Results for 'Penny Kritzman'

263 found
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  1.  16
    China, Women and the Symbolic An Interview with Julia Kristeva.Josette Feral, Julia Kristeva & Penny Kritzman - 1976 - Substance 5 (13):9.
  2. The Fabulous Imagination: On Montaigne's Essays.Lawrence D. Kritzman - 2012 - Cambridge University Press.
    "This is one of the few books on Montaigne that fuses analytical skill with humane awareness of why Montaigne matters."—Harold Bloom, Sterling Professor of Humanities, Yale University "In this exhilarating and learned book on Montaigne's essays, Lawrence D. Kritzman _contemporizes_ the great writer. Reading him from today's deconstructive America, Kritzman discovers Montaigne always already deep into a dialogue with Jacques Derrida and psychoanalysis. One cannot but admire this fabulous act of translation."—Hélène Cixous "Throughout his career, Lawrence D. (...) has demonstrated an intimate knowledge of Montaigne's essays and an engagement with French philosophy and critical theory. _The Fabulous Imagination_ sheds precious new light on one of the founders of modern individualism and on his crucial quest for self-knowledge."—Jean Starobinski, professor emeritus of French literature, University of Geneva Michel de Montaigne's _Essais_ was a profound study of human subjectivity. More than three hundred years before the advent of psychoanalysis, Montaigne embarked on a remarkable quest to see and imagine the self from a variety of vantages. Through the questions How shall I live? How can I know myself? he explored the significance of monsters, nightmares, and traumatic memories; the fear of impotence; the fragility of gender; and the act of anticipating and coping with death. In this book, Lawrence D. Kritzman traces Montaigne's development of the Western concept of the self. For Montaigne, imagination lies at the core of an internal universe that influences both the body and the mind. Imagination is essential to human experience. Although Montaigne recognized that the imagination can confuse the individual, "the fabulous imagination" can be curative, enabling the mind's "I" to sustain itself in the face of hardship. Kritzman begins with Montaigne's study of the fragility of gender and its relationship to the peripatetic movement of a fabulous imagination. He then follows with the essayist's examination of the act of mourning and the power of the imagination to overcome the fear of death. Kritzman concludes with Montaigne's views on philosophy, experience, and the connection between self-portraiture, ethics, and oblivion. His reading demonstrates that the mind's I, as Montaigne envisioned it, sees by imagining that which is not visible, thus offering an alternative to the logical positivism of our age. (shrink)
     
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  3.  44
    Successes and Failures of Hospital Ethics Committees: A National Survey of Ethics Committee Chairs.Glenn Mcgee, Joshua P. Spanogle, Arthur L. Caplan, Dina Penny & David A. Asch - 2002 - Cambridge Quarterly of Healthcare Ethics 11 (1):87-93.
    In 1992, the Joint Commission on the Accreditation of Healthcare Organizations (JCAHO) passed a mandate that all its approved hospitals put in place a means for addressing ethical concerns.Although the particular process the hospital uses to address such concernsmay vary, the hospital or healthcare ethics committee (HEC) is used most often. In a companion study to that reported here, we found that in 1998 over 90% of U.S. hospitals had ethics committees, compared to just 1% in 1983, and that many (...)
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  4.  61
    Incentives, Inequality and Self-Respect.Richard Penny - 2013 - Res Publica 19 (4):335-351.
    Rawls argues that ‘Parties in the original position would wish to avoid at almost any cost the social conditions that undermine self-respect’. But what are these social conditions that we should so urgently avoid? One evident candidate might be conditions of material inequality. Yet Rawls seems confident that his account of justice can endorse such inequalities without jeopardising citizens’ self-respect. In this article I argue that this confidence is misplaced. Unequalising incentives, I claim, jeopardise the self-respect of those least advantaged—at (...)
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  5.  24
    Evaluating Hypotheses for the Origin of Eukaryotes.Anthony M. Poole & David Penny - 2007 - Bioessays 29 (1):74-84.
