Results for 'Peter A. Balint'

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  1.  38
    Not yet Making Sense of Political Toleration.Peter Balint - 2012 - Res Publica 18 (3):259-264.
    Abstract A growing number of theorists have argued that toleration, at least in its traditional sense, is no longer applicable to liberal democratic political arrangements—especially if these political arrangements are conceived of as neutral. Peter Jones has tried make sense of political toleration while staying true to its more traditional (disapproval yet non-prevention) meaning. In this article, while I am sympathetic to his motivation, I argue that Jones’ attempt to make sense of political toleration is not successful. Content Type (...)
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  2.  3
    Péter Rózsa. Rekurzív Definiciók, Melyek Változó Számu Korábbi Függvényertéket Használnak Fel. Matematikai Lapok , Vol. 5 , Pp. 7–9. An Abstract of XX 176.Péter Rózsa. Ujabb Bizonyítás Arra, Hogy a Csillag-Kalmár-Féle Elemi Függvények Osztálya Szükebb, Mint a Primitiv-Rekurzív Függvényeké. Matematikai Lapok , Vol. 5 , Pp. 244–252. Hungarian Version of XX 282.Péter Rózsa. Kalmár László Matematikai Munkássága . Ebd., Bd. 6 , S. 138–150. [REVIEW]R. Péter - 1957 - Journal of Symbolic Logic 22 (3):295-296.
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  3.  45
    Avoiding an Intolerant Society: Why Respect of Difference May Not Be the Best Approach.Peter A. Balint - 2010 - Educational Philosophy and Theory 42 (1):129-141.
    The building and maintaining of a tolerant society requires both a general policy of toleration on the behalf of the state, as well as a minimal number of acts of intolerance by individual citizens towards their fellow citizens. It is this second area of citizen-citizen relations that is of most interest for education policy. There are those who argue that the best way to achieve a tolerant society is by encouraging, or even requiring, the respect and appreciation of difference amongst (...)
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  4.  30
    Respect Relationships in Diverse Societies.Peter Balint - 2006 - Res Publica 12 (1):35-57.
    The paper aims to clarify what is both meant and entailed when the notion of respect is invoked in relation to the issues of diversity. A distinction is introduced between two types of respecting agents: the state and the citizen. The paper then distinguishes respect in relation to a commonality – in this case citizenship – from respect in relation to specific difference. The importance of respect in relation to a commonality is stressed, whilst the distinction between the state and (...)
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  5. Acts of Tolerance: A Political and Descriptive Account.Peter Balint - 2014 - European Journal of Political Theory 13 (3):264-281.
    Almost all philosophical understandings of tolerance as forbearance require that the reasons for objection and/or the reasons for withholding the power to negatively interfere must be of the morally right kind. In this paper, I instead put forward a descriptive account of an act of tolerance and argue that in the political context, at least, it has several important advantages over the standard more moralised accounts. These advantages include that it better addresses instances of intolerance and that it is able (...)
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  6.  4
    Sustaining Hope as a Moral Competency in the Context of Aggressive Care.E. Peter, S. Mohammed & A. Simmonds - 2015 - Nursing Ethics 22 (7):743-753.
    -/- Background: Nurses who provide aggressive care often experience the ethical challenge of needing to preserve the hope of seriously ill patients and their families without providing false hope. -/- Research objectives: The purpose of this inquiry was to explore nurses’ moral competence related to fostering hope in patients and their families within the context of aggressive technological care. A secondary purpose was to understand how this competence is shaped by the social–moral space of nurses’ work in order to capture (...)
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  7.  22
    Legalising Toleration: A Reply to Balint[REVIEW]Peter Jones - 2012 - Res Publica 18 (3):265-270.
    Abstract I re-present my account of how a liberal democratic society can be tolerant and do so in a way designed to meet Peter Balint’s objections. In particular, I explain how toleration can be approached from a third-party perspective, which is that of neither tolerator nor tolerated but of rule-makers providing for the toleration that the citizens of a society are to extend to one another. Constructing a regime of toleration should not be confused with engaging in toleration. (...)
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  8.  1
    Does Elusive Becoming in Fact Characterize H. D. Lewis' View of the Mind?: PETER A. BERTOCCI.Peter A. Bertocci - 1979 - Religious Studies 15 (3):399-405.
