Results for 'Peter C. Hill Jr'

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  1. Scott Norman R.. Introduction to Switching Algebra. A Survey of Switching Circuit Theory, Edited by McCluskey E. J. Jr., and Bartee T. C., McGraw-Hill Book Company, New York 1962, Pp. 1–13.Cadden W. J.. Binary Numbers, Codes, and Translators. A Survey of Switching Circuit Theory, Edited by McCluskey E. J. Jr., and Bartee T. C., McGraw-Hill Book Company, New York 1962, Pp. 15–30.Runyon J. P.. Formulation of Switching Problems. A Survey of Switching Circuit Theory, Edited by McCluskey E. J. Jr., and Bartee T. C., McGraw-Hill Book Company, New York 1962, Pp. 31–45.Tanana E. J.. The Map Method. A Survey of Switching Circuit Theory, Edited by McCluskey E. J. Jr., and Bartee T. C., McGraw-Hill Book Company, New York 1962, Pp. 47–65.Mccluskey E. J. Jr., Minimization Theory. A Survey of Switching Circuit Theory, Edited by McCluskey E. J. Jr., and Bartee T. C., McGraw-Hill Book Company, New York 1962, Pp. 67–88.Bartee T. C.. Design Using Computers. A Survey of Switching Circuit Theory, Edited B. [REVIEW]Albert Mullin - 1962 - Journal of Symbolic Logic 27 (2):251-252.
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  2.  8
    Review: S. C. Kleene, $Lambda$-Definability and Recursiveness. [REVIEW]Rozsa Peter - 1937 - Journal of Symbolic Logic 2 (1):38-39.
  3.  5
    Bioethics C&C.Brittany Frisch, Angie Edwards, Jamie Maguire, Stephanie Hoppe, Leigh Schuldt, Nick Wilcox, Kelsey Prosser, Rebecca Anderson, Erica Peter & Jessica Rix - forthcoming - Bioethics.
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  4.  1
    Kleene S. C.. Λ-Definability and Recursiveness. Duke Mathematical Journal, Bd. 2 , S. 340–353.Rózsa Péter - 1937 - Journal of Symbolic Logic 2 (1):38-39.
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    A. C. Ewing: A Critical Survey of Ewing's Recent Work.John Knox Jr - 1975 - Religious Studies 11 (2):229 - 255.
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  6.  3
    Review: S. C. Kleene, On Notation for Ordinal Numbers. [REVIEW]Rozsa Peter - 1939 - Journal of Symbolic Logic 4 (2):93-94.
  7.  2
    Review: S. C. Kleene, General Recursive Functions of Natural Numbers. [REVIEW]Rozsa Peter - 1937 - Journal of Symbolic Logic 2 (1):38-38.
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  8.  1
    Review: S. C. Kleene, A Symmetric Form of Godel's Theorem. [REVIEW]Rozsa Peter - 1951 - Journal of Symbolic Logic 16 (2):147-147.
  9.  1
    The Hill of Athena.S. C. & H. H. Powers - 1925 - Journal of Hellenic Studies 45:136.
  10. Kleene S. C.. On Notation for Ordinal Numbers.Rózsa Péter - 1939 - Journal of Symbolic Logic 4 (2):93-94.
  11. Kleene S. C.. A Symmetric Form of Gödel's Theorem. Koninklijke Nederlandse Akademie van Wetenschappen, Proceedings of the Section of Sciences, Bd. 53 , S. 800–802; Auch Indagationes Mathematicae, Bd. 12 , S. 244–246. [REVIEW]Rózsa Péter - 1951 - Journal of Symbolic Logic 16 (2):147.
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  12. Kleene S. C.. General Recursive Functions of Natural Numbers. Mathematische Annalen, Bd. 112 , S. 727–742.Rózsa Péter - 1937 - Journal of Symbolic Logic 2 (1):38.
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  13. Reason, Value, and Respect: Kantian Themes From the Philosophy of Thomas E. Hill, Jr.Mark Timmons (ed.) - 2015 - Oxford University Press.
    In thirteen specially written essays, leading philosophers explore Kantian themes in moral and political philosophy that are prominent in the work of Thomas E. Hill, Jr., such as respect and self-respect, practical reason, conscience, and duty. In conclusion Hill offers an overview of his work and responses to the preceding essays.
     
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  14.  2
    Conceptualizing Religion and Spirituality: Points of Commonality, Points of Departure.Peter C. Hill, Kenneth Ii Pargament, Ralph W. Hood, Michael E. McCullough, Jr, James P. Swyers, David B. Larson & Brian J. Zinnbauer - 2000 - Journal for the Theory of Social Behaviour 30 (1):51-77.
