Results for 'Perceiving'

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  1.  16
    Perceiving Ideas.Joseph Hwang - 2018 - Archiv für Geschichte der Philosophie 100 (3):286-310.
    At the heart of Descartes’s theory of cognition is the act of perceiving an idea. However, it remains unclear what precisely an idea is, what the act of perceiving ideas amounts to, and how that act contributes to the formation of cognition under Descartes’s view. In this paper, I provide an account of perceiving ideas that clarifies Descartes’s notion of an idea and explains the fundamental role that the perceiving of ideas occupies in his theory of (...)
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  2.  53
    Perceiving and Remembering.Edward S. Casey - 1979 - Review of Metaphysics 32 (3):407-436.
    THE FATES of perceiving and remembering have been inextricably intertwined in Western philosophy and psychology. It has been asserted from Plato’s Theaetetus onwards that there can be no remembering without perceiving and, though much less frequently, no perceiving without remembering of some sort. Just how either of these forms of interdependency occurs, however, has given rise to continual controversy. Little discernible progress has been made since Plato first proposed, in the Theaetetus, a model of the mind as (...)
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  3.  52
    Sensing, Perceiving, Thinking.Romane L. Clark - 1979 - Grazer Philosophische Studien/ 8:273-295.
    This paper is concerned with Chisholm's "adverbial theory of sensing". An attempt is made to give a literal statement of what it means "to sense redly" which is consistent with what Chisholm says about sensing and also meets various objections to adverbial theories. The paper concludes with a brief consideration of why it is that Chisholm does not offer an adverbial theory of perceiving, or of thinking in general, as well as of sensing.
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  4.  70
    Propositional and Nonpropositional Perceiving.Dan D. Crawford - 1974 - Philosophy and Phenomenological Research 35 (December):201-210.
    The general theory of perception proposed by Roderick Chisholm in his book Perceiving: A Philosophical Study1 has gained considerable acceptance among contemporary philosophers of perception. In this paper, I will review and evaluate one part of this theory and show where I believe an important modification is necessary. Chisholm distinguishes what he thinks are two importantly different senses of “perceive,” a propositional and a nonpropositional sense, and then proposes a definition of each. The propositional sense of “perceive” is expressed (...)
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  5. Perceiving: A Philosophical Study.Roderick M. Chisholm - 1957 - Cornell University Press.
    The purpose of this book is to develop a terminological structure in which private perceptions can be discussed publicly without bringing into existence the usual unnecessary philosophical problems of confused usage of language. chisholm displays an appraisive, quasi-ethical use of language, whereby he claims that a thing has some particular sensible property is to have adequate evidence that it actually does have that property. (staff).
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  6.  97
    Grasping and Perceiving Objects.Pierre Jacob - 2005 - In Andrew Brook (ed.), Cognition and the Brain: The Philosophy and Neuroscience Movement. Cambridge: Cambridge University Press. pp. 241--283.
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  7.  99
    Sensations as Guides to Perceiving.Roy Wood Sellars - 1959 - Mind 68 (January):2-15.
  8.  87
    Perceiving and Imaging.James Kuehl - 1970 - Philosophy and Phenomenological Research 31 (December):212-224.
  9.  84
    Professor Chisholm on Perceiving.Charles A. Baylis - 1959 - Journal of Philosophy 56 (September):773-790.
  10.  50
    Bergmann on Perceiving, Sensing, and Appearing.Dan D. Crawford - 1974 - American Philosophical Quarterly 11 (2):103-112.
    In this study I am going to present and discuss some of the central themes of Gustav Bergmann's theory of perception. I shall be concerned, however, only with "later Bergmann," that is, with the perceptual theory worked out in a series of essays in which Bergmann shifts from phenomenalism to a form of intentional realism. This label ("intentional realism") indicates the two dominant themes in Bergmann's later thought about perception: perceivings are analyzed as mental acts (thoughts) which are intentionally related (...)
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  11.  49
    Inferring and Perceiving.W. D. Joske - 1963 - Philosophical Review 72 (4):433-445.
  12.  37
    Perceiving and Impressions.Elizabeth H. Wolgast - 1958 - Philosophical Review 67 (April):226-236.
  13.  17
    Chisholm on Sensing and Perceiving.James W. Cornman - 1975 - In Keith Lehrer (ed.), Analysis And Metaphysics. Reidel. pp. 11--33.
  14.  27
    Two Problems with Roderick Chisholm's Perceiving.Frank K. Fair - 1976 - Philosophy and Phenomenological Research 36 (June):547-550.
