Results for 'Pavl��na Rychterov��'

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  1. Majke Mira: Kruševačka Škola Mišljenja Mira Na Maternjem Jeziku = Qvadriivium Pacis = Krusevac School of Thinking Peace in the Mother Tongue.Pavle B. Bubanja - 2008 - Odeljenje Za Kultura Mira.
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  2.  77
    The Search for Redemption: Julia Kristeva and Slavoj Zizek on Marx, Psychoanalysis and Religion.Roland Boer - 2007 - Filozofija I Društvo 18 (1):153-176.
    Slavoj Zizek and Julia Kristeva have followed strikingly similar paths in their intellectual and political development, moving from Marxism through psychoanalysis to Christianity. This article traces the way they have distanced themselves from Marxism and taken up psychoanalysis, of either the Freudian or Lacanian variety. For Kristeva, psychoanalysis provides the therapeutic solution to individual and at times social problems, whereas for Zizek it is the best description of those problems without necessarily providing answers. However, through psychoanalysis, they have gone a (...)
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  3. Epictetus and Moral Apprehensive Impressions in Stoicism.Pavle Stojanovic - 2014 - In Dane R. Gordon & David B. Suits (eds.), Epictetus: His Continuing Influence and Contemporary Relevance. Rochester, NY, USA: pp. 165-195.
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  4.  9
    Benefits of Instructed Responding in Manual Assembly Tasks: An ERP Approach.Pavle Mijović, Vanja Ković, Maarten De Vos, Ivan Mačužić, Branislav Jeremić & Ivan Gligorijević - 2016 - Frontiers in Human Neuroscience 10.
  5.  9
    Chrysippus on Imagination in Aetius 4.12.Pavle Stojanović - 2020 - Classical Quarterly 70 (1):332-346.
    According to Diogenes Laertius, the concept of ‘appearance’ played a central role in Stoic philosophy. As staunch corporealists, the Stoics believed that appearances are physical structures in our corporeal soul which provide the foundation for all our thoughts. One of the crucial features of appearance is that it is a representational mental state that has the ability to provide us with accurate awareness of the world through causal interaction between our senses and external objects, and thus supply the means for (...)
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  6. Karma and Reincarnation in Hindu Religion and Philosophy.Pavle Jevtić - 1927 - London: Luzac.
     
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  7.  1
    Imagens Disruptivas: Elementos Surrealistas Na Concepção de História de Walter Benjamin.Francisco de Ambrosis Pinheiro Machado - 2020 - Trans/Form/Ação 43 (2):39-70.
    Resumo No Manifesto surrealista, de 1924, Breton explicita o produto da atividade surrealista como uma “luz de imagem”, gerado pela aproximação involuntária de duas realidades distantes. Essa estrutura dupla da imagem surrealista tem um caráter disruptivo, que rompe com a nossa percepção da realidade cotidiana. Com isso, abre-se a possibilidade de um espaço para a crítica social e histórica, bem como para uma intervenção estético-política justamente em uma sociedade na qual as formas tradicionais de crítica parecem estar neutralizadas. Essa experiência (...)
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  8. Ican 2008-nas encruzilhadas do romance antigo espaços, fronteiras, intersecções.Nas Encruzilhadas do Romance Antigo Espaços - 2008 - Humanitas 60:380.
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  9. Emotions and Process Rationality.Oded Na’Aman - 2021 - Australasian Journal of Philosophy 99 (3):531-546.
    ABSTRACT Some epistemologists hold that all rational norms are fundamentally concerned with the agent’s states or attitudes at an individual time [Hedden 2015, 2016; Moss 2015]; others argue that all rational norms are fundamentally concerned with processes [Podgorski 2017]. This distinction is not drawn in discussions of emotional rationality. As a result, a widely held assumption in the literature on emotional rationality has gone unexamined. I employ Abelard Podgorski’s argument from rational delay to argue that many emotional norms are fundamentally (...)
