Results for 'Pavel Baryshnikov'

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  1.  44
    Critics of Computationalism and semantic aspects of phenomenal consciousness.Baryshnikov Pavel - 2017 - Philosphical Probllems of IT and Cyberspace 12 (2):14-30.
    This article focuses on the methodological basis for the criticism of the computationalism and “computer metaphor” in the philosophy of cognitive sciences. We suppose that the computational paradigm is the direct consequence of the theoretical confusion of phenomenal and cognitive kinds of experience. Cognitive processes, considered as the forms of computational description, are available for computer modelling. That implies the strong position of the computer metaphor in the neuroscience. In our opinion the key problem is the vague ontological nature of (...)
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  2. Information, meaning and sense Iin the linguistic process of consciousness.Pavel Baryshnikov - 2012 - Rivista Italiana di Filosofia del Linguaggio.
    In this article the linguistic processes of consciousness are discussed at the informational and semantic levels. The key question is devoted to the distinction between the information, meaning and sense in the physical, logico-semantic and historic levels of brain and consciousness. The principal point runs that the human linguistic process of sense producing takes the variety and indistinctness in the cultural presupposition. The modern theories of philosophy of mind relying on the theories of Soviet psychological school propose some new solutions (...)
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  3.  22
    Cognitive linguistics and philosophy of mind.Pavel Baryshnikov - 2016 - Epistemology and Philosophy of Science 50 (4):119-134.
    This paper is aimed to analyze some grounds bridging the explanatory gap in philosophy of mind and linguistic sign theory. It's noted that the etymological ties between the notions of “consciousness", “cognition", “sign" are emphasized in the works on cognitive linguistics. This connection rises from the understanding of the symbolic nature of consciousness and the sign of semiosis as the key cognitive process. On the one hand, it is impossible to realize the communication procedures, knowledge, understanding, decisionmaking, orientation and even (...)
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  4.  7
    Hume’s Dynamic Coordination and International Law.Carmen E. Pavel - forthcoming - Political Theory:009059172092183.
    At the heart of the tension between state autonomy and international law is the question of whether states should willingly restrict their freedom of action for the sake of international security, human rights, trade, communication, and the environment. David Hume offers surprising insights to answer this question. He argues that the same interests in cooperation arise among individuals as well as states and that their interactions should be regulated by the same principles. Drawing on his model of dynamic coordination, I (...)
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  5.  11
    Is International Law a Hartian Legal System?Carmen E. Pavel - 2018 - Ratio Juris 31 (3):307-325.
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  6.  7
    Human Action in Narrative Grammars.Thomas Pavel - 2017 - Semiotica 2017 (214):219-229.
    Name der Zeitschrift: Semiotica Jahrgang: 2017 Heft: 214 Seiten: 219-229.
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  7.  12
    Pluralism and the Moral Grounds of Liberal Theory.Carmen Pavel - 2007 - Social Theory and Practice 33 (2):199-221.
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  8.  14
    FAST: A Novel, Executive Function-Based Approach to Cognitive Enhancement.Jessamy Norton-Ford Almquist, Santosh Mathan, Anna-Katharine Brem, Franziska Plessow, James McKanna, Emiliano Santarnecchi, Alvaro Pascual-Leone, Roi Cohen Kadosh, Misha Pavel & Nick Yeung - 2019 - Frontiers in Human Neuroscience 13.
  9.  18
    Pluralism and the Moral Grounds of Liberal Theory.Carmen Pavel - 2007 - Social Theory and Practice 33 (2):199-221.
  10.  5
    Catherine Gallagher. Telling It Like It Wasn’T: The Counterfactual Imagination in History and Fiction. Chicago: The University of Chicago Press, 2018. 416 Pp. [REVIEW]Thomas Pavel - 2020 - Critical Inquiry 46 (2):461-463.
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  11.  6
    Healthcare: Between a Human and a Conventional Right.Carmen E. Pavel - 2019 - Economics and Philosophy 35 (3):499-520.
    One of the most prevalent rationales for public healthcare policies is a human right to healthcare. Governments are the typical duty-bearers, but they differ vastly in their capacity to help those vulnerable to serious health problems and those with severe disabilities. A right to healthcare is out of the reach of many developing economies that struggle to provide the most basic services to their citizens. If human rights to provision of such goods exist, then governments would be violating rights without (...)
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  12.  30
    Book ReviewsWilliam A. Galston, Liberal Pluralism: The Implications of Value Pluralism for Political Theory and Practice.New York: Cambridge University Press, 2002. Pp. 150. $55.00 ; $19.00. [REVIEW]Carmen Pavel - 2004 - Ethics 114 (3):615-618.
