Results for 'Pavl��na Jano��ov��'

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  1. Antisthenes and Paideia. On the Socratic Model of Education.Jaroslav Cepko - 2011 - Filozofia 66 (6):535-544.
    ?lánok sa sústre?uje na Antisthenovo chápanie výchovy, ktoré bolo nepochybne inšpirované Sókratom. K?ú?ový zlomok – „po?iatkom výchovy je skúmanie mien“ – je dokladom o úzkom spojení logiky a etiky, aké môžeme nájs? aj v Platónových a Xenofóntových dialógoch. Autor ?lánku porovnáva Antisthenov koncept paideie s Isokratovým rétorickým ideálom a poukazuje na variácie sókratovského modelu výchovy u významných predstavite?ov Sókratovho krúžku . Na rozdiel od Platóna Antisthenés neprejavuje záujem o metafyzické rozvinutie náuky svojho u?ite?a, ale ponúka pozitívny etický ideál, ktorý treba (...)
     
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  2. Labour Market.Jano Jonsson - unknown
     
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  3.  4
    Jano en la penumbra. Aporías de la noción de voluntad de poder en la teoría nietzscheana del conocimiento.Jaime Llorente Cardo - 2015 - Daimon: Revista Internacional de Filosofía 64:71.
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  4.  9
    Note on Pavl. Ex. Fest. 24, 10.J. Whatmough - 1923 - Classical Quarterly 17 (3-4):202-.
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  5.  3
    Giminingas, Svetimas, Kitas Jano Michało Witorto Memuarų Analizėje.Anna Gomóła - 2017 - Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art 92:112-119.
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  6.  1
    Gendering Violence in the School Shootings in Finland.Jemima Repo, Ov Cristian Norocel & Johanna Kantola - 2011 - European Journal of Women's Studies 18 (2):183-197.
    Within barely a year, two school shootings shook Finland. The school shootings shocked Finnish society, forcing media, academics and experts, police and politicians alike to search for reasons behind the violent incidents. Focusing their analysis on the two main Finnish newspapers, Helsingin Sanomat and Hufvudstadsbladet, authoritative sources of information for Finland’s two language communities, the authors maintain that the Finnish case contributes to research on school shootings by evidencing the intimate linkages between the state, gender and violence. The authors argue (...)
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  7.  8
    Belegradek, OV, Stolhoushkin, AP and Taitslin, MA.M. Benedikt, N. Danner, G. Gottlob, N. Leone, H. Veith, G. Jaiger, T. Strahm, F. Kamareddine, R. Bloo & R. Nederpelt - 1999 - Annals of Pure and Applied Logic 97 (26):1.
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  8.  5
    OV (Original Version).Michel Lasserre & Paola Yacoub - 2005 - Multitudes 1:105-116.
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  9. Online Processing of Preexisting Knowledge Misconceptions and Text-Based Inconsistencies.Ov Prinzo & Jh Danks - 1987 - Bulletin of the Psychonomic Society 25 (5):350-350.
     
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  10.  27
    La metafisica dell’ovσíα in Massimo il Confessore e Teodoro Studita: analogie e differenze.Rosanna Gambino - 2005 - Quaestio 5 (1):83-99.
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  11. Soziallehre der Kirche im Ideologieverdacht.Ov Nel1-Breuning - 1983 - Theologie Und Philosophie 58:88-99.
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  12.  12
    Myrrha's 'wedding' (ov. Met. 10. 446–70).Shawn O'bryhim - 2008 - Classical Quarterly 58 (1):190-195.
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  13. Aristoteles' begrip van de φ... ÓVησισ.A. Verbrugge - 1996 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 88 (2):89-124.
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  14. Od pouzivatel'ov jazyka k sémantike.M. Zouhar - 2009 - Filozofia 64 (4):297-311.
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  15. The Rationality of Emotional Change: Toward a Process View.Oded Na'aman - 2021 - Noûs 55 (2):245-269.
    The paper argues against a widely held synchronic view of emotional rationality. I begin by considering recent philosophical literature on various backward‐looking emotions, such as regret, grief, resentment, and anger. I articulate the general problem these accounts grapple with: a certain diminution in backward‐looking emotions seems fitting while the reasons for these emotions seem to persist. The problem, I argue, rests on the assumption that if the facts that give reason for an emotion remain unchanged, the emotion remains fitting. However, (...)
