Results for 'Percy Brown'

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  1.  41
    Emerson 's Philosophy of Aesthetics.Percy W. Brown - 1957 - Journal of Aesthetics and Art Criticism 15 (3):350-354.
    As this writer reads him, Emerson's thinking falls into three loose and broad categories. He held soul to be divine, that intuition or divine spark within every man, whereby every man is capable of infinite growth. He regarded Nature as the lengthened shadow of God cast upon human sense, a kind of incarnation of some Divine Power here on earth. And he believed Deity ever near to man, and every soul possessed of access to Deity, not continuously, but at least (...)
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  2. The S'mkhya system.A. Berriedale Keith, Percy Brown, F. Otto Schrader, H. G. Rawlinson, V. S. Ghate & A. Faddegon - 1920 - Revue Philosophique de la France Et de l'Etranger 89:138-146.
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  3.  17
    Indian Painting Under the Mughals A. D. 1550 to A. D. 1750The Ṫūṫī-Nāma of the Cleveland Museum of Art and the Origins of Mughal PaintingThe Grand Mogul, Imperial Painting in India 1600-1660The Tuti-Nama of the Cleveland Museum of Art and the Origins of Mughal Painting. [REVIEW]Michael W. Meister, Percy Brown, Pramod Chandra & Milo Cleveland Beach - 1981 - Journal of the American Oriental Society 101 (4):475.
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  4. Sexuality and Feminism in Shelley.Nathaniel Brown - 1979
  5.  9
    The Artist as Prophet: Emerson's Thoughts on Art.Jeff Wieand - 2018 - Philosophy and Literature 42 (1):30-48.
    Ralph Waldo Emerson's thinking about art has never been at the forefront of either the philosophy of art or discussions of Emerson's own thought, in part perhaps because of doubts about the depth of his understanding of art. Percy Brown, for example, described Emerson's aesthetic sense as "deficient" and his aesthetic background as "somewhat limited," and claimed that Emerson "dwelt on abstract ideas rather than on the forms of art and its methods of expression."1But although Emerson was no (...)
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  6.  99
    The Logic of Modern Physics.Percy Williams Bridgman - 1927 - Arno Press.
  7. Better Never to Have Been Believed: Benatar on the Harm of Existence: Campbell Brown.Campbell Brown - 2011 - Economics and Philosophy 27 (1):45-52.
    In Better Never to Have Been, David Benatar argues that existence is always a harm. His argument, in brief, is that this follows from a theory of personal good which we ought to accept because it best explains several???asymmetries???. I shall argue here that Benatar's theory suffers from a defect which was already widely known to afflict similar theories, and that the main asymmetry he discusses is better explained in a way which allows that existence is often not a harm.
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  8. A Thief of Peirce the Letters of Kenneth Laine Ketner and Walker Percy.Kenneth Laine Ketner, Walker Percy & Patrick H. Samway - 1995
     
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  9. The Wisdom of Ethel Percy Andrus.Ethel Percy Andrus - 1968 - Long Beach, Calif., National Retired Teachers Association.
     
