59 found
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  1.  6
    Fact of Reason, Social Facts, and Evidence.Petar Bojanić & Igor Cvejić - 2018 - Rivista di Estetica 69:85-99.
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  2.  23
    Bioethics in Serbia: Institutions in Need of Philosophical Debate.Vojin Rakić & Petar Bojanić - 2011 - Cambridge Quarterly of Healthcare Ethics 20 (3):440-448.
    This paper is structured in three sections. The first discusses the institutional framework pertaining to bioethics in Serbia. The functioning of this framework is critically assessed and a number of recommendations for its improvement presented. It is also emphasized that philosophers are underrepresented in public debate on bioethics in Serbia. Second, this underrepresentation will be related to two issues that figure prominently in Serbian society but are not accompanied by corresponding bioethical discourses: the first is abortion and the second is (...)
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  3.  44
    Introduction.Jovan Babić & Petar Bojanić - 2013 - Philosophia 41 (4):923-924.
  4.  25
    Prevođenja rata u mir - vratiti mirno za drago.Petar Bojanic - 2005 - Filozofija I Društvo 2005 (27):127-161.
    Der Text erforscht den Ursprung und die Geschichte der "Fundamentierung" des Kriegs und seiner "?bertragung" in Frieden auf dem Weg der Gewalt. In einer Analyse des bekannten Syntagmas "Gleiches mit Gleichem vergelten" in einigen Schl?sseltexten, die versuchen, den Frieden zu "institutionalisieren", sucht der Autor nach einer anderen Relation zur Gewalt. Die Interpretation von Jehuda Halevis Gedicht Feindesliebe in der?bersetzung von Franz Rosenzweig ist der wichtigste Orientierungspunkt auf dem Weg zu einem neuen und anderen Frieden.. Tekst istrazuje poreklo i istorije "utemeljenja" (...)
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  5.  11
    To institute, to primally institute : Husserl’s first readers and translators in France: A possible origin of continental philosophy.Petar Bojanic - 2007 - Filozofija I Društvo 18 (2):235-245.
    In diesem Text wird die Bedeutung von Husserls ph?nomenologischen Forschungen zur Institution und zur Institutionalisierung. Es wird angenommen, dass die Bedeutung dieser nicht ausreichend bekannten Strategien nur in den unver?ffentlichten Handschriften gefunden werden kann, dass die unterschiedlichen Generationen der Konsultanten von Husserls Archiven eine identische?berzeugung von der Bedeutung der Husserlschen Entdeckungen bezeugt, dass Merleau- Pontys?bersetzung von Stiftung als "institution" dominiert und dass eben diese?bersetzung bewirkt hat, dass Husserl zu einer franz?sischen Angelegenheit wurde. Die Idee des Artikels ist, dass diese Theater (...)
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  6.  6
    Institutional Change and the Paradox of Restauration of the Institution.Petar Bojanic - 2019 - Filozofija I Društvo 30 (4):465-475.
    My intention in this text is to present the most significant contribution of some French philosophers and anthropologists to the notion of reconstruction and advancement of institutions. The paradox of change, reform or transformation of the institution – is an entirely new institution possible? How do institutions die? – lies in the difficulty or even impossibility to change something that manifests what we are as a group. If institutions really present or represent the relations among all of us, how can (...)
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  7. Alegologias de uma analogia da soberania aos atributos da violéncia.Petar Bojanic - 2010 - Philosophica -- Revista Do Departamento de Filosofia da Faculdade de Letras de Lisboa 35:143-170.
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  8.  5
    Allergologies Versus Homeopathies.Petar Bojanić - 2010 - Law and Critique 21 (1):1-16.
    This paper is a reconstruction of Levinas’ reading of Hegel and his understanding of violence. Combining Franz Rosenzweig’s reflections which concern the sick philosopher and Hegel’s state, as well as Derrida’s interpretation of the different attributes of violence, our aim is also to give full evidence of Derrida’s critical reading of Levinas. The first part illustrates the various classifications of the figures of violence from the different periods of Hegel’s life and the traces that these figures have left in Levinas’ (...)
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  9.  27
    Benjaminovo'Revolucionarno Nasilje'i Korejeva Banda-Pobuna Protiv Mojsija Kao Prva Scena Mesijanizma (Brojevi, 16).Petar Bojanić - 2008 - Theoria: Beograd 51 (2):19-33.
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  10.  10
    Conflict.Petar Bojanić - 1994 - Theoria 37 (4):19-35.
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  11. Conceptual Analysis and Empirical Data.Petar Bojanić, Samuele Iaquinto & Giuliano Torrengo - 2018 - Rivista di Estetica 69 (3):3-6.
