Results for 'Pauline Ken'

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  1.  23
    Memory, Trauma, and Embodied Distress: The Management of Disruption in the Stories of Cambodians in Exile.Gay Becker, Yewoubdar Beyene & Pauline Ken - 2000 - Ethos: Journal of the Society for Psychological Anthropology 28 (3):320-345.
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  2.  11
    Memory, Trauma, and Embodied Distress: The Management of Disruption in the Stories of Cambodians in Exile.Gay Becker, Yewoubdar Beyene & Pauline Ken - 2000 - Ethos: Journal of the Society for Psychological Anthropology 28 (3):320-345.
  3. The Main Problem with Usc Libertarianism.Levy Ken - 2001 - Philosophical Studies 105 (2):107-127.
    Libertarians like Robert Kane believe that indeterminism is necessary for free will. They think this in part because they hold both that my being the ultimate cause of at least part of myself is necessary for free will and that indeterminism is necessary for this "ultimate self-causation". But seductive and intuitive as this "USC Libertarianism" may sound, it is untenable. In the end, no metaphysically coherent conception of ultimate self-causation is available. So the basic intuition motivating the USC Libertarian is (...)
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  4.  30
    Ethnicity and Advance Care Directives.Sheila T. Murphy, Joycelynne M. Palmer, Stanley Ken, Gelya Frank, Vicki Michel & Leslie J. Blackhall - 1996 - Journal of Law, Medicine and Ethics 24 (2):108-117.
  5.  39
    Ethical Issues in Exercise Psychology.Jeffrey S. Pauline, Gina A. Pauline, Scott R. Johnson & Kelly M. Gamble - 2006 - Ethics and Behavior 16 (1):61 – 76.
    Exercise psychology encompasses the disciplines of psychiatry, clinical and counseling psychology, health promotion, and the movement sciences. This emerging field involves diverse mental health issues, theories, and general information related to physical activity and exercise. Numerous research investigations across the past 20 years have shown both physical and psychological benefits from physical activity and exercise. Exercise psychology offers many opportunities for growth while positively influencing the mental and physical health of individuals, communities, and society. However, the exercise psychology literature has (...)
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  6.  44
    Beyond the Intersection: A New Culinary Metaphor for Race-Class-Gender Studies.Ivy Ken - 2008 - Sociological Theory 26 (2):152-172.
    Few would argue that race, class, and gender are unrelated, now that scholars of inequality have spent decades making the once devalued but now widely accepted case that structures of oppression like these cannot be understood in isolation from one another. Yet the imagery on which the field has relied--race, class, and gender as "intersecting" or "interlocking"--has limited our ability to explore the characteristics of their relationships in empirical and theoretical work. In this article I build on the gender framework (...)
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  7.  47
    The Responsibility and Accountability of CEOs: The Last Interview with Ken Lay.O. C. Ferrell & Linda Ferrell - 2011 - Journal of Business Ethics 100 (2):209-219.
    Responsibility and accountability of CEOs has been a major ethical concern over the past 10 years. Major ethical dilemmas at Enron, Worldcom, AIG, as well as other well-known organizations have been at least partially blamed on CEO malfeasance. Interviews with Ken Lay, CEO of Enron, after his 2006 fraud convictions provides an opportunity to document his perceived role in the demise of Enron. Possibly no other CEO has had as much impact on the scrutiny and legalization of business ethics as (...)
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  8.  7
    Systems Thinking, Spirituality and Ken Wilber: Beyond New Age.Matti Kamppinen & J. P. Jakonen - 2015 - Approaching Religion 5 (2):3-14.
    Systems thinking is a general worldview concerning the nature of reality. It sees the world as composed of systems, and all particular entities populating reality as linked with other entities – the emergence of new properties denies the flatland of plain materiality, and generates entities of a higher order. Spirituality in historical and modern traditions has minimally amounted to relating oneself to a larger or higher systemic whole, which confers meaning to particular cases of existence. In some religious traditions this (...)
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  9.  43
    Patriotism, Poverty, and Global Justice: A Kantian Engagement with Pauline Kleingeld's Kant and Cosmopolitanism.Helga Varden - 2014 - Kantian Review 19 (2):251-266.