  13.  64
    "Possible Worlds" in Literary Semantics.Thomas G. Pavel - 1975 - Journal of Aesthetics and Art Criticism 34 (2):165-176.
  14.  17
    What Novels Speak About.Thomas Pavel - 2018 - Philosophy and Literature 42 (2):279-291.
    The first, easiest answer to the question "What do novels speak about?" is D. H. Lawrence's conviction that novels are about "man alive," as quoted at the beginning of Guido Mazzoni's recent book on the theory of the novel.1 In a slightly more explicit accounting, one could say that novels speak about human actions and passions. These answers are the first, because they are plausible and general. They are the easiest, because they state the obvious. And yet, precisely because they (...)
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  15.  11
    The International Rule of Law.Carmen E. Pavel - 2020 - Critical Review of International Social and Political Philosophy 23 (3):332-351.
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  16.  9
    Eliade and His Generation - Metaphysical Fervour and Tragic Destiny.Laura Pavel - 2006 - Journal for the Study of Religions and Ideologies 5 (15):5-19.
    In the study, the author brings under scrutiny some of the main theses that Eliade advances, in the Romania of the years ’30, as the recognized “spiritual leader” and main theorist of his generation. The argument focusses upon the intriguing emotional and ideological climate of his generation, more precisely upon their specific and ostentatious search for authenticity, spirituality, and metaphysical foundation. The essential point to be argued throughout the study is the tragic sense of the generation’s evolution, a tragic that (...)
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  17.  24
    Alternative Agents for Humanitarian Intervention.Carmen E. Pavel - 2010 - Journal of Global Ethics 6 (3):323-338.
    The use of private security companies by national governments is met with widespread skepticism. Less understood is the role these companies can play in international humanitarian interventions in the service of international organizations. I argue here that despite valid concerns about the use of such private entities, we should nonetheless see them as legitimate participants in efforts to secure human rights protection around the globe. In order to assess their legitimacy, we need to ensure, among other things, that they can (...)
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  18.  15
    The Present Debate: News From France"Notre Histoire: Materiaux Pour Servir a L'histoire Intellectuelle de la France, 1953-1987.". [REVIEW]Thomas G. Pavel - 1989 - Diacritics 19 (1):17.
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  19.  14
    Fiction, Fact, Phalanx, PhantasmFictional Worlds. [REVIEW]Floyd Merrell & Thomas G. Pavel - 1989 - Diacritics 19 (1):2.
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  20.  19
    Structural Connectivity of Left Cortical Speech Regions Defined by Direct Cortical Stimulation During Awake Language Mapping.Kell Christian, Hok Pavel, Fuhrmann Silke, Kropff Ines, Forster Marie-Therese, Senft Christian & Seifert Volker - 2015 - Frontiers in Human Neuroscience 9.
  21.  24
    Points of View From a Logical Perspective I.Duží Marie, Jespersen Bjørn & Materna Pavel - 2006 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 13 (3):277-305.
    In the paper we offer a logical explication of the frequently used, but rather vague, notion of point of view. We show that the concept of point of view prevents certain paradoxes from arising. A point of view is a means of partial characterisation of something. Thus nothing is a P and at the same time a non-P, because it is a P only relative to some point of view and a non-P from another point of view. But there is (...)
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  22.  28
    Learning From Learned Networks.M. Pavel - 1990 - Behavioral and Brain Sciences 13 (3):503-504.
  23.  19
    A Climate Justice Compass for Transforming Self and World.M. Paloma Pavel - 2015 - World Futures 71 (3-4):96-113.
    Climate change is a turning point in human history, necessitating human–ecological transformation on an individual, local, and global scale. Metropolitan regions offer an opportunity for collective action that can transform individuals and communities by expanding and re-integrating our localities, while making a significant impact on global climate change. The Breakthrough Compass is a conceptual tool for navigating the transition from fragmented self toward wholeness and connection to place, while transforming our world. This article offers stories and case studies illustrating how (...)
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  24.  29
    Phenomenology and Literature, An Introduction. By Robert R. Magliola, West Lafayette, Indiana: Purdue University Press. 1977. Xi, 208 Pages. [REVIEW]Thomas G. Pavel - 1980 - Dialogue 19 (2):342-345.
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  25.  26
    Sémiotique et Sciences Sociales. By A.J. Greimas. Paris: Editions du Seuil. 1976. 216 pages. [REVIEW]Thomas G. Pavel - 1981 - Dialogue 20 (1):162-169.