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  10.  20
    Epistemic Luck in Stoicism.Pavle Stojanovic - forthcoming - Ancient Philosophy.
    The Stoics thought that knowledge depends on a special kind of appearances which they called ‘apprehensive’, which are by definition true. Interestingly, Sextus Empiricus reports in M 7.247 that they held that there are appearances that are true but that are not apprehensive because they are true merely by chance and thus cannot constitute knowledge. I believe that this suggests that the Stoics were aware of what is in modern literature known as the problem of epistemic luck. Unfortunately, Sextus’ report (...)
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  11.  7
    Kosta Čavoški: Constitution as the Guarantee of Freedom, Institut Za Filozofiju I Društvenu Teoriju I Filip Višnjić, Beograd 1995.Pavle S. Nikolić - 1995 - Filozofija I Društvo 1995 (8):217-219.
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  12.  3
    Načo písať filozofiu na slovensku.K. Problému Písania Filozofie Na Slovensku - 2001 - Filozofia 56 (1):53.
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  13. The Rationality of Emotional Change: Toward a Process View.Oded Na'aman - 2021 - Noûs 55 (2):245-269.
    The paper argues against a widely held synchronic view of emotional rationality. I begin by considering recent philosophical literature on various backward‐looking emotions, such as regret, grief, resentment, and anger. I articulate the general problem these accounts grapple with: a certain diminution in backward‐looking emotions seems fitting while the reasons for these emotions seem to persist. The problem, I argue, rests on the assumption that if the facts that give reason for an emotion remain unchanged, the emotion remains fitting. However, (...)
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  14.  13
    Remedium wobec diagnozy, czyli jak liberalizm polityczny odpowiada na fakt niezgody.Czyli Jak Liberalizm Polityczny Odpowiada Na - 2013 - Diametros 37:13 - 33.
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  15. On the Status of Natural Divination in Stoicism.Pavle Stojanovic - 2020 - Theoria: Beograd 63 (1):5-16.
    Cicero’s De divinatione portrays the Stoics as unanimous in advocating both natural and technical divination. I argue that, contrary to this, the earlier leaders of the school like Chrysippus had reasons to consider natural divination to be significantly epistemically inferior to its technical counterpart. The much more favorable treatment of natural divination in De divinatione is likely the result of changes introduced later, probably by Posidonius.
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  16.  44
    Zeno of Citium’s Causal Theory of Apprehensive Appearances.Pavle Stojanović - 2019 - Ancient Philosophy 39 (1):151-174.
  17.  58
    The fitting resolution of anger.Oded Na’Aman - 2020 - Philosophical Studies 177 (8):2417-2430.
    How can we explain the rational diminution of backward-looking emotions without resorting to pragmatic or wrong kind of reason explanations? That is to say, how can the diminution of these emotions not only be rational but fitting? In this paper, I offer an answer to this question by considering the case of anger. In Sect. 1, I examine Pamela Hieronymi’s account of forgiveness as the rational resolution of resentment. I argue that Hieronymi’s account rests on an assumption about the rationality (...)
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  18. A política na caserna: A formação de Uma ideologia.Intervencionista Militar Na Crise Do Império - 1990 - História 9:95-106.
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  19.  2
    Maquiavel Na Inglaterra: O Leitor David Hume.Nilo Henrique Neves dos Reis - 2020 - Pensando - Revista de Filosofia 10 (21):79.
    Os escritos de Nicolau Maquiavel foram lidos por várias pessoas de modo não confessional desde a sua divulgação. Indícios apontam que os ingleses tiveram acesso as suas obras já no reinado de Henrique VIII, ainda que de forma restrita à elite inglesa, que tinha familiaridade com o idioma italiano. Decerto que as obras do florentino ofereceram uma sólida contribuição ao pensamento político inglês, o que, por sua vez, estimulou uma reflexão crítica ao fenômeno político, bem como aos valores vigentes, pois, (...)