    It was a little over ten years ago, 1967–8, that H. D. Lewis delivered the first series of Gifford lectures, The Elusive Mind, in the University of Edinburgh. It was my privilege that year to be an auditor in the Seminar at King's College that Professor Lewis was conducting with his students in the area of this topic. I had already read the works in which, in the midst of neo-orthodox and existentialist religious movements, he had devoted himself to critical (...)
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  9. A Principle of Responsive Adjustment: Peter A. French.Peter A. French - 1984 - Philosophy 59 (230):491-503.
    I. On the morning of 28 November 1979 flight TE-901, a DC-10 operated by Air New Zealand Limited, took off from Auckland, New Zealand, on a sightseeing passenger flight over a portion of Antarctica. The pilot in command was Captain Collins. The following are paragraphs from the official Report of the Royal Commission that inquired into the events surrounding that flight.
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  10.  9
    Peter A. Stanwick Sarah D. Stanwick.Peter A. Stanwick - 1998 - Journal of Business Ethics 17:195-204.
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  11.  12
    Peter A. French and Howard K. Wettstein (Eds): The American Philosophers (Midwest Studies in Philosophy, Vol. XXVIII).Pierfrancesco Basile - 2010 - British Journal for the History of Philosophy 18 (4):726-730.
    (2010). Peter A. French and Howard K. Wettstein (eds): The American Philosophers (Midwest Studies in Philosophy, vol. XXVIII) British Journal for the History of Philosophy: Vol. 18, No. 4, pp. 726-730.
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  12. Selected Works of Peter A. Boodberg.Albert E. Dien, Alvin P. Cohen & Peter A. Boodberg - 1982 - Journal of the American Oriental Society 102 (2):422.
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  13. The Foundations of Analytic Philosophy / Editors, Peter A. French, Theodore E. Uehling, Jr., Howard K. Wettstein, Associate Editor, Jeffery Johnson. [REVIEW]Peter A. French, Theodore Edward Uehling & Howard K. Wettstein - 1981
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  14.  3
    Reflections on Ethics and Responsibility: Essays in Honor of Peter A. French.Zachary J. Goldberg (ed.) - 2017 - Springer.
    The original essays in this book address the influential writings of Peter A. French on the nature of responsibility, ethics, and moral practices. French’s contributions to a wide spectrum of philosophical discussions have made him a dominant figure in the fields of normative ethics, meta-ethics, applied ethics, as well as legal and political philosophy. Many of French’s deepest insights come from identifying and exploring the scope and nature of moral responsibility and human agency as they appear in actual events, (...)
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  15. Chapter Nineteen Evolutionary Genius and the Intensity of Artistic Life: Who Makes Musical History? Peter A. Kulichkin.Peter A. Kulichkin - 2007 - In L. I͡A Dorfman, Colin Martindale & Vladimir Petrov (eds.), Aesthetics and Innovation. Cambridge Scholars Press. pp. 363.
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  16. Contemporary Perspectives in the Philosophy of Language Edited by Peter A. French, Theodore E. Uehling, Jr., Howard K. Wettstein. --. [REVIEW]Howard K. Wettstein, Theodore Edward Uehling & Peter A. French - 1979 - University of Minnesota Press.
     
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  17.  81
    Exploring Evil and Philosophical Failure: A Critical Notice of Peter van Inwagen's *The Problem of Evil.John Martin Fischer & Neal A. Tognazzini - 2007 - Faith and Philosophy 24 (4):458-474.
    In his recent book on the problem of evil, Peter van Inwagen argues that both the global and local arguments from evil are failures. In this paper, we engagevan Inwagen’s book at two main points. First, we consider his understanding of what it takes for a philosophical argument to succeed. We argue that while his criterion for success is interesting and helpful, there is good reason to think it is too stringent. Second, we consider his responses to the global (...)
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  18.  85
    Rationality, Relativism, and Religion: A Reinterpretation of Peter Winch. [REVIEW]Kevin Schilbrack - 2009 - Sophia 48 (4):399-412.