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  16. A política na caserna: A formação de Uma ideologia.Intervencionista Militar Na Crise Do Império - 1990 - História 9:95-106.
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  17.  13
    Remedium wobec diagnozy, czyli jak liberalizm polityczny odpowiada na fakt niezgody.Czyli Jak Liberalizm Polityczny Odpowiada Na - 2013 - Diametros 37:13 - 33.
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  18.  3
    Načo písať filozofiu na slovensku.K. Problému Písania Filozofie Na Slovensku - 2001 - Filozofia 56 (1):53.
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  19. Emotions and Process Rationality.Oded Na’Aman - 2021 - Australasian Journal of Philosophy 99 (3):531-546.
    ABSTRACT Some epistemologists hold that all rational norms are fundamentally concerned with the agent’s states or attitudes at an individual time [Hedden 2015, 2016; Moss 2015]; others argue that all rational norms are fundamentally concerned with processes [Podgorski 2017]. This distinction is not drawn in discussions of emotional rationality. As a result, a widely held assumption in the literature on emotional rationality has gone unexamined. I employ Abelard Podgorski’s argument from rational delay to argue that many emotional norms are fundamentally (...)
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  20. Február 1948 a Etapy Rozvoja Marxisticko-Leninskej Filozofie Na Slovensku.Filozofie Na Slovensku - 1978 - Filozofia 33:17.
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  21. O tempo de ontem na voz de hoje: Memória de idosas sergipanas.O. Tempo de Ontem Na Voz - 2010 - História 28:10.
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  22.  58
    The fitting resolution of anger.Oded Na’Aman - 2020 - Philosophical Studies 177 (8):2417-2430.
    How can we explain the rational diminution of backward-looking emotions without resorting to pragmatic or wrong kind of reason explanations? That is to say, how can the diminution of these emotions not only be rational but fitting? In this paper, I offer an answer to this question by considering the case of anger. In Sect. 1, I examine Pamela Hieronymi’s account of forgiveness as the rational resolution of resentment. I argue that Hieronymi’s account rests on an assumption about the rationality (...)
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  23.  57
    Why is Confucianism Not a Religion? The Impact of Orientalism.Chen Na - 2016 - Zygon 51 (1):21-42.
    This study attempts to answer the question why Confucianism, the dominant “teaching” among the Three Teachings, is not a religion in contemporary China, unlike the other two “teachings,” Buddhism and Daoism. By examining this phenomenon in the social-historical context, this study finds its origin in Orientalism. The Orientalist conceptualization of religion became part of the New Culture discourse at the turn of the twentieth century. While China has undergone tremendous social changes over the past century, the old discourse remains.
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  24.  23
    Bio-Inspired Learning and Adaptation for Optimization and Control of Complex Systems.Jing Na, Zhile Yang, Shyam Kamal, Liang Hu, Wenbo Wang & Yimin Zhou - 2019 - Complexity 2019:1-3.
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  25. As quatro causas na filosofia da natureza de Aristóteles.Lucas Angioni - 2011 - Anais de Filosofia Clássica 10:1-19.
    I have two aims in this paper. First, I argue that, in Aristotle’s theory of the four causes, there is a basic and common feature by which all causes are causes: they all work in a triadic framework in which they explain why a given attribute holds of a given underlying thing. Secondly, I argue against a version of “compatibilism” according to which each kind of cause is complete in its own domain and does not compete with any other kind. (...)
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  26.  5
    Lessing Na Estética de Adorno: Música, Pintura E a Questão da Pseudomorfose.Eduardo Socha - 2019 - Trans/Form/Ação 42 (3):91-118.
    Resumo: Neste artigo, propõe-se uma confrontação entre a teoria dos signos de Gotthold E. Lessing, tal como exposta em Laocoonte ou sobre as fronteiras da pintura e da poesia, e os dois ensaios de Theodor W. Adorno sobre as relações entre música e pintura. Pretende-se, com isso, demonstrar a presença decisiva de elementos da estética clássica alemã no pensamento adorniano do pós-guerra; em particular, observa-se o modo pelo qual a teoria racionalista de Lessing atua na abordagem dialética adorniana a respeito (...)