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  20.  23
    Bio-Inspired Learning and Adaptation for Optimization and Control of Complex Systems.Jing Na, Zhile Yang, Shyam Kamal, Liang Hu, Wenbo Wang & Yimin Zhou - 2019 - Complexity 2019:1-3.
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  21. Február 1948 a Etapy Rozvoja Marxisticko-Leninskej Filozofie Na Slovensku.Filozofie Na Slovensku - 1978 - Filozofia 33:17.
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  22. O tempo de ontem na voz de hoje: Memória de idosas sergipanas.O. Tempo de Ontem Na Voz - 2010 - História 28:10.
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  23.  44
    The Constant Mediation of Resentment and Retaliation.Abdullahi Ahmed An-Naͨim - 2012 - Philosophy and Social Criticism 38 (4-5):351-358.
    This article calls for moral choices and political action to escape the trap of the duality of aggression and resistance, of domination and liberation. Conflict is a permanent feature of human relationships, but violence is not only unproductive in resolving conflict, but can be rendered unnecessary by developing normative resources and institutional mechanisms for mediating conflict. Taking self-determination as a core human value and political reality in today’s globalized world, this article argues that we should reconceive realpolitik to escape the (...)
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  24.  20
    Interpolative Boolean Networks.Vladimir Dobrić, Pavle Milošević, Aleksandar Rakićević, Bratislav Petrović & Ana Poledica - 2017 - Complexity:1-15.
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  25.  12
    The Role of Representativeness in Reasoning and Metacognitive Processes: An in-Depth Analysis of the Linda Problem.Marin Dujmović, Pavle Valerjev & Igor Bajšanski - 2020 - Thinking and Reasoning 27 (2):161-186.
    We conducted a thorough investigation of the impact of representativeness on reasoning and metacognitive processes by employing the Linda problem. In congruent versions, the more representative res...
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  26.  5
    Lessing Na Estética de Adorno: Música, Pintura E a Questão da Pseudomorfose.Eduardo Socha - 2019 - Trans/Form/Ação 42 (3):91-118.
    Resumo: Neste artigo, propõe-se uma confrontação entre a teoria dos signos de Gotthold E. Lessing, tal como exposta em Laocoonte ou sobre as fronteiras da pintura e da poesia, e os dois ensaios de Theodor W. Adorno sobre as relações entre música e pintura. Pretende-se, com isso, demonstrar a presença decisiva de elementos da estética clássica alemã no pensamento adorniano do pós-guerra; em particular, observa-se o modo pelo qual a teoria racionalista de Lessing atua na abordagem dialética adorniana a respeito (...)
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  27.  16
    NAS-50 and NAS-40: New Scales for the Assessment of Self-Control.Natalia Wójcik, Michał Nowak, Beata Janik, Aleksandra Gruszka, Jarosław Orzechowski, Radosław Wujcik & Edward Nęcka - 2016 - Polish Psychological Bulletin 47 (3):346-355.
    In this paper, we present a new questionnaire for the assessment of self-control as an individual trait. We describe the process of construction of this assessment tool. We also report the results of relevant validation studies. The questionnaire has two independent versions, one based on self-reports and another one based on other-reports. The first version consists of five subscales, called Initiative and Persistence, Proactive Control, Switching and Flexibility, Inhibition and Adjournment, and Goal Maintenance. Seven samples of participants took part in (...)
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  28.  23
    Effects of Ethical Leadership on Nurses’ Service Behaviors.Na Zhang, Mingfang Li, Zhenxing Gong & Dingxin Xu - 2019 - Nursing Ethics 26 (6):1861-1872.
    Background: Nurses’ service behaviors have critical implications for hospitals. However, few studies had adequate ethical considerations of service behaviors and accounted for how organizational or individual antecedents can induce nurses to engage in service behaviors. In addition, they mainly focused on the one side of role-prescribed or extra-role service behavior. Objective: This study aims to explore the chained mediation effect of ethical climate and moral sensitivity on the relationship between organizational ethical leadership and nurses’ service behaviors and to examine the (...)
