Results for 'Perini-Santos Ernesto'

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  1.  4
    Um Argumento Ockhamiano Contra O Realismo Sobre a Categoria da Quantidade.Ernesto Perini Santos - 1997 - Veritas – Revista de Filosofia da Pucrs 42 (3):647.
    Guilherme de Ockham caracterizou-se por uma rigorosa análise da linguagem. Ao criticar o realismo, mostrou ser necessário distinguir o que pertence à ordem linguística e o que a ela não pertence, e com isto procurou mostrar que só existem seres singulares e, por isso, o universal só existe na linguagem. Distinguindo entre os traços linguísticos e os reais em torno da noção de unidade, ele mostra que a quantidade discreta numérica não possui existência real, pois entre as categorias só a (...)
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  2.  3
    Linguagem E Interpretação: O Recurso À Linguagem Mental Em Ockham.Ernesto Perini Santos - 2000 - Veritas – Revista de Filosofia da Pucrs 45 (3):339.
    Na semântica de Guilherme de Ockhamé de fundamental importância o recurso àlinguagem mental. Examina-se no presente textoo recurso à linguagem mental para mostrar omodo como ela chega a sentenças compostas quesignificam sem qualquer comprometimento quantoà realidade psíquica dos atos a que chega.
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  3.  5
    A relação entre suppositio e significatio na Summa Logicae de Guilherme de Ockham.Ernesto Perini Santos - 1996 - Trans/Form/Ação 19:195-203.
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  4.  52
    La Structure de l'Acte Intellectif Dans les Théories Ockhamiennes du Concept La Structure de l'Acte Intellectif Dans les Théories Ockhamiennes du Concept.Perini-Santos Ernesto - 2007 - Vivarium 45 (1):93-112.
    William of Ockham held in his career two different theories about the nature of concepts. According to the first theory, concepts are forged by the mind and "terminate" the mental acts which produce them. This so called "fictum"-theory was abandoned, and Ockham held another theory, according to which concepts are identified with the mental acts themselves. While I think this is a correct description of the evolution of his philosophy, there is one aspect that has gone so far unnoticed : (...)
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  5.  41
    Registro sintético de uma vida: entrevista com Fábio Alves dos Santos (Synthetic record of a life - Interview with Fabio Alves dos Santos).Fábio Alves dos Santos - 2013 - Horizonte 11 (32):1637-1649.
    Fábio Alves dos Santos (1954-2013) cursou Pedagogia, Ciências Sociais e Teologia, era Especialista em Filosofia da Religião (PUC Minas), Advogado (PUC Minas) e Mestre em Direito Constitucional (UFMG). Lecionou na PUC Minas como professor de Cultura Religiosa e depois como professor no Curso de Direito, atuando principalmente no Serviço de Assistência Judiciária – SAJ, especialmente cuidado de causas populares como as da ASMARE (Associação dos Catadores de Papel, Papelão e Material Reaproveitável de Belo Horizonte), da Pastoral de Rua, da Pastoral (...)
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  6. A proposito di Niccolò Machiavelli/Leonardo Perini.Leandro Perini - 2002 - Archiwum Historii Filozofii I Myśli Społecznej 47:133-142.
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  7. Delfim Santos E a Escola Do Porto: Actas Do Congresso Internacional.Cristiana Soveral & Delfim Santos (eds.) - 2008 - Imprensa Nacional-Casa da Moeda.
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  8. Perceptual Modes of Presentation and the Communication of de Re Thoughts.Ernesto Perini-Santos - 2006 - Facta Philosophica 8 (1-2):23-40.
  9.  93
    John Buridan’s Theory of Truth and the Paradox of the Liar.Ernesto Perini-Santos - 2011 - Vivarium 49 (1-3):184-213.
    The solution John Buridan offers for the Paradox of the Liar has not been correctly placed within the framework of his philosophy of language. More precisely, there are two important points of the Buridanian philosophy of language that are crucial to the correct understanding of his solution to the Liar paradox that are either misrepresented or ignored in some important accounts of his theory. The first point is that the Aristotelian formula, ` propositio est vera quia qualitercumque significat in rebus (...)
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  10.  71
    Guillaume d'Ockham Et la Suppositio Materialis.Claude Panaccio & Ernesto Perini-Santos - 2004 - Vivarium 42 (2):202-224.