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  27.  25
    The Precedence of Syntax in the Rapid Emergence of Human Language in Evolution as Defined by the Integration Hypothesis.Vitor A. Nã³Brega & Shigeru Miyagawa - 2015 - Frontiers in Psychology 6.
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  28.  23
    Effects of Ethical Leadership on Nurses’ Service Behaviors.Na Zhang, Mingfang Li, Zhenxing Gong & Dingxin Xu - 2019 - Nursing Ethics 26 (6):1861-1872.
    Background: Nurses’ service behaviors have critical implications for hospitals. However, few studies had adequate ethical considerations of service behaviors and accounted for how organizational or individual antecedents can induce nurses to engage in service behaviors. In addition, they mainly focused on the one side of role-prescribed or extra-role service behavior. Objective: This study aims to explore the chained mediation effect of ethical climate and moral sensitivity on the relationship between organizational ethical leadership and nurses’ service behaviors and to examine the (...)
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  29. Niepewność na temat moralnego statusu embrionów ludzkich a preimplantacyjna diagnostyka genetyczna.Tomasz Żuradzki - 2012 - Diametros 34:179-189.
    W tekście omawiam tę część internetowej dyskusji, przeprowadzonej w listopadzie 2012 r. na stronie Polskiego Towarzystwa Bioetycznego, która dotyczyła niepewności na temat moralnego statusu embrionów ludzkich. W trakcie dyskusji PTB na temat Stanowiska Komitetu Bioetyki przy Prezydium PAN w sprawie preimplantacyjnej diagnostyki genetycznej (PDG) pojawił się następujący argument: skoro spór o moralny status embrionu jest nierozstrzygalny, to powinniśmy opowiedzieć się przeciwko moralnej dopuszczalności wykonywania PDG na embrionach, a także przeciwko prawnej dopuszczalności tego rodzaju diagnostyki. W tekście omawiam tezy Stanowiska i (...)
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  30.  10
    Naturalismo Na Filosofia da Mente.John H. McDowell - 2013 - Veritas – Revista de Filosofia da Pucrs 58 (3):545-566.
    O contraste entre o espaço das razões e o reino da lei ao qual Sellars implicitamente apela não estava disponível antes dos tempos modernos. Os filósofos modernos não sentiram uma tensão entre a ideia de que o conhecimento tem um status normativo e a ideia de um exercício de poderes naturais. Porém, a ascensão da ciência moderna tornou disponível uma concepção de natureza que faz a advertência de uma falácia naturalista na epistemologia inteligível. Por isso o contraste que Sellars traça (...)
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  31. Prioridade e substância na metafísica de Aristóteles.Lucas Angioni - 2010 - Dois Pontos 7 (3):75-106.
    This paper examines Aristotle’s notion of priority with the specific aim of capturing the sort of priority that characterizes the primacy of substances in his metaphysics. I reject the traditional interpretation, which understands the ontological priority of substances in terms of independent existence. But there are rather two sorts of priority: the ontological priority of substances should be understood in terms of completeness, whereas the ontological priority of “substances-of-something” (the essences) is a causal-explanatory priority. Furthermore, an important piece of Aristotle’s (...)
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  32. Homeric Hymn to Hermes 296: Taulambdaeta Ova Taupos Piota Ov.J. T. Katz - 1999 - Classical Quarterly 49:315-319.
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  33. ¿ Se acobardó aristóteles frente a platón? Un análisis de la noción εύδαıμovı́α en la éticaa nicómaco.Mauricio Montoya Londono - 2010 - Universitas Philosophica 27 (54):85-108.
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  34.  6
    El altar de júpiter pistor (ov. Fast. 6.349-394): Un nuevo espacio literario.Maricel Radiminski - 2020 - Argos 1 (40):84-105.
    La narración de la etiología del altar de Júpiter Pistor asume el surgimiento de ese sitio cultual como retribución al dios por ayudar a los romanos ante el asedio galo. Roma es presentada como vencida y la construcción de esta derrota se vincula estrechamente con el tratamiento del espacio a lo largo del relato. Asimismo, dicha configuración espacial muestra una singular inclusión de escenarios épicos. Demostraremos que, al alejarse de los elementos y tópicos propios de la epopeya y acercarse al (...)