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  29.  57
    Why is Confucianism Not a Religion? The Impact of Orientalism.Chen Na - 2016 - Zygon 51 (1):21-42.
    This study attempts to answer the question why Confucianism, the dominant “teaching” among the Three Teachings, is not a religion in contemporary China, unlike the other two “teachings,” Buddhism and Daoism. By examining this phenomenon in the social-historical context, this study finds its origin in Orientalism. The Orientalist conceptualization of religion became part of the New Culture discourse at the turn of the twentieth century. While China has undergone tremendous social changes over the past century, the old discourse remains.
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  30. Niepewność na temat moralnego statusu embrionów ludzkich a preimplantacyjna diagnostyka genetyczna.Tomasz Żuradzki - 2012 - Diametros 34:179-189.
    W tekście omawiam tę część internetowej dyskusji, przeprowadzonej w listopadzie 2012 r. na stronie Polskiego Towarzystwa Bioetycznego, która dotyczyła niepewności na temat moralnego statusu embrionów ludzkich. W trakcie dyskusji PTB na temat Stanowiska Komitetu Bioetyki przy Prezydium PAN w sprawie preimplantacyjnej diagnostyki genetycznej (PDG) pojawił się następujący argument: skoro spór o moralny status embrionu jest nierozstrzygalny, to powinniśmy opowiedzieć się przeciwko moralnej dopuszczalności wykonywania PDG na embrionach, a także przeciwko prawnej dopuszczalności tego rodzaju diagnostyki. W tekście omawiam tezy Stanowiska i (...)
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  31.  25
    The Precedence of Syntax in the Rapid Emergence of Human Language in Evolution as Defined by the Integration Hypothesis.Vitor A. Nã³Brega & Shigeru Miyagawa - 2015 - Frontiers in Psychology 6.
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  32.  9
    Note on Pavl. Ex. Fest. 24, 10.J. Whatmough - 1923 - Classical Quarterly 17 (3-4):202-.
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  33.  10
    Naturalismo Na Filosofia da Mente.John H. McDowell - 2013 - Veritas – Revista de Filosofia da Pucrs 58 (3):545-566.
    O contraste entre o espaço das razões e o reino da lei ao qual Sellars implicitamente apela não estava disponível antes dos tempos modernos. Os filósofos modernos não sentiram uma tensão entre a ideia de que o conhecimento tem um status normativo e a ideia de um exercício de poderes naturais. Porém, a ascensão da ciência moderna tornou disponível uma concepção de natureza que faz a advertência de uma falácia naturalista na epistemologia inteligível. Por isso o contraste que Sellars traça (...)
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  34. NA TO and German Reunification.Elliot R. Goodman - 1970 - Res Publica 12 (4):591-603.
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  35. Nas Asas Do Amor.Márcia Regina de Faria da Silva - 2020 - Principia 40:127-138.
    RESUMO: A elegia é considerada, em Roma, como uma poesia cuja principal faceta é a amorosa. Os poetas cantam seus infortúnios no amor e enaltecem a beleza da amada, a sua puella. Catulo introduz, na poesia latina, esta temática tão cara aos chamados poetas elegíacos do período augustano, que compõem livros inteiros dedicados a uma amada. Com isso, a elegia ganha uma unidade temática e transforma-se em um gênero literário autônomo e com características próprias. Um dos destacados poetas do período (...)
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  36.  98
    Kapitał społeczny ludzi starych na przykładzie mieszkańców miasta Białystok.Andrzej Klimczuk - 2012 - Wiedza I Edukacja.