  11.  59
    John Buridan on the Bearer of Logical Relations.Ernesto Perini-Santos - 2008 - Logica Universalis 2 (1):59-70.
    . According to John Buridan, the time for which a statement is true is underdetermined by the grammatical form of the sentence – the intention of the speaker is required. As a consequence, truth-bearers are not sentence types, nor sentence tokens plus facts of the context of utterance, but statements. Statements are also the bearers of logical relations, since the latter can only be established among entities having determined truth-conditions. This role of the intention of the speaker in the determination (...)
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  12.  17
    Apresentação.Ernesto Perini-Santos & Virginia Figueiredo - 2004 - Kriterion: Journal of Philosophy 45 (110):207-208.
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  13.  46
    L'extension de la Liste Des Modalités Dans Les Commentaires du Perihermeneias Et Des Sophistici Elenchi de Guillaume D'Ockham.Ernesto Perini-Santos - 2002 - Vivarium 40 (2):174-188.
  14.  21
    Por Que Agostinho Não É Um Filósofo Medieval.Ernesto Perini-Santos - 2015 - Kriterion: Journal of Philosophy 56 (131):213-237.
    Agostinho é um filósofo medieval ou um filósofo antigo? Alguns autores defendem que ele é um filósofo medieval porque desempenhou um papel central na absorção da filosofia grega num quadro teórico cristão. Sua importância na constituição do pensamento cristão é sem dúvida enorme, mas não fornece um bom argumento para uma tese sobre a periodização em história da filosofia. Agostinho é um filósofo antigo porque pertence ao mundo antigo, não ao mundo medieval, e esta fronteira histórica corresponde à queda do (...)
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  15.  22
    When the World is Not Enough: Medieval Ways to Deal with the Lack of Referents.Frédéric Goubier & Ernesto Perini-Santos - 2015 - Logica Universalis 9 (2):213-235.
    According to several late medieval logicians, the use the universal quantifier ‘omnis’ creates the requirement that the sentence refers to at least three items—the principle of sufficientia appellatorum. The commitment is such that, when the quota is not fulfilled, one has to import the missing items from the realm of the nonexistent. While the central argument for this principle, whose origin is Aristotle’s De Caelo, stems from the contrast between unrestricted universal quantifiers and binary quantifiers, the discussion is often mixed (...)
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  16.  22
    Para que precisamos do conteúdo disjuntivo?Ernesto Perini-Santos - 2005 - Philósophos - Revista de Filosofia 10 (2).
    A idéia que existe um conteúdo comum à percepção e à mera aparência da percepção parece natural: ter uma ilusão não é outra coisa senão ter uma experiência que é subjetivamente indistingüível da percepção, e isto pode ser explicado pela identificação do conteúdo comum aos dois casos. Contra a postulação de um estado mental comum à percepção e à ilusão, alguns autores como P. Snowdon e J. McDowell propuseram uma teoria disjuntiva do conteúdo sensorial. Se um sujeito tem a impressão (...)
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  17.  16
    Por que construir uma proposição com coisas? As razões de Gualter Burleigh em 1301.Ernesto Perini-Santos - 2010 - Discurso 40 (40):123-144.
    Por que construir uma proposição com coisas? As razões de Gualter Burleigh em 1301.
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  18.  22
    Conteúdo não conceitual, holismo e normatividade.Ernesto Perini-Santos - 2004 - Kriterion: Journal of Philosophy 45 (110):238-263.
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  19.  13
    Intuition Et Abstraction.Ernesto Perini-Santos - 2007 - Dialogue 46 (2):377-380.
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  20.  19
    Intuition et abstraction Guillaume D'Ockham Textes introduits, traduits et annotés par David Piché Collection «Translatio. Philosophies médiévales” Paris, Vrin, 2005, 267 p. [REVIEW]Ernesto Perini-Santos - 2007 - Dialogue 46 (2):377.
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  21.  9
    Green Leaves Again! An Assessment of Kennedy and McNally’s Solution to Travis’ Challenge.Ernesto Perini-Santos - 2014 - In Piotr Stalmaszczyk (ed.), Semantics and Beyond: Philosophical and Linguistic Inquiries. De Gruyter. pp. 185-206.
