Results for 'Paula Marjorie Chidwick'

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  1.  85
    Exploring a Model Role Description for Ethicists.Paula Chidwick, Jennifer Bell, Eoin Connolly, Michael D. Coughlin, Andrea Frolic, Laurie Hardingham & Randi Zlotnik Shaul - 2010 - HEC Forum 22 (1):31-40.
    This paper provides a description of the role of the clinical ethicist as it is generally experienced in Canada. It examines the activities of Canadian ethicists working in healthcare institutions and the way in which their work incorporates more than ethics case consultation. The Canadian Bioethics Society established a “Taskforce on Working Conditions for Bioethics” (hereafter referred to as the Taskforce), to make recommendations on a number of issues affecting ethicists and to develop a model role description. This essay carefully (...)
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  2.  45
    Exploring a Model Role Description for Ethicists.Paula Chidwick, Jennifer Bell, Eoin Connolly, Michael D. Coughlin, Andrea Frolic, Laurie Hardingham & Randi Zlotnik Shaul - 2010 - HEC Forum 22 (1):31-40.
    This paper provides a description of the role of the clinical ethicist as it is generally experienced in Canada. It examines the activities of Canadian ethicists working in healthcare institutions and the way in which their work incorporates more than ethics case consultation. The Canadian Bioethics Society established a Taskforce on Working Conditions for Bioethics (hereafter referred to as the Taskforce), to make recommendations on a number of issues affecting ethicists and to develop a model role description. This essay carefully (...)
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  3.  20
    Clinical education of ethicists: the role of a clinical ethics fellowship.Paula Chidwick, Karen Faith, Dianne Godkin & Laurie Hardingham - 2004 - BMC Medical Ethics 5 (1):1-8.
    Although clinical ethicists are becoming more prevalent in healthcare settings, their required training and education have not been clearly delineated. Most agree that training and education are important, but their nature and delivery remain topics of debate. One option is through completion of a clinical ethics fellowship. In this paper, the first four fellows to complete a newly developed fellowship program discuss their experiences. They describe the goals, structure, participants and activities of the fellowship. They identify key elements for succeeding (...)
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  4. Guarantors ($200 to $999).Marjorie Davis, Charles Dickinson, NeilJ Elgee, Paula H. Fangman, P. Roger Gillette, William B. Griffon, Donald Szantho Harrington, N. Kermit Olson, K. Helmut Reich & Theodore Bowen - 2002 - Zygon 37 (3-4):766.
     
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  5. Responding to Hospital Staff’s Paranormal Experiences Related to a Medical Assistance in Dying Room.Olivia Schuman, Paula Chidwick, Angel Petropanagos, Jill Oliver, Marina Salis, Gurwinder Gill, Sula Kosacky & Michelle Miller Burnett - 2020 - Canadian Journal of Bioethics / Revue canadienne de bioéthique 3 (1):172-174.
    Staff reported paranormal experiences in connection with the outpatient Medical Assistance in Dying room at the hospital. This case study reports on staff experiences and illustrates how the Ethics team’s role expanded to deal with this novel situation by facilitating an interdisciplinary response.
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  6.  40
    A pilot qualitative study of “conflicts of interests and/or conflicting interests” among canadian bioethicists. Part 1: Five cases, experiences and lessons learned. [REVIEW]Andrea Frolic & Paula Chidwick - 2010 - HEC Forum 22 (1):5-17.
    In this pilot qualitative study 13 clinical bioethicists from across Canada were interviewed about their experiences of conflicts of interest and/or conflicting interests in their professional roles. The interviews generated five composite cases. Participants reported being significantly impacted by these experiences both personally and professionally.
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  7.  37
    A pilot qualitative study of “conflicts of interests and/or conflicting interests” among canadian bioethicists. Part 2: Defining and managing conflicts. [REVIEW]Andrea Frolic & Paula Chidwick - 2010 - HEC Forum 22 (1):19-29.
    This paper examines one aspect of professional practice for bioethicists: managing conflicts of interest. Drawing from our qualitative study and descriptive analysis of the experiences of conflicts of interest and/or conflicting interests (COI) of 13 Canadian clinical bioethicists (Frolic and Chidwick 2010), this paper examines how bioethicists define their roles, the nature of COIs in their roles, how their COIs relate to conventional definitions of conflicts of interest, and how COIs can be most effectively managed.
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  8.  15
    Philosophy in and out of Europe.Marjorie Grene - 1976 - Washington, D.C.: University Press of America.
    Treats, in retrospect and prospect, dominant themes and main currents in twentieth century philosophy, such as the European sources of Anglo-American philosophy, Continental philosophy in America, and German and French Existentialism. Special attention is directed toward Heidegger, Jaspers, Sartre, Merleau-Ponty, and their crucial ideas. Originally published in 1976 by the University of California Press. Co-published by arrangement with the Center for Advanced Research in Phenomenology.