    In this article I critically engage some of the philosophical ideas Kleingeld presents in Kant and Cosmopolitanism, namely patriotism, poverty and global justice. Against Kleingeld, I propose, first, that perhaps democracy is less important and affectionate love more so to both Kant himself as well as to an account that can successfully refute a Bernard Williams style objection to Kantian patriotism; second, that guaranteeing unconditional poverty relief for all its citizens is constitutive of the minimally just state for Kant; and, (...)
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  10.  25
    The Essential Ken Wilber: An Introductory Reader.Ken Wilber - 1998 - Shambhala.
    Ever since the publication of his first book, The Spectrum of Consciousness, written when he was twenty-three, Ken Wilber has been identified as the most comprehensive philosophical thinker of our times. This introductory sampler, designed to acquaint newcomers with his work, contains brief passages from his most popular books, ranging over a variety of topics, including levels of consciousness, mystical experience, meditation practice, death, the perennial philosophy, and Wilber's integral approach to reality, integrating matter, body, mind, soul, and spirit. Here (...)
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  11. Modeling Rational Players: Part I: Ken Binmore.Ken Binmore - 1987 - Economics and Philosophy 3 (2):179-214.
    Game theory has proved a useful tool in the study of simple economic models. However, numerous foundational issues remain unresolved. The situation is particularly confusing in respect of the non-cooperative analysis of games with some dynamic structure in which the choice of one move or another during the play of the game may convey valuable information to the other players. Without pausing for breath, it is easy to name at least 10 rival equilibrium notions for which a serious case can (...)
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  12.  16
    A Tale of Two Conflicts: On Pauline Kleingeld’s New Reading of the Formula of Universal Law.Jens Timmermann - 2018 - Kant-Studien 109 (4):581-596.
    Pauline Kleingeld’s “Contradiction and Kant’s Formula of Universal Law”, published in this journal in 2017, presents a powerful challenge to what has become the standard reconstruction of the categorical imperative. In this response to Kleingeld, I argue that she is right to emphasise the ‘simultaneity requirement’ - that we must be able to will a proposed maxim and ‘simulataneously’, ‘also’ or ‘at the same time’ the maxim in its universalised form - but I deny that this removes the categorical (...)
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  13. WHERE'S WILBER AT? The Further Evolution of Ken Wilber's Integral Vision During the Dawn of the New Millennium.Brad Reynolds - unknown
    Where’s Wilber at? That is, what is the present philosophical position of Ken Wilber, the pundit who many claim to be the world’s most intriguing and foremost philosopher? This is not an easy question to answer, for the breadth of Wilber’s encyclopedic vision is enormous and covers over a quarter century of prolific publication and continual evolution. In other words, Wilber’s work too has evolved over the years. Indeed, its progressive unfoldment in complexity and depth allows us to recognize at (...)
     
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  14.  63
    Modeling Rational Players: Part II: Ken Binmore.Ken Binmore - 1988 - Economics and Philosophy 4 (1):9-55.
    This is the second part of a two-part paper. It can be read independently of the first part provided that the reader is prepared to go along with the unorthodox views on game theory which were advanced in Part I and are summarized below. The body of the paper is an attempt to study some of the positive implications of such a viewpoint. This requires an exploration of what is involved in modeling “rational players” as computing machines.
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  15. Samir Okasha and Ken Binmore (Eds) Evolution and Rationality: Decisions, Cooperation, and Strategic Behaviour. [REVIEW]Jonathan Birch - 2013 - British Journal for the Philosophy of Science 64 (3):669-673.
    Evolution and Rationality marks the end of a three-year project, ‘Evolution, Cooperation, and Rationality’, directed at the University of Bristol by the book’s editors, Samir Okasha and Ken Binmore. The collection draws together the editors’ pick of the papers delivered at the conferences the project hosted, and covers a wide range of topics at the intersection of evolutionary theory and the social sciences. It is a splendid anthology: timely, interdisciplinary, thematically cohesive, and full of substantive and interesting disagreements between the (...)