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  26.  32
    Ontological Issues in Poetics: Speech Acts and Fictional Worlds.Thomas G. Pavel - 1981 - Journal of Aesthetics and Art Criticism 40 (2):167-178.
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  27.  12
    A Legal Conventionalist Approach to Pollution.Carmen E. Pavel - 2016 - Law and Philosophy 35 (4):337-363.
    There are no moral entitlements with respect to pollution prior to legal conventions that establish them, or so I will argue. While some moral entitlements precede legal conventions, pollution is part of a category of harms against interests that stands apart in this regard. More specifically, pollution is a problematic type of harm that creates liability only under certain conditions. Human interactions lead to harm and to the invasion of others’ space regularly, and therefore we need an account of undue (...)
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  28.  12
    Philosophy of the Novel.Thomas Pavel - 2016 - Common Knowledge 22 (1):141.1-141.
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  29.  12
    A ještě jedna nepřesnost.Duží Marie & Materna Pavel - 2003 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 10 (1):84-85.
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  30.  14
    Incomplete Worlds, Ritual Emotions.Thomas G. Pavel - 1983 - Philosophy and Literature 7 (1):48-58.
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  31. O Societate Lipsită de Interes Public.Dan Pavel - 2003 - Dilema 520:13.
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  32. Using Mental Models in a Visual-Motor Adaptation Task.H. A. Cunningham, M. Pavel & A. J. Hanson - 1988 - Bulletin of the Psychonomic Society 26 (6):501-501.
     
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  33. A Statistical-Model of Preattentive Visual-Search.M. Pavel - 1990 - Bulletin of the Psychonomic Society 28 (6):505-505.
  34. Freedom and Fairness.Carmen Pavel - 2002 - Philosophy Pathways 47.
     
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  35. Gândirea Romanului.Toma Pavel - forthcoming - Humanitas.
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  36. Gândirea romanului, traducere din franceză de Mihaela Mancaș, București.Toma Pavel - forthcoming - Humanitas.
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  37. Global Versus Local Constraints in Motion Perception.M. Pavel & M. Shiffrar - 1988 - Bulletin of the Psychonomic Society 26 (6):525-525.
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  38. Multi-Layer Adaptive Network Models and Human Generalization.M. Pavel, Ma Gluck & V. Henkle - 1989 - Bulletin of the Psychonomic Society 27 (6):495-496.
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  39. Moral Disquiet and Human Life.Silvia Pavel (ed.) - 2008 - Princeton University Press.
    Attempting to steer moral philosophy away from abstract theorizing, Moral Disquiet and Human Life argues that moral philosophy should be a practical, rational, and argumentative engagement with reality, and that moral reflection should have direct effects on our lives and the world in which we live. Illustrating her discussion with vivid examples from literature, music, drama, and current events, the noted French philosopher Monique Canto-Sperber resumes the most ancient pursuit of philosophy: the examination of human life itself. What did Socrates (...)
     
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  40.  4
    The Spell of Language: Poststructuralism and Speculation.Thomas G. Pavel - 2001 - University of Chicago Press.
    Originally published as Le Mirage linguistique, this book remains the definitive study of the role of linguistics in structuralism and poststructuralism.
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  41. Oxford Handbook of Freedom.David Schmidtz & Carmen Pavel (eds.) - 2018 - Oup Usa.
    The Oxford Handbook of Freedom crafts the first wide-ranging analysis of freedom in all its dimensions: legal, cultural, religious, economic, political, and psychological. This volume includes 28 new essays by well regarded philosophers, as well some historians and political theorists.
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  42. The Oxford Handbook of Freedom.David Schmidtz & Carmen Pavel (eds.) - 2016 - Oxford University Press.
    The Oxford Handbook of Freedom crafts the first wide-ranging analysis of freedom in all its dimensions: legal, cultural, religious, economic, political, and psychological. This volume includes 28 new essays by well regarded philosophers, as well some historians and political theorists.
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  43.  1
    Pavel Florensky’s Theory of Religious Antinomies.Paweł Rojek - 2019 - Logica Universalis 13 (4):515-540.
    Pavel Florensky, a Russian theologian, philosopher, and mathematician, argued that the religious discourse is essentially contradictory and put forward the idea of the logical theory of antinomies. Recently his views raised interesting discussions among logicians who consider him a forerunner of many non-classical logics. In this paper I discuss four interpretations of Florensky’s views: paraconsistent, L-contradictory, non-monotonic and rhetorical. In conclusion I argue for the integral interpretation which unites these four approaches.
