35 found
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Peter Johnson [33]Peter Leo Johnson [3]Peter J. Johnson [1]Peter N. Johnson [1]
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Peter Johnson
Bath Spa University
Peter Johnson
Lincoln University
  1.  10
    What's the Point?Roger C. Schank, Gregg C. Collins, Ernest Davis, Peter N. Johnson, Steve Lytinen & Brian J. Reiser - 1982 - Cognitive Science 6 (3):255-275.
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  2.  43
    Unravelling Foucault's 'Different Spaces'.Peter Johnson - 2006 - History of the Human Sciences 19 (4):75-90.
    Although it is widely acknowledged that Foucault’s accounts of the concept of heterotopia remain briefly sketched and somewhat confusing, the notion has provoked many interpretations and applications across a range of disciplines. In particular, it has been coupled with different stages or processes of modernity and persistently linked to forms of resistance. This article re-examines Foucault’s concept through a close textual analysis. It contrasts heterotopia with Lefebvre’s conceptualization of heterotopy and wider formulations of utopia. Drawing on Foucault’s study of the (...)
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  3.  11
    The Composition of R. G. Collingwood's The New Leviathan.James Connelly & Peter Johnson - 2018 - British Journal for the History of Philosophy 27 (1):114-133.
    ABSTRACTCollingwood's The New Leviathan is a difficult text. It comprises philosophy, political theory, political opinion and history in what is sometimes an uneasy amalgam. Despite its being the culmination of thirty years of work in ethics and political theory, the final text was clearly affected by the adverse circumstances under which it was written, these largely being Collingwood's illness which increasingly affected his ability to work as the writing of The New Leviathan progressed. This paper seeks to disentangle the composition (...)
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  4.  3
    R. G. Collingwood and Greek Thought: A Bibliographical Guide.Sue Johnson & Peter Johnson - 1978 - Polis: The Journal for Ancient Greek Political Thought 1 (2):23-27.
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  5.  38
    Hobbes on Human Nature and the Necessity of Manners.Peter Johnson - 1998 - Angelaki 3 (1):67 – 76.
  6.  18
    Hume on Manners and the Civil Condition.Peter Johnson - 1998 - British Journal for the History of Philosophy 6 (2):209 – 222.
  7.  33
    Politics, Innocence, and the Limits of Goodness.Peter Johnson - 1988 - Routledge.
    The place of moral innocence in politics is the central theme of Peter Johnson's subtle and original book.
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  8.  7
    Moral Philosophers and the Novel: A Study of Winch, Nussbaum and Rorty.Peter Johnson - unknown
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  9.  68
    Michael Quinn, Justice and Egalitarianism, Formal and Substantive Equality in Some Recent Theories of Justice, New York and London, Garland Publishing, Inc., 1991, Pp. 354.Peter Johnson - 1994 - Utilitas 6 (1):147.
  10.  33
    The Third Council of Ephesus.Peter Leo Johnson - 1931 - Thought: Fordham University Quarterly 6 (3):459-477.
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  11.  15
    Frames of Deceit: A Study of the Loss and Recovery of Public and Private Trust.Peter Johnson - 1993 - Cambridge University Press.
    Frames of Deceit is a philosophical investigation of the nature of trust in public and private life. It examines how trust originates, how it is challenged, and how it is recovered when moral and political imperfections collide. In politics, rulers may be called upon to act badly for the sake of a political good, and in private life intimate attachments are formed in which the costs of betrayal are high. This book asks how trust is tested by human goods, moral (...)
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  12. Politics, Innocence and the Limits of Goodness.Peter Johnson - 1989 - Philosophy 64 (249):421-423.
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  13. R.G. Collingwood. An Introduction.Peter Johnson & Ray Monk - 1999 - Tijdschrift Voor Filosofie 61 (2):386-387.
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  14.  45
    Timothy Fuller, Ed., The Voice of Liberal Learning, Michael Oakeshott on Education, New Haven and London, Yale University Press, 1989, Pp. 169. - Paul Franco, The Political Philosophy of Michael Oakeshott, New Haven and London, Yale University Press, 1990, Pp. 277. [REVIEW]Peter Johnson - 1992 - Utilitas 4 (1):178.
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  15.  19
    William H. Dray, History as Re-Enactment: RG Collingwood's Idea of History, Clarendon Press, Oxford, 1995, Pp. Xii+ 347. [REVIEW]Peter Johnson - 1998 - Philosophical Investigations 21 (1).
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  16. Reclaiming the Aristotleian Ruler.Peter Johnson - 1994 - In John Horton & Susan Mendus (eds.), After Macintyre: Critical Perspectives on the Work of Alasdair Macintyre. University of Notre Dame Press.
     
