Results for 'Petar Jandri��'

350 found
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  1. Violence and “Counter-Violence”. On Correct Rejection. A Sketch of a Possible Russian Ethics of War Considered through the Understanding of Violence in Tolstoy and in Petar II Petrović Njegoš.Petar Bojanic - 2020 - RUDN Journal of Philosophy 24 (4):657-668.
    The articles intention is to construct a possible minimal response to violence, that is, to describe what would be justified противонасилие. This argument is built on reviving several important philosophical texts in Russian of the first half of the twentieth century as well as on going beyond that historical moment. Starting with the reconstruction of Tolstoys criticism of any use of violence, it is then shown that, paradoxically, resistance to Tolstoys or pseudo-Tolstoys teachings ends up incorporating Tolstoys thematization of counter-violence (...)
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  2.  14
    Three Steps With Petar Šarčević.Andrea Bonomi, Paul Volken & Petar Sarcevic - 2009 - In Andrea Bonomi, Paul Volken & Petar Sarcevic (eds.), Yearbook of Private International Law: Volume Viii. Sellier de Gruyter.
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  3.  12
    Detection of mental imagery and attempted movements in patients with disorders of consciousness using EEG.Petar Horki, Gã¼Nther Bauernfeind, Daniela S. Klobassa, Christoph Pokorny, Gerald Pichler, Walter Schippinger & Gernot R. Mã¼Ller-Putz - 2014 - Frontiers in Human Neuroscience 8.
  4.  6
    The Development of John Locke’s Ideas on Toleration.Petar Cholakov - 2015 - Balkan Journal of Philosophy 7 (2):187-194.
    This work analyzes the problem of the development of John Locke’s ideas on toleration, in particular the grounds of separation of church and state. The first part examines Locke’s arguments regarding the prerogatives of the magistrate towards ‘indifferent things’ and the religious sphere. I distinguish between three stages in the development of Locke’s view on toleration: a suspicion toward the plea for it (the Two Tracts); an implicit non-verbalized distinction between church and state, and support for toleration (An Essay on (...)
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  5. Petar Pavao Vergerije stariji – studia liberalia i odgoj slobodnoga čovjeka.Ivana Zagorac - 2008 - Metodicki Ogledi 15 (2):9-22.
    Uza sve teškoće pozicioniranja humanizma unutar povijesnog okvira, neslaganja oko definiranja njegove naravi, izvora i temeljnih motiva, kao i odnosa spram tradicija mišljenja, uputnim se čini usmjeriti humanistima samima i kroz njihove radove pokušati detektirati onaj novum humanističkog svjetonazora. U tome smislu ovaj će se rad temeljiti na djelu jednog humanista »prve generacije« i pisca utjecajnog pedagogijskog traktata.Petar Pavao Vergerije stariji , književnik, crkvenopolitički pisac i dužnosnik, na samome početku 15. stoljeća piše raspravu De ingenuis moribus ac liberalibus studiis (...)
     
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  6.  6
    Allergologies Versus Homeopathies.Petar Bojanić - 2010 - Law and Critique 21 (1):1-16.
    This paper is a reconstruction of Levinas’ reading of Hegel and his understanding of violence. Combining Franz Rosenzweig’s reflections which concern the sick philosopher and Hegel’s state, as well as Derrida’s interpretation of the different attributes of violence, our aim is also to give full evidence of Derrida’s critical reading of Levinas. The first part illustrates the various classifications of the figures of violence from the different periods of Hegel’s life and the traces that these figures have left in Levinas’ (...)
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  7. Book Review: Neanderthal Language: Demystifying the Linguistic Powers of Our Extinct Cousins. [REVIEW]Petar Gabrić - 2021 - Frontiers in Psychology 12:702361.
    Recently, we have witnessed an explosion of studies and discussions claiming that Neanderthals engaged in a range of “symbolic” behaviors, including personal ornament use (Radovčić et al., 2015), funerary practices (Balzeau et al., 2020), visual arts (Hoffmann et al., 2018), body aesthetics (Roebroeks et al., 2012), etc. In Paleolithic archaeology, it has become mainstream to axiomatically infer from these putative behaviors that Neanderthals engaged in symbol use and that Neanderthals thus possessed some form of language. Rudolf Botha's bombastic title "Neanderthal (...)
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  8.  10
    Towards cognitively plausible data science in language research.Petar Milin, Dagmar Divjak, Strahinja Dimitrijević & R. Harald Baayen - 2016 - Cognitive Linguistics 27 (4):507-526.
    Over the past 10 years, Cognitive Linguistics has taken a quantitative turn. Yet, concerns have been raised that this preoccupation with quantification and modelling may not bring us any closer to understanding how language works. We show that this objection is unfounded, especially if we rely on modelling techniques based on biologically and psychologically plausible learning algorithms. These make it possible to take a quantitative approach, while generating and testing specific hypotheses that will advance our understanding of how knowledge of (...)
