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  1.  46
    “There is Nothing More…Than Dressing and Eating”: Li Zhi 李贄 and the Child-Like Heart-Mind.Pauline C. Lee - 2012 - Dao: A Journal of Comparative Philosophy 11 (1):63-81.
    Zhi 李贄, also named ( hao 號) Zhuowu 卓吾 (1527–1602), and argues that he articulates a coherent and compelling vision of a good life focused on the expression of genuine feelings distinctive to each individual. Through a study of literary texts and terms of art he refers to in his critical essay “On the Child-like Heart-mind” ( Tongxin Shuo 童心說), as well as the metaphors and images he fleshes out throughout his writings, I characterize Li’s ethical vision and show that (...)
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  2.  7
    Dao Companion to Neo-Confucian Philosophy. Edited by John Makeham.Pauline C. Lee - 2017 - Journal of Chinese Philosophy 44 (3-4):279-281.
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  3.  10
    Music, Cosmology, and the Politics of Harmony in Early China by Erica Fox Brindley.Pauline C. Lee - 2015 - Philosophy East and West 65 (1):326-327.
  4.  40
    “Spewing Jade and Spitting Pearls”:1 Li Zhi's Ethics of Genuineness.Pauline C. Lee - 2011 - Journal of Chinese Philosophy 38 (s1):114-132.
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  5.  3
    “Spewing Jade and Spitting Pearls”: Li Zhi’s Ethics of Genuineness.Pauline C. Lee - 2011 - Journal of Chinese Philosophy 38 (5):114-132.
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  6.  14
    Two Confucian Theories on Children and Childhood: Commentaries on the Analects and the Mengzi.Pauline C. Lee - 2014 - Dao: A Journal of Comparative Philosophy 13 (4):525-540.
    In this article I uncover, describe, and analyze two native Chinese theories by way of exploring the commentarial tradition through the centuries on two passages from Confucian classics: Mengzi 孟子 4B12 and Analects 論語 11.25. One view I explore is of the child as a cluster of role-specific duties, whereupon debates regard proper behavior for a junior in society; a second conception is of the child as an existential quality to be preserved or rediscovered, or a special stage in life (...)
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