  15.  25
    Perceiving, Imagining, and Being Mistaken.M. J. Baker - 1953 - Philosophy and Phenomenological Research 14 (June):520-535.
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  16. Perceiving and Thinking, Part I.Don Locke - 1968 - Aristotelian Society 173:173-190.
     
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  17. Perceiving and Thinking, Part II.Anthony M. Quinton - 1968 - Proceedings of the Aristotelian Society 191:191-208.
     
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  18.  6
    Thinking And Perceiving: A Study In The Philosophy Of Mind.John W. Yolton - 1961 - Open Court.
  19.  70
    Predictive Processing, Perceiving and Imagining: Is to Perceive to Imagine, or Something Close to It?Michael D. Kirchhoff - 2018 - Philosophical Studies 175 (3):751-767.
    This paper examines the relationship between perceiving and imagining on the basis of predictive processing models in neuroscience. Contrary to the received view in philosophy of mind, which holds that perceiving and imagining are essentially distinct, these models depict perceiving and imagining as deeply unified and overlapping. It is argued that there are two mutually exclusive implications of taking perception and imagination to be fundamentally unified. The view defended is what I dub the ecological–enactive view given that (...)
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  20. Perceiving Emotions.Mitchell Green - 2010 - Aristotelian Society Supplementary Volume 84 (1):45-61.
    I argue that it is possible literally to perceive the emotions of others. This account depends upon the possibility of perceiving a whole by perceiving one or more of its parts, and upon the view that emotions are complexes. After developing this account, I expound and reply to Rowland Stout's challenge to it. Stout is nevertheless sympathetic with the perceivability-of-emotions view. I thus scrutinize Stout's suggestion for a better defence of that view than I have provided, and offer (...)
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  21.  80
    Perceiving Reality: Consciousness, Intentionality, and Cognition in Buddhist Philosophy.Christian Coseru - 2012 - Oxford University Press.
    What turns the continuous flow of experience into perceptually distinct objects? Can our verbal descriptions unambiguously capture what it is like to see, hear, or feel? How might we reason about the testimony that perception alone discloses? Christian Coseru proposes a rigorous and highly original way to answer these questions by developing a framework for understanding perception as a mode of apprehension that is intentionally constituted, pragmatically oriented, and causally effective. By engaging with recent discussions in phenomenology and analytic philosophy (...)
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  22. Does Perceiving Entail Knowing?John Turri - 2010 - Theoria 76 (3):197-206.
    This article accomplishes two closely connected things. First, it refutes an influential view about the relationship between perception and knowledge. In particular, it demonstrates that perceiving does not entail knowing. Second, it leverages that refutation to demonstrate that knowledge is not the most general factive propositional attitude.
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  23.  4
    Ii—Perceiving Emotions.Mitchell Green - 2010 - Aristotelian Society Supplementary Volume 84 (1):45-61.
    I argue that it is possible literally to perceive the emotions of others. This account depends upon the possibility of perceiving a whole by perceiving one or more of its parts, and upon the view that emotions are complexes. After developing this account, I expound and reply to Rowland Stout's challenge to it. Stout is nevertheless sympathetic with the perceivability-of-emotions view. I thus scrutinize Stout's suggestion for a better defence of that view than I have provided, and offer (...)
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  24. Perceiving the Locations of Sounds.Casey O’Callaghan - 2010 - Review of Philosophy and Psychology 1 (1):123-140.
    Frequently, we learn of the locations of things and events in our environment by means of hearing. Hearing, I argue, is a locational mode of perceiving with a robustly spatial phenomenology. I defend three proposals. First, audition furnishes one with information about the locations of things and happenings in one’s environment because auditory experience itself has spatial content—auditory experience involves awareness of space. Second, we hear the locations of things and events by or in hearing the locations of their (...)
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  25. The Disjunctive Conception of Perceiving.Adrian Haddock - 2011 - Philosophical Explorations 14 (1):23-42.
    John McDowell's conception of perceptual knowledge commits him to the claim that if I perceive that P then I am in a position to know that I perceive that P. In the first part of this essay, I present some reasons to be suspicious of this claim - reasons which derive from a general argument against 'luminosity' - and suggest that McDowell can reject this claim, while holding on to almost all of the rest of his conception of perceptual knowledge, (...)
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  26.  74
    Perceiving Exploding Tropes.Jan Almäng - 2016 - Grazer Philosophische Studien 93 (1):42-62.