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  9.  19
    Simple characterization of functionally complete one‐element sets of propositional connectives.Petar Maksimović & Predrag Janičić - 2006 - Mathematical Logic Quarterly 52 (5):498-504.
    A set of propositional connectives is said to be functionally complete if all propositional formulae can be expressed using only connectives from that set. In this paper we give sufficient and necessary conditions for a one-element set of propositional connectives to be functionally complete. These conditions provide a simple and elegant characterization of functionally complete one-element sets of propositional connectives.
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  10. Philosophy of Education in a New Key: Who Remembers Greta Thunberg? Education and Environment after the Coronavirus.Petar Jandrić, Jimmy Jaldemark, Zoe Hurley, Brendan Bartram, Adam Matthews, Michael Jopling, Julia Mañero, Alison MacKenzie, Jones Irwin, Ninette Rothmüller, Benjamin Green, Shane J. Ralston, Olli Pyyhtinen, Sarah Hayes, Jake Wright, Michael A. Peters & Marek Tesar - 2021 - Educational Philosophy and Theory 53 (14):1421-1441.
    This paper explores relationships between environment and education after the Covid-19 pandemic through the lens of philosophy of education in a new key developed by Michael Peters and the Philosophy of Education Society of Australasia. The paper is collectively written by 15 authors who responded to the question: Who remembers Greta Thunberg? Their answers are classified into four main themes and corresponding sections. The first section, ‘As we bake the earth, let's try and bake it from scratch’, gathers wider philosophical (...)
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  11.  19
    Towards cognitively plausible data science in language research.Petar Milin, Dagmar Divjak, Strahinja Dimitrijević & R. Harald Baayen - 2016 - Cognitive Linguistics 27 (4):507-526.
    Name der Zeitschrift: Cognitive Linguistics Jahrgang: 27 Heft: 4 Seiten: 507-526.
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  12.  10
    Institutional Change and the Paradox of Restauration of the Institution.Petar Bojanic - 2019 - Filozofija I Društvo 30 (4):465-475.
    My intention in this text is to present the most significant contribution of some French philosophers and anthropologists to the notion of reconstruction and advancement of institutions. The paradox of change, reform or transformation of the institution – is an entirely new institution possible? How do institutions die? – lies in the difficulty or even impossibility to change something that manifests what we are as a group. If institutions really present or represent the relations among all of us, how can (...)
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  13.  16
    Petar Šegedin, Pojam uma u Platona.Davor Ljubimir - 2013 - Prolegomena 12 (1):149-155.
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  14. Some epistemic questions of cosmology.Petar V. Grujić - 2007 - Foundations of Science 12 (1):39-83.
    We discuss a number of fundamental aspects of modern cosmological concepts, from the phenomenological, observational, theoretical and epistemic points of view. We argue that the modern cosmology, despite a great advent, in particular in the observational sector, is yet to solve important problems, posed already by the classical times. In particular the stress is put on discerning the scientific features of modern cosmological paradigms from the more speculative ones, with the latter immersed in some aspects deeply into mythological world picture. (...)
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  15.  30
    Postdigital science and education.Petar Jandrić, Jeremy Knox, Tina Besley, Thomas Ryberg, Juha Suoranta & Sarah Hayes - 2018 - Educational Philosophy and Theory 50 (10):893-899.
  16.  11
    Petar Šegedin, Volja za moć i problem istine.Davor Ljubimir - 2010 - Prolegomena 9 (1):125-131.
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  17. Religious in Kant's cosmology.Petar V. Grujić - 2004 - Theoria 47 (1-2):79-93.
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  18. Yearbook of Private International Law: Volume IV (2002).Petar Sarcevic & Paul Volken - 2009 - Sellier de Gruyter.
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  19. Yearbook of Private International Law: Volume II (2000).Petar Sarcevic & Paul Volken - 2009 - Sellier de Gruyter.
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  20. Yearbook of Private International Law: Volume III (2001).Petar Sarcevic & Paul Volken - 2009 - Sellier de Gruyter.
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  21. Yearbook of Private International Law: Volume V (2003).Petar Sarcevic & Paul Volken - 2009 - Sellier de Gruyter.
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  22.  4
    Differences in the Psychological Profiles of Elite and Non-elite Athletes.Petar Mitić, Jasmina Nedeljković, Željka Bojanić, Mirjana Franceško, Ivana Milovanović, Antonino Bianco & Patrik Drid - 2021 - Frontiers in Psychology 12.