    Psychologists' emerging interest in spirituality and religion as well as the relevance of each phenomenon to issues of psychological importance requires an understanding of the fundamental characteristics of each construct. On the basis of both historical considerations and a limited but growing empirical literature, we caution against viewing spirituality and religiousness as incompatible and suggest that the common tendency to polarize the terms simply as individual vs. institutional or ′good′ vs. ′bad′ is not fruitful for future research. Also cautioning against (...)
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  15.  14
    Conceptualizing Religion and Spirituality: Points of Commonality, Points of Departure.Peter C. Hill Jr, Kenneth II Pargament, Ralph W. Hood, Michael E. McCullough, James P. Swyers, David B. Larson & Brian J. Zinnbauer - 2000 - Journal for the Theory of Social Behaviour 30 (1):51–77.
    Psychologists' emerging interest in spirituality and religion as well as the relevance of each phenomenon to issues of psychological importance requires an understanding of the fundamental characteristics of each construct. On the basis of both historical considerations and a limited but growing empirical literature, we caution against viewing spirituality and religiousness as incompatible and suggest that the common tendency to polarize the terms simply as individual vs. institutional or ′good′ vs. ′bad′ is not fruitful for future research. Also cautioning against (...)
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  16. Conceptualizing Religion and Spirituality: Points of Commonality, Points of Departure.C. Hill Peter, I. I. Pargament Kenneth, W. Hood Ralph, McCullough Jr, P. Swyers James, B. Larson David & J. Zinnbauer Brian - 2000 - Journal for the Theory of Social Behaviour 30 (1):51-77.
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  17.  4
    M. Baaz, C. H. Papadimitriou, H. W. Putnam, D. S. Scott, and C. L. Harper Jr (Eds.), Kurt Gödel and the Foundations of Mathematics: Horizons of Truth[REVIEW]Peter Smith - 2012 - Philosophia Mathematica 20 (2):260-266.
  18. Reviews. Hartley Rogers Jr., Theory of Recursive Functions and Effective Computability. McGraw-Hill Book Company, New York, St. Louis, San Francisco, Toronto, London, and Sydney, 1967, Xix + 482 Pp. [REVIEW]C. E. M. Yates - 1971 - Journal of Symbolic Logic 36 (1):141-146.
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  19.  1
    On Religious Attitudes: PETER C. APPLEBY.Peter C. Appleby - 1970 - Religious Studies 6 (4):359-368.
    When Christians worship God, their cultic activities display, in widely varying combinations, attitudes of fear, respect, love, trust, awe, deference and obedience. They worship the Lord with all their heart, soul and strength, confessing their own insignificance in comparison to God, yet expressing confidence in the divine mercy which they believe will assist them through the trials of this life, toward a joyful existence beyond the grave. In the liturgical churches, the dominating mood varies according to the tables of feasts (...)
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  20.  13
    Two Editions of Andocides Andocidis Orationes edidit Iustus Hermann Lipsius; pp. xxxii, 67. B. Tauchnitz, Leipzig, 1888. M. 1. 20. Andocidis de Mysteriis et de Reditu; edited by E. C. Marchant, B.A., late scholar of Peter house, Cambridge; Assistant Master at St. Paul's School. Rivingtons, London, 1889. 5s. [REVIEW]Morris H. Morgan - 1890 - The Classical Review 4 (03):114-116.
    Andocidis Orationes edidit Iustus Hermann Lipsius; pp. xxxii, 67. B. Tauchnitz, Leipzig, 1888. M. 1. 20. Andocidis de Mysteriis et de Reditu; edited by E. C. Marchant, B.A., late scholar of Peter house, Cambridge; Assistant Master at St. Paul's School. Rivingtons, London, 1889. 5s.
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  21. Moral Construction as a Task: Sources and Limits: Thomas E. Hill, Jr.E. Hill Thomas - 2008 - Social Philosophy and Policy 25 (1):214-236.
    This essay first distinguishes different questions regarding moral objectivity and relativism and then sketches a broadly Kantian position on two of these questions. First, how, if at all, can we derive, justify, or support specific moral principles and judgments from more basic moral standards and values? Second, how, if at all, can the basic standards such as my broadly Kantian perspective, be defended? Regarding the first question, the broadly Kantian position is that from ideas in Kant's later formulations of the (...)
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  22.  1
    Happiness and Human Flourishing in Kant's Ethics: THOMAS E. HILL, JR.E. Hill Thomas - 1999 - Social Philosophy and Policy 16 (1):143-175.
