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Peter Atterton [27]Peter Carey Atterton [1]
  1.  13
    Radicalizing Levinas.Peter Atterton & Matthew Calarco (eds.) - 2010 - State University of New York Press.
    Levinas ahead of his time--and himself--on politics, postcolonialism and globalization, animals and the environment, and science and technology.
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  2. Power's Blind Struggle for Existence: Foucault, Genealogy and Darwinism.Peter Atterton - 1994 - History of the Human Sciences 7 (4):1-20.
  3.  49
    Levinas and Our Moral Responsibility Toward Other Animals.Peter Atterton - 2011 - Inquiry : An Interdisciplinary Journal of Philosophy 54 (6):633 - 649.
    Abstract In this essay I show that while Levinas himself was clearly reluctant to extend to nonhuman animals the same kind of moral consideration he gave to humans, his ethics of alterity is one of the best equipped to mount a strong challenge to the traditional view of animals as beings of limited, if any, moral status. I argue that the logic of Levinas's own arguments concerning the otherness of the Other militates against interpreting ethics exclusively in terms of human (...)
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  4.  72
    Animal Philosophy: Essential Readings in Continental Thought.Matthew Calarco & Peter Atterton (eds.) - 2004 - Continuum.
    Animal Philosophy is the first text to look at the place and treatment of animals in Continental thought.
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  5.  52
    A Duty to Be Charitable? A Rigoristic Reading of Kant.Peter Atterton - 2007 - Kant-Studien 98 (2):135-155.
    To be beneficent, that is, to promote according to one's means the happiness of others in need, without hoping for something in return, is every man's duty. Immanuel Kant, The Metaphysics of Morals.
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  6. Ethical Cynicism.Peter Atterton - 2004 - In Matthew Calarco & Peter Atterton (eds.), Animal Philosophy: Essential Readings in Continental Thought. Continuum. pp. 51--61.
  7.  21
    Editor's Introduction.Peter Atterton - 2010 - Levinas Studies 5:7-14.
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  8.  4
    Levinas's Skeptical Critique of Methaphysics and Anti-Humanism.Peter Atterton - 1997 - Philosophy Today 41 (4):491-506.
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  9.  8
    A Duty to Be Charitable? A Rigoristic Reading of Kant.Peter Atterton - 2007 - Kant-Studien 98 (2):135-155.
    To be beneficent, that is, to promote according to one's means the happiness of others in need, without hoping for something in return, is every man's duty. Immanuel Kant, The Metaphysics of Morals Almost everyone agrees that we have a moral duty to pull out a drowning child from a shallow pond even if this means getting our clothes muddy. But what are the limits of the duty of beneficence? In “Famine, Affluence and Morality”, which first appeared in 1972, Peter (...)
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  10.  15
    Morality in the Laboratory: An Interview with Emmanuel Levinas.Josy Eisenberg, Peter Atterton & Joëlle Hansel - 2011 - Levinas Studies 6 (1):1-7.
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  11.  23
    Derrida's Gift to Levinas.Peter Atterton - 2003 - International Studies in Philosophy 35 (2):1-26.
  12.  10
    Contributors to Volume 1.2.Peter Atterton, Katrina Bramstedt, Ruben Diaz Jr, Vaughana Feary, Michael Grosso, Amy Hannon, George T. Hole, Ruth E. Kastner, Susan Kovalinsky & Ronald Pies - 2005 - Philosophical Practice 1 (2).
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  13.  8
    Nourishing the Hunger of the Other: A Rapprochement Between Levinas and Darwin.Peter Atterton - 2011 - Symploke 19 (1-2):17-33.
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  14.  6
    Levinas and the Language of Peace.Peter Atterton - 1992 - Philosophy Today 36 (1):59-70.
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  15.  6
    Philosophy as a Practice for Life.Peter Atterton - 2005 - Philosophical Practice 1 (2):89-93.
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  16.  5
    Art, Religion, and Ethics Post Mortem Dei.Peter Atterton - 2007 - Levinas Studies 2:105-132.
    Discussions of the sources for Levinas’s philosophy have tended to focus on Greece and the Bible to the neglect of his Russo-Lithuanian cultural heritage. Almost no work has been done examining the impact of Russian literature on Levinas’s thinking. The present essay seeks to overcome this neglect by examining the influence that Dostoyevsky in particular exerted on the development of Levinas’s philosophy. I am aware that the notion of “influence” is philosophically vague, and not something whose truth can easily be (...)
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  17.  1
    Art, Religion, and Ethics Post Mortem Dei: Levinas and Dostoyevsky.Peter Atterton - 2007 - Levinas Studies 2:105-132.
    Discussions of the sources for Levinas’s philosophy have tended to focus on Greece and the Bible to the neglect of his Russo-Lithuanian cultural heritage. Almost no work has been done examining the impact of Russian literature on Levinas’s thinking. The present essay seeks to overcome this neglect by examining the influence that Dostoyevsky in particular exerted on the development of Levinas’s philosophy. I am aware that the notion of “influence” is philosophically vague, and not something whose truth can easily be (...)
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  18.  1
    Editor’s Introduction: The Early Levinas and the Escape From Being.Peter Atterton - 2010 - Levinas Studies 5:7-14.
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  19.  1
    Derrida’s Gift to Levinas: The Feminine.Peter Atterton - 2003 - International Studies in Philosophy 35 (2):1-26.
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  20.  1
    The Meaning of Religious Practice.Emmanuel Levinas, Peter Atterton, Matthew Calarco & Joëlle Hansel - 2010 - Levinas Studies 5:1-4.
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  21. Levinas and the Language of Peace: A Response to Derrida.Peter Atterton - 1992 - Philosophy Today 36 (1):59-70.
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  22. Levinas's Skeptical Critique of Metaphysics and Anti-Humanism.Peter Atterton - 1997 - Philosophy Today 41 (4):491-506.
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  23. Philosophy as a Practice for Life.Peter Atterton - 2005 - Philosophical Practice: Journal of the American Philosophical Practitioners Association 1 (2):89-93.
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  24. Animal Philosophy: Essential Writings in Theory and Culture.Matthew Calarco & Peter Atterton (eds.) - 2004 - Continuum.
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  25. The Continental Ethics Reader.Matthew Calarco & Peter Atterton (eds.) - 2003 - Routledge.
    The Continental Ethics Reader is the first comprehensive anthology of classic writings on ethics and moral philosophy from the major figures in Continental thought. The carefully selected readings are divided into five sections: Phenomenology and Hermeneutics, Existentialism, Critical Theory, Postmodernism, Psychoanalysis and Feminism. All of the authors and their writings are introduced and placed in philosophical context by the editors. The Continental Ethics Reader is an ideal point of entry to the most pressing issues and most important thinkers of the (...)
     
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  26. Morality in the Laboratory: An Interview with Emmanuel Levinas.Josy Eisenberg, Peter Atterton & Joëlle Hansel - 2011 - Levinas Studies 6:1-7.
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  27. The Meaning of Religious Practice.Emmanuel Levinas, Peter Atterton, Matthew Calarco & Joëlle Hansel - 2010 - Levinas Studies 5:1-4.
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