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  16.  40
    The Rights of States, the Rule of Law, and Coercion: Reflections on Pauline Kleingeld's Kant and Cosmopolitanism.Alyssa R. Bernstein - 2014 - Kantian Review 19 (2):233-249.
    Pauline Kleingeld argues that according to Kant it would be wrong to coerce a state into an international federation, due to the wrongness of paternalism. Although I agree that Kant opposes the waging of war as a means to peace, I disagree with Kleingeld's account of the reasons why he would oppose coercing a state into a federation. Since she does not address the broader question of the permissibility of interstate coercion, she does not properly address the narrower question (...)
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  17.  31
    Revisiting Tom Tom: Performative Anamnesis and Autonomous Vision in Ken Jacobs’ Appropriations of Tom Tom the Piper’s Son.Edwin Carels - 2018 - Foundations of Science 23 (2):217-230.
    In 1969 the American avant-garde filmmaker Ken Jacobs gained wide recognition with a two-hour long interpretation of a 1905 silent short film. Ever since, the artist has kept on revisiting the same material, each time with a different technological approach. Originally hailed as a prime example of structural filmmaking, Jacobs’ more recent variations on the theme of Tom Tom the Piper’s Son beg for a broader understanding of his methods and the meanings implied. To gain a deeper insight in this (...)
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  18.  32
    Ken Gemes.Ken Gemes - 2006 - Aristotelian Society Supplementary Volume 80 (1):321–338.
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  19.  29
    The Care for the Present: Giorgio Agamben's Actualisation of the Pauline Messianic Experience.Job de Meyere - 2009 - Bijdragen 70 (2):168-184.
    According to Giorgio Agamben, the messianic thinking of Saint Paul opens a new way of understanding our human existence. Paul’s ho nyn kairos or ‘the time of the now’ is a specific experience of time in which new possibilities of conceiving human lifeare unfolded. Agamben furthermore argues that we should not interpret the Pauline letters as testimonies of the past, but rather as texts that point to a radical contemporary experience. In this article, this radical actualisation of the (...) heritage is analyzed. It is argued that Agamben infuses Pauline thinking in his own understanding of contemporary political life. By applying a methodology of displacement to both the contemporary experience of human political life and the past messianic experience of Pauline community, a new interpretation of the human form of life is introduced by Agamben. This new form of life testifies of a non-representable human residue beyond every possible political representational act. This human residue is according to Agamben the true ‘subject’ of a new political ethos. In his philosophical thinking, Paul’s ‘time of the now’ thereby becomes a messianic possibility of our own ‘present’ or our own current historical moment. (shrink)
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  20. The Collected Works of Ken Wilber.Ken Wilber - 1999 - Shambhala.
    v. 1. The spectrum of consciousness ; No boundary ; Selected essays -- v. 2. The Atman Project ; Up from Eden -- v. 3. A sociable god ; Eye to eye -- v. 4. Integral psychology ; Transformations of consciousness ; Selected essays -- v. 5. Grace and grit : spirituality and healing in the life and death of Treya Killam Wilber. 2nd ed. -- v. 6. Sex, ecology, spirituality : the spirit of evolution. 2nd, rev. ed. -- v. (...)
     
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  21.  15
    I—Ken Gemes.Ken Gemes - 2006 - Aristotelian Society Supplementary Volume 80 (1):321-338.
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  22.  43
    The Promise of Integralism. A Critical Appreciation of Ken Wilber's Integral Psychology.Christian De Quincey - 2000 - Journal of Consciousness Studies 7 (11-12):11-12.
    Why do so many people think Ken Wilber is one of the most important thinkers of our time? Why are so many disturbed by what he writes? In this review of his work, I hope to throw some light on both questions.
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  23.  7
    The Proof of Pauline Self-Predication in the Phaedo.T. F. Morris - 1984 - Philosophy Research Archives 10:139-151.
    This article shows that Plato is discussing Pauline predication and Pauline self-predication in the Phaedo. The key is the recognition that the “something else” of Phaedo 103e2-5 cannot be a sensible object because any such object which participates in Form ‘X’ can sometimes appear not to be x. It is argued that Plato has not written in a straightforward manner, but rather has written a series of riddles for the reader to solve. Thus this dialogue is an example (...)