    Introduction to the special issue "Empirical Evidence and Philosophy".
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  12.  26
    'Cet Arrière-Goût de Violence'-o Nasilju Protiv Nasilja.Petar Bojanić - 2010 - Filozofija I Društvo 21 (1):51-63.
  13.  25
    'Cet Arrière-Goût de Violence': On Violence Against Violence.Petar Bojanic - 2010 - Filozofija I Društvo 21 (1):51-63.
    I will attempt to explain the connection between violence and my own or Levinas's or the State's violence as a response to the initial violence and finally the violence which remains in the mouth, throat, aftertaste [gout] or in disgust [degout]. 'Cet arri?re-go?t de violence' or 'un quelconque arri?re-go?t de degout' [a sort of aftertaste of disgust]. Pokusacu da objasnim vezu izmedju nasilja, potom mog ili Levinasovog ili drzavnog nasilja kao odgovora na ovo prvo nasilje i na kraju, nasilja koje (...)
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  14.  6
    Charter and Institution.Petar Bojanić - 2014 - Rivista di Estetica 57:165-171.
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  15.  9
    “Fenomenologia Dell’Istituzionale”. Does “to Institutionalize” Something Mean, in Fact, to Document It?Petar Bojanić - 2012 - Rivista di Estetica 50:37-52.
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  16. God the Revolutionist. On Radical Violence Against the First Ultra-Leftist.Petar Bojanić - 2008 - Filozofski Vestnik 29 (2):191 - +.
    If we attempt to find signs of messianism within the rebellion as such, if, for example Korah, "contrary to" but always "together with" Benjamin, is the "first left oppositionist in the history of radical politics," then the final and divine violence carried out by God would, in fact, be Benjamin's pure revolutionary violence perpetrated precisely against this first revolutionary. The circulation of the alternative title of this text ("Benjamin's 'Divine Violence' and the case of Korah") within the subtitle ("The Rebellion (...)
     
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  17. Granica, Znanje, Žrtvovanje.Petar Bojanić - 2009 - Albatros Plus.
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  18.  8
    How to Be Together Beyond Corporations and Firms? Hegel at the “End of Capitalism”.Petar Bojanic - 2017 - Filozofija I Društvo 28 (3):563-578.
    The text examines different assumptions of Hegel?s understanding of the corporation across various versions of his Lectures of the Philosophy of Right, given recent contemporary reflections on?the end of capitalism.? My intention is to take Hegel?s thematization of the poor and poverty, as well as the significance Hegel ascribes to common work and the constitution of a working group as the foundation of civil society, and formulate these as real conditions of a potential reconstruction of the corporative model and new (...)
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  19.  5
    Introduction.Petar Bojanić & Snježana Prijić-Samaržija - 2014 - European Journal of Analytic Philosophy 10 (2):5-6.
    The main aim of this article is to analyze a recent text by Nenad Miščević dealing with social epistemology in the context of Foucault's theory of knowledge. In the first part, we briefly note Miščević's thoughts on the difference between analytic and continental philosophy and his thoughts on the latter. In the second part, we analyze both Miščević’s thesis about Foucault's dual understanding of knowledge and his placement of social epistemology as a proper framework for Foucault’s concept of “new” knowledge. (...)
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  20.  4
    Institutional Change and the Paradox of (Restitution and) Restauration of the Institution.Petar Bojanic - 2019 - Filozofija I Društvo 30 (4):465-477.
    My intention in this text is to present the most significant contribution of some French philosophers and anthropologists to the notion of reconstruction and advancement of institutions. The paradox of change, reform or transformation of the institution - is an entirely new institution possible? How do institutions die? - lies in the difficulty or even impossibility to change something that manifests what we are as a group. If institutions really present or represent the relations among all of us, how can (...)
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  21.  10
    Institucija Grupe I Genocidna Delovanja.Petar Bojanić - 2013 - Filozofija I Društvo 24 (3).
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  22.  6
    Ideja Protiinstitucije. Saint-Simon Z Jacquesom Derridajem.Petar Bojanić - 2017 - Filozofski Vestnik 38 (2).
    »Protiinstitucija« je »francoska stvar« in je del tistega, kar bi sam poimenoval francoski institucionalizem. Moj namen je tematizirati ta contre ali »proti«, to upiranje instituciji, a hkrati želim rekonstruirati nekaj več kot zgolj upiranje samo. Prvič, contre vedno implicira penser autrement, ki je na neki način povezno z utopijo. Drugič, zdi se mi, da je Saint Simon naš večni sodobnik in da je njegovo razglabljanje o Evropi še vedno aktualno – tako kot včasih je tudi danes Evropa autre chose in (...)
