11 found
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  1. The Cambridge Companion to the Trinity.Peter C. Phan (ed.) - 2011 - Cambridge University Press.
    How do Christians reconcile their belief in one God with the concept of three divine 'persons'? This Companion provides an overview of how the Christian doctrine of the Trinity has been understood and articulated in the last two thousand years. The Trinitarian theologies of key theologians, from the New Testament to the twentieth century, are carefully examined and the doctrine of the Trinity is brought into dialogue with non-Christian religions as well as with other Christian beliefs. Authors from a range (...)
     
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  2.  21
    Global Healing and Reconciliation: The Gift and Task of Religion, a Buddhist-Christian Perspective.Peter C. Phan - 2006 - Buddhist-Christian Studies 26 (1):89-108.
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  3.  2
    Catholicism Engaging Other Faiths: Vatican Ii and its Impact.Michael Amaladoss S. J., Roberto Catalano, Francis X. Clooney S. J., Archbishop Michael L. Fitzgerald, Richard Girardin, Roger Haight S. J., Sallie B. King, Vladimir Latinovic, Leo D. Lefebure, Archbishop Felix Machado, Gerard Mannion, Alexander E. Massad, Sandra Mazzolini, Dawn M. Nothwehr O. S. F., John T. Pawlikowski O. S. M., Peter C. Phan, Jonathan Ray, William Skudlarek O. S. B., Cardinal Jean-Louis Tauran, Jason Welle O. F. M. & Taraneh R. Wilkinson (eds.) - 2018 - Springer Verlag.
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  4. Being Religious Interreligiously: Asian Perspectives on Interfaith Dialogue.Peter C. Phan - 2004
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  5. Doing Theology in the Context of Mission: Lessons From Alexandre de Rhodes, SJ.Peter C. Phan - 2000 - Gregorianum 81 (4):723-749.
    L'article examine la tâche de la théologie comme partie du procédé de l'inculturation de la foi chrétienne dans les cultures non-occidentales, qui est un élément essentiel de la mission evangélisatrice de l'Eglise. Pour rendre la discussion concrète, l'article présente un exemple d'inculturation théologique réalisé par Alexandre de Rhodes, missionnaire jésuite du 17ème siècle au Vietnam. A partir de son exemple, l'article tire des leçons au sujet de la traduction de textes chrétiens dans les langues locales, au sujet du dialogue avec (...)
     
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  6.  17
    Gender Roles in the History of Salvation: Man and Woman in the Thought of Paul Evdokimov.Peter C. Phan - 1990 - Heythrop Journal 31 (1):53–66.
  7. Jews and Judaism in Asian Theology: Historical and Theological Perspectives.Peter C. Phan - 2005 - Gregorianum 86 (4):806-836.
    Despite the urgent need to rethink Christian theology in the light of the Holocaust, Asian theologians have been slow in taking up the challenge. As a contribution to the dialogue between Christians and Jews, the essay begins by examining the presence of Jews in East Asia, especially the community of Jews in Kaifeng, China, first discovered by Matteo Ricci. Next it reveals the latent anti-Jewish accents in past and contemporary theological writings. The final part explores how Asian theology can enrich (...)
     
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  8.  20
    Racism and Caste.Peter C. Phan - 2006 - Journal of Catholic Social Thought 3 (1):57-78.
  9.  2
    Racism and Caste: Catholic Social Thought and Theology in the Asian Context.Peter C. Phan - 2006 - Journal of Catholic Social Thought 3 (1):57-78.
  10.  14
    Reading Nostra Aetate in Reverse: A Different Way of Looking at the Relationships Among Religions.Peter C. Phan - 2015 - Horizonte 13 (40):1826-1840.
    Nostra Aetate indisputably represented at its promulgation in 1965 a momentous step forward in Catholic theology of religions. But its perspective on other religions still remains deeply "Christianity-centric" in that it views other religions from the Christian vantage-point and uses Christianity as the yardstick to evaluate them. Graphically, its theology of religions may be represented by a series of concentric circles with Christianity occupying the center of the innermost circle and other religions occupying successive circles, with increasing distance from the (...)
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  11. Reception of Vatican II in Asia: Historical and Theological Analysis.Peter C. Phan - 2002 - Gregorianum 83 (2):269-285.
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