46 found
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  1.  6
    Evil in Aristotle.Pavlos Kontos (ed.) - 2018 - Cambridge University Press.
    Aristotle's notion of evil is highly elaborate and attractive, yet has been largely overlooked by philosophers. While most recent studies of evil focus on modern understandings of the concept, this volume shows that Aristotle's theory is an invaluable resource for our contemporary understanding of it. Twelve leading scholars reconstruct the account of evil latent in Aristotle's metaphysics, biology, psychology, ethics, and politics, and detect Aristotelian patterns of thought that operate at certain landmark moments in the history of philosophy from ancient (...)
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  2.  2
    A Key Term, Its Misuse And Its Rehabilitation: To Gar Psefisma Prakton.Pavlos Kontos - 2009 - Elenchos 30 (1):99-116.
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  3.  8
    L'éthique aristotélicienne et chemin de Heidegger.Pavlos Kontos - 1997 - Revue Philosophique De Louvain 95 (1):130-143.
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  4. Phenomenology and the Metaphysics of Sight.Antonio Cimino & Pavlos Kontos (eds.) - 2015 - Brill.
    In _Phenomenology and the Metaphysics of Sight,_ the contributors investigate the multifarious ways in which phenomenology adopts and progressively dissents from the metaphysical paradigm of sight, from Husserl up until today.
     
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  5. Phenomenology and the Primacy of the Political.Véronique M. Fóti & Pavlos Kontos (eds.) - 2017 - Springer.
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  6.  7
    Gadamer Et les Grecs.Jean-Claude Gens, Pavlos Kontos & Pierre Rodrigo (eds.) - 2004 - Vrin.
    Ce recueil vise à interroger un versant moins connu, mais essentiel, de la pensée de Gadamer, sa méditation des philosophes grecs, des Présocratiques à Plotin, qui occupe un tiers de ses œuvres complètes.
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  7. Kant: Making Reason Intuitive.Kyriaki Goudeli, Pavlos Kontos & Iole Patelle (eds.) - 2007 - Palgrave-Macmillan.
    Kant denies that Reason is intuitive, but demands that we must - in some way - 'make' Reason intuitive, and follow its guidance, particularly in matters of morality. In this book, a group of scholars attempt to analyze and explore this central paradox within Kantian thought. Each essay explores the question from a different perspective - from political philosophy, ethics and religion to science and aesthetics. The essays thus also reformulate the core question in different forms, for example, how are (...)
     
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  8. .Pavlos Kontos - 2018
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  9.  9
    Avant-Propo.Pavlos Kontos - 1995 - Études Phénoménologiques 11 (22):3-5.
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  10. A Key Term, its Misure and its Rehabilitation.Pavlos Kontos - 2009 - Elenchos: Rivista di Studi Sul Pensiero Antico 30 (1):99-116.
  11.  13
    Alasdair MacIntyre, Dependent Rational Animals. Why Human Beings Need the Virtues.Pavlos Kontos - 2001 - Revue Philosophique De Louvain 99 (2):323-327.
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  12. Aristotle's Moral Realism Reconsidered: Phenomenological Ethics.Pavlos Kontos - 2011 - Routledge.
    This book elaborates a moral realism of phenomenological inspiration by introducing the idea that moral experience, primordially, constitutes a perceptual grasp of actions and of their solid traces in the world. The main thesis is that, before any reference to values or to criteria about good and evil—that is, before any reference to specific ethical outlooks—one should explain the very materiality of what necessarily constitutes the ‘moral world’. These claims are substantiated by means of a text- centered interpretation of Aristotle’s (...)
     
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  13. Aristotle's Moral Realism Reconsidered: Phenomenological Ethics.Pavlos Kontos - 2011 - Routledge.
    This book elaborates a moral realism of phenomenological inspiration by introducing the idea that moral experience, primordially, constitutes a perceptual grasp of actions and of their solid traces in the world. The main thesis is that, before any reference to values or to criteria about good and evil—that is, before any reference to specific ethical outlooks—one should explain the very materiality of what necessarily constitutes the ‘moral world’. These claims are substantiated by means of a text- centered interpretation of Aristotle’s (...)
     