    Many point to Peter Winch’s discussion of rationality, relativism, and religion as a paradigmatic example of cultural relativism. In this paper, I argue that Winch’s relationship to relativism is widely misinterpreted in that, despite his pluralistic understanding of rationality, Winch does allow for universal features of culture in virtue of which cross-cultural understanding and even critique is possible. Nevertheless, I also argue that given the kind of cultural universals that Winch produces, he fails to avoid relativism. This is because (...)
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  19.  74
    Against Theodicy: A Response to Peter Forrest.N. N. Trakakis - 2010 - Sophia 49 (1):129-140.
    In responding to Peter Forrest’s defence of ‘tough-minded theodicy’, I point to some problematic features of theodicies of this sort, in particular their commitment to an anthropomorphic conception of God which tends to assimilate the Creator to the creaturely and so diminishes the otherness and mystery of God. This remains the case, I argue, even granted Forrest’s view that God may have a very different kind of morality from the one we mortals are subject to.
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  20.  67
    A Word of Thanks for Peter Hare's Patience.Joseph Margolis - 2010 - Transactions of the Charles S. Peirce Society 46 (1):3-8.
    Peter Hare took a belle-lettriste pleasure in hopping from one philosophical topic to another. Not carelessly but lightheartedly enough. I mean by that, not that there is no deeper interlocking linkage among his many papers—there is—but rather that the center of gravity of each piece rests with the special patience and affection Peter spends on the specific topic some chanced-upon author or authors bring into view. He pursues each such topic intensively in a deliberately narrow-gauged way, testing its (...)
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  21.  25
    Razones para una buena muerte (La justificación de la eutanasia en la tradición utilitarista: De David Hume a Peter Singer).José L. Tasset - 2011 - Telos: Revista Iberoamericana de Estudios Utilitaristas 18 (1):153-195.
    There are good moral reasons to support euthanasia, and these reasons are fundamentally of a utilitarian root. There are few moral reasons to oppose euthanasia in its strict sense, and they are clearly outweighed by the reasons argumented from a utilitarian perspective. Such teleological and consequentialist good reasons were originally advanced by David Hume in his brief and brilliant essay "Of Suicide" (1757), the true source for current Bioethics. Hume's arguments have been expanded in scope by some contemporary utilitarians, especially (...)
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  22.  21
    Review of Peter Kelly, Buddha in a Bookshop. [REVIEW]Harry Oldmeadow - 2007 - Sophia 46 (3):315-316.
    Keywords Harold Stewart - Peter Kelly - Traditionalist circle in Melbourne PETER KELLY, Buddha in a Bookshop. North Fitzroy, Vic, Australia: Ulysses Press, 2007, 176t viii pp., ISBN: 9780646469775, pb.
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  23.  8
    A Constructive Proof of the Peter‐Weyl Theorem.Thierry Coquand & Bas Spitters - 2005 - Mathematical Logic Quarterly 51 (4):351-359.
    We present a new and constructive proof of the Peter-Weyl theorem on the representations of compact groups. We use the Gelfand representation theorem for commutative C*-algebras to give a proof which may be seen as a direct generalization of Burnside's algorithm [3]. This algorithm computes the characters of a finite group. We use this proof as a basis for a constructive proof in the style of Bishop. In fact, the present theory of compact groups may be seen as a (...)
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  24.  60
    Forum on Peter, Carruthers. Phenomenal Consciousness: A Naturalistic Theory. Cambridge: Cambridge University Press, 2000.Luca Malatesti (ed.) - 2002
    A book symposium on Peter, Carruthers. Phenomenal Consciousness: A Naturalistic Theory. Cambridge: Cambridge University Press, 2000. -/- Contents: Author's précis Colin Allen, Evolving Phenomenal Consciousness - Carruthers's reply. José Luis Bermúdez, Commentary - Carruthers's reply - Reply to Carruthers: Properties, first-order representationalism and reinforcement. Joseph Levine, Commentary - Carruthers's reply. William Seager, Dispositions and Consciousness - Carruthers's reply.
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  25. Review: Max Koch, Roads to Post-Fordism: Labour Markets and Social Structures in Europe (Ashgate, 2006); Christian Joerges, Bo Strath and Peter Wagner (Eds), The Economy as a Polity: The Political Constitution of Contemporary Capitalism (UCL, 2005). [REVIEW]Peter Beilharz - 2007 - Thesis Eleven 91 (1):143-145.