    "Kapitał społeczny ludzi starych na przykładzie mieszkańców miasta Białystok" to książka oparta na analizach teoretycznych i empirycznych, która przedstawia problem diagnozowania i używania kapitału społecznego ludzi starych w procesach rozwoju lokalnego i regionalnego. Kwestia ta jest istotna ze względu na zagrożenia i wyzwania związane z procesem szybkiego starzenia się społeczeństwa polskiego na początku XXI wieku. Opracowanie stanowi próbę sformułowania odpowiedzi na pytania: jaki jest stan kapitału społecznego ludzi starych mieszkających w Białymstoku, jakim ulega przemianom i jakie jest jego zróżnicowanie? Ludzie (...)
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  37.  2
    Disruptures in the Dental Ethos: The Birth, Life, & Neoliberal Retirement of Norms in Advertising & Corporatization.Na’eel Cajee - 2021 - Journal of Law, Medicine and Ethics 49 (1):77-88.
    This paper argues that the trends in advertising and corporatization in dentistry since the 1970s have resulted in processes of de-professionalization and de-regulation, respectively.
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  38. Komparatystyka na gruncie filozofii. Założenia, uprzedzenia i perspektywy [Comparative Studies in Philosophy: assumptions, prejudices, and prospects].Marzenna Jakubczak - 2013 - Archiwum Historii Filozofii I Myśli Społecznej 58.
    The paper discusses peculiarity of the comparative method applied in philosophysince 1920s. It presents its basic foundations and objectives, as well as the early and most recent definitions of “comparative philosophy”. The author aims at reconsidering in terms of philosophy both the reasons for bias against this method and its advantages in the context of cross-cultural comparative studies. The crucial question is whether various incommensurate schemata of thought, including these which are determined by distinct cultural milieus, may be the subject (...)
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  39. Transformações na educação e códigos da modernidade.Bernardo Toro - 2000 - Dois Pontos: Teoria E Prática Em Educação 27:115-121.
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  40.  16
    Na czym polega skończoność ciała własnego? W poszukiwaniu odpowiedzi Paula Ricoeura.Jarosław Jakubowski - 2010 - Filo-Sofija 10 (11 (2010/2)):107-124.
    Author: Jakubowski Jarosław Title: EN QUOI CONSISTE LA FINITUDE DU CORPS PROPRE? À LA RECHERCHE DE LA RÉPONSE DE PAUL RICOEUR (Na czym polega skończoność ciała własnego? W poszukiwaniu odpowiedzi Paula Ricoeura) Source: Filo-Sofija year: 2010, vol:.11, number: 2010/2, pages: 107-124 Keywords: FINITUDE DU CORPS, RICOEUR, „OUVERTURE”, „FERMETURE DANS L’OUVERTURE”, L’ALTERITE DU CORPS PROPRE Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:L’analyse du problème formulé dans le titre se compose de deux parties (...)
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  41.  17
    Gaan na die mier, kyk na sy weë en word wys: Metafoor of paradigma?Johan Buitendag - 2013 - Hts Theological Studies 69 (1):1-9.
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  42.  4
    Heidegger na fronti: metapolitika, zbiranje, vzgoja.Rastko Jovanov - 2015 - Filozofski Vestnik 36 (3).
    https://ojs.zrc-sazu.si/filozofski-vestnik/article/view/4533.
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  43.  19
    Patterns of Corporate Responsibility Practices for High Financial Performance: Evidence From Three Chinese Societies. [REVIEW]Na Ni, Carolyn Egri, Carlos Lo & Carol Yeh-Yun Lin - 2015 - Journal of Business Ethics 126 (2):1-15.
    The growing literature on corporate responsibility (CR) has drawn attention to how different CR practices complement each other and interact in the form of configurations. This study investigated CR patterns associated with high financial performance for 466 firms in Mainland China, Hong Kong, and Taiwan. We applied a set-theoretic approach using qualitative comparative analysis to identify similarities and differences across these three societies in configurations of CR practices relating to customer, employee, investor, community, and environmental stakeholder groups. The extent to (...)
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  44. Na czym polega upływ czasu?Jerzy Gołosz - 2012 - Diametros 34:2-21.