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  14.  32
    Άкоλασία as Radical Ethical Vice.Pavlos Kontos - 2009 - Ancient Philosophy 29 (2):337-347.
  15.  3
    Carl Friedrich Gethmann, Dasein: Erkennen und Handeln. Heidegger im phänomenologischen Kontext.Pavlos Kontos - 1994 - Revue Philosophique De Louvain 92 (4):612-614.
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  16. D'une Ph'enom'enologie de la Perception Chez Heidegger.Pavlos Kontos - 1996
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  17.  3
    Eugen Fink, Proximité et distance. Essais et conférences phénoménologiques. Traduit de l'allemand par Jean Kessler.Pavlos Kontos - 1994 - Revue Philosophique De Louvain 92 (4):617-619.
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  18.  12
    Eugen Fink, Sixième Méditation Cartésienne. Première Partie: L'idée d'Une Théorie Transcendantale de la Méthode. Texte Établi Et Édité Par Hans Ebeling, Jann Holl Et Guy Van Kerckhoven. Traduit de l'Allemand Par Nathalie Depraz. [REVIEW]Pavlos Kontos - 1995 - Revue Philosophique De Louvain 93 (1-2):207-208.
  19.  8
    Edmund Husserl, Die Bernauer Manuskripte über das Zeitbewusstsein (1917/18). Hrsg. von Rudolf Bernet und Dieter Lohmar. [REVIEW]Pavlos Kontos - 2003 - Revue Philosophique De Louvain 101 (1):168-172.
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  20.  10
    Hoping-Well: Aristotle’s Phenomenology of Elpis.Pavlos Kontos - forthcoming - British Journal for the History of Philosophy:1-20.
    Aristotle tries to solve the riddle of future-directedness and luck-awareness by offering an account of what he calls ‘good hope’ or hoping-well. I concede that hope does not hold Aristotle’s atten...
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  21.  16
    Heidegger, lecteur de Husserl.Pavlos Kontos - 1994 - Revue Philosophique De Louvain 92 (1):53-81.
  22.  3
    Heiko Puls: Funktionen der Freiheit. Berlin/Boston: Walter de Gruyter, 2013. 148 Seiten. ISBN 978-3-11-030874-7. [KSEH 174]. [REVIEW]Pavlos Kontos & Anastasios Englezos - 2016 - Kant-Studien 107 (3):585-586.
    Name der Zeitschrift: Kant-Studien Jahrgang: 107 Heft: 3 Seiten: 585-586.
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  23.  3
    Jocelyn Benoist, Kant et les limites de la synthèse. Le sujet sensible.Pavlos Kontos - 1996 - Revue Philosophique De Louvain 94 (4):697-698.
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  24.  13
    Joseph J. Kockelmans, Ideas for a Hermeneutic Phenomenology of the Natural Sciences.Pavlos Kontos - 1994 - Revue Philosophique De Louvain 92 (2-3):386-389.
  25.  29
    Kant's Categories of Freedom as Rules of Moral Salience.Pavlos Kontos - 2011 - Zeitschrift für Philosophische Forschung 65 (2):218-240.
    In diesem Artikel versuche ich deutlich zu machen dass, und aus welchem Grund, Kant den Kategorien der Freiheit eine Doppelfunktion zugeschrieben hat. Es wird sich zeigen, dass die Kategorien der Freiheit nicht nur als die ratio cognoscendi von freien Handlungen innerhalb der Sinnenwelt fungieren, sondern auch geeignet sind, die Begriffe von Gut und Böse als echte moralische Relevanzregeln zu begründen; mit anderen Worten, sie eignen sich als Regeln dafür, wie Umstände und Ereignisse mit moralischer Wichtigkeit aufzuspüren und zu bewerten sind. (...)
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  26.  3
    L'être-régional comme 'Seins-ferne'.Pavlos Kontos - 1995 - Revue Philosophique De Louvain 93 (4):597-607.
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  27.  7
    Le 'renversement copernicien' de l'amitié.Pavlos Kontos - 1999 - Revue Philosophique De Louvain 97 (3):441-458.
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  28.  9
    La Temporalitéy de la Perception: A Propos de l'Interprétation Phénoménologique de la CRP de Kant. [REVIEW]Pavlos Kontos - 1995 - Man and World 28 (4):415-433.
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  29.  10
    Linda Tminkaus Zagzebski, Virtues of the Mind. An Inquiry Into the Nature of Virtue and the Ethical Foundations of Knowledge.Pavlos Kontos - 2001 - Revue Philosophique De Louvain 99 (3):501-502.
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  30.  2
    Michel Haar, La fracture de l'histoire. Douze essais sur Heidegger.Pavlos Kontos - 1995 - Revue Philosophique De Louvain 93 (4):655-657.
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  31. Non-Virtuous Intellectual States in Aristotle's Ethics.Pavlos Kontos - 2014 - Oxford Studies in Ancient Philosophy 47:205-243.
     