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  24.  44
    The Perils of Pauline.P. T. Geach - 1969 - Review of Metaphysics 23 (2):287 - 300.
    It may be seen from the foregoing that Pauline's existence is multiply jeopardized; or rather, that my right to use 'Pauline' as a name, the way I said I was going to, is very doubtful, for I agree with Parmenides that one cannot name what is not there to be named. The words I have used to describe Pauline's various perils are full of what Ryle aptly called "systematically misleading expressions"; but we need not worry about that (...)
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  25.  24
    A Detailed Critique of Pauline Watts' Nicolaus Cusanus: A Fifteenth Century Vision of Man.Jasper Hopkins - 1983 - Philosophy Research Archives 9 (9999):26-61.
    This critique presents important textual, epistemological, and metaphysical considerations that serve to correct Pauline Watts' account of Nicholas of Cusa's "fifteenth-century vision of man.".
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  26.  67
    The Good, the Right, and the Seemly. Ken Binmore Interviewed.Alex Voorhoeve - unknown
    An interview with the economist and moral philosopher Ken Binmore about his theory about the origins of our conception of fairness. (Note: A substantially revised and expanded version appears in Conversations on Ethics, OUP 2009).
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  27. Holarchical Development: Discovering and Applying Missing Drives From Ken Wilber's Twenty Tenets.Kevin James Bowman - 2009 - International Journal of Transpersonal Studies 28 (1):1-24.
    Ken Wilber’s AQAL model offers a way to synthesize the partial truths of many theories across various fields of knowledge such as evolutionary biology and sociology, developmental psychology, and perennial and contemporary philosophy to name only a few. Despite its reconciling power and influence, the model has been validly criticized for its static nature and its overemphasis on the ascendant, versus descendant, path of development. This paper points out areas of Wilber’s writing that suggest a way to overcome these criticisms. (...)
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  28.  31
    The Proof of Pauline Self-Predication in the Phaedo.T. F. Morris - 1984 - Philosophy Research Archives 10:139-151.
    This article shows that Plato is discussing Pauline predication and Pauline self-predication in the Phaedo. The key is the recognition that the “something else” of Phaedo 103e2-5 cannot be a sensible object because any such object which participates in Form ‘X’ can sometimes appear not to be x. It is argued that Plato has not written in a straightforward manner, but rather has written a series of riddles for the reader to solve. Thus this dialogue is an example (...)
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  29.  21
    The Unseen Déjà-Vu: From Erkki Huhtamo’s Topoi to Ken Jacobs’ Remakes.Wanda Strauven - 2018 - Foundations of Science 23 (2):231-236.
    This commentary on Edwin Carels’ essay “Revisiting Tom Tom: Performative anamnesis and autonomous vision in Ken Jacobs’ appropriations of Tom Tom the Piper’s Son” broadens up the media-archaeological framework in which Carels places his text. Notions such as Huhtamo’s topos and Zielinski’s “deep time” are brought into the discussion in order to point out the difficulty to see what there is to see and to question the position of the viewer in front of experimental films like Tom Tom the Piper’s (...)
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  30.  31
    Realism, Politics, and Melodrama, on Jacob Leigh The Cinema of Ken Loach: Art in the Service of the People.Florian Grandena - 2004 - Film-Philosophy 8 (1).
    Jacob Leigh _The Cinema of Ken Loach: Art in the Service of the People_ London and New York: Wallflower Press, 2002 ISBN 1-903364-31-0 211 pp.
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  31.  29
    Howls for Debord, on Guy Debord: Complete Cinematic Works , Translated and Edited by Ken Knabb.Benjamin Noys - 2004 - Film-Philosophy 8 (2).
    _Guy Debord: Complete Cinematic Works_ Translated and edited by Ken Knabb Oakland, California: AK Press, 2003 ISBN 1-902593-73-1 62 illustrations, 272 pp.
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  32.  25
    All-Levels, All-Quadrants a Review of Ken Wilbers a Theory of Everything.Allan Combs - 2001 - Journal of Consciousness Studies 8 (11):74-82.