    Review: Max Koch, Roads to Post-Fordism: Labour Markets and Social Structures in Europe ; Christian Joerges, Bo Strath and Peter Wagner , The Economy as a Polity: The Political Constitution of Contemporary Capitalism.
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  26.  3
    Legitimating a Theodicy : Peter Berger and the Search for Meaning in Post-Enlightenment Society.James A. Collins - unknown
    This thesis seeks to provide an overview and examination of the thought of the significant contemporary sociologist, Peter L. Berger. Berger is concerned with the issue of how meaning is constructed in modern, secular, bureaucratic society. Furthermore, this thesis seeks to outline, and trace the development of, Berger's thought. To achieve this the thesis examines Berger's use of the disciplines of the sociology of knowledge and religion, along with contemporary studies in religion and theology. Berger, by linking the function (...)
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  27. Exploring Evil and Philosophical Failure: A Critical Notice of Peter Van Inwagen’s the Problem of Evil.John Martin Fischer & Neal A. Tognazzini - 2007 - Faith and Philosophy 24 (4):458-474.
    In his recent book on the problem of evil, Peter van Inwagen argues that both the global and local arguments from evil are failures. In this paper, we engagevan Inwagen’s book at two main points. First, we consider his understanding of what it takes for a philosophical argument to succeed. We argue that whilehis criterion for success is interesting and helpful, there is good reason to think it is too stringent. Second, we consider his responses to the global andlocal (...)
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  28. A Companion to Peter Martyr Vermigli.Torrance Kirby, Emidio Campi & Frank A. James Iii (eds.) - 2009 - Brill.
    Peter Martyr Vermigli's distinctive blend of humanism, hebraism, and scholasticism constitutes a unique contribution to the scriptural hermeneutics of the Reformation. The Companion consists of 24 essays addressing the reformer’s international career, exegetical method, biblical commentaries, major theological topics, and later influence.
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  29. Being in the Workspace, From a Neural Point of View: Comments on Peter Carruthers, 'On Central Cognition'.Wayne Wu - 2014 - Philosophical Studies 170 (1):163-174.
    In his rich and provocative paper, Peter Carruthers announces two related theses: (a) a positive thesis that “central cognition is sensory based, depending on the activation and deployment of sensory images of various sorts” (Carruthers 2013) and (b) a negative thesis that the “central mind does not contain any workspace within which goals, decisions, intentions, or non-sensory judgments can be active” (Carruthers 2013). These are striking claims suggesting that a natural view about cognition, namely that explicit theoretical reasoning involves (...)
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  30.  2
    Illumination in a Manuscript of Stjórn. Selma Jónsdóttir, Peter Foote.Peter A. Jorgensen - 1973 - Speculum 48 (2):370-375.
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  31.  15
    Peter A. French, War and Moral Dissonance.Saba Bazargan - 2013 - Journal of Moral Philosophy 10 (1):116-119.
  32.  11
    The Gospel According to Peter. The Gospel According to Peter. A Study. By the Author of Supernatural Religion. London: Longmans, Green, & Co. 1894. 6s. [REVIEW]A. E. Brooke - 1894 - The Classical Review 8 (08):365-367.
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  33. Reviews : Peter Beilharz (Ed.), Social Theory: A Guide to Central Thinkers (Sydney, Allen and Unwin, 1992); Peter Beilharz, Heroes and Pedestrians: Social Theory in Sociology, Latrobe University Sociology Paper No. 17 (1991). [REVIEW]Susan Rechter - 1993 - Thesis Eleven 35 (1):127-132.
    Reviews : Peter Beilharz , Social Theory: A Guide to Central Thinkers ; Peter Beilharz, Heroes and Pedestrians: Social Theory in Sociology, Latrobe University Sociology Paper No. 17.
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  34.  15
    Pricing Life: Why It's Time for Health Care Rationing, by Peter A. Ubel, M.D. Cambridge, Mass.: MIT Press, 2000. 208 Pp. $25.00. [REVIEW]Leonard M. Fleck - 2001 - Cambridge Quarterly of Healthcare Ethics 10 (2):214-218.