    One of the main goals of sport psychology is to identify those psychological factors that are relevant for sport performance as well as possibilities of their development. The aim of the study was to determine whether the set of specific psychological characteristics [generalized self-efficacy, time perspective, emotional intelligence, general achievement motivation, and personality dimensions] makes the distinction between athletes based on their -participation in the senior national team, that is, their belonging to the subsample of elite or non-elite athletes depending (...)
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  23.  4
    Forgetting Futures: On Meaning, Trauma, and Identity.Petar Ramadanovic - 2001 - Lexington Books.
    Forgetting Futures reignites the debate about the crisis of memory and the search to understand the relationship between past and present, remembering and forgetting. In the book Petar Ramadanovic presents an elegant critique of the most significant concepts of memory, from Plato to Nietzsche, as he challenges the prevalent, Aristotelain understanding of memory as mere repeated presentation of the past in the present. Ramadanovic skillfully examines the power of traumatic memory in history. Through an analysis of Cathy Caruth and (...)
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  24.  11
    Construal in language: A visual-world approach to the effects of linguistic alternations on event perception and conception.Srdan Medimorec, Petar Milin & Dagmar Divjak - 2020 - Cognitive Linguistics 31 (1):37-72.
    The theoretical notion of ‘construal’ captures the idea that the way in which we describe a scene reflects our conceptualization of it. Relying on the concept of ception – which conjoins conception and perception – we operationalized construal and employed a Visual World Paradigm to establish which aspects of linguistic scene description modulate visual scene perception, thereby affecting event conception. By analysing viewing behaviour after alternating ways of describing location (prepositions), agentivity (active/passive voice) and transfer (NP/pp datives), we found that (...)
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  25.  24
    Some epistemological questions of quantum mechanics.Petar V. Grujić - 1999 - Theoria 42 (1-2):65-79.
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  26.  12
    An amorphous model for morphological processing in visual comprehension based on naive discriminative learning.R. Harald Baayen, Petar Milin, Dusica Filipović Đurđević, Peter Hendrix & Marco Marelli - 2011 - Psychological Review 118 (3):438-481.
  27.  15
    Is time passable? An essay on time machine.Petar V. Grujić - 1998 - Theoria 41 (3):89-100.
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  28.  14
    Natural foundations of the freedom of choice.Petar Grujić - 2002 - Theoria 45 (1-4):77-87.
  29.  12
    Thermodynamic and cosmological time.Petar V. Grujić - 1991 - Theoria 34 (3-4):59-72.
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  30.  11
    Postdigital cross border reflections on critical utopia.Petar Jandrić & Peter McLaren - 2020 - Educational Philosophy and Theory 52 (14):1470-1482.
    Critical pedagogy is in crisis. To address this crisis, this paper reinvents Paulo Freire’s concept of utopia in and for our age of the Anthropocene. Understood as a system, postdigital critical ut...
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  31.  16
    Must analysis of meaning follow analysis of form? A time course analysis.Laurie B. Feldman, Petar Milin, Kit W. Cho, Fermín Moscoso del Prado Martín & Patrick A. O’Connor - 2015 - Frontiers in Human Neuroscience 9.
  32.  6
    The Bible: God's Word in Human Hands.Petar Kuzmič - 2010 - Kairos: Evangelical Journal of Theology 4 (1):7-10.
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  33. Corrigendum: Differentiation Between Agents and Patients in the Putative Two-Word Stage of Language Evolution.Petar Gabrić - 2022 - Frontiers in Psychology 12.
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  34. Glorifikacija na esejot.Petar Nanevski - 2014 - Skopje: Menora.
     
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  35.  17
    Kratak pregled borbe protiv korupcije u ruskoj i osmanskoj carevini u prvoj polovini 19. veka.Petar Čolić & Kristina Jorgić - 2013 - Filozofija I Društvo 24 (1):160-171.
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  36.  10
    Antinomies of practice and research of group psychotherapy.Petar D. Opalić - 1995 - Theoria 38 (4):35-46.
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  37.  10
    Meta-psychological outline for a phenomenological understanding of Freud's method.Petar D. Opalić - 1992 - Theoria 35 (4):83-90.
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  38.  10
    The problem of reality in psychiatry and psychotherapy.Petar Opalić - 2007 - Theoria 50 (1):81-94.
  39.  10
    The reasons for the ethical reexamination of psychiatric theory and practice.Petar D. Opalić - 1997 - Theoria 40 (4):111-120.
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  40.  9
    Potential questions of metapsychiatry.Petar Opalić - 2005 - Theoria 48 (3-4):109-119.
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  41.  1
    Biblija: Božja riječ u ljudskim rukama.Petar Kuzmič - 2010 - Kairos: Evangelical Journal of Theology 4 (1):7-10.
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  42. Povijesni smisao kritike religije u Marxa i Nietzschea.Petar Tepić - 1982 - Zagreb: Izdanja Centra za kulturnu djelatnost.