    Through the eye of the developmentalist, human activity is everywhere characterized by evolution and growth. It is seen in the psychological makeup of individuals as well as in the lives of cultures and nations. Developmentalists from Sigmund Freud to Lawrence Kohlberg (1981), Robert Kegan (1994) and Clare Graves (1981; Beck & Cowan, 1996) have studied the growth of emotional, intellectual, and moral capabilities in individuals and extrapolated their findings to issues of cultural and international import. Ken Wilber's unique contribution, here (...)
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  33.  26
    Luigi Alici, Remo Piccolomini, and Antonio Pieretti, Eds., Esistenza E Libertà: Agostino Nella Filosofia Del Novecento/1, Rome: Città Nuova, 2000. Pauline Allen, Raymond Canning, and Lawrence Cross, Eds., Prayer and Spiritu-Ality in the Early Church (First Conference on Prayer and Spirituality, 1996), Brisbane: Centre for Early Christian Studies, 1998. [REVIEW]Pauline Allen & Wendy Mayer - 2004 - Augustinian Studies 35 (2).
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  34.  17
    Ken Cleaver.Ken Cleaver - 2012 - Journal for the Study of Religions and Ideologies 11 (33):164-181.
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  35.  15
    Propositional Logic: Response to Ken López-Escobar.O. Chateaubriand - 2008 - Manuscrito 31 (1):115-120.
    Ken López-Escobar questions the timeless status of various entities—propositions, numbers, etc.—as well as my characterization of pure propositional logic as an ontological theory. In my response I argue that my characterization of propositional logic does not depend on timeless propositions, or on other abstract truth bearers, but is a characterization in terms of truth relations between any truth bearers. I also discuss his views on numbers as cultural constructs, as well as his use of quantification in propositional logic.Ken López-Escobar questiona (...)
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  36.  7
    The Proof of Pauline Self-Predication in the Phaedo.T. F. Morris - 1984 - Philosophy Research Archives 10:139-151.
    This article shows that Plato is discussing Pauline predication and Pauline self-predication in the Phaedo. The key is the recognition that the “something else” of Phaedo 103e2-5 cannot be a sensible object because any such object which participates in Form ‘X’ can sometimes appear not to be x. It is argued that Plato has not written in a straightforward manner, but rather has written a series of riddles for the reader to solve. Thus this dialogue is an example (...)
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  37.  5
    Ungovernable: Reassessing Foucault’s Ethics in Light of Agamben’s Pauline Conception of Use.Morten Sørensen Thaning, Marius Gudmand-Høyer & Sverre Raffnsøe - 2016 - International Journal of Philosophy and Theology 77 (3):191-218.
    ABSTRACTIn the final volume of his Homo Sacer series, The use of bodies, Agamben claims that for Foucault ethics never escapes the horizon of governmentality and therefore his conception of ethics is ‘strategic.’ In light of this criticism, motivated by Agamben’s Pauline conception of ‘use,’ we reassess the status and function of ethics in Foucault’s late lectures. We investigate how Foucault’s approach to ethics develops from his treatment of liberal governmentality and also how its methodological foundation is developed in (...)
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  38. Still Spinning Just Fine: A Response to Ken Miller.William Dembski - manuscript
    The Argument from Personal Incredulity: Miller claims that the problem with anti-evolutionists like Michael Behe and me is a failure of imagination -- that we personally cannot "imagine how evolutionary mechanisms might have produced a certain species, organ, or structure." He then emphasizes that such claims are "personal," merely pointing up the limitations of those who make them. Let's get real. The problem is not that we in the intelligent design community, whom Miller incorrectly calls "anti-evolutionists," just can't imagine how (...)
     
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  39. Picture Taker: Photographs by Ken Elkins.Ken Elkins & Rick Bragg - 2005 - University Alabama Press.
     
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  40. Book Review: Agape, Eros, Gender: Towards a Pauline Sexual EthicAgape, Eros, Gender: Towards a Pauline Sexual EthicbyWatsonFrancisCambridge University Press, New York, 2000. 268 Pp. $59.95 . ISBN 0-521-66263-X. [REVIEW]Deborah F. Sawyer - 2001 - Interpretation: A Journal of Bible and Theology 55 (2):204-206.