  22. Does Contextualism Make Communication a Miracle?Ernesto Perini-Santos - 2009 - Manuscrito 32 (1):231-247.
    In this paper, I argue against the thesis suggested by Cappelen and Lepore, according to which if contextualism were true, communication would require many items, and therefore would be fragile; communication is not fragile, and therefore, communication does not demand a large number of conditions, and contextualism is false. While we should grant the robustness of communication, it is not guaranteed by some unchanging conditions, but by different flexible mechanisms that enhance the chances of mutual understanding at a relatively low (...)
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  23. The End of the Cognitive Empire: The Coming of Age of Epistemologies of the South.Boaventura de Sousa Santos - 2018 - Duke University Press.
    In _The End of the Cognitive Empire_ Boaventura de Sousa Santos further develops his concept of the "epistemologies of the south," in which he outlines a theoretical, methodological, and pedagogical framework for challenging the dominance of Eurocentric thought. As a collection of knowledges born of and anchored in the experiences of marginalized peoples who actively resist capitalism, colonialism, and patriarchy, epistemologies of the south represent those forms of knowledge that are generally discredited, erased, and ignored by dominant cultures of the (...)
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  24.  13
    The “Integrative Justice Model” as Transformative Justice for Base-of-the-Pyramid Marketing.Tina M. Facca-Miess, Gene R. Laczniak & Nicholas J. C. Santos - 2015 - Journal of Business Ethics 126 (4):697-707.
    Writing in the Business and Politics, Santos and Laczniak 2012) formulated a normative, ethical approach to be followed when marketers e ngage impoverished market segments. It is labeled the integrative justice model. As noted below, that approach called for authentic engagement, co-creation, and customer interest representation, among other elements, when transacting with vulnerable market segments. Basically, the IJM derived certain operational virtues, implied by moral philosophy, to be used when marketing to the poor. But this well-intentioned approach raises a significant (...)
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  25.  20
    The “Integrative Justice Model” as Transformative Justice for Base-of-the-Pyramid Marketing.Nicholas Jc Santos, Gene R. Laczniak & Tina M. Facca-Miess - 2015 - Journal of Business Ethics 126 (4):1-11.
    Writing in the Business and Politics, Santos and Laczniak (Business and Politics 14(1) 2012) formulated a normative, ethical approach to be followed when marketers e ngage impoverished market segments. It is labeled the integrative justice model (IJM). As noted below, that approach called for authentic engagement, co-creation, and customer interest representation, among other elements, when transacting with vulnerable market segments. Basically, the IJM derived certain operational virtues, implied by moral philosophy, to be used when marketing to the poor. But this (...)
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  26.  9
    A Population-Based Study of Inter-Generational Attitudes Towards Consanguineous Marriages in North-Eastern Brazil.Shirley O. A. Lima, Allysson A. Farias, Victor A. Albino, Yanna K. Marques-Alves, Ricardo Olinda, Tais A. Santos-Silva, Leandro U. Alves, Mayana Zatz & Silvana Santos - 2019 - Journal of Biosocial Science 51 (5):683-697.
    The aim of this cross-sectional study was to investigate beliefs, attitudes and reproductive behaviours in relation to consanguinity in a population living in the backlands of north-eastern Brazil. Data were collected by face-to-face interview from 147 high school students aged 13–20 years and from 532 elderly individuals aged 60 years and over from Brejo dos Santos in the state of Paraíba in 2017. The frequency of consanguineous marriage was found to have increased over the generations, being 15.9% in the parents (...)
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  27.  19
    Religiosidade e Educação: Rap mineiro em perspectiva de libertação.George Harrison Sena Santos - 2014 - Horizonte 12 (36):1417-1418.
    Dissertação: SANTOS, George Harrison Sena. Religiosidade e Educação: Rap mineiro em perspectiva de libertação. 2014. Dissertação , Programa de Pós-graduação em Ciências da Religião, Pontifícia Universidade Católica de Minas Gerais, Belo Horizonte.
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  28. A Positive Theory of Social Entrepreneurship.Filipe M. Santos - 2012 - Journal of Business Ethics 111 (3):335-351.