    The topic of this paper is the perception of properties. It is argued that the perception of properties allows for a distinction between the sense of the identity and the sense of the qualitative nature of a property. So, for example, we might perceive a property as being identical over time even though it is presented as more and more determinate. Thus, you might see an object first as red and then as crimson red. In this case, the property is (...)
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  27.  13
    Précis of Perceiving Reality.Christian Coseru - 2015 - Journal of Consciousness Studies 22 (9-10):9-24.
    The point of departure for Perceiving Reality is the idea that per- ception is an embodied structural feature of consciousness whose function is determined by phenomenal experiences in a corresponding domain (of visible, tangibles, etc.). In Perceiving Reality, I try to develop a way of conceiving of our most basic mode of being in the world that resists attempts to cleave reality into an inner and outer, a mental and a physical domain. The central argument of the book (...)
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  28. Perceiving the Present: Systematization of Illusions or Illusion of Systematization?Robert E. Briscoe - 2010 - Cognitive Science 34 (8):1530-1542.
    Mark Changizi et al. (2008) claim that it is possible systematically to organize more than 50 kinds of illusions in a 7 × 4 matrix of 28 classes. This systematization, they further maintain, can be explained by the operation of a single visual processing latency correction mechanism that they call “perceiving the present” (PTP). This brief report raises some concerns about the way a number of illusions are classified by the proposed systematization. It also poses two general problems—one empirical (...)
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  29.  47
    Perceiving God Through Natural Beauty.Ryan West & Adam C. Pelser - 2015 - Faith and Philosophy 32 (3):293-312.
    In Perceiving God, William Alston briefly suggests the possibility of perceiving God indirectly through the perception of another object. Following recent work by C. Stephen Evans, we argue that Thomas Reid’s notion of “natural signs” helpfully illuminates how people can perceive God indirectly through natural beauty. First, we explain how some natural signs enable what Alston labels “indirect perception.” Second, we explore how certain emotions make it possible to see both beauty and the excellence of the minds behind (...)
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  30.  33
    Perceiving and Remembering Events Cross-Linguistically: Evidence From Dual-Task Paradigms.John C. Trueswell & Anna Papafragou - unknown
    What role does language play during attention allocation in perceiving and remembering events? We recorded adults‟ eye movements as they studied animated motion events for a later recognition task. We compared native speakers of two languages that use different means of expressing motion (Greek and English). In Experiment 1, eye movements revealed that, when event encoding was made difficult by requiring a concurrent task that did not involve language (tapping), participants spent extra time studying what their language treats as (...)
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  31.  6
    Reading the Beatitudes Through the Lenses of Introverted Intuition and Introverted Sensing : Perceiving Text Differently.Leslie J. Francis, D. Strathie & C. F. Ross - forthcoming - Hts Theological Studies.
    Working within the reader perspective approach to biblical hermeneutics, a recent series of empirical studies has tested the theory that the readers’ psychological type preferences between sensing and intuition and between feeling and thinking shape distinctive readings of biblical texts. The present study advances the debate by distinguishing between the two orientations within which the functions are expressed. The added clarity offered by this refinement is illustrated by the distinctive voices of introverted intuition and introverted sensing engaging with the Matthean (...)
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  32.  85
    Aristotle on What Is Done in Perceiving.Theodor Ebert - 1983 - Zeitschrift für Philosophische Forschung 37 (2):181 - 198.
    The paper discusses the active part in the process of perceiving, usually expressed by the Greek word krinein. It is argued that krinein in one of its uses means "to judge" in the sense of judging a case, i. e. deciding it. It is not used for making statements. A second meaning of the Greek word is that of discerning or discriminating, and it is this meaning that plays a central part in Aristotle's theory of perception.
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  33.  6
    Aristotle on Joint Perception and Perceiving That We Perceive.Rosemary Twomey - 2019 - Journal of Ancient Philosophy 13 (1):147-180.
    While most interpreters take the opening of De Anima III 2 to be an oblique reference to some sort of conscious awareness, I argue that Aristotle intends to explain what I call ‘joint perception’: when conjoined with Aristotle’s subsequent claim that perceiving and being perceived are the same activity, the metaperception underpins the perception of a unified object. My interpretation is shown to have a more satisfactory account of the aporiai that follow. While I argue that the immediate focus (...)
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  34.  54
    Qualitative Perceiving.Liliana Albertazzi - 2012 - Journal of Consciousness Studies 19 (11-12):11-12.