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  23.  8
    Kant: Dolg in Nič. »Manj Od Ničle «.Petar Bojanić & Sanja Todorović - 2014 - Filozofski Vestnik 35 (3).
    Znano je, da so negativne velikosti svojo legitimnost od svojega nastanka dalje dobile skozi to, da so bile interpretirane kot dolg. S pretvorbo matematike v prirodoslovje pa je ta interpretacija postala nezadostna. Kantov spis iz leta 1763 o negativnih velikosti predstavlja poskus, da se po vzoru na Eulerjev argument o neizogibnosti iz dela Réflexions sur l'espace et le temps pokaže realnost negativnih velikosti izhajajoč iz tretjega Newtonovega zakona akcije in reakcije. Kantov pojem realne zoperstavljenosti skuša dotedanjo interpretacijo – dolg, spraviti (...)
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  24.  1
    La “disciplina” como categoría y la “disciplina institucional”.Petar Bojanić - 2019 - Isegoría 61:543-558.
    In this paper I would like to reflect on discipline as a category, and explain the quotation marks in the title, as they can always follow and amend the word discipline. my intention is to reconstruct a decades-long resistance to discipline, and to uncover the origin of praise for self-discipline, un-discipline or interdisciplinarity. Further, I would like to offer a few arguments in favor of discipline as one of the most important protocols of social ontology, and the unconditioned condition of (...)
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  25.  8
    La Filosofia Architettonica.Petar Bojanić & Vladan Đokić - 2015 - Rivista di Estetica 58:81-88.
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  26.  1
    Les figures de la « victoire » et du « vainqueur ».Petar Bojanić - 2010 - Les Cahiers Philosophiques de Strasbourg 27:49-62.
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  27.  1
    Le pacifisme et « l’éthique de la guerre » chez Rosenzweig.Petar Bojanić - 2011 - Les Cahiers Philosophiques de Strasbourg 29:109-122.
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  28. " L'institution Revolutionnaire". On" Overthrow" Violence and Institution in Gilles Deleuze.Petar Bojanic & Vladan Dokic - 2011 - Filozofski Vestnik 32 (1):223 - +.
     
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  29.  6
    » L'institution Révolutionnaire «O» Prevratu «, Nasilju in Instituciji Pri Gillesu Deleuzu.Petar Bojanić & Vladan Đokić - 2011 - Filozofski Vestnik 32 (1).
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  30.  31
    Last War or a War to Make the World Safe for Democracy: Violence and Right in Hannah Arendt.Petar Bojanic - 2006 - Filozofija I Društvo 2006 (31):79-95.
    Paraphrased within the title of this text is a note Hannah Arendt made in August 1952. After reading Carl Schmitt?s Nomos der Erde, Arendt tries to confront Schmitt?s idea of a just war. In the text I attempt to reconstruct Arendt?s readings of differing political philosophy texts within the context of her thinking concerning the relationship between violence and power, force and law. Arendt?s refusal to accept the existence of violence which can "conquer" freedom and "create" right and democracy, brings (...)
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  31.  2
    Nasilje, Figure Suverenosti.Petar Bojanić - 2007 - Institut Za Filozofiju I Društvenu Teoriju.
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  32.  18
    O Kantovoj teoriji Zemlje.Petar Bojanić & Rastko Jovanov - 2012 - Theoria: Beograd 55 (1):19-29.
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  33.  7
    Of “Reversal,” on Revolutional: Violence and the Institution.Petar Bojanic & Vladan Djokic - 2011 - Filozofija I Društvo 22 (2):157-171.
    We should investigate whether the phrase l?institution r?volutionnaire best describes Deleuze?s imaginary theory of the institution, as well as his engagement with the theory more generally. The preliminary difficulty, which immediately questions and devalues our commentary, is Deleuze?s own refusal to thematize the institution and his own effort, and thus actually answer his own questions from the 1950s: what is it that explains the institution? And what should perfect institutions be like, that is, ones opposed to all agreement, and which (...)
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  34.  10
    Paul Celan on the Impossibility of Testimony: “Ort Meiner Eigenen Herkunft”.Petar Bojanic - 2018 - Filozofija I Društvo 29 (4):545-552.
    In his poems, Paul Celan does not use words such as territory, border, border crossing, and only very rarely the word space. I would like to reconstruct the traces of?Heimat? in Celan, and perhaps try to describe what Heimat might have meant for the young Paul Antschel. That is to say, I would like to understand whether?Heimat? is synonymous with what Celan speaks about, many years after his name change, in the address given on the occasion of the Georg-Buechner-Preis:?Ich suche (...)