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  32.  46
    Perception et négation: Heidegger, Husserl, Merleau-Ponty.Pavlos Kontos - 1995 - Études Phénoménologiques 11 (22):51-80.
  33.  4
    Pascal Michon, Poétique d'une anti-anthropologie. L'herméneutique de Gadamer.Pavlos Kontos - 2003 - Revue Philosophique De Louvain 101 (4):721-721.
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  34.  5
    Pierre Rodrigo, Aristote, l'éidétique et la phénoménologie.Pavlos Kontos - 1996 - Revue Philosophique De Louvain 94 (2):338-341.
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  35.  4
    Pol Vandevelde, Être et discours. La question du langage dans l'itinéraire de Heidegger (1927-1938).Pavlos Kontos - 1995 - Revue Philosophique De Louvain 93 (3):449-451.
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  36.  15
    Question de l’être et question de I’interprétation.Pavlos Kontos - 1993 - Études Phénoménologiques 9 (18):115-130.
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  37.  1
    Review. [REVIEW]Pavlos Kontos - 1996 - Revue Philosophique De Louvain 94:697-698.
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  38.  4
    Rudolf Bernet, La vie du sujet. Recherches sur l'interprétation de Husserl dans la phénoménologie.Pavlos Kontos - 1994 - Revue Philosophique De Louvain 92 (4):609-612.
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  39.  13
    Robert Spaemann, Bonheur et bienveillance. Essai sur l'éthique. Traduit de l'allemand par Stéphane Robilliard.Pavlos Kontos - 2000 - Revue Philosophique De Louvain 98 (1):152-154.
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  40.  5
    Robert Sokolowski, Pictures, Quotations, and Distinctions. Fourteen Essays in Phenomenology.Pavlos Kontos - 1995 - Revue Philosophique De Louvain 93 (1-2):214-218.
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  41.  19
    Suzanne Stern-Gillet, Aristotle's Philosophy of Friendship.Pavlos Kontos - 2000 - Revue Philosophique De Louvain 98 (1):152-152.
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  42.  20
    Solange Vergnières, Éthique et politique chez Aristote: φύσις, ἦθος, νόμος.Pavlos Kontos - 1996 - Revue Philosophique De Louvain 94 (1):170-172.
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  43.  4
    The Cambridge Companion to Heidegger. Edited by Charles B. Guignon [with Bibliography].Pavlos Kontos - 1993 - Revue Philosophique De Louvain 91 (92):671-674.
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  44.  4
    Thomas Gutschker, Aristotelische Diskurse. Aristoteles in derpolitischen Philosophie des 20. Jahrhunderts.Pavlos Kontos - 2003 - Revue Philosophique De Louvain 101 (3):504-508.
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  45.  2
    The Lower Forms of Friendship as Poiesis.Pavlos Kontos - 2001 - Journal of the British Society for Phenomenology 32 (1):93-105.
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  46.  8
    Ulrich G. Leinsle, Vom Umgang mit Dingen: Ontologie im dialogischen Konstruktivismus.Pavlos Kontos - 1994 - Revue Philosophique De Louvain 92 (2-3):384-386.
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