  41. Book Review: That We May Be Mutually Encouraged: Feminism and the New Perspective in Pauline StudiesThat We May Be Mutually Encouraged: Feminism and the New Perspective in Pauline Studies by EhrenspergerKathyT & T Clark International, New York, 2004. 244 Pp., $ 34.00. ISBN 0-5670-2640-X. [REVIEW]Sandra Hack Polaski - 2006 - Interpretation: A Journal of Bible and Theology 60 (2):230-230.
  42. Book Review: Paul Among the Postliberals: Pauline Theology Beyond Christendom and ModernityPaul Among the Postllberals: Pauline Theology Beyond Christendom and ModernitybyHarinkDouglasBrazos, Grand Rapids, 2003. 283 Pp. $23.99. ISBN 1-58743-041-X. [REVIEW]Richard B. Hays - 2004 - Interpretation: A Journal of Bible and Theology 58 (4):399-402.
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  43.  98
    Book Review: Pauline Christology: An Exegetical-Theological StudyPauline Christology: An Exegetical-Theological StudybyFeeGordon D.Hendrickson, Peabody, Mass., 2007. 707 Pp. $39.95. ISBN 978-1-59856-035-0. [REVIEW]Ralph P. Martin - 2009 - Interpretation: A Journal of Bible and Theology 63 (1):74-76.
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  44.  92
    Book Review: The Church's Guide for Reading Paul: The Canonical Shaping of the Pauline CorpusThe Church's Guide for Reading Paul: The Canonical Shaping of the Pauline CorpusbyChildsBrevard S.Eerdmans, Grand Rapids, 2008. 288 Pp. $28.00. ISBN 978 0 8028 6278-5. [REVIEW]Andy Johnson - 2009 - Interpretation: A Journal of Bible and Theology 63 (4):427-428.
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  45.  91
    Book Review: The Heavenly Trumpet: John Chrysostom and the Art of Pauline InterpretationThe Heavenly Trumpet: John Chrysostom and the Art of Pauline InterpretationbyMitchellMargaret M.Westminster John Knox, Louisville, 2002. 563 Pp. $44.95. ISBN 0-664-22510-1. [REVIEW]J. W. Childers - 2003 - Interpretation: A Journal of Bible and Theology 57 (3):332-334.
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  46.  4
    Bodies, Agency, and the Relational Self: A Pauline Approach to the Goals and Use of Psychiatric Drugs.Susan G. Eastman - 2018 - Christian Bioethics 24 (3):288-301.
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  47.  85
    Book Review: Roman Wives, Roman Widows: The Appearance of New Women and the Pauline CommunitiesRoman Wives, Roman Widows: The Appearance of New Women and the Pauline CommunitiesbyWinterBruce W.Eerdmans, Grand Rapids, 2003. 236 Pp. $26.00. ISBN 0-8028-4971-7. [REVIEW]Kathleen E. Corley - 2004 - Interpretation: A Journal of Bible and Theology 58 (3):318-318.
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  48.  40
    Kant and Cosmopolitanism. The Philosophical Ideal of World Citizenship. By Pauline Kleingeld.Katrin Flikschuh - 2013 - Philosophical Quarterly 63 (253):804-807.
    © 2013 The Editors of The Philosophical QuarterlyAmong Kleingeld's most striking conclusions in this excellent book is that Kant ‘changed his mind’ in relation to several aspects of his cosmopolitan thinking. In current philosophical circles, one revises one's earlier position, concedes a point here and adds a qualifying amendment there, all the while seeking to maintain an impression of steady continuity in thought and unfaltering consistency in argument between earlier and later versions of one's philosophical self. One certainly does not (...)
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  49. Fred Adams, Ken Aizawa: The Bounds of Cognition. [REVIEW]Sven Walter & Miriam Kyselo - 2009 - Erkenntnis 71 (2):277-281.
  50.  20
    Pauline Phemister, Leibniz and the Environment, Oxford/New York: Routledge 2016, Xii + 196 Pp.Leibniz and the Environment. [REVIEW]Christopher P. Noble - 2018 - Archiv für Geschichte der Philosophie 100 (2):232-235.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 100 Heft: 2 Seiten: 232-235.
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