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  44.  17
    Pavel Florensky on Space and Time.Michael Chase - 2015 - Schole 9 (1):105-118.
    An investigation of the views on space and time of the Russian polymath Pavel Florensky. After a brief account of his life, I study Florensky’s conception of time in The Meaning of Idealism, where he first confronts Einstein’s theory of special relativity, comparing it to Plato’s metaphor of the Cave and Goethe’s myth of the Mothers. Later, in his Analysis of spatiality and time, Florensky speaks of a person’s biography as a four-dimensional unity, in which the temporal coordinate is (...)
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  45.  55
    Iconic Wonder: Pavel Florensky’s Phenomenology of the Face.Alexander V. Kozin - 2007 - Studies in East European Thought 59 (4):293 - 308.
    The key focus of this essay is the experience of encountering divine wonder in things. The examination of the divine encounter is staged against the phenomenological backdrop. Specifically, the concept of the divine wonder is taken in its original, Husserlian, definition as Verwunderung and is traced via Levinas and his concept of face (le visage) to the early 20th century Russian philosopher, Pavel Florensky (1882–1943), whose 1922 essay “Iconostasis” approaches divine representation (лuк) in icon painting explicitly and consistently as (...)
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  46.  11
    Iconic Wonder: Pavel Florensky’s Phenomenology of the Face.Alexander V. Kozin - 2007 - Studies in East European Thought 59 (4):293-308.
    The key focus of this essay is the experience of encountering divine wonder in things. The examination of the divine encounter is staged against the phenomenological backdrop. Specifically, the concept of the divine wonder is taken in its original, Husserlian, definition as Verwunderung and is traced via Levinas and his concept of face to the early 20th century Russian philosopher, Pavel Florensky, whose 1922 essay “Iconostasis” approaches divine representation in icon painting explicitly and consistently as a phenomenon of wonder. (...)
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  47.  16
    Pavel Florenskij und Kant – eine wichtige Seite der russischen Kant-Rezeption.Frank Haney - 2001 - Kant-Studien 92 (1):81-103.
    Das Verhältnis der russischen Philosophie zum deutschen Idealismus war insgesamt sehr ambivalent. Einerseits ist die philosophische Entwicklung im Rußland des Silbernen Zeitalters ohne die Rezeption der philosophischen Ideenwelt von Kant, Hegel und Schelling nicht denkbar. Andererseits hat sich ein größerer Teil der russischen Philosophen sehr kritisch mit diesem Erbe auseinandergesetzt. Es gab natürlich auch Philosophen, die sich direkt und bewußt in die Schulen Kants oder anderer deutscher Philosophen eingeordnet haben. Im allgemeinen war das Wechselverhältnis von westeuropäischer Philosophie und russischem Denken (...)
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  48.  39
    Das Personalitätskonzept Pavel Florenskijs.Rainer Goldt - 2009 - Studies in East European Thought 61 (2-3):145 - 152.
    Pavel Florenskij's (1882-1937/summarily executed in GULAG) conception of the personality is connected to considerations of antinomies. The personality remains trapped in contradictions and gains completion only in relation to the Absolute, whereas the individual, the sociological entity, is metaphysically neutral. Florenskij attempts to link the individual and the personality by means of the concept of substance (ousia). "In man oύσiα and ύπόστασις exist together. Ousia (...) posits the Individual and in society endows him with form as a selfsufficient centre. (...)
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  49.  35
    An Introduction to Pavel Tichy and Transparent Intensional Logic.Andrew Holster - unknown
    Pavel Tichy (1936-1994) was a Czech philosopher who originally studied and worked at Charles University in Prague, and spent the second half of his life in New Zealand as a political refugee. Early in his career he invented intensional logic, simultaneously with Richard Montague, but published his version in 1971, slightly after Montague's 1970 papers, and has never been recognised for this achievement. But this was only the beginning of his work. He developed a highly original theory of semantics (...)
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  50.  17
    The Philosophy of Pavel Florenskii and the Future of Russian Culture.Igor' Sidorov - 1995 - Russian Studies in Philosophy 33 (4):41-48.
    All of the principal tendencies in philosophy were represented in Russia during the brief period of the "religious and philosophical renaissance." However, at that time [the early twentieth century] a quite independent philosophical movement-the metaphysics of total-unity [vseedinstvo]-stood at the focus of philosophical development [in Russia]. That metaphysics was based on one of the most essential intuitions of Russian spirituality, namely, the conviction that there is a wholeness in nature and a harmonious unity of all existence. The idea of total-unity (...)
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