    I propose a theory aimed at advancing scholarly research in social entrepreneurship. By highlighting the key trade-off between value creation and value capture and explaining when situations of simultaneous market and government failure may arise, I suggest that social entrepreneurship is the pursuit of sustainable solutions to neglected problems with positive externalities. I further discuss the situations in which problems with externalities are likely to be neglected and derive the central goal and logic of action of social entrepreneurs, in contrast (...)
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  29. How the Internet Saved My Daughter and How Social Media Saved My Family.Marc Santos - 2011 - Kairos: A Journal of Rhetoric, Technology, and Pedagogy 15 (2):n2.
     
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  30. Explanation in Two Dimensions: Diagrams and Biological Explanation.Laura Perini - 2005 - Biology and Philosophy 20 (2-3):257-269.
    Molecular biologists and biochemists often use diagrams to present hypotheses. Analysis of diagrams shows that their content can be expressed with linguistic representations. Why do biologists use visual representations instead? One reason is simple comprehensibility: some diagrams present information which is readily understood from the diagram format, but which would not be comprehensible if the same information was expressed linguistically. But often diagrams are used even when concise, comprehensible linguistic alternatives are available. I explain this phenomenon by showing why diagrammatic (...)
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  31. The Truth in Pictures.Laura Perini - 2005 - Philosophy of Science 72 (1):262-285.
  32. Single-Photon Detector Based on Acoustic Transport.Mr Pablo Diniz Batista, Marcelo Mulato & Paulo Santos - unknown - Substance 7 (8).
     
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  33. The Performance of Socially Responsible Mutual Funds: The Role of Fees and Management Companies. [REVIEW]Javier Gil-Bazo, Pablo Ruiz-Verdú & André A. P. Santos - 2010 - Journal of Business Ethics 94 (2):243 - 263.
    In this article, we shed light on the debate about the financial performance of socially responsible investment (SRI) mutual funds by separately analyzing the contributions of before-fee performance and fees to SRI funds' performance, and by investigating the role played by fund management companies in the determination of those variables. We apply the matching estimator methodology to obtain our results and find that in the period 1997–2005, US SRI funds had better beforeand after-fee performance than conventional funds with similar characteristics. (...)
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  34.  90
    Visual Representations and Confirmation.Laura Perini - 2005 - Philosophy of Science 72 (5):913-926.
  35.  31
    Does Corruption Have Social Roots? The Role of Culture and Social Capital.José Atilano Pena López & José Manuel Sánchez Santos - 2014 - Journal of Business Ethics 122 (4):1-12.
    The aim of this work is to analyse the influence of sociocultural factors on corruption levels. Taking as starting point Husted (J Int Bus Studies 30:339–359, 1999) and Graeff (In: Lambsdorff J, Taube M, Schramm M (eds) The new institutional economics of corruption. Routledge, London, 2005) proposals, we consider both the interrelation between cultural dimensions and the diverse expressions of social capital with corruption. According to our results, the universalistic trust (linking and bridging social capital) constitutes a positive social capital (...)
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  36.  62
    Social Inferences From Faces: Ambient Images Generate a Three-Dimensional Model.Clare Am Sutherland, Julian A. Oldmeadow, Isabel M. Santos, John Towler, D. Michael Burt & Andrew W. Young - 2013 - Cognition 127 (1):105-118.
  37. Una Epistemología Del Sur: La Reinvención Del Conocimiento y la Emancipación Social.Boaventura de Sousa Santos - 2009 - Consejo Latinoamericano de Ciencias Sociales (Clacso).
    Un discurso sobre las ciencias -- Hacia una epistemología de la ceguera : por qué razón las nuevas formas de "adecuación ceremonial" no regulan ni emancipan? -- Hacia una sociología de las ausencias y una sociología de las emergencias -- Más allá del pensamiento abismal : de las líneas globales a una ecología de saberes -- El fin de los descubrimientos imperiales -- Nuestra América : reinventando un paradigma subalterno de reconocimiento y redistribución -- Entre Próspero y Caliban : colonialismo, (...)
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  38. Para Descolonizar Occidente: Más Alla Del Pensamiento Abismal.Boaventura de Sousa Santos - 2010 - Prometeo Libros.
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  39.  45
    Image Interpretation: Bridging the Gap From Mechanically Produced Image to Representation.Laura Perini - 2012 - International Studies in the Philosophy of Science 26 (2):153-170.