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  10.  12
    Catalogue of the Greek Coins of Peloponnesus. By Percy Gardner, Litt. D. Edited by Reginald Stuart Poole, LL.D. London. 1887. [REVIEW]W. W., Percy Gardner & Reginald Stuart Poole - 1887 - Journal of Hellenic Studies 8:538-540.
  11.  39
    Brown's Rationality.Harold Brown - 1992 - Social Epistemology 6 (1):45 – 55.
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  12.  19
    Feminism, Law, and Neoliberalism: An Interview and Discussion with Wendy Brown.Katie Cruz & Wendy Brown - 2016 - Feminist Legal Studies 24 (1):69-89.
    On the 24th June 2015, Feminist Legal Studies and the London School of Economics Law Department hosted an afternoon event with Professor Wendy Brown, Class of 1936 First Professor of Political Science, University of California. Professor Brown kindly agreed to discuss her scholarship on feminist theory, and its relationship to both the law and neoliberalism. The event included an interview by Dr Katie Cruz and a Q&A session, which are presented here in an edited version of the transcript. (...)
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  13.  65
    Signifying Voices: Reading the “Adam Smith Problem”: Vivienne Brown.Vivienne Brown - 1991 - Economics and Philosophy 7 (2):187-220.
    The “Adam Smith problem” has traditionally been concerned with the issue of authorial integrity: the issue of how a single author, Adam Smith, could have written two such apparently dissimilar, even contradictory, works as The Theory of Moral Sentiments and The Wealth of Nations. As the problem to be resolved was the single authorial origin of two such works, the perceived incompatibilities between them were explained in terms of Smith's intellectual biography – for example, Smith's travels to France, Smith's meetings (...)
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  14.  4
    Teneille Brown, Leslie Francis, and James Tabery Respond.Teneille Brown, Leslie Francis & James Tabery - 2021 - Hastings Center Report 51 (2):43-43.
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  15. More on Self-Enslavement and Paternalism in Mill: D. G. Brown.D. G. Brown - 1989 - Utilitas 1 (1):144-150.
  16.  62
    Eudora Welty & Walker Percy: The Southern Imagination.William F. Buckley Jr, Eudora Welty & Walker Percy - 2009 - The Chesterton Review 35 (1/2):333-357.
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  17.  7
    The Effect on Foveal Vision of Bright Surroundings - IV.Percy W. Cobb - 1916 - Journal of Experimental Psychology 1 (6):540.
  18.  18
    Is Absolute Identification Always Relative? Comment on Stewart, Brown, and Chater.Scott Brown, A. A. J. Marley & Yves Lacouture - 2007 - Psychological Review 114 (2):528-532.
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  19.  42
    The Message in the Bottle.Walker Percy - 1959 - Thought: Fordham University Quarterly 34 (3):405-433.
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  20.  63
    Reading Adam Smith's Texts on Morals and Wealth: Vivienne Brown.Vivienne Brown - 1995 - Economics and Philosophy 11 (2):344-351.
    In his Comment ‘Adam Smith on the Morality of the Pursuit of Fortune’, Richard Arlen Kleer accepts much of the argument in my article ‘Signifying Voices’ but insists that I have ‘gone too far’. Kleer agrees that there is a moral hierarchy in Adam Smith's Theory of Moral Sentiments where benevolence and self-command are ranked higher than justice and prudence, but he is uneasy with the conclusion that economic activity and the pursuit of gain are ‘amoral’ activities and insists that (...)
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  21. European Citizenship: Towards a European Identity? [REVIEW]Percy B. Lehning - 2001 - Law and Philosophy 20 (3):239 - 282.
    Questions of political identity and citizenship, raised by thecreation of the `new Europe', pose new questions that politicaltheorists need to consider. Reflection upon the circumstances ofthe new Europe could help them in their task of delineatingconceptual structures and investigating the character ofpolitical argument.Does it make sense to use concepts as `citizenship' and`identity' beyond the borders of the nation-state? What does itmean when we speak about `European Citizenship' and `EuropeanIdentity'?