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  35.  41
    Pacifism: Equipment or Accessory of War?Petar Bojanić - 2013 - Philosophia 41 (4):1037-1047.
    It is my intention to attempt to define pacifism, in its engagement and concept, as a necessary requisite of war and military action, following a phrase used over a hundred years ago by Franz Rosenzweig when speaking of pacifism as “necessary equipment of war.” I will try to defend the importance of pacifism as an integral part of war (as such, pacifism as a requisite of war ought to shorten the period of war and mitigate destruction) and oppose this concept (...)
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  36.  9
    Political Imagery: Sick Philosopher and Other as Poison1 on Violence and Hypochondria.Petar Bojanic - 2008 - Filozofija I Društvo 19 (2):49-78.
    U ovom radu pokusavam da rekonstruisem Levinasovo citanje Hegela i njegovo razumevanje nasilja, sluzeci se tekstovima Franza Rosenzweiga o Hegelovoj drzavi i Derridinom interpretacijom razlicitih atributa nasilja kod Emmanuel Levinasa. Interesovace me klasifikacija nekih figura nasilja iz razlicitih perioda Hegelovog zivota i njihovi tragovi u Levinasovim tekstovima pocevsi od teksta 'Libert? et commandement' iz 1953. godine. Analiza slavne Hegelove analogije iz njegove Rechtsphilosophie o suverenosti i organizmu, odnosno citanje nekih paragrafa njegove Naturphilosophie, treba da objasne vezu izmedju totaliteta i nasilja, (...)
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  37.  7
    Political Imagery: Sick Philosopher and Other As Poison (On Violence and Hypochondria).Petar Bojanić - 2008 - Filozofija I Društvo 19 (2):49-81.
  38.  2
    Presentation Of “Das Feuer Oder Das Ewige Leben” (3.1) Of Rosenzweig’s Stern der Erlösung.Petar Bojanic - 2020 - Filozofija I Društvo 31 (4):497-510.
    In this text, I analyze the most important topics of one of the most complex portions of Rosenzweig’s Star of Redemption. The chapter “The Fire or the Eternal Life” deals with the community and communal life of the eternal people, and it reconstructs the basic elements and conditions of communal living. A presentation of all key protocols of life and work of a group of people ought to show the plurality of heterogeneous practices that have helped maintain a people scattered (...)
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  39. Poslednji Rat Ili Rat da Se Svet Učini Bezbedan Za Demokratiju: Nasilje I Pravo Kod Hane Arent.Petar Bojanić - 2006 - Filozofija I Društvo 2006 (31).
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  40.  5
    Real Institution: Document and Realism.Petar Bojanic - 2014 - Filozofija I Društvo 25 (2):19-30.
    Regardless of the fact that I am using certain texts by Searle, Ferraris, Smith and De Soto, my intention is not at all to reiterate someone else?s position in my own words, nor is it to question or modify some such position. My intention for now is to, using Ferraris? theory of the document, affirm the existence of a paradox - one rejected by Searle, but unconvincingly so, I think - regarding the institution. In order to do that, it seems (...)
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  41.  17
    Realism’s Understanding of Negative Numbers.Petar Bojanic & Sanja Todorovic - 2016 - Filozofija I Društvo 27 (1):131-136.
    Our topic is the understanding of the nature of negative numbers - the entities to which expressions such as?-1? refer. Following Frege, we view positive whole numbers as providing the answer to the question?how many?? In this light, how are we to view negative numbers? Both positive and negative numbers can be ordered through the relation of larger or smaller. It is then true of all negative numbers that they are entities which are smaller than zero. For many, this has (...)
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  42.  18
    Sur la raison de la guerre [Kriegsgrund].Petar Bojanic - 2009 - Les Etudes Philosophiques 89 (2):195.
    Notre intérêt se centrera sur quelques textes que Franz Rosenzweig, soldat autrichien combattant dans la défense anti-aérienne, a écrit au cours des dernières années de la Première Guerre mondiale sur le front des Balkans. Nous nous proposons deux tâches : examiner dans le contexte des différents penseurs de la politique de ce siècle la tentative rosenzweigienne de comprendre la guerre, les découpages territoriaux dans la guerre, l’appropriation de la terre, sa compréhension de la frontière, de l’espace, du peuple, de la (...)
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  43.  8
    Sacrifice: Mot, institution, devenir-institutionnel. franz rosenzweig et la lutte contre les institutions.Petar Bojanic - 2009 - Filozofija I Društvo 20 (2):59-71.