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  6.  83
    An Interpretive Review of the Origin of Life Research.David Penny - 2005 - Biology and Philosophy 20 (4):633-671.
    Life appears to be a natural property of matter, but the problem of its origin only arose after early scientists refuted continuous spontaneous generation. There is no chance of life arising ‘all at once’, we need the standard scientific incremental explanation with large numbers of small steps, an approach used in both physical and evolutionary sciences. The necessity for considering both theoretical and experimental approaches is emphasized. After describing basic principles that are available (including the Darwin-Eigen cycle), the search for (...)
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  7.  7
    Collaboration: A Critical Exploration of the Care Continuum.Robyn A. Penny & Carol Windsor - 2017 - Nursing Inquiry 24 (2):e12164.
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  8.  20
    Early Evolution: Prokaryotes, the New Kids on the Block.Anthony Poole, Daniel Jeffares & David Penny - 1999 - Bioessays 21 (10):880-889.
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  9.  6
    Self-Associations Influence Task-Performance Through Bayesian Inference.Sara L. Bengtsson & Will D. Penny - 2013 - Frontiers in Human Neuroscience 7.
  10.  6
    The Fabulous Imagination: On Montaigne's Essays.Lawrence D. Kritzman - 2009 - Columbia University Press.
    For Montaigne, imagination lies at the core of an internal universe influencing both the body and the mind. "The fabulous imagination" can be curative, enabling the mind's "I" to sustain itself in the face of hardship.
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  11.  54
    The Highest of All the Arts: Kant and Poetry.Laura Penny - 2008 - Philosophy and Literature 32 (2):pp. 373-384.
    For Kant, poetry is the freest, finest art of all. Music and painting depend on sensuous charms. Poetry offers the most direct presentation of "aesthetic ideas". As Kant's critique subjects reason to reason, so too does the poet try to best language via language. However, the poet's license is not absolute. The poet must create a new sense, not nonsense, lest he slide into the intractable privacy of delirium or evil. Using Hannah Arendt's reading of the Third Critique, and excerpts (...)
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  12.  99
    Kant and Milton.Laura Penny - 2011 - Journal of the History of Philosophy 49 (4):503-504.
    Kant thinks poetry is the greatest of all the arts, and that Milton is one of the greatest poets. Sanford Budick, a professor of English from Hebrew University, investigates the Miltonic echoes in Kant’s work in this very thorough, dense, and deliberate study. Budick argues that Milton’s poetic form, especially his use of successive images, informs some of the most crucial and complex passages in Kant’s ethical and aesthetic theory. Budick concedes that it may seem strange to blur the line (...)
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  13.  45
    English Church Monuments to Women Who Died in Childbed Between 1780 and 1835.N. B. Penny - 1975 - Journal of the Warburg and Courtauld Institutes 38:314-332.
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  14. Agents as Artworks and Agent Design as Artistic Practice.Simon Penny - 2000 - In Kerstin Dauthenhahn (ed.), Human Cognition and Social Agent Technology. Amsterdam: John Benjamins. pp. 395--414.
     
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  15.  16
    From Bacteria to Bach and Back.Simon Penny - 2019 - AI and Society 34 (2):383-386.
  16.  43
    Parables and Politics: How Benjamin and Deleuze & Guattari Read Kafka.Laura Penny - 2009 - Theory and Event 12 (3).
  17.  14
    Enactive–Performative Perspectives on Cognition and the Arts.Simon Penny - 2019 - AI and Society 34 (2):243-249.
    The practices of the arts—plastic and performing—deal in direct sensorial engagement with the body, with materiality, with artifacts and tools, with spaces, and with other people. The arts are centrally concerned with intelligent doing. Conventional explanations of the cognitive dimensions of arts practices have been unsatisfying because internalist paradigms provides few useful tools to discuss embodied dimensions of cognition.