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  9.  21
    Implicit and Explicit Examples of the Phenomenon of Deviant Encodings.Paula Quinon - 2020 - Studies in Logic, Grammar and Rhetoric 63 (1):53-67.
    The core of the problem discussed in this paper is the following: the Church-Turing Thesis states that Turing Machines formally explicate the intuitive concept of computability. The description of Turing Machines requires description of the notation used for the input and for the output. Providing a general definition of notations acceptable in the process of computations causes problems. This is because a notation, or an encoding suitable for a computation, has to be computable. Yet, using the concept of computation, in (...)
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  10. The dreaded comparison: human and animal slavery.Marjorie Spiegel - 1996 - New York, NY: Mirror Books.
    Illustrates the similarities between the enslavement of Black people and the enslavement of animals in both the past and the present.
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  11.  14
    Commentary on the Olivieri symposium.P. Chidwick - 2004 - Journal of Medical Ethics 30 (2):231-231.
    The Canadian Bioethics Society has taken some constructive steps in its attempt to learn from the Olivieri caseWe would like to thank the authors and editors of the JME’s minisymposium on the Olivieri case in the February 2004 issue of the journal for continuing and extending the dialogue about this important challenge to the North American bioethics community.This minisymposium is of special interest to us as members of the Canadian Bioethics Society’s working group on employment standards for bioethics. We are (...)
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  12. To become a different person": Wittgenstein, Christianity, and the modernist ethos.Marjorie Perloff - 2017 - In Michael LeMahieu & Karen Zumhagen-Yekplé (eds.), Wittgenstein and Modernism. University of Chicago Press.
     
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  13.  32
    Descartes.Marjorie Grene - 1985 - Indianapolis: Hackett.
    This essential work is made up of eight interrelated essays grouped to elucidate two major themes -- Descartes's role in the dilemma of modern philosophy, and ...
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  14.  35
    Beliefs of a Christian Minister in light of contemporary science.Marjorie Hall Davis - 1987 - Zygon 22 (3):361-376.
    This paper states the author's understanding of the doctrines of the Christian faith in the light of her scientific background and her interpretation of current evolutionary, neuropsychologi–cal, and other scientific theories. It contains the actual ordination vows and her response to them, based upon an outline of questions suggested by the United Church of Christ.
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  15.  29
    The knower and the known.Marjorie Grene - 1974 - [Lanham, MD]: University Press of America.
  16.  32
    Knowledge and skepticism.Marjorie Clay & Keith Lehrer (eds.) - 1989 - Boulder, Colo.: Westview Press.
  17. Kantian Guilt.Paula Satne - 2021 - In Beatrix Himmelmann & Camilla Serck-Hanssen (eds.), The Court of Reason: Proceedings of the 13th International Kant Congress. Berlin, Germany: De Gruyter. pp. 1511-1520.
    Claudia Blöser has recently proposed that Kant’s duty to be forgiving is grounded on the need to be relieved from the burden of our moral guilt, a need we have in virtue of our morally fallible nature, irrespectively of whether we have repented. I argue that Blöser's proposal does not fit well with certain central aspects of Kant’s views on moral guilt. For Kant, moral guilt is a complex phenomenon, that has both an intellectual and an affective aspect. I argue (...)
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  18.  52
    Wittgenstein's ladder: poetic language and the strangeness of the ordinary.Marjorie Perloff - 1996 - Chicago: University of Chicago Press.
    Marjorie Perloff, among our foremost critics of twentieth-century poetry, argues that Ludwig Wittgenstein provided writers with a radical new aesthetic, a key to recognizing the inescapable strangeness of ordinary language. Taking seriously Wittgenstein's remark that "philosophy ought really to be written only as a form of poetry," Perloff begins by discussing Wittgenstein the "poet." What we learn is that the poetics of everyday life is anything but banal. "This book has the lucidity and the intelligence we have come to (...)
  19. Why sufficiency is not enough.Paula Casal - 2007 - Ethics 117 (2):296-326.
  20. Towards a code of ethics for artificial intelligence.Paula Boddington - 2017 - Springer.
    The author investigates how to produce realistic and workable ethical codes or regulations in this rapidly developing field to address the immediate and realistic longer-term issues facing us. She spells out the key ethical debates concisely, exposing all sides of the arguments, and addresses how codes of ethics or other regulations might feasibly be developed, looking for pitfalls and opportunities, drawing on lessons learned in other fields, and explaining key points of professional ethics. The book provides a useful resource for (...)