    There is currently a gap in our understanding of how figures produced by mechanical imaging techniques play evidential roles: several studies based on close examination of scientific practice show that imaging techniques do not yield data whose significance can simply be read off the image. If image-making technology is not a simple matter of nature re-presenting itself to us in a legible way, just how do the images produced provide support for scientific claims? In this article I will first show (...)
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  40. Another Knowledge is Possible: Beyond Northern Epistemologies.Boaventura de Sousa Santos (ed.) - 2007 - Verso.
  41.  24
    Truth-Bearers or Truth-Makers?Laura Perini - 2012 - Spontaneous Generations 6 (1):142-147.
    One way visual representations might function in scientific reasoning is to convey content that is true or false, analogous to making a claim. An alternative way that visual representations might function is as an object that may make statements true or false, but is not itself true or false, analogous to a scientific model. In this paper I evaluate the most recent and extended defense of this latter position and show that the case study involved does not in fact support (...)
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  42. The Failure to Perform a Loophole-Free Test of Bell’s Inequality Supports Local Realism.Emilio Santos - 2004 - Foundations of Physics 34 (11):1643-1673.
    It is argued that the long standing failure to show an uncontroversial, loophole-free, empirical violation of a Bell inequality should be interpreted as a support to local realism. After defining realism and locality, this as relativistic causality, the performed experimental tests of Bell’s inequalities are commented. It is pointed out that, without any essential modification of quantum mechanics, the theory might be compatible with local realism.
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  43. Bell's Theorem and the Experiments: Increasing Empirical Support for Local Realism?Emilio Santos - 2005 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 36 (3):544-565.
  44. Scientific Representation and the Semiotics of Pictures.Laura Perini - 2010 - In P. D. Magnus & Jacob Busch (eds.), New Waves in Philosophy of Science. Palgrave-Macmillan.
     
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  45.  25
    Types of Marriages, Population Structure and Genetic Disease.T. M. B. Machado, T. F. Bomfim, L. V. Souza, N. Soares, F. L. Santos, A. X. Acosta & K. Abe-Sandes - 2013 - Journal of Biosocial Science 45 (4):461-470.
  46. Die Lehre des Erscheinens bei Jan Patočka.Ana Cecilia Santos - 2007 - Studia Phaenomenologica 7:303-329.
    In this article the author attempts to establish whether we can find a “theory of appearance” in the philosophy of Jan Patočka. The “appearance” for Patočka is basically composed of two elements. First there is a “primeval movement” which accounts for an infinite possibility of phenomena. The second element is the relation of this movement with an “addressee”, the subjectivity. If we begin to analyse the unity of these two elements we fundamentally come across three problems: what is it that (...)
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  47.  11
    Anxious Ultimatums: How Anxiety Disorders Affect Socioeconomic Behaviour.Alessandro Grecucci, Cinzia Giorgetta, Paolo Brambilla, Sophia Zuanon, Laura Perini, Matteo Balestrieri, Nicolao Bonini & Alan G. Sanfey - 2013 - Cognition and Emotion 27 (2):230-244.
  48.  59
    The Developmental Origins of Animal and Artifact Concepts.K. Shutts, L. Markson, E. S. Spelke, B. Hood & L. Santos - 2009 - In Bruce M. Hood & Laurie Santos (eds.), The Origins of Object Knowledge. Oxford University Press.
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  49.  43
    Ecology, Domain Specificity, and the Origins of Theory of Mind: Is Competition the Catalyst?Derek E. Lyons & Laurie R. Santos - 2006 - Philosophy Compass 1 (5):481–492.
  50.  47
    Stochastic Optics: A Reaffirmation of the Wave Nature of Light. [REVIEW]Trevor Marshall & Emilio Santos - 1988 - Foundations of Physics 18 (2):185-223.
    Quantum optics does not give a local explanation of the coincidence counts in spatially separated photodetectors. This is the case for a wide variety of phenomena, including the anticorrelated counting rates in the two channels of a beam splitter, the coincident counting rates of the two “photons” in an atomic cascade, and the “antibunching” observed in resonance fluorescence.We propose a local realist theory that explains all of these data in a consistent manner. The theory uses a completely classical description of (...)
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