     
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  43. Moyamoya disease: clinical and angiographic features.Dragan Stojanov, Petar Bošnjaković, Zoran Milenković, Nebojša Stojanović, Ivan Stefanović & Miroslava Živković - 1998 - Facta Universitatis, Series: Linguistics and Literature 1:18-22.
  44.  1
    Differentiation Between Agents and Patients in the Putative Two-Word Stage of Language Evolution.Petar Gabrić - 2021 - Frontiers in Psychology 12.
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  45.  34
    La critique par Michael Oakeshott du rationalisme en politique comme point de départ pour sa théorie de l'association civile.Petar Mihatov - 2008 - Synthesis Philosophica 23 (1):135-148.
    Michael Oakeshott critique le rationalisme en politique car celui-ci exclut tout ce qui n’est pas fondé sur ou justifié par la théorie. L e savoir théorique, d’après Oakeshott, ne peut absorber la diversité du monde étant donné qu’il fonctionne avec des catégories différentes de celles de la réalité qu’il cherche à saisir. Par conséquent, le rationalisme réduit la politique à la résolution de problèmes. Ce que recommande Oakeshott pour un retour à l’autonomie de la politique est l’émancipation dans l’association civile. (...)
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  46.  8
    Postdigital We-Learn.Petar Jandrić & Sarah Hayes - 2020 - Studies in Philosophy and Education 39 (3):285-297.
    This paper examines relationships between learning and technological change and argues that we urgently need new ways to approach what it means to learn in the context of a global Fourth Industrial Revolution. It briefly introduces the postdigital perspective, which considers the digital ‘revolution’ as something that has already happened and focuses to its reconfiguration. It claims that what we access, how we access it, what we do with it, and who then accesses what we have done, are important elements (...)
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  47.  29
    Michael Oakeshott's Critique of Rationalism in Politics as Basis for His Theory of Civil Association.Petar Mihatov - 2008 - Synthesis Philosophica 23 (1):135-148.
    Michael Oakeshott criticises rationalism in politics because it excludes everything that is not grounded in and justified by theory. Theoretical knowledge, according to Oakeshott, isn’t capable of absorbing the given diversity because it operates in different categories than the reality it seeks to grasp. As a consequence, rationalism reduces politics to problem- solving activity. Oakeshott’s formula for the return to autonomous politics is its emancipation in civil association, a framework constituted in terms of common recognition of general rules within which (...)
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  48. Complementizer semantics in European languages.Kasper Boye & Petar Kehayov (eds.) - 2016 - Boston: De Gruyter Mouton.
    "The idea for this book arose in connection with the Workshop on Semantic functions of complementizers in European languages, which we organized in October 28-29, 2011, at the University of Copenhagen, Denmark. Around two thirds of the book chapters are elaborations on contributions to this workshop, the remaining one third arose independently of the workshop.".
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  49.  21
    Michael Oakeshottova kritika racionalizma u politici kao temelj teorije građanske udruge.Petar Mihatov - 2008 - Synthesis Philosophica 23 (1):135-148.
    Michael Oakeshott upućuje kritiku racionalizmu u politici koji isključuje sve što nije utemeljeno u teoriji, odnosno njome opravdano. Teoretsko znanje, prema Oakeshottu, ne može apsorbirati raznolikost svijeta jer rukuje drugačijim kategorijama od onih koje pripadaju realnom svijetu. Posljedično, racionalizam svodi politiku na djelatnost rješavanja problema. Oakeshottova formula za povratak autonomiji političke djelatnosti jest njezina emancipacija u civilnom udruživanju, okviru koji se temelji na priznavanju općih pravila kao takvih, unutar kojeg politička djelatnost zauzima oblik razgovora. Korektiv Oakeshottovu utopijskom projektu nadaje se (...)
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  50.  16
    Michael Oakeshotts Kritik des Rationalismus in der Politik als Grundlage für seine Theorie der bürgerlichen Vereinigung.Petar Mihatov - 2008 - Synthesis Philosophica 23 (1):135-148.
    Michael Oakeshott kritisiert den Rationalismus in der Politik, da er im Vorhinein alles ausschließe, das einer theoretischen Grundlage bzw. Rechtfertigung entbehre. Theoretisches Wissen könne jedoch nicht, so Oakeshott, alle Mannigfaltigkeit der Welt in sich aufnehmen, denn es operiere mit anderen Kategorien, als in der realen Welt vorzufinden seien. Folglich werde nach rationalistischen Gesichtspunkten die Politik auf das L ösen von Problemen reduziert. Oakeshotts Formel für eine Rückkehr zur Autonomie politischen Handelns ist dessen Emanzipierung innerhalb der bürgerlichen Vereinigung als eines Rahmens, (...)
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