    It is difficult to find agreement on what constitutes perceiving.at Rovereto, Italy. The term is used in a wide array of domains ranging from psychology to physiology to aesthetics, and over time it has also acquired diverse connotations within various disciplines. Current perceptual science, however, even when it deals with qualitative aspects of experience, for example phenomena of lightness and colour, almost exclusively explains them in terms of primary qualities or stimuli quantitatively understood. The fact that science treats qualitative (...)
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  35. Practical and Epistemic Justification in Alston’s Perceiving God.John Turri - 2008 - Faith and Philosophy 25 (3):290 - 299.
    This paper clarifies and evaluates a premise of William Alston’s argument in Perceiving God. The premise in question: if it is practically rational to engage in a doxastic practice, then it is epistemically rational to suppose that said practice is reliable. I first provide the background needed to understand how this premise fits into Alston’s main argument. I then present Alston’s main argument, and proceed to clarify, criticize, modify, and ultimately reject Alston’s argument for the premise in question. Without (...)
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  36.  9
    Astrophysics and Creation: Perceiving the Universe Through Science and Participation.Arnold O. Benz - 2017 - Zygon 52 (1):186-195.
    I explore how the notion of divine creation could be made understandable in a worldview dominated by empirical science. The crucial question concerns the empirical basis of belief in creation. Astronomical observations have changed our worldview in an exemplary manner. I show by an example from imaginative literature that human beings can perceive stars by means other than astronomical observation. This alternative mode may be described as “participatory perception,” in which a human experiences the world not by objectifying separation as (...)
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  37.  88
    Perceiving the World.Bence Nanay (ed.) - 2010 - Oxford University Press.
    'Perceiving the World' offers 11 essays written especially for this book by some of the leading contemporary philosophers of perception: Susanna Siegel, Jesse ...
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  38.  15
    Perceiving the Social Body.Felicity Aulino - 2014 - Journal of Religious Ethics 42 (3):415-441.
    This essay develops the concept of the “social body” as a metaphorical representation of hierarchical relationships in Thailand, as well as the physical embodiment of social, religious, and political structures. To do so, I trace the symbolic coordinates of groups that correspond to conceptions of individual bodies, along with the habituated means of perceiving as part of a collective. I argue that conventional Thai social interactions involve active attention to and care of the “social body,” in which differential roles (...)
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  39.  18
    Is Perceiving Bodily Action?Kenneth Aizawa - forthcoming - Phenomenology and the Cognitive Sciences:1-14.
    One of the boldest claims one finds in the enactivist and embodied cognition literature is that perceiving is bodily action. Research on the role of eye movements in vision have been thought to support PBA, whereas research on paralysis has been thought to pose no challenge to PBA. The present paper, however, will argue just the opposite. Eye movement research does not support PBA, whereas paralysis research presents a strong challenge that seems not to have been fully appreciated.
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  40.  24
    Al-Kindī’s Argument for the Finitude of Time in His Critique of Aristotle’s Theory of the Eternity of the World in the Treatise on First Philosophy: The Role of the Perceiving Soul and the Relation Between Sensation and Intellection.Ahmed Abdel Meguid - 2018 - Journal of Islamic Studies 29 (3):323-356.
    The study presents a new interpretation of Abū Yaʿqūb al-Kindī’s refutation, in the Treatise on First Philosophy, of Aristotle’s theory of the eternity of the world. Critiquing Herbert Davidson’s classical position that al-Kindī’s three refutations in the Treatise are reformulations of John Philoponus’s in the Contra Aristotelem, the study shows that while al-Kindī’s first and third proofs intersect with Philoponus’s the second one does not. The first part of the study examines the concept of perceptual being and shows that al-Kindī’s (...)
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  41.  30
    Sensing, Perceiving, Thinking.Romane Clark - 1979 - Grazer Philosophische Studien 7:273-295.
    This paper is concerned with Chisholm's "adverbial theory of sensing". An attempt is made to give a literal statement of what it means "to sense redly" which is consistent with what Chisholm says about sensing and also meets various objections to adverbial theories. The paper concludes with a brief consideration of why it is that Chisholm does not offer an adverbial theory of perceiving, or of thinking in general, as well as of sensing.
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  42.  5
    Introduction to Symposium: Perceiving Reality: Consciousness, Intentionality, and Cognition in Buddhist Philosophy, by Christian Coseru.E. Thompson - 2015 - Journal of Consciousness Studies 22 (9-10):7-8.
    This symposium devoted to Christian Coseru's book, Perceiving Reality: Consciousness, Intentionality, and Cognition in Buddhist Philosophy, stems from an invited 'Author Meets Critics' session that I organized and chaired at the annual meeting of the Pacific Division of the American Philosophical Association, which was held in Vancouver, 1-5 April 2015. Coseru began the session with a précis of his book; this was followed by critical commentaries from Laura Guerrero, Matt MacKenzie, and Anand Jayprakash Vaidya, as well as Coseru's response. (...)