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  21. The Intended Model of Arithmetic. An Argument from Tennenbaum's Theorem.Paula Quinon & Konrad Zdanowski - 2006
     
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  22.  7
    Philosophy now: an introductory reader.Paula S. Rothenberg - 1975 - New York: Random House. Edited by Karsten J. Struhl.
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  23.  7
    Moral Regulation and the Nineteenth-Century" Lady.Marjorie Theobald - 1997 - In Kate Rousmaniere, Kari Dehli & Ning De Coninck-Smith (eds.), Discipline, moral regulation, and schooling: a social history. New York: Garland. pp. 944--161.
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  24. Cultural Transmission of Social Essentialism.Marjorie Rhodes, Sarah-Jane Leslie & Christina Tworek - 2012 - Proceedings of the National Academy of Sciences 109 (34):13526-13531.
  25.  16
    The psychophysiological model of meditation and altered states of consciousness: A critical review.Marjorie Schuman - 1980 - In J. M. Davidson & Richard J. Davidson (eds.), The Psychobiology of Consciousness. Plenum. pp. 333--378.
  26.  10
    A note on the length of life of “men of distinction”.Marjory Atsatt - 1939 - The Eugenics Review 31 (2):97.
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  27.  23
    Representation of the interlocutor's mind during conversation.Marjorie Barker & T. Givon - 2005 - In B. Malle & S. Hodges (eds.), Other Minds: How Humans Bridge the Gap Between Self and Others. Guilford Press.
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  28.  18
    .Marjorie Garber - 1999 - Critical Inquiry 25 (4):653-679.
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  29.  63
    Structures of evil encountered in pastoral counseling.Marjorie Hall Davis - 2008 - Zygon 43 (3):665-680.
    This essay explores some relationships between social structures or systems and the internal psychological structures or systems of individuals. After defining evil, pastoral counseling, and structures or systems, I present examples of persons affected by social systems of power who have sought counseling. I present a form of counseling known as Internal Family System Therapy (IFS) and show with an extended example how I have worked with clients using this approach. In this process the client is guided to use "Self-leadership" (...)
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  30.  15
    Editorial: Well-Being of School Teachers in Their Work Environment.Paula Benevene, Simona De Stasio & Caterina Fiorilli - 2020 - Frontiers in Psychology 11.
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  31. Identity through time.Marjorie S. Price - 1977 - Journal of Philosophy 74 (4):201-217.
  32.  28
    Moral learning as intuitive theory revision.Marjorie Rhodes & Henry Wellman - 2017 - Cognition 167:191-200.
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  33. The larger learning.Marjorie Carpenter - 1960 - Dubuque, Iowa,: W.C. Brown Co..
  34.  11
    Introduction to existentialism.Marjorie Grene - 1948 - Chicago: University of Chicago Press.
    First published in 1948 under title: Dreadful freedom, a critique of existentialism. Includes bibliographical references.
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  35.  26
    Gramsci and Education.Paula Allman, Estanislao Antelo, Ursula Apitzsch, Stanley Aronowitz, John Baldacchino, Joseph A. Buttigieg, Diana Coben, Gustavo Fischman, Benedetto Fontana, Henry A. Giroux, Jerrold L. Kachur, D. W. Livingstone, Peter McLaren, Peter Mayo, Attilio Monasta, W. J. Morgan, Raymond A. Morrow, Silvia Serra & Carlos Alberto Torres (eds.) - 2002 - Rowman & Littlefield Publishers.
    Antonio Gramsci is one of the major social and political theorists of the 20th century whose work has had an enormous influence on several fields, including educational theory and practice. Gramsci and Education demonstrates the relevance of Antonio Gramsci's thought for contemporary educational debates. The essays are written by scholars located in different parts of the world, a number of whom are well known internationally for their contributions to Gramscian scholarship and/or educational research. The collection deals with a broad range (...)
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  36.  26
    Can there be a feminist logic?Marjorie Mass - 1999 - In Emanuela Bianchi (ed.), Is feminist philosophy philosophy? Evanston, Ill.: Northwestern University Press. pp. 190–201.
  37.  32
    Mountain Gloom and Mountain Glory: The Development of the Aesthetics of the Infinite.Marjorie Hope Nicolson - 1960 - Journal of Aesthetics and Art Criticism 19 (1):108-109.
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  38.  31
    Ethical Leadership as Antecedent of Job Satisfaction, Affective Organizational Commitment and Intention to Stay Among Volunteers of Non-profit Organizations.Paula Benevene, Laura Dal Corso, Alessandro De Carlo, Alessandra Falco, Francesca Carluccio & Maria Luisa Vecina - 2018 - Frontiers in Psychology 9:423971.