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  35.  3
    El altar de júpiter pistor (ov. Fast. 6.349-394): Un nuevo espacio literario.Maricel Radiminski - 2017 - Argos 40 (2):47-68.
    La narración de la etiología del altar de Júpiter Pistor asume el surgimiento de ese sitio cultual como retribución al dios por ayudar a los romanos ante el asedio galo. Roma es presentada como vencida y la construcción de esta derrota se vincula estrechamente con el tratamiento del espacio a lo largo del relato. Asimismo, dicha configuración espacial muestra una singular inclusión de escenarios épicos. Demostraremos que, al alejarse de los elementos y tópicos propios de la epopeya y acercarse al (...)
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  36.  74
    From DNA- to NA-Centrism and the Conditions for Gene-Centrism Revisited.Alexis De Tiège, Koen Tanghe, Johan Braeckman & Yves Van de Peer - 2014 - Biology and Philosophy 29 (1):55-69.
    First the ‘Weismann barrier’ and later on Francis Crick’s ‘central dogma’ of molecular biology nourished the gene-centric paradigm of life, i.e., the conception of the gene/genome as a ‘central source’ from which hereditary specificity unidirectionally flows or radiates into cellular biochemistry and development. Today, due to advances in molecular genetics and epigenetics, such as the discovery of complex post-genomic and epigenetic processes in which genes are causally integrated, many theorists argue that a gene-centric conception of the organism has become problematic. (...)
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  37.  2
    Disruptures in the Dental Ethos: The Birth, Life, & Neoliberal Retirement of Norms in Advertising & Corporatization.Na’eel Cajee - 2021 - Journal of Law, Medicine and Ethics 49 (1):77-88.
    This paper argues that the trends in advertising and corporatization in dentistry since the 1970s have resulted in processes of de-professionalization and de-regulation, respectively.
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  38.  19
    Patterns of Corporate Responsibility Practices for High Financial Performance: Evidence From Three Chinese Societies. [REVIEW]Na Ni, Carolyn Egri, Carlos Lo & Carol Yeh-Yun Lin - 2015 - Journal of Business Ethics 126 (2):1-15.
    The growing literature on corporate responsibility (CR) has drawn attention to how different CR practices complement each other and interact in the form of configurations. This study investigated CR patterns associated with high financial performance for 466 firms in Mainland China, Hong Kong, and Taiwan. We applied a set-theoretic approach using qualitative comparative analysis to identify similarities and differences across these three societies in configurations of CR practices relating to customer, employee, investor, community, and environmental stakeholder groups. The extent to (...)
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  39.  98
    Kapitał społeczny ludzi starych na przykładzie mieszkańców miasta Białystok.Andrzej Klimczuk - 2012 - Wiedza I Edukacja.
    "Kapitał społeczny ludzi starych na przykładzie mieszkańców miasta Białystok" to książka oparta na analizach teoretycznych i empirycznych, która przedstawia problem diagnozowania i używania kapitału społecznego ludzi starych w procesach rozwoju lokalnego i regionalnego. Kwestia ta jest istotna ze względu na zagrożenia i wyzwania związane z procesem szybkiego starzenia się społeczeństwa polskiego na początku XXI wieku. Opracowanie stanowi próbę sformułowania odpowiedzi na pytania: jaki jest stan kapitału społecznego ludzi starych mieszkających w Białymstoku, jakim ulega przemianom i jakie jest jego zróżnicowanie? Ludzie (...)
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  40.  55
    The Cognitive Science of Religion: Philosophical Observations.Leo Näreaho - 2008 - Religious Studies 44 (1):83-98.
    The cognitive science of religion seeks to find genuine causal explanations for the origin and transmission of religious ideas. In the cognitive approach to religion, so-called intuitive and counter-intuitive concepts figure importantly. In this article it is argued that cognitive scientists of religion should clarify their views about the explanatory and semantic role they give to counter-intuitive concepts and beliefs in their theory. Since the cognitive science of religion is a naturalistic research programme, it is doubtful that its proponents can (...)
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  41. Na czym polega upływ czasu?Jerzy Gołosz - 2012 - Diametros 34:2-21.