    Ancient moral philosophers, especially Aristotle and his followers, typically shared the assumption that ethics is primarily concerned with how to achieve the final end for human beings, a life of “happiness” or “human flourishing.” This final end was not a subjective condition, such as contentment or the satisfaction of our preferences, but a life that could be objectively determined to be appropriate to our nature as human beings. Character traits were treated as moral virtues because they contributed well toward this (...)
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  23.  2
    G. W. F. Hegel. Lectures on the Philosophy of Religion, Vol. I: 'Introduction' and 'Concept of Religion', Ed. Peter C. Hodgson. Pp. Xxv + 494. (Berkeley: University of California Press, 1984.). [REVIEW]Peter Byrne - 1986 - Religious Studies 22 (1):163-164.
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  24. Der Antretende Diskobol Peter C. Bol.Peter Bol & Liebieghaus - 1996
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  25. Beneficence and Self-Love: A Kantian Perspective*: THOMAS E. HILL, JR.E. Hill Thomas - 1993 - Social Philosophy and Policy 10 (1):1-23.
    What, if anything, are we morally required to do on behalf of others besides respecting their rights? And why is such regard for others a reasonable moral requirement? These two questions have long been major concerns of ethical theory, but the answers that philosophers give tend to vary with their beliefs about human nature. More specifically, their answers typically depend on the position they take on a third-question: To what extent, if any, is it possible for us to act altruistically?
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  26. Hypothetical Consent in Kantian Constructivism*: THOMAS E. HILL, JR.E. Hill Thomas - 2001 - Social Philosophy and Policy 18 (2):300-329.
    Epistemology, as I understand it, is a branch of philosophy especially concerned with general questions about how we can know various things or at least justify our beliefs about them. It questions what counts as evidence and what are reasonable sources of doubt. Traditionally, episte-mology focuses on pervasive and apparently basic assumptions covering a wide range of claims to knowledge or justified belief rather than very specific, practical puzzles. For example, traditional epistemologists ask “How do we know there are material (...)
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  27. Reasonable Self-Interest*: THOMAS E. HILL, JR.E. Hill Thomas - 1997 - Social Philosophy and Policy 14 (1):52-85.
    Philosophers have debated for millennia about whether moral requirements are always rational to follow. The background for these debates is often what I shall call “the self-interest model.” The guiding assumption here is that the basic demand of reason, to each person, is that one must, above all, advance one's self-interest. Alternatively, debate may be framed by a related, but significantly different, assumption: the idea that the basic rational requirement is to develop and pursue a set of personal ends in (...)
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  28. The Message of Affirmative Action: THOMAS E. HILL, JR.E. Hill Thomas - 1991 - Social Philosophy and Policy 8 (2):108-129.
    Affirmative action programs remain controversial, I suspect, partly because the familiar arguments for and against them start from significantly different moral perspectives. Thus I want to step back for a while from the details of debate about particular programs and give attention to the moral viewpoints presupposed in different types of argument. My aim, more specifically, is to compare the “messages” expressed when affirmative action is defended from different moral perspectives. Exclusively forward-looking arguments, I suggest, tend to express the wrong (...)
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  29.  7
    Robert C. Sleigh, Jr. And Leibniz.Daniel Garber - 2015 - Leibniz Society Review 25:1-4.
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  30.  14
    Leibniz 's Metaphysics: A Historical and Comparative Study by Catherine Wilson and Leibniz and Arnauld: A Commentaryon Their Correspondence by Robert C. Sleigh, Jr. [REVIEW]Daniel Garber - 1992 - Journal of Philosophy 89 (3):151-165.
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  31. Thomas E. Hill, Jr., Respect, Pluralism, and Justice.Tea Logar - 2005 - Croatian Journal of Philosophy 15:605-608.
     
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  32.  10
    C. Zijderveld Jr.,: Τελετ : Bijdrage Tot de Kennis der Reltgieuze Terminologie in Het Grieksch. Pp. 2 + 109. Purmerend: J. Muusses, 1934. Paper. [REVIEW]H. J. Rose - 1934 - The Classical Review 48 (06):237-.
  33.  26
    Harvey C. Mansfield, Jr.Christopher Kagay - 1993 - The Harvard Review of Philosophy 3 (1):30-47.
  34.  1
    Robert C. Sleigh, Jr. And Leibniz.Daniel Garber - 2015 - The Leibniz Review 25:1-4.
