean style view according to which desires and feelings are or ought to be in charge. In this book, Paula Gottlieb argues that Aristotle sees the thought, desires and feelings of the good (...)
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  32.  7
    Introduction to Conflict and Resolution: The Ethics of Forgiveness, Revenge and Punishment.Paula Satne & Krisanna M. Scheiter - 2022 - In Paula Satne & Sheiter Krisanna (eds.), Conflict and Resolution: The Ethics of Forgiveness, Revenge and Punishment. Switzerland: pp. 1-17.
    The editors of the volume, Krisanna Scheiter and Paula Satne, introduce some of the central themes in the book and briefly summarise the content of the different chapters. The chapters examine the merits and pitfalls of common reactive attitudes to wrongdoing, such as anger, hatred, resentment, and forgiveness, taking into account both historical perspectives and contemporary debates. The introduction explains some of the philosophical debates about the nature and the desirability of anger, and the alleged distinction between revenge and (...)
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  33. Vagueness and Practical Interests.Paula Sweeney & Elia Zardini - 2011 - In Paul Egre & Nathan Klinedinst (eds.), Vagueness and Language Use. Palgrave MacMillan.
    In this paper we focus mainly on a kind of contextualism theory of vagueness according to which the context dependence has its source in the variation of our practical interests. We largely focus on Fara's version of the theory but our observations work at different levels of generality, some relevant only to the specifics of Fara's theory others relevant to all contextualist theories of a certain type.
     
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  34.  49
    Environmentalism, procreation, and the principle of fairness.Paula Casal - 1999 - Public Affairs Quarterly 13 (4):363-376.
  35. Remembrance beyond Forgiveness.Paula Satne - 2022 - In Paula Satne & Krisanna M. Scheiter (eds.), Conflict and Resolution: The Ethics of Forgiveness, Revenge and Punishment. Switzerland: pp. 301-327.
    I argue that political forgiveness is sometimes, but not always, compatible with public commemoration of politically motivated wrongdoing. I start by endorsing the claim that commemorating serious past wrongdoing has moral value and imposes moral demands on key actors within post-conflict societies. I am concerned with active commemoration, that is, the deliberate acts of bringing victims and the wrong done to them to public attention. The main issue is whether political forgiveness requires forgetting and conversely whether remembrance can be an (...)
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  36.  80
    The Bad Mother: Stigma, Abortion and Surrogacy.Paula Abrams - 2015 - Journal of Law, Medicine and Ethics 43 (2):179-191.
    Stigma taints individuals with a spoiled identity and loss of status or discrimination. This article is the first to examine the stigma attached to abortion and surrogacy and consider how law may stigmatize women for failing to conform to social expectations about maternal roles. Courts should consider evidence of stigma when evaluating laws regulating abortion or surrogacy to determine whether these laws are based on impermissible gender stereotyping.
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  37. Equality of resources and procreative justice.Paula Casal & Andrew Williams - 2004 - In Ronald Dworkin & Justine Burley (eds.), Dworkin and His Critics: With Replies by Dworkin. Blackwell. pp. 150--169.
  38.  63
    Caging the Beast: A Theory of Sensory Consciousness.Paula Droege - 2003 - John Benjamins.
    A major obstacle for materialist theories of the mind is the problem of sensory consciousness. How could a physical brain produce conscious sensory states that exhibit the rich and luxurious qualities of red velvet, a Mozart concerto or fresh-brewed coffee? Caging the Beast: A Theory of Sensory Consciousness offers to explain what these conscious sensory states have in common, by virtue of being conscious as opposed to unconscious states. After arguing against accounts of consciousness in terms of higher-order representation of (...)
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  39.  79
    Reliability of Motivation and the Moral Value of Actions.Paula Satne - 2013 - Studia Kantiana 14:5-33.
    Kant famously made a distinction between actions from duty and actions in conformity with duty claiming that only the former are morally worthy. Kant’s argument in support of this thesis is taken to rest on the claim that only the motive of duty leads non-accidentally or reliably to moral actions. However, many critics of Kant have claimed that other motives such as sympathy and benevolence can also lead to moral actions reliably, and that Kant’s thesis is false. In addition, many (...)
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  40. Pluralidad, hostilidad, amor mundi: Arendt, sobre el pensar y la praxis política.Paula Hunziker - 2006 - In Carlos Balzi & César Marchesino (eds.), Hostilidad/Hospitalidad. Universidad Nacional de Córdoba, Area de Filosofía Del Centro de Investigaciones de la Facultad de Filosofía y Humanidades.
  41. Gender and Assimilation in Modern Jewish History: The Roles and Representations of Women.Paula E. Hyman - 1995
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  42.  16
    Enriching student experiences: Multi-disciplinary exercises in service-learning.Paula S. Weber & Brad Sleeper - 2003 - Teaching Business Ethics 7 (4):417-435.
  43.  16
    Sin: The Early History of an Idea.Paula Fredriksen - 2012 - Princeton University Press.
    In this book, award-winning historian of religion Paula Fredriksen tells the surprising story of early Christian concepts of sin, exploring the ways that sin came to shape ideas about God no less than about humanity.
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  44.  12
    Three Strands in the Braid.Paula Underwood - 1992 - Tribe of Two Press.
    Learning Two Ways: Some Notes about the Author Paula Underwood was born in Los Angeles in 1932. From her father she learned many traditions, some of which ...
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  45.  40
    Circularity is Still Scary.Paula Teijeiro - 2012 - Análisis Filosófico 32 (1):31-35.
    Cook (forthcoming) presents a paradox which he says is not circular. I see no reasons to doubt the non-circularity claim, but I do have some concerns regarding its paradoxicality. My point will be that his proposal succeeds in offering a formalization, but fails in providing a formal paradox, at least of the same type and strength as the Liar. Cook (en prensa) presenta una paradoja que según él no es circular. No veo motivos para cuestionar la pretensión de no circularidad, (...)
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  46. Justicia en Troyanas de Eurípides.Paula Cristina Mira Bohórquez - 2021 - Circe de Clásicos y Modernos 25 (2):39-59.
    En el artículo realizaré un estudio de algunos pasajes de Troyanas de Eurípides, en busca de posibles sentidos de justicia en el texto. En primer lugar, analizaré el pacto realizado entre Poseidón y Atenea en la primera parte del prólogo ; a continuación, me concentraré en la paradójica intervención de Casandra, antes de ser embarcada como esclava de Agamenón ; para terminar, resaltaré algunos puntos del agón entre Hécuba y Helena, que tiene como juez a Menelao. Considero que en estos (...)
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  47.  7
    Book Review:Problems and Persons. Wilfred Ward. [REVIEW]Frank Granger - 1907 - International Journal of Ethics 17 (3):389-.
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  48. Why sufficiency is not enough.Paula Casal - 2007 - Ethics 117 (2):296-326.
  49. Matriarchy, As Women See It.Paula Webster - 1975 - In Rayna R. Reiter (ed.), Toward an Anthropology of Women. Monthly Review Press.
     
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  50.  6
    Book Review:Momenta of Life. James Lindsay. [REVIEW]Frank Granger - 1902 - International Journal of Ethics 13 (1):98-.
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