    Celem artykułu jest pokazanie, skąd się biorą nasze trudności z wyjaśnieniem, na czym polega upływ czasu, oraz przedstawienie pewnej propozycji rozwiązania tego problemu, opartej na koncepcji dynamicznego istnienia rzeczy, a rozwijającej ideę absolutnego stawania się. Rozważania oparte są na założeniu, że nasze podstawowe teorie metafizyczne – podobnie jak te stosowane w naukach przyrodniczych – powinny spełniać warunek spójności, prostoty oraz bogatej zawartości.
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  42.  4
    Heidegger na fronti: metapolitika, zbiranje, vzgoja.Rastko Jovanov - 2015 - Filozofski Vestnik 36 (3).
    https://ojs.zrc-sazu.si/filozofski-vestnik/article/view/4533.
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  43.  29
    Feature Selection for Inductive Generalization.Na-Yung Yu, Takashi Yamauchi, Huei-Fang Yang, Yen-Lin Chen & Ricardo Gutierrez-Osuna - 2010 - Cognitive Science 34 (8):1574-1593.
    Judging similarities among objects, events, and experiences is one of the most basic cognitive abilities, allowing us to make predictions and generalizations. The main assumption in similarity judgment is that people selectively attend to salient features of stimuli and judge their similarities on the basis of the common and distinct features of the stimuli. However, it is unclear how people select features from stimuli and how they weigh features. Here, we present a computational method that helps address these questions. Our (...)
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  44.  16
    Na czym polega skończoność ciała własnego? W poszukiwaniu odpowiedzi Paula Ricoeura.Jarosław Jakubowski - 2010 - Filo-Sofija 10 (11 (2010/2)):107-124.
    Author: Jakubowski Jarosław Title: EN QUOI CONSISTE LA FINITUDE DU CORPS PROPRE? À LA RECHERCHE DE LA RÉPONSE DE PAUL RICOEUR (Na czym polega skończoność ciała własnego? W poszukiwaniu odpowiedzi Paula Ricoeura) Source: Filo-Sofija year: 2010, vol:.11, number: 2010/2, pages: 107-124 Keywords: FINITUDE DU CORPS, RICOEUR, „OUVERTURE”, „FERMETURE DANS L’OUVERTURE”, L’ALTERITE DU CORPS PROPRE Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:L’analyse du problème formulé dans le titre se compose de deux parties (...)
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  45. Komparatystyka na gruncie filozofii. Założenia, uprzedzenia i perspektywy [Comparative Studies in Philosophy: assumptions, prejudices, and prospects].Marzenna Jakubczak - 2013 - Archiwum Historii Filozofii I Myśli Społecznej 58.
    The paper discusses peculiarity of the comparative method applied in philosophysince 1920s. It presents its basic foundations and objectives, as well as the early and most recent definitions of “comparative philosophy”. The author aims at reconsidering in terms of philosophy both the reasons for bias against this method and its advantages in the context of cross-cultural comparative studies. The crucial question is whether various incommensurate schemata of thought, including these which are determined by distinct cultural milieus, may be the subject (...)
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  46.  7
    Na vijf en dertig jaren.Herman Dooyeweerd - 1971 - Philosophia Reformata 36:1-10.
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  47.  17
    Gaan na die mier, kyk na sy weë en word wys: Metafoor of paradigma?Johan Buitendag - 2013 - Hts Theological Studies 69 (1):1-9.
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  48. Does CSR Reduce Firm Risk? Evidence From Controversial Industry Sectors.Hoje Jo & Haejung Na - 2012 - Journal of Business Ethics 110 (4):441-456.
    In this paper, we examine the relation between corporate social responsibility (CSR) and firm risk in controversial industry sectors. We develop and test two competing hypotheses of risk reduction and window dressing. Employing an extensive U.S. sample during the 1991-2010 period from controversial industry firms, such as alcohol, tobacco, gambling, and others, we find that CSR engagement inversely affects firm risk after controlling for various firm characteristics. To deal with endogeneity issue, we adopt a system equation approach and difference regressions (...)
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  49.  10
    Na margo zlej správy pre ontologických nudistov.Pavel Cmorej - 2010 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 17 (2):218-226.
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  50.  98
    Relativismo na Avaliação de Execuções Musicais.António Lopes - 2006 - Philosophica 27:121-134.
    This is the first of a series of papers in which I present a defense of moderate objectivism about the evaluation of performances of musical works in the Western classical tradition.
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