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  18.  10
    Melancholia Becomes the Subject: Kristeva's Invisible ‘Thing’ and the Making of Culture.Lawrence D. Kritzman - 1991 - Paragraph 14 (2):144-150.
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  19.  42
    Art and Robotics: Sixty Years of Situated Machines. [REVIEW]Simon Penny - 2013 - AI and Society 28 (2):147-156.
    This paper pursues the intertwined tracks of robotics and art since the mid 20th century, taking a loose chronological approach that considers both the devices themselves and their discursive contexts. Relevant research has occurred in a variety of cultural locations, often outside of or prior to formalized robotics contexts. Research was even conducted under the aegis of art or cultural practices where robotics has been pursued for other than instrumental purposes. In hindsight, some of that work seems remarkably prescient of (...)
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  20.  21
    Self-Respect or Self-Delusion? Tomasi and Rawls on the Basic Liberties.Richard Penny - 2015 - Res Publica 21 (4):397-411.
    A central feature of John Tomasi’s ‘Free Market Fairness’ is the emphasis it places upon the good of self-respect. Like Rawls, Tomasi believes that accounts of justice ought to offer support for the self-respect of citizens. Indeed, this is a key way in which Tomasi aspires to engage with the ‘high-liberal’ tradition. Unlike Rawls however, Tomasi argues that this support is best provided by our treating a broader set of economic liberties as basic liberties. In this paper I raise two (...)
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  21.  16
    The Rhetoric of Sexuality and the Literature of the French Renaissance.Gregory de Rocher & Lawrence D. Kritzman - 1993 - Substance 22 (1):108.
  22.  33
    Ruskin's Ideas on Growth in Architecture and Ornament.Nicholas Penny - 1973 - British Journal of Aesthetics 13 (3):276-286.
  23.  15
    Le Signe et le Texte. Etudes sur l'ecriture au XVIe siecle en France.Cynthia Skenazi & Lawrence D. Kritzman - 1991 - Substance 20 (3):147.
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  24.  13
    Identity Crises: France, Culture and the Idea of the Nation.Lawrence D. Kritzman - 1995 - Substance 24 (1/2):5.
  25.  13
    The Allegory of Repression.Lawrence D. Kritzman - 1980 - Substance 9 (3):72.
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  26.  11
    Review Essay: Jewish Identity in FranceYale French Studies, No 85: Discourses of Jewish Identity in Twentieth-Century FranceAuschwitz and After: Race, Culture and "The Jewish Question" in France.Simon P. Sibelman, Alan Astro & Lawrence D. Kritzman - 1996 - Substance 25 (1):111.
  27.  13
    Prefiguring History: La Ceppède and the Representation of the Sacred.Lawrence D. Kritzman - 1984 - Semiotica 51 (1-3).
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  28.  10
    Terms of Endearment: The French and the JewsVichy France and the JewsEdouard Drumont Et Cie: Antisemitisme Et Fascisme En France.Lawrence D. Kritzman, Michael R. Marrus, Robert O. Paxton & Michel Winock - 1986 - Substance 15 (1):69.
  29.  9
    Michel Butor: Vers Une Litterature du Signe.Lawrence Kritzman & Andre Helbo - 1978 - Substance 6 (21):162.
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  30. Intellectuals Without Borders.Lawrence D. Kritzman - 2010 - In Christie McDonald & Susan Rubin Suleiman (eds.), French Global: A New Approach to Literary History. Columbia University Press.
  31.  13
    TH Barrett Was Educated in the United Kingdom, Graduating in Chinese Studies From Cambridge University in L97l, Before Studying East Asian Religion at Yale and in Tokyo. He Returned to Cambridge in L975 to Teach Chinese Studies, Gaining His Yale Doctorate in L978 Which Formed the Basis for Li Ao: Buddhist, Taoist or Neo-Confucian?(L992). He Left Cambridge In. [REVIEW]Benjamin Penny - 2002 - In Religion and Biography in China and Tibet. Curzon Press. pp. 241.