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    Rainer-M. E. Jacobi, Peter C. Claussen, Peter Wolf (Hrsg) (2001) Die Wahrheit der Begegnung. Anthropologische Perspektiven der Neurologie. Festschrift für Dieter Janz. [REVIEW]Hartwig Wiedebach - 2003 - Ethik in der Medizin 15 (2):129-131.
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  36.  4
    Conversion and the Poll Tax in Early IslamDaniel C. Dennett, Jr.Richard N. Frye - 1952 - Speculum 27 (2):214-215.
  37.  23
    Georg Wilhelm Friedrich Hegel, Lectures on the Philosophy of Religion, Vol. I--III. Ed. By Peter C. Hodgson. Trans. By R. F. Brown, P. C. Hodgson, and J. M. Stewart. [REVIEW]Patricia Altenbernd Johnson - 1999 - International Journal for Philosophy of Religion 45 (3):197-199.
  38.  17
    William C. Kirk Jr.: Fire in the Cosmological Speculations of Heracleitus. Pp. 60. (Princeton Dissertation.) Minneapolis: Burgess Publishing Company, 1940. Paper. [REVIEW]W. Hamilton - 1941 - The Classical Review 55 (02):101-.
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  39. Peter C. List, Ed., Radical Environmentalism: Philosophy and Tactics Reviewed By.Andrew Brennan - 1994 - Philosophy in Review 14 (1):29-31.
     
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  40.  19
    Book Review:Autonomy and Self-Respect. Thomas E. Hill, Jr. [REVIEW]Marcia Baron - 1993 - Ethics 103 (3):576-.
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  41.  2
    Stefaan Blancke, Hans Henrik Hjermitslev and Peter C. Kjærgaard , Creationism in Europe. Baltimore: Johns Hopkins University Press, 2014. Pp. Xvii + 276. ISBN 978-1-4214-1562-8. £26.00. [REVIEW]John Hedley Brooke - 2016 - British Journal for the History of Science 49 (1):131-132.
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    A Guide to the Phenomenology of Religion: Key Figures, Formative Influences and Subsequent Debates. By James L. Cox and Transcendence and Phenomenology. Edited by Peter M. Candler, Jr. And Conor Cunningham. [REVIEW]Vincent Lloyd - 2009 - Heythrop Journal 50 (3):558-559.
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  43.  5
    Peter C. Hodgson Hegel and Christian Theology: A Reading of the Lectures on the Philosophy of Religion. (Oxford: Oxford University Press, 2005). Pp. X+308. £60.00 (Hbk). ISBN 0199273618. [REVIEW]Andrew Cummings - 2006 - Religious Studies 42 (4):477-483.
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  44.  5
    Thomas E. Hill, Jr. , Virtues, Rules, and Justice: Kantian Aspirations . Reviewed By.Christina Drogalis - 2013 - Philosophy in Review 33 (4):298-300.
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  45.  11
    Virtue, Rules, and Justice: Kantian Aspirations. By Thomas E. Hill, Jr. Krettek - 2013 - International Philosophical Quarterly 53 (1):87-88.
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  46.  8
    Hans Urs von Balthasar and the Dramatic Structure of Truth: A Philosophical Investigation – By David C. Schindler, Jr.W. T. Dickens - 2007 - Modern Theology 23 (2):309-311.
  47.  8
    Walter Jaeschke, Translated by J. Michael Stewart and Peter C. Hodgson. Reason in Religion: The Foundations of Hegel's Philosophy of Religion. Pp. Xvii + 464. $49.95. [REVIEW]Michael Inwood - 1992 - Religious Studies 28 (2):280.
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    Thomas C. Moser Jr., A Cosmos of Desire: The Medieval Latin Erotic Lyric in English Manuscripts. (Studies in Medieval and Early Modern Civilization.) Ann Arbor, Mich.: University of Michigan Press, 2004. Pp. Xvi, 485; 12 Black-and-White Figures, 1 Diagram, and 1 Table. $75. [REVIEW]Tison Pugh - 2006 - Speculum 81 (1):247-248.
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  49.  16
    Archibald C. Coolidge JR..,: Beyond the Fatal Flaw. A Study of the Neglected Forms of Greek Drama. Pp. Vii + 137. Lake Macbride, Iowa: The Maecenas Press, 1980. Paper, $7.95. [REVIEW]P. G. Mason - 1982 - The Classical Review 32 (02):280-281.
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  50. Robert C. Sleigh, Jr., Leibniz and Arnauld: A Commentary on Their Correspondence Reviewed By.Nicholas Jolley - 1991 - Philosophy in Review 11 (6):419-420.
     
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