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  22.  43
    Divine Omniscience, Immutability, Aseity and Human Free Will: ROBERT F. BROWN.Robert F. Brown - 1991 - Religious Studies 27 (3):285-295.
    If classical Western theism is correct that God's timeless omniscience is compatible with human free will, then it is incoherent to hold that this God can in any strict sense be immutable and a se as well as omniscient. That is my thesis. ‘Classical theism’ shall refer here to the tradition of philosophical theology centring on such mainstream authors as Augustine, Anselm, and Aquinas. ‘Divine omniscience’ shall mean that the eternal God knows all events as a timeless observer of them. (...)
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  23.  11
    Why Percy Can't Think: A Response to Bailin.Donald L. Hatcher - 2001 - Informal Logic 21 (2).
    In "The Problem with Percy: Epistemology, Understanding and Critical Thinking," Sharon Bailin argues that critical thinking skills do not generalize because students do not understand the larger epistemological picture in which to situate the importance of arguments and reasons. More plausible explanations are: (I) instructors across the disciplines do not give assignments requiring critical thinking (CT) skills, (2) single courses in CT have little effect, (3) pragmatic arguments showing the effectiveness of CT are more effective than epistemological arguments with (...)
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  24.  40
    IX.—Are Secondary Qualities Independent of Perception?T. Percy Nunn & F. C. S. Schiller - 1910 - Proceedings of the Aristotelian Society 10 (1):191-231.
  25. Modern Social Theory.Percy S. Cohen - 1968 - Zeitschrift für Philosophische Forschung 27 (2):326-330.
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  26.  79
    Descartes and the Passionate Mind.Deborah J. Brown - 2006 - Cambridge University Press.
    Descartes is often accused of having fragmented the human being into two independent substances, mind and body, with no clear strategy for explaining the apparent unity of human experience. Deborah Brown argues that, contrary to this view, Descartes did in fact have a conception of a single, integrated human being, and that in his view this conception is crucial to the success of human beings as rational and moral agents and as practitioners of science. The passions are pivotal in (...)
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  27.  33
    Preface to ‘Some Royal but Unmemoired Fellows’ by A.C. Brown.Jane Carruthers & A. C. Brown - 2014 - Transactions of the Royal Society of South Africa 69 (1):45-54.
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  28. The Contribution of Transformative Learning Theory to the Practice of Participatory Research and Extension: Theoretical Reflections.Rachel Percy - 2005 - Agriculture and Human Values 22 (2):127-136.
    This paper explores ways in which experiential learning theories, in particular transformative learning theory, can inform farmer participatory research and extension. I identify and discuss three key elements of experiential learning theory – second-order experiences, reflection, and dialogue – that are particularly pertinent to PR&E practice. I then turn to one experiential learning theorist – Mezirow, and examine his theory of transformative learning to assess how it may inform the PR&E process. I outline the basic components and stages of transformative (...)
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  29. States of Injury: Power and Freedom in Late Modernity.Wendy Brown - 1995 - Princeton University Press.
    Whether in characterizing Catharine MacKinnon's theory of gender as itself pornographic or in identifying liberalism as unable to make good on its promises, Wendy Brown pursues a central question: how does a sense of woundedness become the basis for a sense of identity? Brown argues that efforts to outlaw hate speech and pornography powerfully legitimize the state: such apparently well-intentioned attempts harm victims further by portraying them as so helpless as to be in continuing need of governmental protection. (...)
     