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  32.  11
    Optimizing Α for Better Statistical Decisions: A Case Study Involving the Pace‐of‐Life Syndrome Hypothesis.Joseph F. Mudge, Faith M. Penny & Jeff E. Houlahan - 2012 - Bioessays 34 (12):1045-1049.
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  33.  10
    Response to Dagan and Martin.Anthony M. Poole & David Penny - 2007 - Bioessays 29 (6):611-614.
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  34.  5
    A Review of DNA Analyses of Archaeological and Ancient Tissues. [REVIEW]Victoria E. Gibbon, Goran Štrkalj, John Harington & Clem B. Penny - 2008 - Transactions of the Royal Society of South Africa 63 (2):145-149.
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  35.  5
    Jiao Xian's Three Lives'.Benjamin Penny - 2002 - In Religion and Biography in China and Tibet. Curzon Press. pp. 13--29.
  36. Individualism: The Cultural Logic of Modernity.Nancy Armstrong, Deborah Cook, James Cruise, Lisa Eck, Megan Heffernan, David Jenemann, Nigel Joseph, Tom McCall, Lucy McNeece, JoAnne Myers, Julie Orlemanski, Jonathon Penny, Dale Shin, Vivasvan Soni, Frederick Turner & Philip Weinstein - 2011 - Lexington Books.
    Individualism: The Cultural Logic of Modernity is an edited collection of sixteen essays on the idea of the modern sovereign individual in the western cultural tradition. Reconsidering the eighteenth-century realist novel, twentieth-century modernism, and underappreciated topics on individualism and literature, this volume provocatively revises and enriches our understanding of individualism as the generative premise of modernity itself.
     
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  37. Politics, Philosophy, Culture: Interviews and Other Writings, 1977-1984.Lawrence Kritzman (ed.) - 2013 - Routledge.
    ____Politics, Philosophy, Culture__ contains a rich selection of interviews and other writings by the late Michel Foucault. Drawing upon his revolutionary concept of power as well as his critique of the institutions that organize social life, Foucault discusses literature, music, and the power of art while also examining concrete issues such as the Left in contemporary France, the social security system, the penal system, homosexuality, madness, and the Iranian Revolution.
     
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  38. Politics, Philosophy, Culture: Interviews and Other Writings, 1977-1984.Lawrence Kritzman (ed.) - 2015 - Routledge.
    ____Politics, Philosophy, Culture__ contains a rich selection of interviews and other writings by the late Michel Foucault. Drawing upon his revolutionary concept of power as well as his critique of the institutions that organize social life, Foucault discusses literature, music, and the power of art while also examining concrete issues such as the Left in contemporary France, the social security system, the penal system, homosexuality, madness, and the Iranian Revolution.
     
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  39. Politics, Philosophy, Culture: Interviews and Other Writings, 1977-1984.Lawrence Kritzman (ed.) - 1990 - Routledge.
    ____Politics, Philosophy, Culture__ contains a rich selection of interviews and other writings by the late Michel Foucault. Drawing upon his revolutionary concept of power as well as his critique of the institutions that organize social life, Foucault discusses literature, music, and the power of art while also examining concrete issues such as the Left in contemporary France, the social security system, the penal system, homosexuality, madness, and the Iranian Revolution.
     
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  40.  55
    The Woman in the Painting and the Image in the Penny: An Investigation of Phenomenological Doubleness, Seeing-in, and “Reversed Seeing-In”.Robert Schroer - 2008 - Philosophical Studies 139 (3):329 - 341.
    The experience of looking at a tilted penny involves a “phenomenological doubleness” in that it simultaneously seems to be of something circular and of something elliptical. In this paper, I investigate the phenomenological doubleness of this experience by comparing it to another case of phenomenological doubleness––the phenomenological doubleness of seeing an object in a painting. I begin by pointing out some striking similarities between the phenomenological characters of these two experiences. I then argue that these phenomenological characters have a (...)