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  17.  14
    Metaphysics, Method and Politics: The Political Philosophy of RG Collingwood.Peter Johnson - 2005 - Contemporary Political Theory 4 (1):92-94.
  18.  46
    Review of R.G. Collingwood, An Essay on Philosophical Method; the Philosophy of Enchantment, Studies in Folktale, Cultural Criticism, and Anthropology[REVIEW]Peter Johnson - 2006 - Notre Dame Philosophical Reviews 2006 (5).
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  19.  12
    Oakeshott's Porcupines: Oakeshott on Civility.Peter Johnson - 2007 - Contemporary Political Theory 6 (3):312-329.
    In this paper, I examine Oakeshott's account of civility by drawing on the porcupine metaphor that Oakeshott borrows from Schopenhauer. I explain why Oakeshott thinks that civility is best understood as a moral practice, one which has a special significance for politics. I outline the conceptual differences between civility understood as a small virtue and as an attribute of the civil condition. Three major difficulties in Oakeshott's treatment are raised. The first concerns his view that 'civil' is an adverbial qualifier; (...)
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  20.  11
    RG Collingwood and the Albert Memorial.Peter Johnson - 2009 - Collingwood and British Idealism Studies 15 (1):7-40.
    The argument of this article is that the Albert Memorial acted as a catalyst for some of Collingwood's most well known ideas in the philosophy of history and aesthetics. It was not, however, the exclusive source of those ideas, and indeed they had philosophical expression elsewhere. One may view his contemplations, then, as work in progress. For example, the logic of question and answer promoted by the Memorial was also prompted by Collingwood's reading of Bacon and Descartes. This was a (...)
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  21.  6
    No Title Available: Book Reviews. [REVIEW]Peter Johnson - 1992 - Utilitas 4 (1):178-181.
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  22.  12
    God in the Marketplace: A Reconsideration of Robert Watts as an Early Critic of J.S. Mill's Utilitarianism.Peter Johnson - 2006 - History of Political Thought 27 (3):487-504.
    This article examines the arguments used by Robert Watts, a contemporary of John Stuart Mill, in his criticism of Mill's Utilitarianism. The pamphlet in which Watts expresses his views is a scarce and neglected work. Pioneering studies by J.C. Rees and J.B. Schneewind emphasize the importance of Mill's early critics for historians of nineteenth-century ethics and politial thought. Rees, however, confines his study to the responses to Mill's On Liberty. Schneewind's work is more comprehensive and does mention Watts, but without (...)
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  23.  11
    Effects of Pretraining and Stimulus Composition on Rule Learning.Peter J. Johnson & Roger H. White Jr - 1969 - Journal of Experimental Psychology 80 (3p1):450.
  24.  18
    Talking with Yahoos: Collingwood's Case for Civility.Peter Johnson - 2008 - British Journal for the History of Philosophy 16 (3):595 – 624.
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  25.  10
    The Grammar of Politics, Wittgenstein and Political Philosophy.Peter Johnson - 2005 - Philosophical Investigations 28 (4):392–396.
  26.  3
    Review of Fred Inglis, History Man: The Life of R. G. Collingwood[REVIEW]Peter Johnson - 2009 - Notre Dame Philosophical Reviews 2009 (10).
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  27.  4
    Political Philosophy.Peter Johnson & David Archard - 2005 - Philosophical Books 46 (2):178-182.
  28. Theory Into Practice Composition, Performance and the Listening Experience.Nicholas Cook, Peter Johnson & Hans Zender - 1999
     
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  29. Frames of Deceit.Peter Johnson - 1992 - Cambridge University Press.
    Frames of Deceit is a philosophical investigation of the nature of trust in public and private life. It examines how trust originates, how it is challenged, and how it is recovered when moral and political imperfections collide. In politics, rulers may be called upon to act badly for the sake of a political good, and in private life intimate attachments are formed in which the costs of betrayal are high. This book asks how trust is tested by human goods, moral (...)
     
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  30. Maureen Whitebrook, "Real Toads in Imaginary Gardens: Narrative Accounts of Liberalism". [REVIEW]Peter Johnson - 1995 - History of Political Thought 16 (3):465.
  31.  54
    R.G. Collingwood: An Introduction.Peter Johnson - 1998 - Thoemmes.
    Why should modern philosophers read the works of R. G. Collingwood? His ideas are often thought difficult to locate in the main lines of development taken by twentieth-century philosophy. Some have read Collingwood as anticipating the later Wittgenstein, others have concentrated exclusively on the internal coherence of his thought. This work aims to introduce Collingwood to contemporary students of philosophy through direct engagement with his arguments. It is a conversation with Collingwood that takes as its subject matter the topics that (...)
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  32. R. G. Collingwood, "The New Leviathan, Or Man, Society, Civilization and Barbarism". [REVIEW]Peter Johnson - 1993 - History of Political Thought 14 (4):629.
  33. The Constants of Nature a Realist Account.Peter Johnson - 1997
     
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  34. The Philosophy of Manners: A Study of the 'Little Virtues'.Peter Johnson - 1999 - Thoemmes.
    In The Philosophy of Manners Peter Johnson makes a compelling case for manners as a subject for investigation by modern moral philosophy. He examines manners as 'little virtues', explaining their distinctive conceptual characteristics and charting their intricate detail and relationships with each other. In demonstrating why manners are important to our mutual expectations, Johnson reveals a terrain which modern moral philosophy has left largely unmapped. Through a critical examination of the ethics of John Rawls and Alasdair MacIntyre, Johnson shows how (...)
     
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  35. William H. Dray, History as Re-Enactment: RG Collingwood's Idea of History.Peter Johnson - 1998 - Philosophical Investigations 21:88-90.
     
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