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  30. La Criatura Dividida.Walker Percy - 1996 - Anuario Filosófico 29 (56):1135-1158.
    This memorable essay offers in lay language a profound criticism of the limitations of modern thought as based on Descartes, Darwin, and Freud. It highlights the decissive role of Peirce's approach to language and human activity in order to close the modern rift between matter and mind, between biology and grammar.
     
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  31. Physical Relativity: Space-Time Structure From a Dynamical Perspective.Harvey R. Brown - 2005 - Oxford University Press UK.
    Physical Relativity explores the nature of the distinction at the heart of Einstein's 1905 formulation of his special theory of relativity: that between kinematics and dynamics. Einstein himself became increasingly uncomfortable with this distinction, and with the limitations of what he called the 'principle theory' approach inspired by the logic of thermodynamics. A handful of physicists and philosophers have over the last century likewise expressed doubts about Einstein's treatment of the relativistic behaviour of rigid bodies and clocks in motion in (...)
     
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  32.  31
    Evolving Theory in International Ethics International Relations in a Changing Global System: Toward a Theory of the World Polity, Second Edition, Seyom Brown , 208 Pp., $17.95 Paper, $49.95 Cloth. The Restructuring of International Relations Theory, Mark Neufeld , 188 Pp., $16.95 Paper, $54.95 Cloth. Ethics in International Relations: A Constitutive Theory, Mervyn Frost , 264 Pp., $18.95 Paper, $59.95 Cloth. [REVIEW]Chris Brown - 1997 - Ethics and International Affairs 11:293-294.
  33.  43
    Book Reviews : Philosophical Disputes in the Social Sciences. Edited by S. C. BROWN. Sussex and New Jersey: Harvester Press and Humanities Press, 1979. Pp. X + 277. £15.95. [REVIEW]Robert Brown - 1984 - Philosophy of the Social Sciences 14 (3):418-425.
  34.  20
    American Constitutional Custom: A Forgotten Factor in the Founding. By Stuart Gerry Brown.Stuart Gerry Brown - 1953 - Ethics 64 (3):230-231.
  35.  28
    The Federal Convention and the Formation of the Union of the American States. By Robert E. Brown.Robert E. Brown - 1960 - Ethics 71 (2):139-141.
  36. Manhood and Politics: A Feminist Reading in Political Theory.Wendy L. Brown - 1988 - Rowman & Littlefield Publishers.
    'Is politics gendered? Wendy Brown things so, and argues for this point with elegance, imagination and pungent phrases. Brown's book is challenging, provocative and...original; it does force us to question the degree to which gender controls our politics.'-THE REVIEW OF POLITICS.
     
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  37. Walker Percy y Charles S. Peirce: abducción y lenguaje.Jaime Nubiola - 1998 - Analogía Filosófica 12 (1):87-96.
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  38. The Categorical Imperative.Stuart M. Brown & H. J. Paton - 1949 - Philosophical Review 58 (6):599 - 611.
  39. The Laboratory of the Mind: Thought Experiments in the Natural Sciences.James Robert Brown - 1991 - Routledge.
    Newton's bucket, Einstein's elevator, Schrödinger's cat – these are some of the best-known examples of thought experiments in the natural sciences. But what function do these experiments perform? Are they really experiments at all? Can they help us gain a greater understanding of the natural world? How is it possible that we can learn new things just by thinking? In this revised and updated new edition of his classic text _The Laboratory of the Mind_, James Robert Brown continues to (...)
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  40.  23
    The Idea of Public Reason: Can It Fulfill Its Task? A Reply to Catherine Audard.Percy B. Lehning - 1995 - Ratio Juris 8 (1):30-39.
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  41.  64
    The Principle of Congruity in the Prediction of Attitude Change.Charles E. Osgood & Percy H. Tannenbaum - 1955 - Psychological Review 62 (1):42-55.
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  42.  31
    Harold I. Brown. Reviewed Work: Knowledge in a Social World by Alvin I. Goldman. [REVIEW]Harold I. Brown - 2000 - Philosophy of Science 67 (2):348-352.
  43. Jean Gerson D. Catherine Brown.D. Catherine Brown - 1997 - In Jill Kraye (ed.), Cambridge Translations of Renaissance Philosophical Texts. Cambridge University Press. pp. 3.
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  44. James Robert Brown, Editor, "Scientific Rationality: The Sociological Turn". [REVIEW]M. Bryson Brown - 1987 - Dialogue 26 (2):382.
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  45. Lee B. Brown.Leeb Brown - 2011 - In Theodore Gracyk & Andrew Kania (eds.), The Routledge Companion to Philosophy and Music. Routledge. pp. 426.
     
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  46. Norman O. Brown.Norman O. Brown & S. E. Pro - 1989 - In Richard Kostelanetz (ed.), Esthetics Contemporary. Prometheus Books. pp. 114.
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  47. W. Adams Brown, The Life of Prayer in a World of Science. [REVIEW]A. Barratt Brown - 1927 - Hibbert Journal 26:378.
     
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  48.  10
    The Palaces of Homer.Percy Gardner - 1882 - Journal of Hellenic Studies 3:264-282.
  49.  6
    Philosophy as Scientia Scientiarum and a History of Classifications of the Sciences.Percy Hughes - 1905 - Journal of Philosophy, Psychology and Scientific Methods 2 (13):354-358.
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  50. Solving the Measurement Problem: De Broglie-Bohm Loses Out to Everett. [REVIEW]Harvey R. Brown & David Wallace - 2004 - Foundations of Physics 35 (4):517-540.
    The quantum theory of de Broglie and Bohm solves the measurement problem, but the hypothetical corpuscles play no role in the argument. The solution finds a more natural home in the Everett interpretation.
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