    The aim of this paper is to investigate among a group of non-profit organizations: a) the effect of ethical leadership on volunteers’ satisfaction, affective organizational commitment and intention to stay in the same organization; b) the role played by job satisfaction as a mediator in the relationship between ethical leadership and volunteers’ intentions to stay in the same organization, as well as between ethical leadership and affective commitment. An anonymous questionnaire was individually administered to 198 Italian volunteers of different non-profit (...)
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  39.  13
    Listen, Anne Frank.Marjorie Agosin & S. Jill Levine - 1985 - Feminist Studies 11 (3):594.
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  40.  13
    Rhetoric and reform: Erasmus' civil dispute with Luther.Marjorie O'Rourke Boyle - 1983 - Cambridge: Harvard University Press.
  41. Cddi 149.94 logicism: Fregean and neo-Fregean'marco Ruffino.Largo de Sao Francisco de Paula - 1998 - Manuscrito 21:149.
     
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  42.  8
    Sartre.Marjorie Grene - 1973 - Washington, D.C.: University Press of America.
    Originally published in 1973 by New Viewpoints, this complete study of Sartre as both philosopher and writer is one of the few available in the critical literature of philosophy. Co-published by arrangement with the Center for Advanced Research in Phenomenology.
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  43.  14
    Wedded to the Joint Return: Culture and the Persistence of the Marital Unit in the American Income Tax.Marjorie E. Kornhauser - 2010 - Theoretical Inquiries in Law 11 (2):631-653.
    The United States, unlike most developed countries, continues to use the marital couple as the taxable unit for its income tax. This continued use of the marital unit— like its original establishment —rests on cultural preferences. This Article suggests that the roles of marriage, religion and taxation in America are essential factors in America’s retention of the marital unit. Part I examines the distinctive contribution marriage — especially the traditional single-earner breadwinner marriage — makes to the political life of the (...)
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  44.  7
    Rorty, Pragmatism, and Ethics.Marjorie C. Miller - 2020 - In Alan Malachowski (ed.), A companion to Rorty. Hoboken: Wiley. pp. 178–193.
    Of course, talking about pragmatist ethics is difficult because Richard Rorty and earlier pragmatists deny that ethics, at least in the way the canonical philosophers have discussed it, is the sort of thing about which one should have views. Ethics, understood as the philosophic inquiry which looks into the meanings, and legitimacy of such terms as good, and so forth, is just the sort of enterprise which we pragmatists lament. Each of the pragmatists had known and dealt with tragedy in (...)
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  45.  21
    Controlling the message: preschoolers’ use of information to teach and deceive others.Marjorie Rhodes, Elizabeth Bonawitz, Patrick Shafto, Annie Chen & Leyla Caglar - 2015 - Frontiers in Psychology 6.
  46.  93
    Constructing a New Theory From Old Ideas and New Evidence.Marjorie Rhodes & Henry Wellman - 2013 - Cognitive Science 37 (3):592-604.
    A central tenet of constructivist models of conceptual development is that children's initial conceptual level constrains how they make sense of new evidence and thus whether exposure to evidence will prompt conceptual change. Yet little experimental evidence directly examines this claim for the case of sustained, fundamental conceptual achievements. The present study combined scaling and experimental microgenetic methods to examine the processes underlying conceptual change in the context of an important conceptual achievement of early childhood—the development of a representational theory (...)
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  47.  33
    Nursing Practices and Lactation Amenorrhoea.Marjorie F. Elias, Jane Teas, Johanna Johnston & Carolyn Bora - 1986 - Journal of Biosocial Science 18 (1):1-10.
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  48.  24
    Talking back to frida: Houses of emotional mestizaje.Marjorie Becker - 2002 - History and Theory 41 (4):56–71.
    “Talking Back to Frida: Houses of Emotional Mestizaje” is, in part, a historical meditation on the silencing of three women, Frida Kahlo, Maria Enríquez, a Mexican woman who was sexually assaulted in 1924, and me. Written in an innovative historical fashion that joins techniques drawn from fiction, journalism, and history, the article attempts to understand specific assaults on women’s voices by drawing readers into the historical worlds of the protagonists. “Talking Back” also seeks to respond to Hans Kellner’s incisive theoretical (...)
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  49.  9
    Christian thinking and social order: conviction politics from the 1930s to the present day.Marjorie Reeves (ed.) - 1999 - New York: Cassell.
    Endeavours to map out a piece of the intellectual history of this century which once almost faded from memory. In 1941 William Temple, then Archbishop of York, called for a Christian social philosophy and in so doing voiced a concern that had been gathering momentum all through the 30s, sharpened by the challenge of authoritarian regimes, left and right, and had formed the focus of the Oxford Conference of Church, Community and State in 1937.
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  50.  45
    Substitution.Marjorie Goldwasser Wyler - 1938 - Mind 47 (188):499-504.
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