    This is a book for reflective laypersons and health professionals who wish to better understand what the problem of healthcare rationing is all about. Ubel says clearly in the Introduction that it is unlikely that professional economists or philosophers are going to be very satisfied with this effort. For him it is more important (p. xix). This is a reasonable aim made achievable by Ubel's clear and engaging writing style. Probably the people who most need to be drawn into these (...)
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  35. Peter A. Schouls, The Imposition of Method Reviewed By.M. A. Stewart - 1981 - Philosophy in Review 1 (2/3):119-123.
     
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  36.  1
    FRENCH Peter A. And Howard K. Wettstein (Eds): Midwest Studies In.Francis A. Grabowski Iii & Metaphysics Plato - 2009 - British Journal for the History of Philosophy 17 (1):231-234.
  37.  1
    Review: A. J. Ayer, Le Statut Logique des Individus; Peter A. Carmichael, Professor Ayer on Individuals. [REVIEW]Charles A. Baylis - 1955 - Journal of Symbolic Logic 20 (1):61-61.
  38. Ayer A. J.. Le Statut Logique des Individus. Revue Internationale de Philosophie, Vol. 7 , Pp. 272–273.Carmichael Peter A.. Professor Ayer on Individuals. Analysis , Vol. 14 No. 2 , Pp. 37–42. [REVIEW]Charles A. Baylis - 1955 - Journal of Symbolic Logic 20 (1):61.
  39. Peter A. koefoed.A. Note on Official Recommendations - 1979 - In János Farkas (ed.), Sociology of Science and Research. Akadémiai Kiadó.
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  40. Peter A. Schouls, "Descartes and the Enlightenment". [REVIEW]Richard A. Watson - 1992 - Journal of the History of Philosophy 30 (1):138.
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  41. Augustine's Use of Neoplatonism in Confessions VII: A Response to Peter King.Michael Gorman - 2005 - Modern Schoolman 82 (3):227-233.
    A modified version of Michael Gorman's comments on Peter King’s paper at the 2004 Henle Conference. Above all, an account of Augustine’s purposes in discussing Neoplatonism in Confessions VII, showing why Augustine does not tell us certain things we wish he would. In my commentary I will address the following topics: (i) what it means to speak of the philosophically interesting points in Augustine; (ii) whether Confessions VII is really about the Trinity; (iii) Augustine‘s intentions in Confessions VII; (iv) (...)
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  42. What is Business Ethics? A Reply to Peter Drucker.W. Michael Hoffman & Jennifer Mills Moore - 1982 - Journal of Business Ethics 1 (4):293 - 300.
    In his What is Business Ethics? Peter Drucker accuses business ethics of singling out business unfairly for special ethical treatment, of subordinating ethical to political concerns, and of being, not ethics at all, but ethical chic. We contend that Drucker's denunciation of business ethics rests upon a fundamental misunderstanding of the field. This article is a response to his charges and an effort to clarify the nature, scope and purpose of business ethics.
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  43.  70
    Ethical Embodiment and Moral Reasoning: A Challenge to Peter Singer.Rachel Tillman - 2013 - Hypatia 28 (1):18-31.
    This paper addresses Peter Singer's claim that cognitive ability can function as a universal criterion for measuring moral worth. I argue that Singer fails to adequately represent cognitive capacity as the object of moral knowledge at stake in his theory. He thus fails to put forth credible knowledge claims, which undermines both the trustworthiness of his moral theories and the morality of the actions called for by these theories. I situate Singer's methods within feminist critiques of moral reasoning and (...)
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  44.  35
    Review Of: Frans H. Van Eemeren, Peter Houtlosser, A. Francisca Snoeck Henkemans: Argumentative Indicators in Discourse. A Pragma-Dialectical Study. [REVIEW]Manfred Kienpointner - 2010 - Argumentation 24 (4):519-524.
    Review of: Frans H. van Eemeren, Peter Houtlosser, A. Francisca Snoeck Henkemans: Argumentative Indicators in Discourse. A Pragma-Dialectical Study Content Type Journal Article Pages 519-524 DOI 10.1007/s10503-010-9182-7 Authors Manfred Kienpointner, Institut für Sprachen und Literaturen, Universität Innsbruck, Innrain 52, 6020 Innsbruck, Austria Journal Argumentation Online ISSN 1572-8374 Print ISSN 0920-427X Journal Volume Volume 24 Journal Issue Volume 24, Number 4.
