6 found
Order:
  1. Incorrectly Political: Augustine and Thomas More.Peter Iver Kaufman - 2007 - University of Notre Dame Press.
    "Peter Iver Kaufman is admirably and ideally qualified to undertake this project of reading More on politics in the light of Augustine on politics. In vigorous, well-paced prose, he tackles an important and original subject." —_Marcia L. Colish, Frederick B. Artz Professor of History, emerita, Oberlin College_ _“Incorrectly Political_ will attract readers not only because it is written with the author's characteristic flair and liveliness, but also because of his established capacity to bridge centuries of Western thought and history. Written (...)
     
    Export citation  
     
    Bookmark   2 citations  
  2.  26
    Augustine, Macedonius, and the Courts.Peter Iver Kaufman - 2003 - Augustinian Studies 34 (1):67-82.
  3.  29
    Gerald Bonner, Freedom and Necessity: St. Augustine's Teaching on Divine Power and Human Freedom. Washington, DC: Catholic University Press of America, 2007. John D. Caputo, Philosophy and Theology. Horizons in Theology. Nashville: Abingdon Press, 2006. [REVIEW]Catherine Conybeare, Oxford Early Christian Studies Oxford, George E. Demacopoulos, Hubertus R. Drobner, Simon Harrison, Peter Iver Kaufman & Yoon Kyung Kim - 2007 - Augustinian Studies 38 (1):331-332.
  4.  13
    The Lesson of Conversion.Peter Iver Kaufman - 1980 - Augustinian Studies 11:49-64.
  5.  11
    Foscolo, Dante and the Papacy.Peter Iver Kaufman - 1990 - History of European Ideas 12 (2):211-220.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  6.  24
    Christian Realism and Augustinian Liberalism.Peter Iver Kaufman - 2010 - Journal of Religious Ethics 38 (4):699-724.
    ABSTRACTAugustine's ontology, ecclesiology, and soteriology have recently been mined to help Christian realists and liberals respond to the problems that pluralism and conflict create for democratic societies. The results challenge those secularists who object to the late antique prelate's “moralizing” as well as others who insist that “public reason”—not religious traditions—makes for more meaningful political conversations and for collaboration “across differences.” But the results also raise the question whether Augustine would have gone along with the realists and liberals he has (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   1 citation