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  43.  13
    The Overall Argument of Alston's Perceiving God.Richard Gale - 1994 - Religious Studies 30 (2):135.
    Alston's overall aim in Perceiving God is to show that we are rationally justified in believing that our apparent direct perceptions of God's presence are reliable and thus for the most part veridical, the objective, existentially-committed beliefs based on these experiences thereby being prima facie justified, subject to defeat by certain overriders supplied by some background religion. It is argued that our rational justification for believing this is of both an epistemic and pragmatic sort, in which an epistemic reason (...)
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  44.  17
    Žižek and Australian Masculinity: Perceiving Gender Violence in David Williamson’s The Removalists.Jack Quirk - 2018 - International Journal of Žižek Studies 12 (1).
    Published in 2008, Slavoj Žižek’s Violence: Six Sideways Reflections provides critical insight into the structures of power which dictate our perception and comprehension of violence in society. In particular, Žižek’s conception of the distinction between the subjective and objective modes of perceiving violence is particularly illuminating. This paper utilizes Žižek’s distinction to recontextualize and reframe a classic of Australian theatre, David Williamson’s The Removalists. [i] This approach puts Žižek’s seminal work on violence to task, teases out new meanings from (...)
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  45. Perceiving the Causes of One's Own Behavior.Richard E. Nisbett & Stuart Valins - 1972 - Attribution: Perceiving the Causes of Behavior.
    The following values have no corresponding Zotero field: PB - General Learning Press Morristown, New Jersey.
     
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  46.  20
    Sensing, Perceiving, Thinking.Romane Clark - 1979 - Grazer Philosophische Studien 7:273-295.
    This paper is concerned with Chisholm's "adverbial theory of sensing". An attempt is made to give a literal statement of what it means "to sense redly" which is consistent with what Chisholm says about sensing and also meets various objections to adverbial theories. The paper concludes with a brief consideration of why it is that Chisholm does not offer an adverbial theory of perceiving, or of thinking in general, as well as of sensing.
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  47.  29
    The Overall Argument of Alston's Perceiving God.Richard Gale - 1994 - Religious Studies 30 (2):135 - 149.
    Alston's overall aim in Perceiving God is to show that we are rationally justified in believing that our apparent direct perceptions of God's presence are reliable and thus for the most part veridical, the objective, existentially-committed beliefs based on these experiences thereby being prima facie justified, subject to defeat by certain overriders supplied by some background religion. It is argued that our rational justification for believing this is of both an epistemic and pragmatic sort, in which an epistemic reason (...)
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  48.  26
    ‘God Told Me to Do It’: Sceptical Theism and Perceiving God.Joshua Seigal - 2012 - Religious Studies 48 (1):95-100.
    In this article I highlight a tension between Alston's core thesis in his seminal book Perceiving God -that beliefs about God formed on the basis of mystical perception are prima facie justified - and a currently popular method for disarming a certain form of the argument from evil, a method which involves adopting a view known as sceptical theism.
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  49.  27
    Perceiving Reality: Consciousness, Intentionality, and Cognition in Buddhist Philosophy by Christian Coseru (Review).Amit Chaturvedi - 2014 - Philosophy East and West 64 (2):506-513.
    In Perceiving Reality: Consciousness, Intentionality, and Cognition in Buddhist Philosophy, Christian Coseru makes the innovative and ambitious argument that the project of Indian Buddhist epistemology, as represented by thinkers in the Yogācāra tradition of Dignāga and Dharmakīrti, is continuous in many of its methods and conclusions with the phenomenological theories of Edmund Husserl and Maurice Merleau-Ponty, as well as with recent naturalistic approaches in epistemology and the philosophy of mind. In Coseru’s reading, Buddhism shares with phenomenology the attitude that (...)
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  50.  32
    Perceiving God and Realism.Peter Byrne - 2000 - Philo 3 (2):74-88.
    The paper aims to move the debate between Alston and critics of Perceiving God forward by asking if Alston’s book establishes a case for a realist interpretation of Christian mystical perception. It is argued that critical comments on Alston’s paper in Philosophy and Phenomenological Research by Richard Gale point, when reinterpreted, to a crucial disparity between mystical perception and sense perception. A realist interpretation of the former is not prima facie warranted but a realist interpretation of the latter is. (...)
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