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  45.  16
    Incarnate Reason: Problems in Rendering Christian Anthropology Accessible to the Contemporary Bioethical Discourse-A Commentary on Peter Dabrock.U. H. J. Kortner - 2010 - Christian Bioethics 16 (2):158-176.
    In order to secure ethical relevance for phenomenology, Peter Dabrock proposes a synthesis with a Kantian rational ethic. The theological question thus arises concerning the tenability of such a synthesis and the acceptability of the corresponding translation of Protestant anthropology into the language of philosophy. Dabrock argues that man's character as an image of god, understood in the context of a theology of justification, can be translated into the philosophical concept of incarnate reason. Even if the concept of incarnate (...)
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  46.  62
    Translating Chinese Classics in a Colonial Context: James Legge and His Two Versions of the Zhongyong, by Hui Wang, Peter Lang. [REVIEW]Paul Boshears - 2012 - Comparative and Continental Philosophy 4 (1):166 - 167.
    Translating Chinese Classics in a Colonial Context: James Legge and His Two Versions of the Zhongyong, by Hui Wang, Peter Lang Content Type Journal Article Pages 166-167 Authors Paul Boshears, Europäische Universität für Interdisziplinäre Studien/The European Graduate School Journal Comparative and Continental Philosophy Online ISSN 1757-0646 Print ISSN 1757-0638 Journal Volume Volume 4 Journal Issue Volume 4, Number 1 / 2012.
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  47.  60
    Peter Singer and 'Lives Not Worth Living'--Comments on a Flawed Argument From Analogy.P. Sundstrom - 1995 - Journal of Medical Ethics 21 (1):35-38.
    The Australian bioethicist Peter Singer has presented an intriguing argument for the opinion that it is quite proper (morally) to deem the lives of certain individuals not worth living and so to kill them. The argument is based on the alleged analogy between the ordinary clinical judgement that a life with a broken leg is worse than a life with an intact leg (other things being equal), and that the broken leg therefore ought to be mended, on the one (...)
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  48.  20
    Eugenia e suas implicações: Peter Singer em defesa do princípio de igualdade. Considerações a partir da análise do filme Gattaca.dos Santos Luis Fernando Ferreira Macedo & da Silva Saraiva Rutiele Pereira - 2011 - Cadernos Do Pet Filosofia 2 (4):p - 114.
    A partir da temática abordada no filme Gattaca - a experiência genética , que trata de uma sociedade adepta da eugenia; mostraremos quais são as implicações morais que essa prática pode ocasionar em uma sociedade, bem como as diversas discriminações. Em contra-argumento a essa prática, abordaremos a teoria de Peter Singer em prol do princípio da igual consideração de interesses, demonstrando que dessa maneira teríamos sociedades menos discriminatórias. Enfim, queremos mostrar que caso não nos alertemos para as questões abordadas (...)
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  49. Reducing Consciousness by Making It Hot A Review of Peter Carruthers' Phenomenal Consciousness.Robert Lurz - 2002 - Psyche 8.
    Our conscious experiences are said to possess a unique property called phenomenal consciousness. Why these and only these states of us have this property has proved to be an exceedingly difficult question for philosophers and scientists to answer. In fact, some have claimed that this question constitutes the hard problem of the mind-body problem, one which cannot be solved by the standard methods of contemporary science. In his most recent book, Phenomenal Consciousness, Peter Carruthers offers a bold, original and (...)
     
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  50. Peter Aureol Vs. Hervaeus Natalis on Intentionality. A Text Edition with Introductory Remarks.Dominik Perler - 1994 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 61:227-262.
    In his Tractatus de secundi intentionibus Hervaeus Natalis claims that an intention, taken in the strict sense, is not a mental entity but a thing qua cognized thing having « objective existence ». Peter Aureol agrees with this thesis, but he denies that one needs to introduce, in addition to this « concrete intention », an « abstract intention ». This article gives a preliminary edition of Aureol’s critique, along with a brief analysis of the controversial issues in the (...)
     
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