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  41.  70
    Hume's Table, Peacocke's Trees, the Tilted Penny and the Reversed Seeing-in Account.Robert Schroer - 2017 - Mind and Language 32 (2):209-230.
    In seeing a tilted penny, we are experientially aware of both its circularity and another shape, which I dub ‘β-ellipticality’. Some claim that our experiential awareness of the intrinsic shapes/sizes of everyday objects depends upon our experiential awareness of β-shapes/β-sizes. In contrast, I maintain that β-property experiences are the result of what Richard Wollheim calls ‘seeing-in’, but run in reverse: instead of seeing a three-dimensional object in a flat surface, we see a flat surface in a three-dimensional object. Using (...)
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  42.  4
    Fantastic Cities by Penny Woolcock.Nicole Pohl - 2019 - Utopian Studies 30 (1):112-114.
    In 2015, the filmmaker, artist, and writer Penny Woolcock created an imaginary city, Utopia, at the Roundhouse, London, in collaboration with Block9. It staged a blend of miscellaneous pop-up installations featuring Londoners who were each telling their individual stories about inequality, consumerism, gentrification, education, crime, and social media.1 The narrative soundscapes set within an extraordinary design brought to light the parallel lives yet opposite experiences of people in urban environments and, at the same time, revealed their hopes and dreams.Woolcock's (...)
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  43.  49
    Naive Realism and Illusions: The Elliptical Penny.B. M. Arthadeva - 1959 - Philosophy 34 (October):323-330.
    How can naïve realism defend itself in face of the illusion of the penny which looks elliptical when it is seen obliquely? Of late many philosophers have tried to deny that a penny looks elliptical when viewed obliquely: they have claimed that it still looks round. It may be true to say this of a small object like a penny, but it cannot be denied that the surfaces of objects in general do look different in shape when (...)
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  44.  21
    Putting Incentives in Context: A Reply to Penny.Harrison P. Frye - 2015 - Res Publica 21 (1):93-98.
    Richard Penny argues that Rawls’s commitment to self-respect puts him at odds with his endorsement of unequalizing incentives. Penny draws on G.A. Cohen’s distinction between ‘lax’ and ‘strict’ readings of the difference principle to make this point. Given this, Penny concludes that Rawls faces a dilemma: either Rawls weakens his endorsement of unequalizing incentives or weakens his commitment to self-respect. By taking the difference principle in isolation, Penny creates a false dilemma. I will argue that once (...)
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  45.  5
    Naïve Realism and Illusions: “The Elliptical Penny”: PHILOSOPHY. Arthadeva - 1959 - Philosophy 34 (131):323-330.
    How can naïve realism defend itself in face of the illusion of the penny which looks elliptical when it is seen obliquely? Of late many philosophers have tried to deny that a penny looks elliptical when viewed obliquely: they have claimed that it still looks round. It may be true to say this of a small object like a penny, but it cannot be denied that the surfaces of objects in general do look different in shape when (...)
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  46.  7
    “The Penny Drops”: Investigating Insight Through the Medium of Cryptic Crosswords.Kathryn J. Friedlander & Philip A. Fine - 2018 - Frontiers in Psychology 9.
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  47.  4
    For the Biotechnology Industry, the Penny Drops (at Last): Genes Are Not Autonomous Agents but Function Within Networks!Adam S. Wilkins - 2007 - Bioessays 29 (12):1179-1181.
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  48.  3
    Simon Penny : Making Sense: Cognition, Computing, Art and Embodiment.Karamjit S. Gill - 2019 - AI and Society 34 (4):947-949.
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  49.  21
    Analysis of a Penny-Shaped Crack in a Magneto-Electro-Elastic Medium.M. -H. Zhao, F. Yang & T. Liu - 2006 - Philosophical Magazine 86 (28):4397-4416.
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  50.  19
    Simon Penny : Making Sense: Cognition, Computing, Art and Embodiment.Karamjit S. Gill - 2019 - AI and Society 34 (4):947-949.
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