    Avant de qualifier la th?orie du 'radical' de Rosenzweig de messianisme, il me semble important de localiser le 'registre du sacrifice' dans ce syst?me de connaissance. Du reste, c'est la premi?re innovation de Rosenzweig par rapport? la tradition. Rosenzweig n'a ni essay? ni eu le temps de th?matiser en d?tail la figure du 'sacrifice' ou du korban comme le nom le plus g?n?rique d'une telle activit?. Tout ce que nous poss?dons se r?sume? quelques fragments r?partis sur plusieurs ann?es de correspondance (...)
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  44.  13
    Souveränität, pseudo-souveränität, protektionat: am beispiel der staaten im ehemaligen Jugoslawien.Petar Bojanic - 2007 - Filozofija I Društvo 18 (1):141-149.
    Was ist vom Begriff der "Souver?nit?t" geblieben, mit anderen Worten: ist es nach der Schaffung einer Vielzahl kleiner souver?ner Staaten in Osteuropa noch m?glich,?ber die Figur des Souver?ns zu sprechen? Was ist ein Staat sofern er kein Souver?n ist bzw. sofern er nur teilweise ein Souver?n ist? Wieviel Souver?nit?t bedarf es damit ein Staat wirklich souver?n ist? Verhandelt der Internationale Gerichtshof f?r Kriegsverbrechen, die innerhalb des ehemaligen Jugoslawien begangen wurden, de facto die Folgen jener Verbrechen, die die Grundlage der Souver?nit?t (...)
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  45.  2
    The Acts of Project(Ion) / Project Acts or Projacts.Petar Bojanić - 2019 - Rivista di Estetica 71:92-100.
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  46.  15
    The Enemy, His Gestalt of Animal.Petar Bojanic - 2003 - Filozofija I Društvo 2003 (22):213-230.
    The main cause of Schmitt?s and Koj?ve?s friendship, and consequently, their correspondence, lies in their common affinity for philosophy of Hegel. When they began corresponding in 1955, Schmitt was something of an academic pariah; in 1933, the legal scholar had joined the Nazi Party, publicly declared his anti-Semitism, was later interrogated at Nuremberg, and retired from his post at the University of Berlin in 1946. After his famous lectures on Hegel?s Phenomenology ended in 1939, Koj?ve joined the Resistance. At the (...)
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  47.  17
    The Figures of (a) Symmetry:'Pirates' and the World as a Closed Commercial State.Petar Bojanić - 2010 - Theoria: Beograd 53 (4):5-14.
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  48.  19
    The Institution of Group and Genocidal Acts.Petar Bojanic - 2013 - Filozofija I Društvo 24 (3):123-134.
    This critique is focused on a small theory regarding the constituting of a group through the simultaneous exclusion of some other group. Is it possible, then, to produce social and non-social acts at the same time? Or is it possible to construct a group which acts?genocidally?, meaning that it destroys another group or?the groupness? of a group, and at the same time affirm its own unity and its ontological stability? Finally, does this thematization of the group through inter-group antagonism have (...)
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  49.  9
    "Taking the Human Out of Human Rights" Human Rights or Group Rights?Petar Bojanic - 2015 - Filozofija I Društvo 26 (3):703-709.
    What interest me are the reasons why?human? or?human rights? could be important or possibly most important in constituting a group? in the subtitle). If I had to justify the existence of the latest debates on nature, justification and universality of human rights, on their distinction from other normative standards, on the philosophy and foundation of human rights, on?Human Rights without Foundations?, then I would immediately conclude that this?process of grandiose concretization? of a complete fabrication is far from over. Despite the (...)
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  50.  17
    Tajna, tajna služba, služba državne bezbednosti - "Državni razlog" i ustanove suverenosti.Petar Bojanic - 2006 - Filozofija I Društvo 2006 (30):149-162.
    Im Text dieses Projekt wird das Wort "Geheimnis" ausschließlich in Zusammenhang mit dem Staat und der "Ragion di Stato" /Staatsräson/ gedacht. Die unterschiedlichen Formen und Transformationen des Geheimnisses und des Verbergens bilden eine der grundlegenden Quellen und Bedingungen für die Souveränität. Die berühmte Fiktion von der Schwierigkeit, das "mystery in the soul of state", die Shakespeare, Bacon, Thomasius, Kant und Heidegger verwenden, zu erklären, könnte der Beginn eines anderen Verständnisses der Souveränität und der Figur des Souveräns sein. Ist der Souverän (...)
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