    Celem artykułu jest pokazanie, skąd się biorą nasze trudności z wyjaśnieniem, na czym polega upływ czasu, oraz przedstawienie pewnej propozycji rozwiązania tego problemu, opartej na koncepcji dynamicznego istnienia rzeczy, a rozwijającej ideę absolutnego stawania się. Rozważania oparte są na założeniu, że nasze podstawowe teorie metafizyczne – podobnie jak te stosowane w naukach przyrodniczych – powinny spełniać warunek spójności, prostoty oraz bogatej zawartości.
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  45.  18
    Neural Network for Complex Systems: Theory and Applications.Chenguang Yang, Jing Na, Guang Li, Yanan Li & Junpei Zhong - 2018 - Complexity 2018:1-2.
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  46.  74
    Vesper Bells and Penumbra Awaiting Shadow: Heidegger and Zhuangzi's Hermeneutics of Words.Na Wei & Huang Deyuan - 2008 - Frontiers of Philosophy in China 3 (1):151 - 161.
    In Heidegger's thinking, a language is neither words nor expressions. The discussion of a language brings not the language itself but rather us into its essence, and makes us gather unto "the genesis of the very language itself." With snows and vesper bells, Heidegger summoned both heaven and earth and gods and men, making them merge into a single world. Likewise, Zhuangzi used the words of Qixie to summon the fleeting clouds in an endless sky and a dusky earth populated (...)
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  47. Ser-na-Cidade: Por uma Arquitetura e Urbanismo como lugar.Werther Holzer - 2018 - Pensando - Revista de Filosofia 8 (16):20.
    O objetivo desse artigo é o de levantar algumas possibilidades de se utilizar o aporte fenomenológico para a constituição de uma nova ontologia para a Arquitetura e o Urbanismo que priorize no projeto, seja da cidade seja de uma edificação qualquer, o habitar e o sentido do lugar, num diálogo com a Filosofia. O princípio que orienta a discussão é de que hoje, como a maioria dos habitantes da Terra é urbana, nosso ser-no-mundo se consubstancia como ser-na-cidade. Essa maneira contemporânea (...)
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  48.  1
    A Fenomenologia de Heidegger Na Crítica de Dreyfus À IA Simbólica.Paulo Mendes Taddei, Arthur Barbosa da Costa & Robson Roberto De Oliveira Furtado Junior - 2020 - Revista Natureza Humana 22 (1):27.
    Embora influente na recepção de Heidegger nos Estados Unidos da América, o trabalho de Dreyfus foi repetidas vezes criticado por desenvolver uma leitura distorcida e seletiva da fenomenologia de Heidegger. Nesse artigo, mostramos que, independentemente de seus desenvolvimentos posteriores em ciência cognitiva, sua crítica inicial à IA simbólica se apoia em duas teses que podem ser localizadas em Ser e Tempo, a saber, de que nosso senso de situação é pragmático-holístico, e intrinsecamente relevante. Após uma introdução geral, reconstruímos, numa primeira (...)
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  49.  23
    Theologie na het christelijke Grote verhaal: In het spoor Van Jean-François Lyotard.Lieven Boeve - 1994 - Bijdragen 55 (3):269-295.
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  50. Mudanças Na Organização Escolar E Formação Docente Continuada Em Um Município Do Interior Paulista.Vanessa Moraes Abdala Guarda, Andreza Barbosa & Renata Cristina Oliveira Barrichelo Cunha - 2021 - Quaestio - Revista de Estudos Em Educação 23 (1):231-246.
    O artigo problematiza as ações de formação docente continuada de uma rede municipal de educação no cenário das reformas educacionais implementadas no Brasil a partir dos anos 1990 que acabaram por alterar profundamente a organização escolar. Com base em pesquisa que buscou compreender como são desenvolvidas as ações de formação continuada nas escolas municipais de ensino fundamental de um município do interior paulista, destaca-se que a organização escolar vem sendo modificada por meio de reformas pensadas de forma externa à escola (...)
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